¿Qué Haría Jesús? - Marzo 26: “Dios respeta tu libertad.”

Episode Date: March 26, 2024

Hoy escucharemos a @padrejesuslc reflexionar sobre el Evangelio de San Juan (13, 21-33. 36-38). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

The Evangelio, according San Juan. In that time, standing Jesus at the mess with his disciples, he turmow in his spirit and he gave testimony saying, In fact, in reality, I'll say, One of you guys me will

give to us. The disciples were one to others perplexed, for not know of who said. One of them, the that Jesus

was, was reclined to the table in the son of Jesus. Simon Pedro he did his signs for to

get a berugase for who he said then he, applying

in the peaching in the question, sir, who is? He said to Jesus

to that he I'm he did this tros of pan untated the pan

he gave to Judas his son of Simon Eliscariote detrase detrase

he then Jesus he said what you going to do you do it. None of the commensals

understood. As Judas guardable the bolsa, some were that Jesus he was encarragant to buy

the necessary for the or give something to do something to do this poor. Judas

after to take the pan he was immediately. It was the night. When

he came Jesus now is glorified the of the man, and God is glorified in him. If God is glorified in him, also God will glorificer in himself. Pronto, it will glorificer. Yichitos, me little to be with you. Me buskeries, but what I did

to the Jews, I'll do now, to you. Where I go, bothotros, no could I'll probably is to him. Simon Pedro he said, sir, where you go? Jesus he responded. To where I go no me can't continue now. Me seguers more tardy. Pedro replicou

Señor, why no I can't go see it now? I'll give my life for you. Jesus he contested, with what you, can't do you know? In fact, in reality I'll tell you. No can't

the gallo, before that you have negated three times. We're in Semana Santa

and this Evangelio us prepare totally to the moments more difficult

of the life of Christ, the moments of their passion. And I want to

start with something that much I've heard that I know, when

says that when I said that Judas, for example, was essential for

the murder of Jesus, that if that Judas was that was pre-determin

that he had to do that, because if he no, he had not had he said, Jesus no had been. And, I mean, it was. So, nothing to be. Judas, what he did was to help to the Jews

to encounter a Jesus. But Judas not, no, not he was those who were those who were who were done with Judas or without Judas. So, not is that Judas was that was predetermined to do that.

We're not totally predetermined. Judas, in all the moment, could have been seted for the and not have done what he did. For sure,

Jesus, in different moments he lands signals. If you're analyzing a little the evangelio, you're going to

see how Jesus in various moments about about the way indirect of this thing, that he lances

to judas to get a jude, and de to be trying what he is trying to trymando,

the actually in this same scene he intents to do it persuade, but he no, he

still gets meted in his idea of treasoning to Jesus, no? In fact, he says, some of you guys me will be to betraying.

He, there could have said, Lord, disculv me, I thought, but I'm not I'm going to do. I'm repentied.

And, of that Jesus, surely would have been dead. The Jews, even would have had been to be the

other moment. But, But Judas was free for not peccar. Judas was free for not to befriender. You and I

are you are free to not to betrayioning to Jesus. The temptation and the of the process

obviously that the process is more difficult that our natural that's

that's to be back. For what is the recommendation? Evita

to start what me to be to go to go out of the occasions of the place of the

circumstances of the people that are because after that you are more

difficult to be more more simply opting for not to be

not to be but in all moment we're we're to say

no I don't so I'm not so I can't we can

we can we can make many reflections of this evangelio

One thing that I want to like is that God always us is that God is trying indirects to make us

to the ultimate second of our lives no there is there not a

God to God to the God not not yet had intended, of one way,

to get to that's a person and to make the opportunity to discover the love of God and to

repentice. No, there's actually, I can't tell the stories where that that's not

that's more explicit, especially, of some of someone famous, etc. But God

always we're looking to look to a judas. I mean, you're you're doing what you're

doing what's that's indirects, convertet, convertet, convivet. The church what intends to do with us a little Jesus, a

through the church. With the choresm, it's a little bit of this, like, convierphertete, that this life here is a caba, that no says if it's going to be a day, acuade that is important to transform your heart,

you're a good person, and that insistence of recordarnos what is our end and where we're going. And Jesus is it's doing, it does for love, but

always respect to our liberty. Jesus'le last various indirects to Judah, but respected his liberty. And what is it with you and with me.

