¿Qué Haría Jesús? - "La llamada a seguir a Jesús" | Evangelio del Lunes 21 de septiembre 2026
Episode Date: September 21, 2026Hoy escucharemos al Padre @padreluisrodrigo compartir su reflexión sobre el evangelio del día según San Mateo 9, 9-13. Esta meditación fue preparada y grabada por el padre específicam...ente para ¿Qué Haría Jesús?, un podcast original creado y producido por New Fire (@benewfire).Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Youtube/Spotify “Paz y confianza”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️CRÉDITOSReflexión original: P. Luis Rodrigo, LCEvangelio: San Mateo 9, 9-13 Coordinación editorial, producción y edición: New Fire (@benewfire)Fecha del episodio: Lunes 21 de septiembre de 2026Conoce más sobre ¿Qué Haría Jesús? y nuestro proceso de producción:https://www.benewfire.com/quehariajesusTambién puedes escuchar el podcast en nuestros canales oficiales de Spotify y Apple Podcasts.#QueHaríaJesús #EvangelioDelDía #ReflexiónCatólica #newfire Si quieres más recursos para seguir nutriendo tu alma y perseverando en la fe visita: www.benewfire.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Discussion (0)
Jesus, at
past,
he was a
man
called Matthew
that was
sat down
to the
table
to make a
place of
the
and he
said he's
he said,
he was
he went
and he was
while he
was coming in the
house
and they
were many
people,
and they
were
to come
with him
and the
people,
and they're
to be this
those
phariceos
said to
say to
because
his master
come
with public
and
he's
Jesus
he had
heard
said,
he
he said,
no
are the
not the
not
those
the
Enferms.
Vian and
learn that
means
I prefer
the
misericordia
the sacrifice
because I
don't have
been to
call to
the justos
but to
the
people.
What
what is
this
theme of
San Mateo
to be
very
I'm
it's
very
because
me
does
the
is
the
the
Lord
not
we
know
we
we
know
because
us
we
we
know
because
us
And second, because you have to
think that this
Yamament of Jesus
not is, and here at
the way is one of the
arguments that
but I'll approach to,
but the
callment of Jesus
to see it
not is
only for the
sacerdotes,
nor uniquely
for the religious
or the
consagradas or
the consagrads
or the,
is the
callment of Jesus
is for
all.
All,
todos,
all,
we are the
most,
we're notew.
everyone, you
too,
everyone,
Jesus
calls to
us,
we call to
all the
Christians
to see it
and then
in that
one
he's called
a one
he's sacerdotes,
a other
it's
to be consagrational
to
other he
to be to
call to
to us
to come to
to
what the
Lord
he calls
to every
but the
first vocation,
the
call to
the name
to the
life
is the
name to
see it
and
that
we have
we're all.
And then
there's
there's
ask you
think that
you're
a mess
of the
recodation
of your
impuctions
is that
Matthews
there
symbolize
a person
that person
that's
a person
there's
very comod
there
was very
good
work
that he
generated
a good
income
a
a style
of
life
for
the most
divertido,
surely,
where I had
access to
things
more exclusive
it's
that I'm
that I'm
that I'm
there's
people who
can't
like a
certain
rechasses
if it
comes
if he
accompanied
and a
more that
that's
a more
Matthew
said
no
no
important
I'm
I'm
I'm
I want
the
I'm
when when
he
I want
I'm
coming
in
this
restaurant
so
savoro or
on this
auto
so luso
or
vestio
with this
room
that's
there
there's
a lot
that's
a little
that
the
and he
try to
compensate
that
that
with
comodid
how
people
not
live
in a
state
of
and
yeah
and so
so
so
the
people
they
they're
a little
they're a
because they're
they're
are so much as
to pass Jesus for our life
and us has
to get from our comodied.
How has been that
encounter with Jesus
that made him that
he said that he would be
to be able to
and he went to
because at
the mess
not only was
he was just
he was just
a point of
a ingressos
secure for
him and a
a fount of
not a
small
what is
the
a
the table, to
that's
sat sat
the
the most
in the
mess
of the
recodation
of affect
and there
you're
getting
or thinking
that you
can't
you
get a
life
that you
don't
you
do you
but
interchambi
for an
apparent
carino
for an
apparent
attention
for
some
some
miras
that apparently
are
that
in the
you know,
you know,
that no,
that are
what you
know,
but there's
sat at the
mess,
recouding
that's,
trying to
live of that
or you
are sitting
at the
mess,
intentando
recoudar
approbation
of the
other,
that the
other
they're
like a
topos,
that the
people
think
that you're
a galanazzo,
that the
people
think
that
all
do you
do
that the other
think that you
are the
more strong
or the more
intelligent or
the more astut
or the more
and there's
and there's
and there's
we're not
the way
the form of
recoudarro is
for the
Instagram or
the
social or the
or the
maybe it's
a
through the
commentary
of the
or at
maybe
it's a
maybe
to go
and
car
and
and you
or
there, no?
