¿Qué Haría Jesús? - Junio 25: "La puerta estrecha."

Episode Date: June 25, 2024

Hoy escucharemos al Padre @padreabascal compartir una reflexión personal del santo Evangelio según San Mateo (Mt 7, 6. 12-14) Podcast producido por New Fire (@benewfire) ...

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Starting point is 00:00:19 The Evangelio of Our Jesus Christ, according San Mateo. In that time, Jesus said to his disciples, no den to the perros the things santa, nor cheen
Starting point is 00:00:29 those perils, no say that they're not that they're putts on and then they'll goll back to you're going to them, as they're
Starting point is 00:00:39 to them. In this, they resumed the law and the prophets. Entren for the door straight,
Starting point is 00:00:46 because ancha is the door and ample the the way that it's the road that are the are many of
Starting point is 00:00:52 those who are the way that's the way angosted the way that's the way and what are
Starting point is 00:01:00 those who they're they're those. One of the one of us we're here we're
Starting point is 00:01:09 on the evangelion that we're the liturgy of this Marches 25 of
Starting point is 00:01:15 June and in this occasion Matthew us we're And I I'd
Starting point is 00:01:22 start over all the last because I think the evangelio is a much
Starting point is 00:01:28 and it's like always we've said a word and we should
Starting point is 00:01:34 be days years years lustrous reflect a one one
Starting point is 00:01:40 one one and not we're we really I think
Starting point is 00:01:45 I think you think in the in the in, in in, in,
Starting point is 00:01:54 in, in, in, in, in, so, I'm, I'm
Starting point is 00:01:58 in this that says Jesus at final, enter in the door because
Starting point is 00:02:03 anche is the door and ample the way, the thing,
Starting point is 00:02:07 and I want to see, and I think, especially in this last you're
Starting point is 00:02:16 so you percatan, I'm percat, I'm, think the temptation that the notion that we
Starting point is 00:02:21 offerce the world today is precisely to rechazzar this maxima of Jesus. It's precisely
Starting point is 00:02:28 to live totally opposed to what Jesus we propose that is this maximum and it's the
Starting point is 00:02:36 Cargen the cross and see me and is the gran of the tree that he can
Starting point is 00:02:42 in the world and die will be the not die not not will
Starting point is 00:02:45 Jesus Christ constantly us is talking that it's a way the that's
Starting point is 00:02:53 it's a worth to give the that's that's to be the matter but
Starting point is 00:02:59 to be to be to be being life to be able to be
Starting point is 00:03:05 to be the real fullitude of the life and to
Starting point is 00:03:09 get the life and the world and we
Starting point is 00:03:13 know it's for the other other side no and
Starting point is 00:03:17 and at final the world is the great a great a because
Starting point is 00:03:21 for the other other way, for the way ancho ample and
Starting point is 00:03:27 for the door an ancha no we we don't
Starting point is 00:03:33 we that that that that that that in
Starting point is 00:03:38 an initial maybe maybe so but this is
Starting point is 00:03:42 very is very is very rapid is something is a something
Starting point is 00:03:48 superficial, is something is a something a very and we're
Starting point is 00:03:54 in the astio, in the tedio, in the trestess in the depression,
Starting point is 00:04:00 because that's to what the world not does the
Starting point is 00:04:06 the felicity of the adventure to the that Jesus us call.
Starting point is 00:04:11 And that that Jesus us is the cross. It's to
Starting point is 00:04:16 give the life. is, is, is, is, is, all for that purpose, for that
Starting point is 00:04:21 mission, for that project, for that I know that I know that I'm in my
Starting point is 00:04:27 heart when I found the sense of my life. But if you
Starting point is 00:04:33 you're now you're going, fiatte what you do you think the
Starting point is 00:04:38 world? What do the do the commerciales, what you do you do the
Starting point is 00:04:42 speciales, what you the radio, what you what do the what do No, no suffer, no, no, no, no, no, no, no, no,
Starting point is 00:04:56 look the commodity, ben and look the bester, been and look at the look. Vive, all your life, tranquill, yeah no more efforts, yeah no more, preoccupations. The world does invite to that, no, to a life a way
Starting point is 00:05:14 a life of pleasures a a life without risk
Starting point is 00:05:19 when we know that the evangelio us invite just to the
Starting point is 00:05:28 contrary so so I the really is that I'm really
Starting point is 00:05:33 I want to I want to give to that each one of
Starting point is 00:05:39 you make a a a reflection interior. And if you can,
Starting point is 00:05:47 make an oration and ask them to God in the most profound of
Starting point is 00:05:53 your self. For what I was created? For what I created?
Starting point is 00:05:59 I'm created for, to live comod? To live with traveling?
