¿Qué Haría Jesús? - Marzo 16: “Aceptar o no el mensaje completo de Cristo.”
Episode Date: March 16, 2024Hoy escucharemos a @padreluisrodrigo reflexionar sobre el Evangelio de San Juan (7, 40-53). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com ...
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In that time,
some of those
that had
heard of
Jesus
started to
say,
this is
a prophet
others
affirmed them
this is
the messias.
Others in
change and
say,
acos
the messias
is going
to
Galilea?
No
says the
scripture
that
the
messias
will be the
people of
David?
So,
so it's
under the
people,
some were
aboderarse of him, but nobody
he put the man on the same.
The guards of the temple that had been
been sent to preser to Jesus
they were to whom
sacerdotes and the Pharisees
and these said,
why not they've
tried?
They responded,
"'Nadie has never
"'combe as a man.'
The Phariseesians
"'le did you have
"'in'aucar by him?
"'Acaso has creed in
"'al of the chiefs of the Pharisees?
The chusma is that, that no entient the law, is that
Maldita.
Nicodemo, that he had been in other times to see
to Jesus and that was Phariseo,
he said,
"'Acaso our law condemn a man,
"'and, without, to ever-eriguar what he has
"'e'."
"'Eyos, they replicator,
"'too'a, too, you are Galileo?
"'Studia the Scriptures, and
"'you'll see that the Galilea no has
"'not a prophet.'
"'And, despite of that, "'and then,
that,
each one of
them
is
going to
their
own
house.
We're
just
literally
a
one
a
summer
of
the
Semana
Santa.
We're
practically
for
commensar
and the
liturgy
is
this
environment
that
is
calent
and
is
so
there
a major
controversy
in
a
figure
of the
figure of
Jesus
some
they're reconnoces,
some
some are
for the
predication
of their
power,
others,
at the contrary,
they're
to endemistar
with their
message,
and it
and it
was a prophetized
in a
signo of
a contradiction,
in a
pietra of
a scandal.
Because the
experience
personal of
Jesus,
when
really we
actually do
the
experience
of Jesus,
No, we can't
indifference.
Maybe one of the
major retoes
we have done
today,
although not is
of today,
I mean,
I said,
St.
Tomas
in here
not a
year, he
said,
he said that
the Reto
in the
faith was
in Elegir.
A
sometimes we
want to
a part
and rechazzar
another,
no,
in the
message of
Jesus,
and the
faith
is received
complete.
Because the
interaction
of Christ
is
with our
life
complete.
It's
that's
the
phariseos
in a
first time
they're
to have
been a
great master
to be
they're always
around
of him
listening
there.
There are
there
there
is that Jesus
about
a
faricee
or with
a
scriba
and the
scriba
and the
name has
the same
Nicodemo
that
mentioned at
the
kind of
a
sincere
admiration
to Jesus
as a
great maestro.
Others had
seen his
miracles,
then they'd
recognize that
there were
a prophet
and they
were atent
to see what
was the
figure
of Jesus
is very
attractive
the message
of Christ
a message of
a pass
of
pardon,
of love
of reconciliation
well
that would
be a
most
to the
the majority the people, in a psychology normal,
then, all these values
you'd have to result appetizable.
What is the problem with Jesus, then?
That the message of Jesus
is the complete, completeito,
all.
There, um,
a bit,
but there,
there are occasions in that
I see that there are people
that have molested a little
with me because they're,
I'm
I'm
I'm
so I'm
talking
in the
annuncear
certain things
no
so like
like they're
yeah
I mean
you know
in some
in some
things
I'm
a little
so lapador
and the
fact is
I'm not
I mean
the message
evangelical
is the
message
evangelical
and
and it
and so
all quite
complete
with
all the
cross
too
with the
things
with the
with all.
But this message
evangelical,
that's
complete,
is assimil,
is it
is a similar
gradual.
