¿Qué Haría Jesús? - Marzo 3: “De piedad podrida a piedad sólida.”

Episode Date: March 3, 2024

Hoy escucharemos a @jobregong compartiendo una reflexión personal. Del santo Evangelio según San Juan (2, 13-25).Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

Lecture of the Santo Evangelio, according San Juan. He was across the pasqua of the Jews, and Jesus subio, and he wasraeler, and he wentroes, the vowses, and the campists,

sent those, and, and making a sote of cordelels, those hech, all, ofeges, and to all the campistas them sparseed the moned and they let's the messes.

And to those who vendied palomas, said, Quiten this to do this to the car to make a car to

my father. His disciples are not to know to what was written. The celo of your

house me devora. Then intervened the judicions and they asked

what what signos you do you do you do you do you do you

know, destroy in this temple and the jubes replicated forty six years

has cost to build this temple and you will you're going to have to

the time in three days. But he had been in Jerusalem. But he was the temple of his body of his world, many creed in his name, seeing the signos that he said. But Jesus not was confiabye to them, because he was known to all.

And no necessitabue of the testimony of nobody about a man, because he he saw what there there's

what he there and he and he a man, very metied in this

quaresma and we're and we know to passos aggantaus

to the Santa we're in the process, in the time, in the

moment liturgical but that not a thing of the

past or adorn an invent of the church but

the the heart of the church that one way more, us will to try to what the

most need our our heart that's the purification and the different evangelios,

especially those of the of the domingos are orientated to purification

to purification who are we're we're this evangelist specifically about

a word a concept central in the life of Christian that is

the temple. how many significant are, significations are spiritual are in the

the word the power physical of Jerusalem the temple of the church the king David and

Salomon so that Salomon the the place the spirit more in time

of the prophets of Jemias and from from the from this they were to they're

to turn to the pietad because not alabababed to God, how he had

as he, as he he was he was he was allowed. Because the pietad

was a bad at not was a solid. And then then he Jesus Christ and he

himself as I am the temple. And then then he there's the temple

of our the people. And finally in the Apocalypse of San Juan we're

that we going to enter in the temple of the city eternal.

How significant So the message of today, domino, is about the pietad prudited versus the pietad solid.

Look, me I'm a what I heard of the santo funder of the Opus Day, Monseigneur

scriva de Balaguer, to say, you elige some many many acts of and be

full with them. And how reason had Monseigneur? Because I see a every rata,

some desviations and some ideas rare of the piety in my dearerite in my kind of or women, of the liturgy

that salve. For example, the liturgy of Latin. I don't have no problem with the Latin, but

not is the Latin what salva, neither the French, nor the English, nor the

misa in Japanese, is the pieted of the heartons internally. Or you've you've seen much of corrients and deviations of mod,

both of the righters, as the righters, the righters that, of some way, pardoning that use the terms of the rightches that perturtsens over the whole, the politics, but is that , as this, desgracially, in this polarization that's had done in the years recent, trallending

the water of the politics to the water of the religion, we we're not going to find in absolute to that the liturgy be a pulida, beautiful, bella. And those

of the right are salvation if is with the mis in Latin. In one occasion, I was

I was celebrating a misa with a family that has been very bad and I was doing

the acoly in the young, the little the young the major of 13 years and

he did know that I know a bit a little a and it

a lot the idea is that a got a and me he asked him, that why not

I use a cup of it, I said, well, I mean, God, I said, in this man, is it's encarned the santo officio, no, the, the guardian of the liturgy. Or those who have as, as, as, as the

father, Angel Spinoza of the Montero's, the oration milagrera, or the novena, Santa, no-se-keen-rita, of which, and we we forget about the central. We, our

our own our we need to purification those pietes that we're in groups

of oration and without orientation and a Catholicism equilibrated nor of advanced

or not of retraso or right or the right or the right

Catholicism pure saint normal what we comes of the Fountain, of the Eucharistia, of the

Virgin, of the tradition of the church, of the Holy Spirit, of the Santa Father. We don't, we've, the Catholicism, not for me, a code or a doctrine or a book, is a person.

The person of Jesus Christ, the love of our lives, the principle and the fin, the alpha and the omega, the that is Camino, and life,

Lus of the world and salt of the earth and us invite to do it and we're in the

we're in we're in we're infions of pieted or of inventors we've generated that

not existian and that exagerations we've introduced and that Jesus Christ if I'd say,

relax, I'm I'm over of those things. A pieter and liturgy that's a

Christ and terminate in Christ, because He is all, passing by Maria, with intercession of the saints. Oh, no I'm saying, in absolute, that no we have that communion of the saints, that we have devotion, and I have a devotion gigantesque to San Jose, San Juan Pablo, 2, Santa Tomas Moro, and San Ignacio Eliolla, and I'll rest to them, but no

I'm depending on them or the ultimate novena milagrera of no-se-weens and rogues with pardon, relax, to purific our piety, as we're the mark the Lord. And as here the apostles, that also were learning, no they were not even the jodians, and then

that's after the resurrection, when Jesus lived in his heart and resurrection, says the text, that they used they were said to what he had said, and given faith to the scripture and to the word that had said Jesus. we're purificing,

piedombs, we'd the Lord, to pietadest, a pietad solid, sana, balancedia, equanimy, and equilibrata,

and, and over all, bella and respectful. I'm the Father George Obregone, and,

I'm, I'm happy that we're getting to the Semana Santa, the Samana

the same and I find you Instagram in J. Obregon G. God

God,