¿Qué Haría Jesús? - "La experiencia total de Cristo"| Evangelio del jueves 24 de septiembre 2026
Episode Date: September 24, 2026Hoy escucharemos al Padre @padreabascal compartir su reflexión sobre el evangelio del día según San Lucas 9, 7-9 Esta meditación fue preparada y grabada por el padre específicamente para ¿Qué H...aría Jesús?, un podcast original creado y producido por New Fire (@benewfire).Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Youtube/Spotify “Volver a casa”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ CRÉDITOSReflexión original: P. Gabriel Abascal, LCEvangelio: San Lucas 9, 7-9Coordinación editorial, producción y edición: New Fire (@benewfire)Fecha del episodio: Jueves 24 de septiembre de 2026Conoce más sobre ¿Qué Haría Jesús? y nuestro proceso de producción:https://www.benewfire.com/quehariajesusTambién puedes escuchar el podcast en nuestros canales oficiales de Spotify y Apple Podcasts.#QueHaríaJesús #EvangelioDelDía #ReflexiónCatólica #newfire Si quieres más recursos para seguir nutriendo tu alma y perseverando en la fe visita: www.benewfire.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Discussion (0)
of the Evangelio of Our
Jesus Christ,
according San Lucas.
In that time,
the Tetrarca Herodes
was intered
of what was
and he was
had to be able to
have takeners
because one
said that
Juan had
resuscited
between the
mortals,
others in
the change
that had
appeared
Elias
and others
that had
brought to
the
one of
the
other of the
other
other
the
Herodess
said,
a Juan
I'm
to
decapitar I. Who is this
of whom I go
semehantes
things and
I have got
to see it?
Dear families
and
dearied Jesus
welcome
one way more
to this
podcast
and today
we're going
to reflect
together
about this
passage of
the
evangelio
that is
very cortito
and that
more
he more
narrs
a event
a very
singular
very particular
of a
person
evangelical
that is
Elodes
but we're going to
to talk about
to take a
reaffirm
that can't
help out of
a good
to live
to live.
So,
so I think
one way
to make
to mention
the context.
Who is this
Herodus
of the
that is
the
evangelist?
Well,
this Erodes
is his
his
or,
well,
it was
his son
of Erodes
the great.
That Herodos
the great
is this
rey terrible
that
man to
to kill
to the
children of
Belen
if you
know
when
Jesus
Nase
this
erodes
that was
informed
by the
reels
that had
been
made
born
the
his
his
his
was the
he
is this
that
he
is that
he
says
no
there
no
other
king
more
than
he
he
and
he
he
and
he
man
to
he
man
he
was
the
father
is the
father
of this
erodes
that
is
that
the Evangelio. When
Mue, Herodes Rehran, is
saying, the assassin of the
children, then
this quate,
Herodes Antipas,
receives the government
of all the
Galilea and
of all the Perea.
And he had
palaces,
soldados,
diner,
influence with the
Romanos,
because,
remember,
that,
all that region
was,
was,
under the
empire Romano,
but the
Romanos
they were
to the Jews
that continue
with their reigns
even with
their leges
with their traditions
but they were
part of the
empire.
Well,
this Erodes,
I'm a
godes
the great
this is Erodes
Antipas
has palacios
money
influenceia
and he
has been
more
with the
Romanos
and has
learned to
move to
in the
empire
has
ambitions
and
many
and visions
And, well, the
is the fact that
imagine
his,
his,
his,
his,
his,
he's,
he's
that he
had a
very,
very good
modals,
no.
But it's
a quat
that has
about the
truth.
It's
we've
two occasions.
