¿Qué Haría Jesús? - Mayo 24: “Volver al principio.”

Episode Date: May 24, 2024

Hoy escucharemos a @pevanibaldo_diazlc reflexionar sobre el Evangelio de San Marcos (10, 1-12). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

of the Evangelio, according San Marcos. In that time, he went Jesus to the territory of Judea and Transjordania and, again,

he was going to the people. He was was also he was his custom. He got

also some fariceos and he asked to to put him to put him to his husband?

He is responded, what he was prescribio Mois? They said, Moses, us permitted the divorcee

mediated the ender the act of a divorce to the husband. Jesus was said, Moises pre-scribue this due to

the duresa of the heart of you. But from the principle, all created us, God, God, it was

God, and that will be the man, and will be a his wife, and will be the two

one a one single carne. The way that not are two, but one

one so one, that God unio, that no separate the man. Yeah in the case

the disciples he went to question about the thing. Jesus he said,

if one is a divorcee to his husband and he's a adulterio against the

first, and if she divorcee to his marid and he has a

other, the life matrimonial we could say that's something,

but on one side is very more other other side also also,

also difficulties. And I think it's not a more than sure this the father and also the sacerdotes to

accompany to those matrimonies that's those matrimonies that they're doing, how they're with much illusion,

planning each detail with much much the time. And how that moment of the boda was something

something we're having nobios, also nervos, and how every detail of that day, well, they're quite,

because it's the initial or mark the initial of that they're going to share with and for other other side, also,

without trying to tap us the eyes, well, we've been the difficulties, the family, and the

sacrament of the matrimonio. No, we don't know that exist in situations, also as the reference

the evangelist the evangelist, the time of matrimonies rotos, the theme of adulterios,

the theme of the infidelity, the theme of the lucuria, and all that,

how, dana this institution that's sacred and so rich, no? I think

in this evangelio, Jesus, very conscientious of all this, like

we're, like, we're to get in the question that we have to

go to the rito of the matrimon when one is to do the bendition to the novice espos, before the communion. There's an oration

precious, no, and one of the things that says that is for the only benition that not was abolished nor for the original,

nor for the dilubio. And another of the things that also the doctrine of the church on the sacrament of

the matrimonio, because it that represents, it means the love that Christ has for your church. Jesus, in this Evangelio, we invite to all

to go back the eyes in this reality. Much of our relations in the life are different. They're relations, sometimes, of amissed, some

relationships, for example, of being, of their children or to be parents. And one, in concrete, that many of

the people that are listening that are certainly this of the matrimonio. not all are all those are

many who are many who are preparing for that moment and others that are in and Jesus other way

again, I know, we'll say, well, we're going to go to see where all this and

to be where we're not we're for that we think we're not, for that different

really of the plan that God has been concretely for this sacrament. Of course

that there many many there's that the world can be but at end of

count, I think Jesus put exactly the accent where it's in the heart of the person of the

human, and the heart of the person for much progressism that exists, then it

still being the same. And it still being a person who another person with that

person, with that love of that love that express all what the person signific

and is, no, with that pure, limpio that not manchated not for the

infidelity, nor the lucuria, and for the lack of exclusivity, nor the fault of dialogue, or because the other or I took the

fault in synthesis. Jesus us must have that that's a way that not we're saying that we can top with

all these difficulties in the life concretamente of the matrimonio. But also Jesus

us is back to put the accent and us is inviting to come to contemplar the grandeza,

the value of that the life of the and concretely, a through this sacrament, I remember a

a picture of a painter flamenco that was called Nick, that's called the matrimonial and he

is a woman with her husband, but the quadro is full of little details

that's insignificant but that when one is to revise those and to see that there's

there's a much fond of, you know, they're the matrimonio, for example, descalcedo,

as sign of the purity. She is, as a, as a kind of sign of the fertility.

Then there there, a rosario, there's the camera with the leach nuptial, and there are

various details, even a perrito there of the family that symbolizes precisely

the fidelity in synthesis, a a quadro when one is a picture of the most normal,

so beautiful, with beautiful colors. But then when when you start to analyze the significate and what is what is what is behind

of each one of those details, then we know that that that that's a simple, there much much

a lot of a lot of there. There's there are many many different details and

muchissues and much things that are normal but that in the fond, significan much, no? And me to see a question in this evangel, when

Jesus us will say, oh, again, put in the essential, but me made to think in that quadro, too, vivid, for tantos and many times, no? The senileess of that life ordinary, vivid in the matrimonial with the difficulties that are

that they have, but, at least of the count, is lived with much illusion, with much entregue, and vivid to every day, no? that life that's very attrient that has that power of

captivate because it's so simple I remember that's a time there a man

there was a man ultimately we've been pindied various matrimonios that we're

we're not those padrinos in the boda and when us we've asked

why we we They say that it's because they'd want to have a matrimonio like the master, because they're like a model, because we're like an example. This is to me commentably in the, in the

confidence, no, without any this type of vanity or something. But I remember that this sir me said, but, the fact is that, well, no, I know why

it's a reason, because in reality, because we're, we know, we're not our matrimonial like any other, we have our difficulties and, but at least we're not in a lot of them, we're doing in a lot, and other times, but, yes, there are moments very parents in family, and, well, I'm going to

work, and my husband, well, also, also, also, you know, his things to do, and the school, and, and in the fund, a simplicity and a life ordinary, very common, very natural, but also, because, uh, because, cargada of love and of significance. And, and all this, me to say to think that that life

simple, as this quadro that we mentioned at the initial,

and the way that what Jesus comment in the evangelio, well

really is inspirator really really us to remember to the

that's called our question to that much that many

that many and it many of times of and what that

Jesus like that that that again to make of

count this is a sacrament they're called the sposos and all of the sanctity but they're

concretely living that life, those who live and those that are preparing for that

and then we think we we need that one of us that's obviously where God

does not but who is called to live to this sacrament to do those

let us notrimon matrimonios santos of that those people that

live in their and his illusion, in that life ordinary, but that is marking so and that he's doing to the world so much

well, even, although not so much that's not much a real. Jesus in this Evangelio us will be to

insisting in this point, and here I'm here I'm going to make one of us not, I'm a own own own

independently of what is the situation, where certainly there's there's many situations, well,

difficult, where is the the where's the absence, where is the but a end of the count, we'd like God that we'll conceded that grace, right? To be, of being sentos and to get a child. And if, for there, there, a matrimonio, where the other person, not stand well, or yet a bit of a life has that sense and

sanar that heart with the force of the grace and with the force of Jesus Christ. So,

to ask you to ask you a little for the own and to continue looking,

those who have this vocation of the matrimonio also, to continue to be

that the life ordinary also in this state of the

God. God. I'm the Father, Emmanuelbaldo Dias, and I invite to share this podcast what I would Jesus.