¿Qué Haría Jesús? - Marzo 17: “Zeus y Jesús.”

Episode Date: March 17, 2024

Hoy escucharemos a @padreabascal reflexionar sobre el Evangelio según San Juan (12, 20-33).Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

of the Evangelio of our Jesus Christ, according San Juan. Between those who had had gotten to Jerusalem to ador

to God in the Fiesta of there some of Feska are to Felipe, the Betsaida

of Galilea and they asked you Lord, we'd see us Jesus. Philip went

to say to him andres andres and and so he said he said, it has

come to the hour that the child of the the man of the the

ground of the tree is made the Keda infecundo. But if Mueh, produces a much fruit. The who is a-simus, the person, the

is abhorrecy to see-simis'is' in this world, is sure for the life eternal. The that wants to serve me, that me see, for that where I stay, also

be my servitor. The, the, that me is very now that I'm now that I'm to say to my father,

Father, Libram me of this hour? No, because precisely for this hour I've beenido.

Pad, d'all the glory to your name. So, he heard then a voice that said,

I've glorified and I've glorified. Deentre the those who were there's not the voice, one of the other

that had been an angel, but Jesus said, that voice not been for me, but you're getting the

judgment of this world, yeah, to be arrojado the prince of this world, when I

was he had been to be the earth, I'll tryre to me. Dix-

this, indicating of how how'd to do you? Dearest, Thank you, Jesus,

one way we're we're doing and we're through this podcast, that the only that's

that we're that we can't reflection and make the evangelio that we present to the

liturgy. Today is Domingo 17 of March 5th Domingo of Cue

of Cooresma the next the next Domingo Domingo of Ramos and

the Semana the days, Santos, those days in those days in which

not only we're not only we're we've got the passion, and resurrection of the

Lord. That resurrection of Jesus, that Pascua, is the base of our faith. It's what

does a sense to our faith and our existence and it's for what

we're we're we're we're we're because the God,

he's a man, peree for our piquos, and resuscit, for darn us a day.

And today the Evangelio of Juan us present to a, uh, a, uh, some griegos, that are they're to see a Jesus.

They're going with Felipe, and they they're Pidens, uh, sir, we'd like, to say, so, andres,

we know, we know, because Felipe not was directly with Jesus, but well, so he'll the evangelio.

Felipe, he's, and then, and then, then, and then, Donated, the two, Andres and Felipe, van with Jesus, and

they're saying, oh, yeah, well, here are some Greeks who want to be you. And it's

sympathetic to the response of Jesus, because it seems that has no has nothing to be

with the petition that they're doing that there's that they're going to see, but it has

much to be. If you're in the mythology Greek, there

a god that is like the more more more more

sympathetic also the most the most great of all those the

god is that Zeus and Zeus for the greegos is a

god capricoso is a god that a one that

he he with the mortals is a is a

God that's enoja, is a God that, de pronto, exploita, in ira, but is a God also that some God does a lot of

mortals, some qualities, some virtues, and that God is Seus. I'm sure that many of us have seen, or

we've studied, and if not we've studied, for the most we've seen the movie of Disney and of fantasy, or in

another other, in a other caricature or or series, no-se. The point is that that was the god of the

griegos. A, a god capricoso, a god a god, a god, a god, but at

final, a god that, he, a way, actuable conform to the

expectations humanas, no, to what they were saying, and he was people,

and Jesus respond to these GERgues saying that he is the God

that he's the God that is the God He's all the

contrary to the the perception that they were the Greeks the Gues were the greeks were the those people

were those those are the people who just makes make sure while Jesus let us make that no

that our God is a God good, is a God that's a God that is a God

that is a God that he says Jesus that if the gran of trigo-sembrated in the earth, no

mure, but if he dies, it will be infecundo. That is the response that the gives to the greeks. In some way, we're doing to see to us and to the greegos of his epoch, that when we're a God capricos,

to the God of the miracles, or the God of the desires, we're just trying to a God equivocated. Jesus is the God that He is the God that's He is the God that He is the God that is precisely

this gran of trigo that's putre, muere, and produce much fruit. And us invite to be like him. This God of the Christians is a God distinct.

It's the God Creator. It's the God that is the God that loves, is the God that gives us a liberty. It's the God that we'll save. It's the God that we resuscita. But we're a lot of times we're

in creer like the Greegos in a God that we're conceded a desire of in a God that is capricos

in a God that's a God that does that does manned in a God that does that

that's a lot of that makes that we're that's the God the Christians

is Jesus the God is Jesus and for so Jesus. Jesus

that if the gran of trigo sembrated and the tree's not a mure, but if

it's not a lot, and the he's not the same himself, the person, the person

is there is a sure for the life eternal. What great lesson us does

Jesus, and what great lesson that that people, humanists,

rationalists, rationalists, philosophers, savos, all the culture Hellenica of the

Greek, is marvelous, no? But that culture is there's there in

in the existential, in the world, in the beauty of this world and of the world and of the philosophy

and the and the and Jesus us invite to to go to the transcendence and the only that

is the love. So, so there we have these two options, no, the God

of the God of the Christians. Oh, today in this dominole of Quarrestma, opting one

one way for the God of the Christian. Not only opting for him, but apart

we also to do the option to continue to imitate him to the other and to the

maximum, amando to him and to him and us and us and a good

and I'm well that you give you these reflections this good

this podcast you do you can this podcast you can to share with his familyaries and with his friends. I'm the Padre Gabriel Maria Vaskal.

Me can see in my social as Padre Abascal in Instagram as Peggabascal in Twitter. That God bless and until the next.