¿Qué Haría Jesús? - Junio 29: "Libres."

Episode Date: June 29, 2024

Hoy escucharemos al Padre @padrejesuslc compartir una reflexión personal del santo Evangelio según San Mateo (Mt 16, 13-19) Podcast producido por New Fire (@benewfire)

Of the Evangelio, In that time, at the region of Cesaria of Philippo, Jesus asked to his disciples, Who does the people that is the Hs the Hslerus? They said, One that Juan El-Bautista,

others that Elias, others that Jeremia, or one of the prophets. He, he asked, And you, who are you? Who are you?

Simon Pedro took the word and said, You are the Messiah, the son of God Vivo. Dichoso, Simon, his son,

because that's not you have revealed to nobody of the flesh, but my father that in the

sky. Now, I'm you, you are you are Peter, and over this the

stone, edificer my church, and the power of the In the Inferno, no, the derotara. To dare the keys of the reigning of the

Celos, what you attes in the earth, will beatted atado in the sky, and what you desate is in the earth, will bellow desatated in the skylo. Today is the day of these two grandissimous Apostoles, San Pedro and San Pablo, who have been to Rome,

have been seen his statues in the entry of the Basilica of San Pedro. This is the church, the basilica more grand of the Christianity dedicated to San Pedro and then out of the

muros of Rome the basilica of San Pablo that also is a bebelea those who know they know that are that

are all the cars in mosaico of all the papas of the history to Francisco and then there are

other circuls that are prepared for the next papas but well today

we record us to these two great apostles and, before we're in the issue, in some moment I'll go to nominally,

I'm going to tell you some anecdote that surely you've ever passed to you. Our parents,

I have 45 years, my mom, my mom, my mom has fallen but my mom that

has got and my mom, who have not grew in the era in the era, let's the technology

that when they're to learn to use the phones, or use applications, etc.

They cost a little, and at sometimes you have to explain with a certain patience because they're not in that environment. Then they cost a little more, different than a little bit more.

Different of a new year that's not going to my mom for a video-jamada, how to get to make the television because he had had been in

another entry that not was the television for cable or of the internet. And then one does with much patience. At the final

I've got to explain. but imagineate that I'm in the something more more delicate and you have to explain to

someone who is familiarized with this imagine that is a family or someone who has a reunion or someone

very important and if not it's a connection internet you know you're a or maybe

a family that wants to see the body of the child or the and of all of

all agustied because they can they're you're saying and not they're trying and it's like a

so it's like this, no, but it's this button and you put the video call trying to do you know

we're going to let me hour explaining this but what I want to say is a very

when someone when a when a professor wants to transmit your material and

want to explain something and be that the people not not

and know and know they know and know of what so

well God in the person of Jesus experimented this

Jesus, little to he was trying to make the apostles, that he was the

he was the God, that he was he was he was and he was a and he

was to show the love that he was he was a moment

that he's to get a because they know that they're not idea

of who is he and of what he he is he's he's

and they're they're they're they about who who

that if one is more important than the other. Then Jesus starts to desperate because, how is possible that these don't understand? I've got many years with them. Yend to the fundamental, that is the humilded, that is the love, that is the liberation of the people.

And these are still attentive to things of the world, cregending that the felicity are in these things of the suffering. And Jesus begins to frustrations, no?

of the show in the series of chosen that the the first episode of the quarter etapes those started to publicer in YouTube I think the first of the second most to this evangelio no and Jesus a little more this frustration and those

I've a place that is just a place where they're just a place where they're a sacrifice of children and obviously all these sacrifices are the demonio here I could extend about about about this thing of

what not is God and all the idolatria religions that not have in mind to God, at final

the demonio and it's a cult to the demonio many times like falsified falsified, solopado

but well in this place of murder and in this place of destruction Jesus

Jesus does this question who who's who says the people that is I? Because it it's like

that's the moment not they're not quite, some people say you're the Juan the Baptist

like reincarnated others are you are Geles others or one of the prophets because

obviously they're in Jesus things extraordinary not, he had miracles

and did many things so much to talk to talk about talking to talk about and he

was a question and that was that was really about about the And we're

We're made for the word. For so when Alvin us says the truth,

like the heart and the person's and then people, reencarnations but nobody

didn't really really who's and then you're really, who said, who said, who said

in this frustration, Jesus, Jesus, I wanted if you had been he was

he. And here is where Peter does this famous confession and

he respond, you are the messius, the of the God Vio. So,

you are the enviated of the prophets and you are the God, you're the God

himself. The grand Father Jorge Loring, who was very comical, very Iberic, he said,

