¿Qué Haría Jesús? - Junio 8: "Ocúpate de las cosas de Dios."

Episode Date: June 8, 2024

Hoy escucharemos al Padre @padreabascal compartir una reflexión personal del santo Evangelio según San Lucas (Lc 2, 41-51) Podcast producido por New Fire (@benewfire)

The Evangelio of Our Jesus Christ, according San Lucas. The fathers of Jesus solian to go every year to Jerusalem for the festivities

of the Pasqua. When the child went to the feast, according the customary, past those days

were but the little Jesus was kept in Jerusalem without that his fathers

they were in the caravan they were a day of the time, then they were

they were and, at not find it, they'll return to Jerusalem in his buska. At the third day,

he was found out of the temple, sitting in the doctor's, and doing those who were in, they were in their intelligence and their responses.

At least, his parents were atonit and his mother he said, "'If you have been so

you have been doing so "'Your father and I "'the people' "'in'n't "'for'n't "'for't you "'and they were

"'to? "'No, they say, that I'd have to occupy me in the things of my father? They didn't know the response that he gave. Then, he went with them to Nazareth, and he was subject to his authority. His mother conserved in his heart, all those those things.

Well, dearly, amigos of what would Jesus? Today, we see this Evangelio of Lucas, that narrra the perid and allysgo of the child Jesus in the temple, which also is a mystery of the Rosario. It's been many of our

abelitas and the birthed and the child of the church is that you know

is the ultimate of the mysteries goososos so well yeah the rodillas

when I was a little when I was with my abelos and poor of you

with you with you with you with you satas you sometimes then you

when you when you're when you said you said So, Bendito God

is going to this but this no is a desawgo

of the Father Gabriel Abascal about his traumas with the

infancia with the his father but this is an

an evangelio hermosis that I'm I've reflected much

and I don't want to do an exegesis

equivocated but I'm going to tryver and I want to know that is only a reflection

personal. This is Magisterio of the church this is this, this no,

no, no, he's not, the, of the the people of

the church or the obisps of the church. This is simply

a reflection of Gabriel. Tomenla or degenla it

because it's a little out of the common. And why I think this? Because I think that this evangelist in where Jesus is there is Jesus, it's

a Jesus and Mary, has to be much with the matrimonio. I'll tell you. Jesus and Mary are Jesus to Jesus at the

temple, in the Pasqua, and when they're going that Jesus and Mary are separated. They're

for camions different, they're for can't different not they're

because if they were done from they're done that Jesus not really that

it's really that this reality making making that the women and they were

the carabana of the men the caravan of the women well

it's the most probably the the the students as

as the as what they're what they they're I don't but maybe

Jose and Maria us we're this evangelio for all those those

those those that are that a that a that I don't I don't

say that I have taken difficulties I'm sure that were a

but why not think so why not think it like simply

a intuition that can be that those matrimonions modern

that are are the other people, and they're separated, because no they're Jesus, because no have a God in your heart. How many monies are you that live in a same house, but no say they're not, but not they're even, but no they're in intimacy, but

no they're in communication. And the majority of the times is because not they're a God in his house and because they're

a Jesus in their and the God and they're and then there are there

some good pieces for that if you you're going to you're going to

you're going to you're you're you're you're in the temple there

where you where you in that in that in that church in that that altar

in where you're you're you're a there is your matrimonio, there is your felicity,

there in where is God. Much of when I talk to give the platica prematrimonial to the novios

I'll say, O'gan, if you're that you're going to castes, all wapos and vestiges of black

and with a smoking and a great vestido very beautiful, and a great a great

and they're and they're there and they're to make fidelity and love and then they're going to

go to go to moon of meal and then they will not to go to put in

a little but then let's say but what most probably

is that his matrimon is that the fall that because

because remember that the love is imperfect the love

human is very fragile is very very very very

and we we need the love of God, for that a reality like the

matrimonial perdure. For that is a sacrament because it's a sign of the grace of

God. It's a sign of the presence of God. And you have to you have to

give to that sacrament of the matrimonio. No it's a big to your baza of

your boda and then. and then no go to go to the church and then

you will go back and then don't go to get to give to the sacraments no baster

because you have to because you have to because she will be arta or and a

day you and you want to want to you because so is the love

umo the only that is the the power the power the fidelity the

the perseverance the constance is God and if you not you

not you matrimonio, no, it's going to functionar. So, I'm going to go to the

whole of the case, but it's true. For that's you know, because I'm doing the theater,

no, not get a money, and scaldosamente, but sometimes you're saying, no, they're going

to come to God, no, they're going to put in the center of his family to Jesus,

no, they're going. Because, because not value the pen. Because because

not they're going to do. It's very complicated. Precisely

the sacrament of matrimonio is to go there and

God, we're we're we're we're we're we're we're

but we're we we need to our we need to

your fidelity we we we're because you are

the perseverance, the fidelity, the constance, the love, with majorculeous, you if you can't do what we're both, no we can't do. So, this evangelist, us has to record to

the matrimonies when Jose and Maria came down separated, and insist, in that I'm not I'm intuying, that I'm doing, in some way, making that they're peleads or separated, Josie and Maria, but at the more

us they're just example like for that we're we're so

coming and we're going to separate without it's very complicated

what do say they're they're at the temple and that they

are in the temple to Jesus and there was Jesus and

there was Jesus giving his his and there

was Jesus and there was Jesus and all

around of him And so, and this not said in the evangelio, but I can't

assure you was like that he's not he said to say I'm oh yeah, well, tell the

what's the what's why he got to here? Because if I'm going to put a

a catchetadon and I go to let's get to and I'm so actually Maria is back

and he's he goes he's he's you know what's you've done? And Jesus he

said, no in the things of my father, wow. Maria's like, okay. Imagine well, well, so, that Jesus he responded to his mother and to his father that was listening there, he says Jesus, to you as

as a, you're married, to you, to you, to me are listening. Jesus says, oh, again, record that the first we have to do us occupant us to do things of God. You, as a matrimonio, the first that you have to do you have to do with the

thing of God. You, as the first what you have to do is acudy to God, acuter to the oration, acriments, to live your

faith, and the other will be the prosperity, the well, the family, the cresimient, the crescement

personal, the crescement economic, will be for an adidu. But you as a matrimonio is sacrament,

you're signo visible of the love of God. acercate to you. Occupate of the things of

God. Occup to your children in the things of God. Put a your children that's your your principal

labor. Put a your spouse, to your family entire, and then to God.

Put a God in the center of your family, in the center of your life, in the

center of your matrimonio. And then all the other will start to do.

Well, Well, I've passed the time. I think this does for much more,

to reflection to get to have you're not ever with this intuition. But well, hopefully that

this podcast is a podcast that we do this group of sacerdotes that we want to

make that the evangelio get to the whole but to all of his

question. So, you know you know you can do you do you can't

do do you friends. I am the Father Gabriel Maria Vaskal. Me can follow in my social as Padre Abascal in Instagram, as Pegabascal in Twitter. That God bless you. And until the next.