¿Qué Haría Jesús? - Mayo 28: “Austeridad que libera.”

Episode Date: May 28, 2024

Hoy escucharemos a @jobregong compartiendo una reflexión personal. Del santo Evangelio según San Marcos (10, 13-16).Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

Lecture of the Santo Evangelio, according San Marcos. In that time, Pedro was to say to Jesus, you know, you know, we've got to all and we've seen it. Jesus said,

"'Less I assure you "'ke, "'Cas, or men, or "'is or mother, "'or, children, or "'is, for me, "'for the Evangelio, "'receivir, now,

"'in this time, "'sien times more. "'Casas and "'and, brothers, and "'heas, and, "'hehos, and, and terraces and in the

age, future, life eternal. Much first are the ultimate and many. Many and

many, this passage of Jesus seems that primarily, but,

not is not talking to us the women and the world, we've

seen to Christ and to all, and family, leaving hermas, brothers,

or men, maybe in some cases are the sacredotes or monjitas that are in their

but other are missioners. And I think that with all tranquillity

I can say that the the God to us to us we

have to continue us to let us to to give us to

give us but what is good for us well, for any person, be a unta or a woman,

well, well, here we see like that Peter is a little very,

and says, a very, let us have let us have done, what we have to talk.

Before to get us to the part spiritual of this response, I

like that this passage does a a question to a something

I want to and that He's, no Faulta who gets, no Faults who gets, because the world,

bend these ideas, I don't understand why the sacsons, not so they're not and here

Jesus Christ it justifies, and he dege, and the list that he does, he puts

children and the years. And, of some manner, is he precisely giving

validea to that he has, that there are some people that are those

who are full-time time, time to the evangelization and and then

that's other things, and this, well, we've we've got here.

But, but for other other other other when Jesus Christ

we put in this passage, we want to talk to a

all that all us us interpela, that is the abandon, the

disrendiment, and, and over all the austerity. Who is austerer? What is the austerity?

The austerity is similar to something that I mentioned in a podcast a few when I about I

about I'm about I'm a adult, of that was a child, well, is a person

that really not is a lot needs, the austere is that he has a many

apego in your heart that with a little

that that he in the things things things things

of a day and that has to accumulate

many many I mentioned I mentioned that that

that a distinction that now is major and I asked, this that I'm going to to buy,

I'm going to or I need? It's a or I need? It's simply a capricitito or no? And, look, it's like this

has a poca importance, that has, as the Spanieless, poca-munta. But in reality, who we've used a good rato,

and you, many of you you know, you guys that listen this, are people who are experts in oration and in life spiritual.

Well, we know that the heart is a full of material, not functioned for that Jesus Christ said,

that there had to renacer of the spirit, and that what is material is a matter, the matter

in the desire in the desire in the desire in the world, the poverty, the castidad, the obedience, the time in adoration, the

dedicating time to serve to the other, the way that we're feeling in our confessions, in our moments of our day, where we put into our own, how we've been to have loved or how we've decided to love, and that we're not almas burgues, but souls, but souls simple, almas. fines. And for

so I want to ask this question, what can austero or austera is you? What, how constantly you're trying to certain vacuels or a legrandtete the

life with the fault of austerity? Can it be a ligeria or can be very opulent. It can be that in your case you say, No, no, I mean, no, I don't have things very

great, not is that have a palace. Well, very good, it's fine. But how many times the compras are that you bring, like, like the injection of dopamine, no?

How much we're pendentous of the things that we can buy? And here, evidently, the Lord, Prometer, the cent,

for one, here in the the earth, who has left all, we've got done the value of, we're doing

for what's actually made our soul? What is the really fundamental? What are

the realerous that the polly can corroroer or the oxy can oxidar?

So, no, are things that are we're just we're we're we're

not we can get. And amigue and when we've

so really that we're we're the fruit many of the

spirit that's the peace the tranquillity of living

austere sanamente austere I'm this is a thing that

much sometimes it it it's it we're so

we're so we want and we're the tis cars cars

the perfum the furs the that with your time you do you

do you do this I'm going to that Jesus no he important but that our

concern is in that not that that's austerity that that that

the things in where not the peace of the peace of

that that I that I'm that I think I'm this

the vote of poverty I can be very

a and things. And you, from your no vote or of poverty, you can be very disapeged, or disapeged. Well, just the Evangelio comes,

us came to interpelar. For that today, to Jesus, help me, Lord, to really be to be austere, and to be

disprended. Or despondita. I'm, I'm, well, you know, where you're going to find me.

I'm. or Bregon G. Compartre this podcast and obviously if you want to receive more resources formative to Crescere in your faith, encountranos in arroba B New Fire. God be bendia.