¿Qué Haría Jesús? - Mayo 17: “La historia de Pedro.”

Episode Date: May 17, 2024

Hoy escucharemos a @pevanibaldo_diazlc reflexionar sobre el Evangelio de San Juan (21, 15-19). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

the Evangelio, according San Juan. In that time, he asked Jesus to Simon Pedro. Simon, I mean, son, My Amas more than these? He said, He said, Yes, sir, you know

you know, I'm saying, Apacienta, My Corderos. For second a time, He said, Simon, I'm,

You know, He asked, He, he said, Yes, sir, You know, you know, you know. Jesus

He said, Pastoria my Obejas. For the third time he asked, Simon, I'm here?

Me, You know? Pedro was entristee of that Jesus he would have asked

for the third time, and he said, Lord, you know you know you know

you can you know. Jesus he said apacient my obejas. I'm

you're sure when you when you were a young, you yourself, you seenier the roba and you went to the but when

you're old, extender those and other will be seener and you will be a and you want to

this he said, to indicate to give to the gender of death would be

glorified to God. Then he said, Siggene. No we can't read this

evangelio reading only this evangelio. because, well, we'd we'd end the history complete of Peter.

That story that not just has this chapter, but it's a whole a story of, a reality of the life of this man that we'd say that's

culminate, at least in his relation with Jesus, justly in this evangel. No could we understand to Peter if only deolom we're we're getting this passage, and not we'd understand his relation with Jesus, if only deyramed this passage, because

Peter took that first encounter with Christ, in the that's indigno to see it, when they're there in the barca, after the pesca miracle. Pedro has those encounters with Jesus in the miracles, in the predications. Pedro, was one of the apostles that most close, they're

in the hours of of your passion. Let's for example, in the Wirtto

of Hetsemanni. And this passage in concrete, has a much relation also with the life

of Peter in quite to the negations. They're three negations of Peter,

and here Jesus, then he invite to make to other three affirmations, like devolient

the confidence, like saying, oh, we, we're going to get in that what

happened, still and Jesus he's always reaffirmar his confidence he will reaffirmar his carino

and he will say we'll say we'll be to go ahead and for me this is one of the great

lessons that I can't take for my life of this evangelio that Jesus that you see to

that Jesus that gets to your life and that Jesus that says you say you have

you have you've been devicities you have you have but we're going to go to continue

ahead. If a phrase we'd have to get to get to get to continue to watch because because many times

we're doing our debilities and we're desanimous and we can't we forget that we're not we're angels, it's always

that we're people of human and with temptations and that many times we're going forming virtues,

we're growing in our life spiritual, but at end of we're going to we're going to to be to be in

equivocal. And we can fall in the desanim and we can't we can't we can't with the grace

of God. How many one no listen to people who says, oh, well,

why I'm I'm to say, I'm to go back to be back.

It's more I'm even I'm doing the misericore of God. If not you're not

you're you're doing the miscarion of God. But if you of that,

case, well, that's, well, that's a question, no, one thing is

the conformism and the disinterested to the problems, or in this case, desinteresartes of your

and other very distinct, was being being a gion, that's a idea of that's a

question, a very to do sometimes what we're because we're because we don't

respondem to God and because we're we're because we're hurt for the

because we're a person that we're much times, too, we're we're not we're in the temptation of the desanim, because I think is one of the grand temptations in

contra of our life spiritual and in contra of our relationship with God, to think that we don't have a experience or think that what I've

luched, well, is, is a mean. And that's, we're always we're going to continue luching. And justly,

here we're we're going to the ocaso of his life, well, a little, now at least in your relation with Jesus, this,

well, decide to continue to keep one of those that maybe more fortimely he has failed to the master.

And I think that our life of the life of this is this, in maintaining that tension

and not let us to get us to turn to us to bring us to in the luched

for the because that is much more easy to understand us and say no I can

to continue to be able to force-sorting, that maintain the attention in the luching, for configurers every more with Christ in our life, or in simply to let us get us to drive for our passions.

Clearly, that the passion is going to be there, that the carne will be there, clear, that the temptation, is, clear, that the demonio. But, also we count with the grace of God, and we have to continue remand. Because, well, as,

in the end of the Count, we have to think much in that other phrase of the Evangelio when Jesus says, of what does it serve to the world if

at the final pierde his soul. This is the grand battle of the life. This is the grand adventure

of the life. Leon Brach, a, a writer, French, said that only there's

only there a grand tragedy in the life, the of not being, and what reason has,

because, a end of you know, we're in this life, we're going to get to the world. There's a

expression that me also really to make much the attention when one says, at final of the

day, like saying, in the ultimate instance, in the circumstances, like, terminated,

not only only only only the day, but the life, what is the most

important, and one says, well, at the one, what has is,

and, and like has a reference to, what is what is what really

more has a value for me. Well, at the final of the day, what

important is being a time. At the final of the day, what it is that

story of love with Jesus that each one of us has a and that

culmine in the heaven and that Jesus you know, you know, that I

think I'm like I think I think I'm never a never

I this this evangelio just terminate making reference to the

murder of when he said you you're seeing the rope and now now you you're going to

you're going to say you're and he's in the evangelio indicating to the death had to die of

and curiously when he said that Jesus then immediately he said see me I think

that is the invitation that each one of us does this evangelio to

a past of your devis to your desanim a to be a way you,

a way you know, keep a way, and it's a important, because the most important

is that you get to that the last time, making a smile to a God, and that

God, to give, that's a surprise, and you say, Ben, and the

Herentia Eterns, this Evangelio, in synthesis could be the story of

each one of us could you could you get to the name of Peter

and put the your, with your abilities, with your negations, with your alleguies, with your tithes, but at end of you know, Jesus, you know, again, and Jesus, he will be to say, and Jesus, still luching for being santa, still luching for, for, for,

being, for, for, start with me. Uh-huh, that, that all right, we can't get that battle and that at final we, we'll say, God, and we'll say, we've seen Jesus with all my misery and with my debility but here I'm still looking for

being santo. That God bless. I'm the Father Evanivaldo Dias and I invite to this podcast that would Jesus.