Christ,
he was three
years to
form into
his apostles,
and the
apostles
were doing
to give
to give
the
person,
even after
that resuscite
Jesus,
still they
were in
that action
of the
love of
God,
that was
that was
going to
get to
the
full of
the
the truth.
When we
when we
we're going to
we have to
aspire to
the truth,
the truth
entire, complete
as how is.
But then you
have to go
going to
the people
that going
being a
experience
gradual
of going
to go
what he's
amarro
and identifying
his
apos,
soltons,
abrassando
the
volunt of
God,
luching
against
the resistance
that
that
that's
our
because it's a
problem our
commodities
because
you know,
it's a
process of
conversion.
And in that
process of
conversion
we need to
go to
get to
so when
you know
I'm sorry
that I'm
sorry that
I'm going to
do something
but when
you see
that I'm
so
who people
who know
personally
and personally
and that
they're
they're
they're
in
when you
when
they go
gradually
not
think
that I'm
diluting the
truth
the
fact,
I'm
going to
go to
what
they're
but
the
objective,
the
finality
is the
message
of Jesus
complete
no
we
confundamos
the
evangelio
complete
with
all
his
passages
with
all
his
episodes
with
all
those
his
So,
you,
how you are you
how you're
you're in
really,
ask you?
How,
how do you
see,
as far into the
figure of
Jesus?
There's
something in
the life
of Jesus.
There's
there's a
thing that he
had
done or
that has
that you
secretly
you secretly
you're
recasasant
there
there
some
there
that you
interiorly
you
interiorly
you
continue
and
if
is
so
if,
ask you
why?
Why do you
cost?
If you
it costs because
you know,
then the other
don't know
you're not
you're going to
the more
the same thing
of the
other
but maybe
because you're
putting
there the
the
the
life.
We don't
we can't
put the
the
responsibility
of the
decisions of
our
life
not more
in that
if the
other
can't
do you
do
the
person
in the
responsibility of
our
life
is
in the
the
encounter personal with Jesus Christ and
his message and what he is saying,
what he is saying to you?
What is it saying to you? What is
you? Every one of us
we have to ask us, to be,
I'm saying the message of Jesus
enter or no? And if
if, yes, well, well, felicitides.
What you cost? Well,
everyone does it. So, no,
you desperes.
That you, yeah, quisieres
to be, for sure. I mean,
of that's the life. I don't know,
I don't know if you're, more
well, my life is very aspirational.
It's, I mean, I aspire to
to have a life more saner.
I aspire to have a
better more ordernada.
I aspire to be more generous.
I aspire to the sanctification
of my life,
by the presence of God,
in every aspect of her.
I, I mean, I aspire to that.
And I'm going to go,
and I'm going to,
and then I'm going to, and then I'm
regress one, and I go, and he's going to,
and I'm other
way, and I have my strategy,
and I go,
and I'm going,
for so there's direction
spiritual,
for that's why
there's a business,
for that we're going to
the virtue,
for that's,
we're doing the
sacraments and the
oration,
and, no,
we're going,
we're going,
we don't,
we're desperable.
But then,
for the less
that my attitude
is,
the desire the message
of Jesus
complete.
We're,
we're just
we're just,
we're just,
as I said at the
initial,
and that's
put in a
position
very controversial.
How are you
going to live
these next
days?
What does it?
What do you
do you live
the rest of
your life?
And how you
are you're
Christian?
Eres or no
is Christian?
That is the
question.
You're not?
You're going to
go?
Or you're going to
be able to
get to
just in the
periferia of
his messages
for more
less,
of a
repent to
get a
little bit of
a
thing that I
don't
but I
know.
So,
I'm going to
to give to
Christ
with his
message
complete,
because as
as he
us promise
the
extension of
his reign
in our
life,
as we
also as
we're having
to have
to pass
the cross,
as
also
also we
the
resurrection
with
a life
new,
being
men
and women
new
who
that make that the
good that God has
destined to get
to all the creation.
That God would be
a much,
portensen's very
well.
Bye-bye.