¿Qué Haría Jesús? - Junio 26: "Quedarme con lo que viene de Dios."
Episode Date: June 26, 2024Hoy escucharemos al Padre @padreluisrodrigo compartir una reflexión personal del santo Evangelio según San Mateo (Mt 7, 15-20) Podcast producido por New Fire (@benewfire) ...
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In that time, Jesus said to his disciples,
"'Cuido with the false prophets.
"'Se ascerns, disforsated of obejas,
"'but for the inside are lobo-rapaces.
"'For those fruits, those are you known?
"'Acaso they recoges of the spino or higos of the carves?
"'Told arbole-bue-do-a-fruits-bunos.
"'An arbal-bun no can produce fruit-mal.
"'And a tree malo no can produce fruit good.
All the
Arbore that
Not produces
Fruits
Is corted
and arrojado
The Fuego
So,
so for
His fruits
Those
Connoceran
This is
a criteria
Ascential
To distinguish
The Realities
of the
Life
There are
basically
Two
Arboles
The Arbore
The Abol
of the
The
the
is the world, is
saying, the things are of
or of the enemy of
God.
Well,
some of us
also of us
too, but
about of
God and the
enemy of God.
How I recognize
that a reality
that comes to
the fruit,
for the fruits
that produces
in me,
if what
comes to
me produce
consoled,
tranquillity,
certainty,
security,
clarity,
and for the
contrary,
what comes
of God
me confund,
me inquired,
me dole, but no, with the
there's a, there's a, a
a dolor, a desperancid.
Diggas is the same of the realities that we're
being. When one contemplate a reality that
you call the attention, a reality new,
that's a new, that's attention, for bien or for
mal, in fact, we've got to have a little
of patience and contemplar the
fruit and to understand.
Because the reality is much
more complex, no? Is that a reality
can be
good
to be
good,
but in
some of the
intermediaries
in some
of the
those
the
the ones
for those
that is
that
it can
torserce
and then
something
something
something
imagine
that
imagine
that
I
organize
an
return
you
go
to
in the
retire
in the
retire you
have a
experience
of
God
realities of your
faith
of a
major
of a
life of your
life of
a
desire of
a
virtuosa
there
there
are
there's
good and that
that
that
that
but
then
you
you
see
I
know
I
know
in
some
of the
moments
like
I
I
I
I
get
the
patience
and
and
I
put
aggressive
aggressive and
I'm a little
with a little
with mal
testimony, etc.,
it's
it.
It's
it's just that
no,
all that
that's
all that
the real of
the retiro
is a
good, but I,
that I'm
not quite,
I'm not, I'm
not, I'm
in my
attitudes.
So,
what do you
mean?
That all
that reality
is not?
That much
probably
probably within
that
reality
also my
was receiving,
this,
so my
heart was
realizing in
one of the
two
three of the two
arboles.
No,
no,
I don't see
the example
served.
But what
is that
one is that
one of the
reality
can have
things
good and
things not
good.
And not
because
all the
reality in
the
is that
every
thing
practically
every
thing
particular
can't
have
an
origin
of
one
of
one
one.
a community of
people
now multiply
it for a nation
or multiplicen it
for a multitude
or multiplicer no
and so
so for so
a reason it's
so sometimes
we're so we're
we're having to
go and
and seeing
the fruit's
what you're
this is doing
this fruit
that's being
this fruit that's
not comes
of God
so
so what I
do?
I'm
I'm
with that
with that
with that
right
but
but
one
person
can have
attitude
very
good
and
very
what is what
has what
to be the
person
to start
to start
those
reds
for that the
fruites
that are
going to
be able to
be the
and so
with the
realities
and so
with the
situations
and so
it's
a
work
now
so
now
so
like the
gardener
Japanese
to
go
and
kind
and
kind of
every origin and
and
and looking
but that
we're going to
we're
we're going to
we're
doing so
it's a
neurociency
well as
with the exam
of conscience
ah car
there's
in verse
without
so there
is a
examing
of conscience
is
if I
do you
every
every day
I'm
to do
a moment
at
final
or
to
to
see
how I'm
how I
feel
how I'm
I'm
I'm
I'm
what I'm
And,
and being what
I'm
identifying
the movements
of my
alma and
I'm saying,
hey,
these fruits
no I think
that are
they're
to come
to do you
don't know
this
this sentiment
that I was
that was
where I
was this
this
hered
that I'm
that's
what's
what's
it was
and that
I'm
and I'm
and
I'm
I'm
and I
don't
or for the
contrary
oh
he
was
I'm
was super
super generous and
discomplicated and
and allegre and generous and
voluntary and all the
marvias, where was
that's where was that?
And contemplar my own
my own life and to say,
that was it to be my
spirit of God, me the
spirit of God.
So, so I, in my
private life, my life individual,
I'm going to where
comes every fruit.
And I'm doing that
juice. If one of
us
did that,
obviously,
all the fruits
would be the fruits
good.
If I
do you
look at another
person,
then I'm
to identify
to not cut
to the
raise to the
person,
if no,
if he
he'll
and if
I have the
possibility
for love,
then to
go to
go to
those
that are
that
not they're
not a
person.
The person
what we
we intend
to do
is
always
to
to induce it,
to the salvation.
That's the
desire of
God,
not?
That all
know,
and they
can't,
and they're
to do
start to
start from
from the
own from
our
realities
more
in the
realities
more
amplies,
in the
realities
more distant
and
even,
and in
general,
to be
that
vision.
Every
thing that
is
going to
the
other
possibilities. Or it's
or it's
or no.
If no,
if it's
not,
if it,
it's quite.
It's
but a
same person
also can
have been
those.
And then
there we
have seen the
work
spiritual.
And that
is precious.
I think it
very beautiful and
me think
to give us
Jesus,
help me to
have a
question to
to know
to be
to usegous
to
you're to
understand
to identify
what was
to do
to
get to
of him and that we have a
heart semifant to his
that's the way to
know what comes
of the Lord of what no
and without
reparro anyone
to give us
only with what
came to him
that you have
you guys an excellent
day
portens me very
well bye