¿Qué Haría Jesús? - Mayo 27: “El rico y el cielo.”

Episode Date: May 27, 2024

Hoy escucharemos a @padrejesuslc reflexionar sobre el Evangelio de San Marcos (9, 41-50). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

of the Evangelio, according San Marcos, he put Jesus in the way, when he curried to his encounter and he, he asked,

Master, Well, what do I do do for to have in herence the life eternal?

Jesus, he said, Why me you know, well, nobody is good, but only

only only God. You know, the mandamientos, no matts, no comet adulterio,

no robes, no levents false testimony, no sehust, Honra to your father and to your mother He then he said

He said, Maestro, all of this I've guarded from my youth Jesus, Fisando in

his his mirada with carino He said One thing you Faulta Andda

Vendde what you And you do you And you Tens in the Celo

Then you Then and Siggem But he Abatido for these words,

he marched entrisedicied, because he had many his own his own his own his disciples,

how difficult is that the people who have had in the reign of the world. The disciples

were surprised at o'gilled these words, but Jesus, tomando to new the

word, he's he's that difficult is to enter in the reign of God.

It's more easy that a cameo pass for the eye of the hook that the rich

enter in the kingdom of God. But they were even more and they said one of

others. Who can be able then? Jesus, mirandor fichamently said,

for the people, it's impossible. But for God, all is possible.

This passage evangelical, about the last words me recalling an anecdote

of Santa Teresaita Delisier Santa Teresita of the Jesus and the Santa Fas

when comment a little to explain her way of the perfection your way

of the infancy spiritual and he begins to explain that is something

like a baby when you when you is a little and of When in a sudden, he wants to move some

escaleras, to get a place up. He's trying but no can. So, like, sub the

arm, then he then it's, and the rodigita, entente, like, so, like, is going to

get, and he's doing that's that it really, not, no, and see that the mom

is up, at the final of the the end of the and he and he and he

like, like, like, I'm, so, I'm just, I'm

trying, and I and in a minute, the mom just got a minute, that he needs to help, he needs to help, to get a rapidly to cargardeau in his brasos and to get to where I wanted to get. And she,

with this image, explain what is our life. So, for us all right, for usher, with our own forces. Imagineate, you're like the little little trying to do you know

you're doing the first time. What is what does that we're we're doing, we know, we're doing

we'llke to us. Simply the fact of that God be a that we're that we're

that we're that we're that we're we're obviously we're over us one thing

different would be that not he interests for nothing, that's that's not to get to

not to not do with the escalers, and get to get to him to not get to

the but when he's we can't we put him we can't, he'll he will

and he does what we're because we're because we're not because we're

part of the important of this life is recognize us to recognize

that we know that we when we we're we're we're we're

we're God and we we'll we'll so we'll over us and this

is important to go to go and to go and about the second level of this evangelio

in which there's a difficult it's how difficult who is the rich? So,

we're not that not is totally related to this or not it's really to

the economic, although is it has a relation, but record we know that in the bienaventurances says,

Bienaventurated, the poor of the Spirit, because they're to God, or of them, or of them, is the

kingdom of the God. What does? What is what we have we just what we

just about. It's, I'm reconnoxco poor, I recognize that I'm super, because there

things that someone who has done, me has done, me has to be to be a lot,

and that's me complicate a is the life, for his form of in the work, in the family, in all the others. I mean, I don't only, I mean, I'm piqueed

things at a level of self-control to be able to get to get some kind of, to purification me, that also are difficult, no? And here we could link to make much, no, the I'm not, many things

that we have, the ira, tantos, our inclinations. So, the poverty, is just the, the poverty of spirit, is the person, is the

that he can't only. And God when he that this person is a lot but that he recognizes for his poverty and

he'll give to then God, so God, God, so God, he will get over the person and the help.

What is the real? The rich of spirit is the rich of spirit, the rich is the rich is

the that's like, sobrated of his qualities, of his possessions,

and in the the front, what happens, no needs to it's like, but I will be

to be going to be to be this, lamentablely it's a

reality with the thing economic. Not all the world that's

good economically has that attitude but and we have passed

to all because even the people people maybe maybe maybe

more need that not that not they're that

they're also they have experienced when they're a

little more in the level economic or social in the you're always that's a little more in your life economic, you know, you're a

more of being-estar, you're to start, you're going to to forget a little bit of God. It's like, ah, no need this, because I'm like, I'm like, no pensacemes in it. And here comes the problem, is just this. The creer that I can't all

with my forces, the not necessarily of God, um, the creer that I'm able to all alone, the cred that I can't solve

I'm this generates suburbia and it makes alhaling us

so that this this is this this suburbia that I'm that I

make I'm that I plante that I'm looking a

kind of a little this young was what this so

this well I'm well I'm I'm so I'm so

I'm Jesus he says you know, you have to start for to do the

mandamients, not to do you not to do not say, and say, me, master, all of this

I've done, I've done, I've done, this, I'm, I'm, I'm, like I'm

, I'm, he's, he's got a provasion, like Jesus he applauds, howtas times we're

things for that we're not really for love? How many I'm, how many times when someone gets and

me applauded, say that that's what I'm good. But not really for the person. This young not is a person really looking

to give totally, because to love because amar implic a sacrifice for the other, darce totally. This young

is looking a justification, an approbation of that he was a great man, a great type, no.

And, and what happens that when Jesus he says, well, vend everything. And, in fact,

you know, you need to be a thing that's the Jesus, he's he's looking another thing, that he's not a good,

an intention totally pure, Jesus, us look to everyone. Who's of us have the intention

totally pure? None. It's a thing that we have to work, it's a thing that

we're always we need to putifying our intentions, the intentions with those we don't do we all the things and Jesus us

and the actual if that that's up the scale of a sudden get to move the first escalon but then the mom's all right now more rapid to help it and so is what that's what's the ability to be when I go to see me I feel like no I can't

and like if not were digned of God and maybe God there is when more rapidly me he's looking because me want to know.

What is? Jesus us looks with love to all because independently in the situation

in the when you when you do you what you did this you're saying you know

I want I want I want to I'm I'm so I'm and Jesus he's in

he was that when Jesus he was he was he's to make he's back

he's like but well not so, like, well, Jesus, I want to do something, but not all.

And what happened? So, so it's been a very different. Because not we're able to be really the free of the

God. So when God us needs because that's because that's that's what is what we

are going to be able to sometimes, as when I'm going to get to the podcast, we're going to say

more things. But we're to just to just to let me want to be invite, well, you and me also, because I also, because I also

need to work in this, to go to grow in that poverty of spirit, the importance of the poverty of the of the heart. I mean, I'm sorry, be a person, and I need

of a millionary, that is God, of a millionaire of the grace, that me la de, that is my father, in who I confide, and just because I'm I feel in him, I'm sure,

I'm sure, I'm I'm just in peace because I know that is he will be able to help, just that I'm so that's good. That's good. That's good. That's good. That's help to live in that certainty of the love of

God, but also to the aperture of to see you when he us call. A strong abracuse. A lot of you thank you. Father Jesus. And we can see our ownstri, our account of what would say to our account personal, Father Jesus, L.C.