well, man, that is very very easy. He's, the son the mano, well,

what's the man, the he's the human, the human, and the of the God,

well, what is, it? Dios. So, no, there's discussion. And so, I'm going to say, well, it's very

clear, very Iberic, to say, it's logical, no? The He's God is God. And it's God with us. So Jesus,

when he he says, he's not a person, and they're going to see in the series, those that

see, Jesus it's just you're starting to understand something, no, of the love infinite

that I have to the point that the Trinity, one of the person in the Trinity, I, your creator, came to the world

to die for you, to demonstrate the love, the love that I'm, to make that there's a little and that I want to liberate

of the attadures that they're not they're actually that are to be or live in the legia total,

no? And those attauras that Jesus came to keep, let us say Peter, which is the

confession, and Pablo, that today we're not we're not, for example, San Pablo clearly was an

man that was a little a little a feeling like to, of not, of not, of inadequation.

The Papa Francisco says, this in a homilia in this fiesta in this fiesta, Jesus.

The Papa was that Peter had this sentiment of inadequation, like a man who

a man that was a markura of the that not he went in his work, in his negotiations, that experimented the

derrota of not had peskado and he's reasoning the world, to, uh, a past of those

derotas and of those fracos, like, incapable of what was the cross of Christ, what was

to give to that Jesus came to liberate to something to a little that of a simple, that of a simple,

uh, through the Pesca. Like Jesus said, Look, this is what is the important. And as it's the important, I don't peskast you not, you know, no peskasted nothing. Well, Tire the red at the other

side and saco the red full. This is really the important. That's what I can't but preoccupate first of the important that the other

will be added and that. And Peter is ated, is it is ated to this world, atted to the bestow,

atted at the mode of the world and not the way of to think of God. And Pablo, here we could

We'll talk about Peter, no but we have to advance because yeah we're going to happen but then then he's at San

Pablo also very attached to a, a a man very soberio very secure of himself, very secure of

his religion of actually a fundamentalist that no accept to the other and that also also also in

our movements groups and over those that have a little more of the people who are more

that's and of the that will be to do that are to do the oration before the kid has the garra and he gets there is a formador

or the time and he says in front to all the and he's and he does get a mal in front of the world

calm no, it's not going to happen to give that this indication that's a little ridicule

but there many actions that we're we're using us and trying to show and show

and show and the other and we know we we're just being like those fundamentalists that

in best to act with the law, but more for for you to show uproarer, more for soberia, than for love to the other and for care to help to the other. Deja what reese

with the garra, or with the caschucha, with the, with the sombrero. In other moment, with calm, or you're explice to all, that's a detail, respect, for love to Christ, and the love is full of details, like, I had a Tia that, when passed with his car, with his coach

in front of the churches, sonable the claxon, no? Sonnava the cornet. T-t-t-t-t-t-t-t-tttttt. he took a Jesus, no? And, of the

living in that Jesus, are the details, so when you explain details of

love, and that might as quitart the garra or, or, if the

sombrero in an church or when you're a time, the

things can't, no, and not and not in front the people,

keepate the the thing, and what I want to say is the

attitude of the fact, well, was a fundamentalist of the

law of the religion that Jesus had to liberate of this, no, of his sober and his egoism. So, today, in this meditation, analyze if there is something of what Jesus me has to liberate,

if I still not have understood who is God, of what me came to liberate, and the grandeza of what he significed for him, to bring to the world, to show me the love that me has. What that me liber is the love, discoverer how much me he loves, discoverer

his miscarriage to find that I'm his debilies, of my evils,

of my suburbia also, he wants he wants he wants he wants then I'm

so, I'm a grace of being transformed the grace of comprehend and to

say, Lord, you are the God of God of God and

is the misericordia of me that I am that I'm too his own,

that's a good a good a good thing a few this is a week, that you know, that's a

presentia of Jesus with with the little bit of God, God, Jesus, and we can

see that in our accounts, and we do you do you and now

in the platform of Viny Fire where you you can't you can't find a

many many times. A Bracus a lot.