¿Qué Haría Jesús? - Marzo 6: “Siervo o hijo.”

Episode Date: March 6, 2024

Hoy escucharemos a @padrejesuslc reflexionar sobre el Evangelio de San Mateo (5, 17-19). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

The Evangelio, according San Mateo. In that time, Dixus, No, they've been to abolish the law or the prophets, not have been to abolish them, but to give them plenitude. I'll asheurro that,

before, will be that the entire the year and the most small letter or coma of the law. For the time,

the that the that's precepts menores and he'll that the menors, is the minor in the reign of the

but the that the who compla and those will be it, is great in the reign of the heaven of the celos. This evangelio, that we have read, very clear about the

the law. Ace few days, I was talking that I wanted that I wanted the difference between confianza theological

and confidence legalist or other concept that is very similar that uses Santa Teresa that is

the term filial or the Temor Servil. I'm going to explain now to understand a I've been

I've been I've been said the termal is a little the child in the

parable of the child that is always is always is a person that

is someone that is a in the church is someone practice is someone

is a very pendent to come the norm of but it's doing many times and not he does a question,

maybe inconscientently, to obtain a benefit, or so, like, he's got with the father to

receive a little of him. I'm, I'm, but for that God me,

me, I'm, and this is a, this is the, the, the, the,

the, is a, is a, is a, is a, don, but we can use it

So we use them when I'm used to when I'm a norma simply for that I'm to make a

do you. It's a little the attitude of the child and I am sure.

I'm exigient conditions. I think I am that I'm me I'm that

what you know, as the law, then it is the life, it's all my

life, to do, to do you, to be to do you go to condemn. So, all is going to the law and not

to the love of God. And then what is going to we're going to people who are going to be that we're going to we're going to

the grace of God. And what's what's going that? Obviously the relation with God is a little

negative for my soberia, because I think I'm the I'm the I'm the work, so I'm the

who I'm the who can't say because I compel the law. So this suburbia also this suburbia also makes with that

we're feeling superiors. For that's the child major, he's when the father when the

father when the father pardoning a person, like how is to pardoner that he has a

he's pardoned, when the father is when the father is generous with the

he's, like he he does because he does, but why to me do you do

you're So the father, he says, but you're with you're going to be? For what? For you to receive something or because me am I? This suburbio, voluntaristic, as,

as it's really with God for love, veradero to him, always is being the the pecados of the people, always is seeing the effects of

the other. So, well, we're going to let's clarify this. This is the person that has a person that has a

fear to God, but servile. And a confiance in the legalist. The confidence is that I'm I'm going to do, but because I do the law. Now, the second example, that not is that there are much cases, but if there are,

the fear filial, has to pass from the temor servile to the filial, and is that I have to be with God for who is he. And a, and a temor filial is that I mean, I say, that it's God, but I love because it's my

father, and confio totally in him. I've been told here. I've told here, one one something that my father and that's

that I'm really a good, I'm sure I'm many times, I'm quite, I'm my father,

my papa, my father, my father, my father I, destroyed all the part of the car, and

my papa saw, I was trying to be a stationationation and he was down. When I

I came to go back to the car of the fear, I said, no, I'm going to

put in a ragan more, not, I'm going to do this and I simply, ah, well,

come, give me the hands, no, tranquill, d'all, let's, let's go, let's go,

and I'm and I'm, I'm like, I'm like, like, who's, so, was like,

a liby, of, that, of someone that's, because he, certainly in that moment he thought,

sure, he's a little, is a man, he's, he, still, you know,

maybe, in some moment did that this, or, or, for my fault of experience, I'm

that it's easy that someone not calcules well, when he's learning to a stationing. And you know, like, too, it's like, he's very good. Well, God has much miscarriage of me because I understand.

So my relation with him can't totally when I understand his love and his and his mercycordia. And obviously, what is? When my father me I'm trying to him the more, because I see that

me amma'amattante and me comprehend, that then when he gets, when he gets to, so my father, I'll get to be able to get to the 5 in the morning and you get to come

to the job. I'll go I'm trying I'm it's a question, I'm in the mind you know

I'm a lot that's a little bit more the law the law the law then this is what we need

to understand this time as long we'd be able more to this but I'm I'm centro in

this the confianca the legal is the confidence in the love in the

love infinite of God and me a temor of him but a filial, filial, I mean

to say, of a child, I'm a child of a father that's a little bit of a time, too, all the time, like centrault, all the law, no, no, the center in the love. And then what is it

to do? There's a lot of this love of God. And for that I recommend, go down in the knowledge of God, reese,

make an oration, meditation of the power, go, they're to read, lebrows, they need, and know who is

God. And when So when his life gyr in torno to God and the love of God, the complete

of the law is going to go to and the law, that's important this this evangelio

and you going to get Jesus very, very clear. No, they've been to

abolir the law, no, he came to do give to the need to

when in the discourse of the mountain Jesus Jesus and

he starts to come to how he comes to how he

It's impressive. All what is Matthew 5 and 6, so I recommend to read and meditate it. God, God, bring to give a plenitude to the law. Before, he said,

Ojo for ojo, or point, or diente, no. Ama to your enemy. And Jesus, the law is important. He comes to give a major comprehension

of the law, but, clear, that the law is important. Now, well, more important than the law

is the love to God. Because then, if he does more ratherarily, when he me pia to love to my enemy me perepardonar,

I pay to forgive it, I know that God me is good for me even though even though it because obviously that you cost much it, when

they say that I'm to pardoner to someone who has insulted, me has robbed money, me has tried out,

it's very difficult. But just because I'm in him and I know that all that I think that's

for me I'm infinitely, confi on what what you are doing what is something. even a first moment no,

I say I'll go ahead and he's always he's going to come and he has been given that he

said, well, this no, this is nothing compared to the love that he has

done. Well, I hope that in this meditation, we intend we intendem

medit in that God that has a misericordia and a comprehension and a

question with the grace to be the love to be every day more and so

and easily vendra the complete all the things that me piqued that are

for my good, for my felicity here in the earth and for my

purification to care to the life eternal. That is a good

God thank you God Jesus Rodriguez and we can see

to get to our questions to that Jesus. A

good good God God thank you