¿Qué Haría Jesús? - Junio 7: "Un corazón desbordado de amor."

Episode Date: June 7, 2024

Hoy escucharemos al Padre @ padrejesuslc compartir una reflexión personal del santo Evangelio según San Juan (Jn 19, 31-37) Podcast producido por New Fire (@benewfire)

of the Evangelio, according San Juan. The Jews, as it was the day of the preparation for that not to get the the corpses in the cross, the Sabbath, because that the Sabbath was a day a day,

they'd, they were to them they were the soldiers, they were the the first, and then the other that had crucified with

but when when he had had been not he had to not been the but one of the soldiers

with the lance he trespassed the and at the point he saw

and the the testimony and his testimony is veradero and he

said the fact that that that also that

that this occurred to that that he could

he hebrer a and other other other other

of the scripture, says, Miraran to the they're going. Today we're celebrating this

grandissima this greatism the sacred of Jesus, which is a feast of his love infinite.

And for about this thing, I wanted to say a little I saw a image of

an encounter that took the Papa, I think was one of the audience

and a little she was the it was a so it was a

a little that had a little type of problem and sure,

not was he was he was he was he was he was a front of he

was he was and the he to call to know to the to the

they they're they're or he even apartarar like say

like say I'm that I need and continue to talk

the he he said he he said a he said a

we're we're we're going to we're so so, before to try her mal,

quit her know, understand her she has a problem and we have been and we're

and we asked, I've done I've done, I've rezated with the people

that that's that's that's against me I'm able

to understand the other because the limitation of the

is more or less or less easy to understand. It's

a lot in the face and in the person that's a person who is a

not quite not a but we're we're limitations that maybe not

not are very exteriors that not are very visible to the other

there people all the world has limitations I

am I'm able to understand the limitation of

that a that sometimes I I'm because he's things

that I don't do things that I don't I'm and I'm able

to understand to reason for him to pardoning to

and not to not to try not more more that's

the attitude that I have that I is the attitude of

Christ that is the attitude of Jesus that has

has an an a heart infinite of love for us, that us perdon a one and a

million times, that we're with our limitations and he says, I'm going to give him my love,

so if could he could be it he'd understand how I'm, if could be it

what I want to him. The thing is that we don't want that we don't see

we're we're not we're we're to be that we are dying of

love Teresita, Delisie, had this supermently clear. She said that the heart of Jesus was like a repressa that was containing the water, but that the water was so like with with the gaspordarse and to start. And that wasstable that someone tocara his heart

to, like, agriety this repressa and that would be all the water, all the fire, in this case, of the love of God, all the fire of your love, to us now. Yeah I've

told about a lot of Teresaita but she in these days I'm doing about the

idea of the idea and it's impressive everything what she she's she she

she she she she's a she she's she's she's

she she says that she wants she she she a

a lot of things you know that you say you are so this is she

is she's met in claustro. And it's interesting because the santae, that they have this desire to love to God, because all of this is of the love so they're so they're trying to be like an apostol that's all parts, predicating that

evangelio, could be a surrote that celebrate the Mice and that's near to Christ, they'd be martyrs to give his life for him. So all those those desires surgen of love. And when one mustra these desires before God, when one desire to

when one desires to him, God totally is a world, a person. One example

of this, and this sacred heart, because, the evangelio about

about that when Jesus was trespass and he was made his and he was,

but some minutes of that so, this that I'm what I'm here

on the cross, a man in the situation more deplorable from

from the point of of view moral and physical. So, you're

you're doing a cross, the of the pain is tremendous of the

clas that the men, the muscles, you to talk

the bones, if you don't a tald of a odontologist,

medium, you touch a a nerve of the dient, you,

you, saltas, the pain, you imagine to imagineate to a claw

cross and yourself. So, in the And then the dolor physical and then the moral, no, humiliated in front of a lot of people, a man that is a delinquent, the two that were the

two, they were men, bestow that this man, couldier, desire, with a heart unkinded, and repented, to be the car of Christ and say, remember to me in your reign?

For that that heart is a desbordered in love. So, imagine if you you're today right you're going to

you're in the paradise for you there's there's we're we're

we're we're we're we're in this life in this life

of the logic we we're we're that is that God not is that I'm

that God God is God is God is saying as before

it's like the repress trying and being desbordars

of the thing is that sometimes not we no we pedimos, not we

know we're looking at least a little bit of humility in how I'm asking, in how I'm a circle to him. What is my intention? Really, I look with an amor. Really I think he can't give me the sky of the night of the morning

to the day, a lot of the morning. Obviously, we're going to enter in this theme because all the world he knows, that not it's not to be able to do that the mercy of

God, of the good, I'm going to do you have to be a good, and then

I'm going to that I'm so that's fatal. That's people, this day was talking

with an expert in the divina and me said that Dante put in

the infirno to a person that did that he lived his

life abusing of the misericor of God and and

explain how how how suffer this person in the Inferno for

having committed that action. So, well, I'm going to that's the thing that's simply know

that you're doing that is going to do this even my life has been a disaster. If I

really repented with humility, I'm I'm sorry and me I'm a so it's like also, it's

also, as also the little bit is up here and he's going to look to the mom and

he does this to do you I'm here and I'm going to be to be able to stay to be able to start with you. For that my mom rapidly go to take to his arms and

it will leave up with her. Well, we'll to God, today, to this grace of her love, that is a

logic distinct to our own. We're not we're trying that someone does to give, if no I do,

if someone me did a little, me, I'm that logic no exists with God. And no

we can't relationship with God so, because God not is so. Here I could talk of a passage of the Antio-Testament

where God is a little because the Lord of Israel is infiel, is infiel, one and other way, is infiel, and

God, and God in a moment he says, oh, so, like, he'll be a little of a

lot of this people, no? And in a moment, he's like, like, like, like,

I'm, but I'm do you're God and he's not, and I'm and the essence of

God is be miscarriage. It's a sacred heartying, that is hardying, that's

disbordando's to get to get a great, that's a greeter in the repressa

for that that's that we need, we need to that really we're really that we're in it, that

we can't make that for us and we let's let us then that that gives us

that grace, that pass is a good, and that God you can be it and God

God Jesus Rodriguez and we can't see in our accounts of what I'm my account

my account personal to your Jesus L.C.