The
first is
when he
he's
he's
a Juan,
he's
he's called
a Juan
Abatista
not know
in what
context,
but it's
that he
Autista
starts
Predict
in
contra of him
making him
he had
taken to
the woman
of the
brother of
his brother
and he's
like he
doesn't
much the
being a
way
retated and
you're going
to say you
going to
me,
Juan Laotista
me
you're going
to
me going to
my
pecations
because
he's
because he
took a
woman
of the
woman
and then
he takes
to Juan
Lautista
and
we
The daughter of Erodias, is
saying, the
of her lover,
in a banquet,
does a ball,
a Herodes,
he likes much,
and then,
he says to the
he says to the
offer us to
the way of the
mother,
the other way,
the other,
the other hand
to say,
that's a
question,
now,
for that no,
not critical,
that,
that affair,
no,
that's,
that moreio,
and Erodes
no,
he'd never
another,
although,
although,
admired,
Juan Lottista,
and admired
to his predication,
then no he
had another
but to
do you
have to
make a
word
and
to make
a
Juan.
Decapita
a Juan
the
Baptist
and well
I think
that's
his
conscience
not
had
been
quite
but we
understand
the
context
this
is the
he
is the
he
had
made
to
to
all
the
men
in
Belen
or
let
let
say
were
they
were
they
were
they
were
there
in some
way,
tristently
you have
to say it
but
accustomed
to this
kind of
of this type of
atrocities.
And after
to make
to get a
Juan
he's
about the
predication
of Jesus.
And it's
here
where
this passage
of the
evangelio
that
did it
in
that
the
tetraca
Erodes
then,
then
he's
he's
he's
he
was a
he was
to be
to be
because one's
said that
was
Jesus.
And
others
said
that it
Elias. And, well,
like Herodes
that Jesus
is that predicated,
that cure the
the infirmes,
that resuscita
the dead,
who exorcite the
people, that
his predication is
of a sabio.
And Herodes
says, no,
to see, to
Juan, he made
to kill
I.
I, I,
saw, I,
see his
head in
a charola.
And then
has curiousidad
to see
to see a
Jesus.
One
more,
I have
curiosity about
Juan and
now he has
a curiosity
about Jesus.
And here is
where it
is where
the
example of
the evangelio
that we
can't
give us
not because
we're
not because
we're
not much
more,
no more
no has
no
to be.
But it's
very
that our
kind of
that
sometimes our
sometimes
only we
only we
only have
the
kind of
to be
to be
to
get a
to the
and
like we're
like we're
we're
that's
the colorcito
of the
light
but that
not we
know
we're
to
the
illumination
that we
this light
that's
this light
that's
that we
give more
or
but
that
that
that
also
us
we
we'll
not
because
we can
make
to
change
of
the
and I
think
this
is
what we
today
us
taught
Herodes
in a
indirect.
Erodes is
a
curious,
not more
is a
person,
but no
he wants
to
do you
do you
do you
do this
people who
are
to be
a
people
are
people
that's
people
that
some
some
retiro
even
even
they
even
do
even
they
do
even
they're
some
other
other
some
there
to
that's like,
so,
like,
I'm,
so I
want to
your
love,
I'm
so I
know I
want to
you know,
like,
here's
there,
I'm,
then I'm,
a little,
and then,
and then,
let me
in peace.
No,
no,
no,
no,
no,
no,
the experience
of Christ
always is
total,
and it
always us
totally
God
no
is conforma
with your migrajas.
God not
conforms
God,
God,
to give to
keep a
he's complete,
and you
want a
total,
you want all
their suya,
and you
want all suyo.
And that's
the experience
of the
love,
of God.
And that
is the
experience of
our
own baptism
and of
our own
mission.
I remember
and I don't
I want to
put an example
because
because many
I'm very
very good
in my
entire time.
But I remember
that was
my experience
when I
received the
vocation
yeah in
the prepa
when I
went to
the voice
of God
and I
called me
to
call
the sacerdocio,
and I
said no, no,
not going to
pass, not
pass,
because I
had other
plans,
I had
other projects,
I had
other
other
other can
for my
life,
not those
that God
did.
