¿Qué Haría Jesús? - Mayo 22: “En el nombre de Jesús.”
Episode Date: May 22, 2024Hoy escucharemos a @padreluisrodrigo reflexionar sobre el Evangelio de San Marcos (9, 38-40). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com ...
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He said to Jesus,
We've seen a one that expulsed
the demonies in your name,
and as well it's of those
ours, we'll prohibit him.
But Jesus
he responded,
no, they're
not so there are
no one that
make miracles in my
name, that
then then he
able to be able to
me.
All that is
that not is
against us,
is to our
favor.
There is
there a sentiment
in the
the heart
of
Juan
that
me
is
very
human
very
comprehensible
and
with
we can
we
identify
that is
the
the
the
the
or
the
recel
or
recel
or
so
that
that
that
that
does
that
the
well
we
don't
we
know
we
we
know
it's
much
more
more
more
the,
I don't see,
the,
the exclusivity
of the
truth,
no, we
know,
we know the
things,
we know the
origin,
we know,
and we
know,
and for the
time,
all the
other
does it
does not
sobechoso,
at least,
well,
that's so,
no?
It's
not dangerous,
at least
suspicious.
And,
and Jesus
like,
that's a
lesson
very beautiful
of confidence.
Remember that Jesus Christ is God
and evidently
the being God
then it's always
eleva our mirab
us. It's
not from not
from the
disconfianza
but presuppesting
the good intention
of the other
how many things
not are very
easy to
affrontar
if we
think we
parted that
partied
of a good
intention
of the
that's in front
Has a time,
talking with a psychologist,
me said,
how there's
to get to
the problems,
not being those
problems,
but more
being,
understanding that
there is a
good,
a very well
really,
that people
are looking
resolve their
lives,
solution their
problems,
to do the
things
well,
literally,
and not
we never
latinamos.
A
the media
that we use
or that
we're
we're
the
most
not the
intention.
The intention
that we
move is
good.
So,
even,
even,
this,
of things
that are
actually
destructive
not,
the
good,
well,
it's
good,
but it's
good
that's
even,
even the
is,
in a
middle,
and a
that not it will be to serve and that, more
well, at the contrary,
he will generate much
damage.
But what he's
looking is a
good,
a presumpto
bien.
For that's he said
Chesterton,
that who are,
even in a burdell,
they're going to
do you.
It's a lot
that's doing a
thing, is
looking a
good.
Then we're
doing for the
consequences,
etc.,
that was,
that not were
a bad,
that was a
bad and that
was a
good,
but the
intention
initial
was,
like to look a
good,
satisfy,
a necessity,
attender a
reclame,
or my
interior,
etc.
There are
to be
and be
to be able
to the
history of
our own
our own
and where
so,
because when
we've been
a
person,
we're
a certain
reselio.
Like we
we have
more of
the
what is what
is what
I'm going
to be
to what is
what I
want to
what is
what is
what is
what is
what is
you
have
to
start
the good
the understanding that
even who
has a postura
very distinct
to the
my,
even a postura
political or
or what
or what he's,
a good
and for
more that's
it's quite,
it's difficult,
because it's
difficult,
in some
sometimes
but
some good,
but some
not just
not so
not is
doing that
the more
the way
is to
the person
that's
that's
that's
that's
that's
that's
there.
And there
has been
another
thing
that's
the
formation
of the
conscience
the concept of
the
concept of the
human
on the
individual
etc.,
there are
all the
other
other points
but the
partier of
the idea
to say
the
I'm
the
I'm a
person
a
that's
a
some good
just a
man just a
not just I'm
also I'm
to learn
the
people
and I'm
more
to teach
to come
to
let's
in that
the
truth
the
real
real
real
real
real
real
there
situations
that
we're putting very in crisis, and that would
be difficult to determine,
oh, here, what? But there are others
that are the most cotidian, more immediate,
to us, in which is we can't
analyze, what was what we moved to
do to do? God is part of
the, of the
conscience, of the being of the
other, Jesus, part of there,
is impossible that someone
that realizes miracles, then
that's not about me, or,
or, said, or, said, to be
impossible that someone who speaks to
mal of me,
after
he's
possible
that a
question that
is impossible that
a lot of
my,
do that I
can't do
who's the
people who
do you know,
it's impossible
that a
long of
God,
then he's
the works
of God,
because it's
God
who makes a
miracle,
not the
person,
for more
virtuos
or santa
that
may be
a lesson
to us
also too
also
also,
when
when we've
actions
milagrososos
and some
some
are conversions of people
that we're
sorrented,
tomas of conscience,
of things that
were very nublated,
changes of attitude,
people.
When we've been
that we're being
conscientious,
the who's the
who's the
thing is God,
not I,
God,
God is the
people,
or the
miracles,
or the
miracles,
like we're
a miracle of
a
physical or
what we're
not, it's
God,
it's God
that's not
that's
that's
that's
in people
that are
in people,
that
But we know that the permanency of our
heart in God,
well, at final of the
account, if it's the end up
our life,
it's been that
someone in some
moment of his life,
has made a miracle
in name of Jesus,
Judas, and at a
rato, his heart
was very-as-
so that he
tried to do.
So, what
we have to
do you dochart,
what we have to
do you
to make to
our heart, is
to have our
heart, that
our heart
is made
to the Christ,
for that we
can't
realize the
works of Christ.
For that then,
who we can
know that we're
doing the things
in the name of
Jesus.
And for that we
know we're
not that we're
asking us.
The question of
your heart is,
your heart is
your heart
is near Jesus.
And if,
yeah,
let's go ahead.
Dehale.
Quanta confusion
no,
now the
time of the
retires
more of the
retires more of
the tints
posture front of those,
to say,
I don't see if I'm
more fervorresing
or not,
some are that
yes, others
say, but
that there's a
good objective and
an bien-objective,
and that there
a problem also
or some
some of the
other
those are,
where they're
more those
when they're
to talk to
when they're
when it's
when it's
when it
in the
own life,
in the
desire of
the
design of
the
superficiality
spiritual,
in all this type of
things that can
pass.
But that's the
same
can be
in a
misa
in a misa
in a
rita
tridentino,
that's
that's not
an adoration
Eucharistica,
that's
us can
pass in a
hour
santa,
that's
not a
return in a
return of
a return
of a
kind of
dynamic,
that's
not a
in the
missions or
it can
pass on
an apostolado
realized
in an
orphanator
so that
can be
all
that the
car
that the
distracta of God, that not
see a Jesus, that
he'd be to
talk to him,
and that's
the works
in their name,
then they're in
their name and they're
in a name of
a group or in
name of a
institution, or in
name of tal
obispo, or in
name of a
father, or in
a name of tal
mona, or in
name of tal
or in name of
some of the
time we have to
be atentous.
In the
name of Jesus,
we do the
name of Jesus.
And there,
the signory
and the
Lord and the
Lord is the
and he can act
to one
and other.
I've
seen conversions
in retires
charismatics
and I've
seen conversions
in
in exercises
spirituals of
silence.
I've seen
visions in
missions and
have seen
conversions
in
convivences
I've
seen
conversions
on one
and other
where is
the efficacy
nothing more
in that
thing?
No.
In that
the
heart
that's
those persons who organized
this event in the
name of Jesus
and they're
so that
our motivation
our center
our filter
be the name
of Jesus
the mirabed
in Christ
and the
presence
of the
Lord in that
reality
that are you
have you
an excellent
day
portens
very well
bye
bye