Starting point is 00:06:05 To live with with with with luxus, with commodities
Starting point is 00:06:10 between algodones or I've created for the adventure. I'm created for a purpose. I'm created for a transcendent.
Starting point is 00:06:25 I'm created for to leave a wayia. I'm created to make me a purpose to a mission and give the
Starting point is 00:06:33 life to and the and the and the same for that that's and so
Starting point is 00:06:37 I don't at the whole the project is your family or at a
Starting point is 00:06:41 your project is your company, or at a more your project is a foundation, or a little project is a whole project is a postolado, or at a little
Starting point is 00:06:47 project is that you're a master, and you're going to give the life for your alumnus, and you're going to a legate,
Starting point is 00:06:52 a book, a teaching, a orphanato, a, no see. But I'm sure that in your heart
Starting point is 00:07:01 resuena this invitation of Jesus to to die to do to come to the
Starting point is 00:07:07 door, to enter to the a straight to come to the way to
Starting point is 00:07:11 that's complicated but that it's really a way, because at final
Starting point is 00:07:15 there's more there's more more abundance. I'm sure.
Starting point is 00:07:22 I'm sure that you have a dream of of grandessa,
Starting point is 00:07:29 of transcendency of and you know, that you know, that that has
Starting point is 00:07:38 transcended, that that has been a person that has been recorded
Starting point is 00:07:43 in in the history, has lived placentarately, comodamently, um, say we're like,
Starting point is 00:07:54 superficially their life, all those those those who have done something all those who really are
Starting point is 00:08:07 an example for us, have been the santos and have been the great men and the great
Starting point is 00:08:14 women, that have been to to come to the a way stretch and to enter
Starting point is 00:08:20 for that little, and that have suffered and have suited, and that have been constant,
Starting point is 00:08:29 and tenaces, and have battallied, and have been to their enemies to get to their
Starting point is 00:08:36 God, God, that's good that's a great. And the best example we have
Starting point is 00:08:42 with Christ in the cross. Christ, knowing that was the God, he was,
Starting point is 00:08:48 he did, his enter for the door and to come for the
Starting point is 00:08:55 way and go the of the to be humiliate, the of being
Starting point is 00:09:01 flageel crowned of spina and the cross and at the end of
Starting point is 00:09:09 the man the time. No, have been leader, no has been
Starting point is 00:09:12 a person no have been event more than than the
Starting point is 00:09:17 event Christ in the humanity in the humanity in the universe entire.
Starting point is 00:09:25 Because Jesus was just he was disposed to go to that way to
Starting point is 00:09:32 enter to that little to be a little to be great to
Starting point is 00:09:39 to suffer to give to love to to
Starting point is 00:09:45 die to that that's the paradox of the
Starting point is 00:09:50 evangelio I insist, I'm going to that each one of us we're going to you're going to
Starting point is 00:09:59 if you're in your car, if you're doing, you're you're doing your, your,
Starting point is 00:10:03 uh, those things to do your things to make sure, many people that are in moments
Starting point is 00:10:09 in situations in the questions in some of some of the podcast, do you know, do you,
Starting point is 00:10:16 and ask a questionate, for what I'm created, for what I'm created for the commodity, not I'm created for the pleasure,
Starting point is 00:10:25 for the luxes, for only to travel, pass for this world. I'm sure that you were created for the grandessa.
Starting point is 00:10:33 And for that you're before to be a little, you have to enter for that little, you need to
Starting point is 00:10:40 get to make a life, you have to have to do this and when you do you
Starting point is 00:10:45 all this so like that that's so you're that you then you then you're you're
Starting point is 00:10:50 so you And as more you're disposed more fruit you're going to
Starting point is 00:10:53 do. So, as you like Jesus in the cross. Well, then,
Starting point is 00:10:58 again, again, I'm past the time. Thanks for us. Acuctor
Starting point is 00:11:05 that this podcast is an effort of a group of people that we want to
Starting point is 00:11:10 give us to the evangel to his eyes to be to the heart
Starting point is 00:11:15 my social. I'm my Bascal, Pad Bascal in
Starting point is 00:11:19 Instagram Peg Bascal in Twitter. Also, I invite to that you know fire
Starting point is 00:11:24 in YouTube, in Instagram, in Twitter. Bnew Fire is the platform that now acoge
Starting point is 00:11:30 our podcast. It's an apostolado of the Reim Christi that has many many times
Starting point is 00:11:37 for that you're in the faith and that you can't continue nutriending
Starting point is 00:11:41 of all this that is the new evangelization. I hope and after the next.

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