And when
he
I got the point
so much
the point so much
the
thing more
I'm going to
work to
collaborate
I'm going to
do a year
and so I'm
to call your
voice of
God,
I'm going to
give a
year that's
a sufficient
of my
life,
is like
the 1.8
of my
life
if I live
80, 90
years
and yeah
I'm
I'm
I'm
when I
tell you
that I
did
that year
that
I'm
did my
year,
and there was
more
the call of
God, to
to be a
to be able to
to be a
not a
not so it's
not that we
have to
give us to
give us to
menhens,
consangas,
consangas,
but
if it's
it's a
part of the
totality
of the
love that
God
we need
in our
in our
state of
life and
then we
continue
all the
days.
And it's
the
experience
of
many
people. I know
many people
that
I'm involved
in the
things of God
and then
they're getting
to be able to
more and more
and more and
it's one
and it's another
and other
and other and
other and other
and there
people who
let me
let me
let me
don't I can
do so
I can't
give me
so and I
can't
even even
he even
he uses
for me
to make
more
and it's
and it
doesn't
never more
and there
There are people that get to
involve so much in
your life spiritual, in your mission, and
the things of God, that
effectively gets to experimenter to Christ
in such a way that
they're going to do like San Pablo,
no?
All my life is Christ.
And all I considerer
basura, with all
to gain to Christ, and with
that to be with him, with
God.
That is the experience at the final
of the saints.
And that is the experience
in the God does it
It's called to
all,
to that in our
state of
our life
we can
really
experimenter to
God and
we're not
we're not
other thing
more than
than
to give to
him and that
that's
wonderful.
And that
one doesn't
mean that
God
to get
your
life or
that you
go to
get your
diversions
or
to you
do to
your
felicity
or that
to
to
keep your
humanity
to
you're
more
more
full,
you're
more
plen,
more
plen,
you're
realisar,
you
to be
to
do
to
do you
to
do you
you know
you know
he's
he wants,
you
give you
get me
that he
that
you
you
get
to the
sun
but not
only
just to
do
just to
do
you
getererer
and you
find
with Christ
you
you
fundas
with
God
and
you
one
and
Entregated,
entregated
totally to
him,
then you
can't
start to
enjoy to
totally
the
life,
but with
majorcula,
which is
the life
that Jesus
us
and us
preach and
us
they're
not much
many
people
get to
get to
that
experience
and
those
that
are the
people are
the
people more
and are
the persons
more
felices.
So,
today
the
question
is
you, what you want to be?
You want to be an erodes?
Not for all the
bad he was Erodes,
but you're a Herodes
that only sees
a Jesus and you
see the defile
and you'll be
so, oh, that's
beautiful, and I know
and I know,
and I'll be a
sometimes the Evangelio
and, yeah,
well, at times
there in the sacraments
and the misa
and then go to
me little bit of Jesus,
but no,
no,
no, no,
you're going to
come to my
house because
I don't see
if I can't
receive.
Or you want to be, effectively,
like,
that's a little,
that's up an arbor,
passed Jesus,
for the,
no,
for there,
for his carly,
and he said,
Sokeo,
I'm going to go
to go and
to be there
and he's
his own,
he said,
he's the
experience of
Jesus,
and then
after the
experience of
Jesus,
no,
his life
so,
so,
that even,
that even,
he,
he,
he,
he,
povres,
this,
and doing
his life
for Christ,
that is what
did you know,
the disciples,
the apostles,
the disciples,
the people
when they're
when they're
with Christ.
Oh,
that you and
you,
we can't
do we can't
do the
same.
That we
know, that
we're not
that's akeo,
that
Matthew,
those
apostles that's
they were
on Jesus,
they were
in their
and were
capable of
convertives
to convertice
and
never more
to
presence.
Well,
here you
see this
this passage
of the
very short
but also
very lexionator.
Recurten
that if this
passage is
this podcast
you can
do you can
do you
do you
can't
share with the
family and
my family
and I
can
see in my
social
as a
social
as far
Abascal
in X
that
I'm
I can't
never
I use
but
I'm
thank you
and
until the
good