God always we are launching indirects, but no us want to obligar. God no obliga to nobody to follow and

not want to nobody obligated in the the world. The people, ah, but no, no, it's that,

Jesus, Jesus, respect to our liberty. Ah, but how someone God, no, no, God no, God is not bad.

So, there are two places. And you elize, and you choose, for the only way, if you don't want to be able to be able to be that you're going to be. Ah, well, you want to do the works of the demonia, which are, they're going to be with the egoism, with the lusuria, with the pereza, with the ira, and with all what that's all right after,

that's a vacuum tremendous. You want to live so in a vacillarder eternally. Ah, well, that's a decision too. And your act, and my actos, today determine how I want to

live I'm I want to I'm going to so I'm going to be so I'm to live

so I'm going to let's be my future eternal so what I want to God

we're infinitely and because us love we're we're how we're

we're another reflection is that just the evangelio the most

the most No, no. The truth, use a point and other point to say this phrase, isolated, says, it was a night. And the night generally, in the life spiritual,

is related with the obscurity, the obscurity, the darkness of the life, the legion of God, the tinibells, in this case, of the varisia of judas that was that

money, that's after time, for manage the bolza of the money that were they were going to group of the apostles,

So, surely, it will have been to pegs. And all we have our

appellers. One is more to be more to see to be to be a person,

or to some someone, I know, we all we have apegues, a

things, material, etc. And what impressive that this this this

apego is a avarice and every one put to the things

that those idols, have been capable of to a friend and here

again I'm put in the place of Jesus, no. Jesus, that is that is

trying to make sure, that's that's that's that's that's that's

he's has given to him and that he's in this evangelio then it

comes he's he's he's he's also he's he

He's arrepent. And Jesus wants to I'm I'm, Arrepientete but obviously respect to your

liberty. You don't you want to you're not. But then Jesus is behind of us.

The peccado is the his his way but it is a man that a

man he's a friend this, no? The fact you a

or a question that says you my friend intimate with

a you know, one of my friends in-times, no see if you have been that's been that someone who has tried to

or has done or had done something is maybe more more more than than other person. So,

it's so it's very for Jesus, that one of who was to him, one of his other of his

certain who has tried and he and each one also of us can put on

the in the the in the of Judas, imagine how times with a little bit of you know, with a

Jesus, we've been given to Christ, oh, yes, sir, you know, you know, you know, this this, you know, this, you know, this, you know,

to do this, that's all the want to do to do it, not how you do you know, and with a little bit of

we're trying to Jesus. No, we've seen any other this friend, this amigioner. But,

but, well, Jesus, in his infinite misericordia, is supposed to forgive to give when we're

everment we're going and we want to hear of the initial. This is the angelio

had much reflections to do. I'm going to end up with this thing of the relation

intimate with Jesus. Because at some you can say, well, who are who are the

people are people who are people who are people consagra'd not necessarily and there are much people that's

very a he. But I think what externally can be

to be to be not necessarily is so. Because, I know, I would

say that Jesus is the best is the best of the world?

Because what? What? Maybe very many of your people,

and none, of your friends, people, we're many, many, few,

because counted with the hand with the one of the one of the one of the one of the

group of people of those you think that you're going to that's that you think that's

one, if it would be a even if would be that would be able to you,

Jesus is the man who is capable to give the life for you

for you. For the time someone that is capable of you is much

is a friend intimate of all. is a friend intimate to you,

an intimate of the fact so intimate, he said he said he he was with the

father to to have to be in the inabitation of the Santysam Trinity. So,

well, Jesus is a friend of us an friend intimate, although

maybe I and you don't correspond even, even there there people

that you that not that we sometimes we we're sometimes we're

not we're we're not so splendid with them or not we're but Jesus

is my friend intimate and he's my true my and it

does it I'm that I dole that I'm my so so

in this Semana Santa we we we're we we're

consoling that that Jesus that suffer with with

my tracions repair with with acts of but at least to be with him,

dedicate him time, or to visit him. So, obviously for all the people of the humanity, but also also also for my pecados,

no? Repar and consoling my pecations to him, I and you, that still are still we still we're

still we're to repentirnors. Because that this meditation has served to grow in the

love to that, that you see amando, that you keep respect in your

liberty and that is to pardoning you always everything. That pass is a happy Semana Santa and that God you can't

thank you.