¿Qué Haría Jesús? - Marzo 23: “Oscurecimiento de la bondad original.”

Episode Date: March 23, 2024

Hoy escucharemos a @jobregong compartiendo una reflexión personal. Del santo Evangelio según San Juan (11, 45-56).Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

Lecture of the Santo Evangelio, according San Juan. In that time, many Jews that had been to come to Casa of Maria, all ver what had made Jesus,

they were in him. But some acudied to the Pharisees and they were what he had made Jesus. The sumoes and the Pharisees

and the Pharisees convocated the Sanedrin and said, what we did this man has many signos.

If we let us to do not continue, all creran in him, and will behran the Romanos and will destroyer the place and the nation. One of them,

Cai Fas, that was a sumus sacerdote that year he said, You know not understand any word. No comprehend

that it convoyne that one might be that the nation entire. This not he said for

proper impulse, but for being a sumus sacerdote that year he spoke prophetically, announcing,

announcing that Jesus was going to die for the nation, and not only for the nation, but also for the nation, but also forerunir to the children of God dispersed. And that day decided to give him death. For that Jesus

not was publicly between the Jews, but that was he retired to the region the vicinity, to the desert, to a city called Ephraim, and passed there the time with the disciples. She had acercabaed the Pasquah of the Jews, and many of that region sub'd to Jerusalem, before

the Pascua to purificars. They'd look at Jesus, and, standing in the temple, they'd say, what they'd be? Vendra to the feast. The sumos acerotes and Pharisees had been made that the who was interrase, to tell us to tell us to find it. Dear friend and amiga,

it's said that the grand goal that he gave the peccado original to every human, for sure, that many negate that the real. It's manifest in three

great impulses, vices, tendencies, inclinations, inclinations that we have

all pleasure, one is to the power, and other is to possess things,

to the matter. And how now that we're just in the Bistpera of the Semana Santa for the Domingo of Ramos,

we've clearly a lot of a time that God does a time that God we need to, with humility, we have to be how sickes here as the Pharisees and the Sanedrin and this is a sum of a

sacerdote, we're going to be ushurt. What can see-s how there are we have been people or we're

we're we'll we'll we'll know very neceous and very serrados

because there have been things that have been that impede the the

light of God and then then we not as God not are

under the perennes that durer for that are that illuminate all

the panorama but with the criteria of the world to

get to one of those three power the

the sensuality or the comodity, the pleasure, or the, the things materiales that we don't want to us keep. Here you have a scene of some of those

Pharisees, pardon, that, that, on the good they're looking, they're all

the reasons to apply that light that's being, he's doing. This man has many signos.

This man is doing much good. I don't want to do it do it, because it represents a reclimate a

me, represent a, um, a my liberty, between commies, although not is liberty because it's clavisa the being a child of the pleasure, the matter, or the

power. And he says, if we let us we'll just, if we're just that we're doing the all, all those are to benefit to him. And then will the Romanos and

they're going to quit the power. Dichael, in other words, we destroyer the Lugar Santo and the nation. I'm so

so much I'm so, I'm so much this, even it's not for the good,

even the heart not not is pure, I've done many, I've done many decisions that I've

made, that I'm can't that I keep in this force. No, I can't

do accept. For so I want to talk about the oscurecimient of the bondage original in the people. What how much,

our friend, we have you and I have whewecere the soul for a series of habits malus

desordernated. In the life, there are people who have it's good and habits and there are

people disciplinated and there There are people indisciplinar. There are people that triumphs and, de a moment, we're going to be triumphant and we're and the night to the morning took this triumph.

And no, no, we don't know we've done that has been decision through decision, creating habits positive, that do you have, the triumph that you

have to presential, it has a much time, labrantly fraguance in the battle, in the day to day. And, However, also, also there are persons

that all those days put in a granite or an arena for that they'll be bad, for that's the bondage original that there in them, that has been years,

had never had never had been to be able to make sure, and not me I'm referring only to the sexuality or the

pleasure, if an impure in the heart, is to have, as the Pharisees here, an intention of power

a demedida, to negar the bond of God that wants to bring the light to the

world. No they're not they're when we when we're when you have your

car a little socio and not much that's socio but

in a morning you does a turn in a car that the

sun you get to see absolutely all the

manches and you say uh it's susisim, the para-brises.

Or, for example, us pass much here in our house, how the house is very luminousa, and there are

moments in that it's a lot of in the autumn and in the primevera that's all a motita of

polvo. So, what you know has been done, it's all, it's a very suce to

the house. That's what is what to the mind, when the light of God

it is the illuminate and you'll know what you know, but these

Pharisees certainly time back in their youth, probably were people who were people,

and they were the true that were really was a end of and it

was neverceeing his bond original, it was dark because what there in their

in their were the pleasures of the the nature. De

actually me has It has been interesting, as a a certain, as a prophet, that no say his name, that appears much in the media's of communication, that I had seen during much time.

He has written those books beautiful. It has been a man that's really fair to the doctrine of Christ. And recently I've seen, start to enegrecerse. to his Rostro when does his

opinions in YouTube and the places where he appears is like oscuro everything.

All the world is durissim we are in a battle this man he

no be light in any part no be the church no be in the

world no be nothing. And oho for sure that you

have to say that but there has obscured

his bond original and I I'll profoundly for him because I

have learned of him muchissimo but to any of we can pass in any

moment to what we call Christ in the Semana Santa dear

my and our to us to us to see the

light and the polo in our power to to to

to us to do to to our own

our tribus, doctrines, ideologies, to us, to us to be able to be poded for their

light, the light of the evangel. Dear friend and I'ma, I'm going to help you know that we

are at a foot of the Semana Santa and that this Semana Santa is of much,

much, much, much benefit for you, for me, and that we should bring us

to the world that that's not a negative not a light to the

world that that you know, so I'm the Father Jorge Obregone. You desire a happy Semana Santa and me you know, you know, you know, Instagram in J.Obregon G.

You send a brother a blessing.