What is the
mesa to
to have been
sent out of
a major
the mess
to sit as
to get a
admiration
and then
you know,
you know,
the name
drop
that's
that I
mention you
all the
people
important
that you
know
the
the
sir is
that we
know
we're
we're
sitting
in our
messita
of
our
recododation
intentando
to
live
to
what
we'll
recollectar,
as
all,
and here nobody
is to
say,
because one is
for one is
for one
is for
another.
At the
maybe you
are in
contra
of all the
things
material
and not
is for
there,
where the
enemy
the enemy
you tend,
but at
the
way to
the soberbored
to think
that you
have
a
more
quality
moral
than the
more
to the
set out,
the
medasion,
or of
the
reconosiment
or of
or what
whatever
from your
place to
get to
get to
the
know that you
do you
do you
do this
because you
don't
those people
or
those
people
or some
people
all of us
all of
us all
trying
in some
way
with what
or with
placercit
or with
commentarit
or with
impressions
or with
what
so we
we're
trying
kind
sati
those
the own
the
own
we're
convinced
of
we're
not for
the
mind that
God
has
about
us
but for
what
we
have
we
have
we
we're
like
we
were
like
we
like
a
a
a
mass
pegah
that
that
is
that
is
that
on
the
entect
get
and
it
makes
bit
that
that
get something
that's a
piece of
a piece of
a
piece of
with
with a
question
with to
bring to
to bring
for our
intelligence
or for
our austerity
or
our
seried or
our
our
our
our
or our
our
power
or for
what
but how
times
the
sir
no
know
that we
we're
we're
sent out of
put
the name
that
you
want to
the
thing
let
yeah
those
don't
Donteries, and see me.
You no vales
more because
all the people
say that you
vales.
You vales
what you
want to the
mind of God.
Because if
valier we
we're going
what we
valemes
front of the
eyes
the other
valemos
nothing.
Serve us
for nothing.
Because one
the day the
people
you know
the other day
the
other day
the
people
you know
you
don't you
put your
day you have the other no.
Dinero. A day it has and the other no.
Beggiaza physical.
One day it has and the other no.
Intelligence, prestige,
what that is.
One day it has and the other no.
For what what you are.
Because you're not. Because you're
weak. For what you want.
If in that we're going to
put our valia,
yeah valimus.
So, yeah we're
but if in change
it's in what we're
in what we're doing
in what we're
in the eyes.
what
what
that's
that's
there's
a text
there's
a text
I'm in
a little
I'm in
an activity
in a
place in a
very very
little
really
there
the
high of the
cordillera
mountains
spectacular
the
the new
the
the
the
the
the
bays
a
a place
a place
a
bigissing
and
me
I top with a text of San Pablo in
the way that about the creation
entire expectant
and the manifestation
of the children of God.
And me captived
that I imagine
to the creation entire
expectant of you,
of you,
of your life,
and you're waiting
that you say to
the Lord that's
passing to your messita.
It's Christ
who passes and who
invite to
and the creation
entire expectant
your children or
your kids or
those that are you
to have to
have in a
future,
the people
who are
in a future
with you,
your family,
your
brothers,
your
brothers,
your parents,
the
creation
expectant
to all.
All
the relations
that you
have to
start of
now and
the rest
of your
life,
all these
people
expectant
to that
to manifest in
you the glory
of God
to give
that the
Lord
you have
and you
invite to
to give you
so you
get that
that mowry
mesa
putte
in the
foot
and come
and you
know you
you are
you are
to be
to be
places
in those
that
you have
never you
never
you've
said. The
sirs
recoud dors
d'orsillo
of impu
the impuels
sent out of
a
mess of Katharnaum,
he was to
one of
his great
apostles,
that also
would be to
an evangelist,
a man
disposed to
even to
give the
life for
him,
even to
the martyrio,
San Mateo,
that celebrate
the day
of today,
but Santa
you,
and Santu
also.
The
Lord
know that
that
that's
set out
now,
there is
a saint,
a saint,
a saint,
and the
creation
expectant
is
that's
waiting to
the
invitation
of Jesus
you
also
you can
you
you
think
you
an excellent
you
an excellent
you
you're