¿Qué Haría Jesús? - Mayo 29: "Ser pequeño para ser grande."

Episode Date: May 29, 2024

Hoy escucharemos a @pablosolislc compartir una reflexión personal del santo Evangelio según San Marcos (10, 32-45). Un podcast del Regnum Christi, producido por New Fire.

The Evangelio, according San Marcos. In that time, Jesus and his disciples went to come into to Jerusalem, and Jesus was he was advanced. The disciples were surprised, and the people

that was going to had had been a year. He was left to say to us and he was to say what he was to say,

you know, we're going to we're going to get to the Horsalien, and the H.S. They're going to condemn to the

murder and to the pagans. They're going to to be to be to he, they're going to scupirlo, to assotarlo, to bat him, but at the

third day resuscitar. Then, they they're so they're back to Jesus, Santiago and John, the

children of Ceddeo, and they said, We're we're going to give you. He said, what is what

they're saying? He responded. Concede, that we send us one to your right and another to

your when you're when you're in your glory. Jesus he replied, you know

what they can't pass the that I will pass and receive the baptism with that I'm baptized?

He responded, and Jesus said, certainly passar the problem that I will be a and receive you

will be baptized. But that's to sit at my right or my left, no me to conceder it.

That's for who are reserved. When the other 10 apostles, they heard this,

they were indignarer than against Santiago and John. Jesus reunned then to the

12 and said, you know that the chiefs of the nations they're governs, as they're their ownos, and the powerful

they're opprimen. But not be to be to be so between you, the contrary, the person who want to be

a great between you that's your servant, and the that is the first, that's the

person, as he's the person, that not has been to be to serve, but to serve, and to do

and to do it, and to do this. This passage, the very, to me has interpeled

much, because me It costs much work to imagine to Jesus leading

that that's the carinata of his life to get a going to

not only not only notar but he going to suffer much and his

apostles thinking more in they and I want to you want to sit to

your right or to your and he he and he and

he he had with his apostles, with his disciples, I think to all us

has passed when we've tried to, or we've occupied a role of formators, well,

no see to all those who have to have to work in the formation

of other people as as a people, as as a sometimes requires a

much a much patience because there sometimes that one motivates and give

a reasons and expone, in fin, and at final, the people, well, no respond, or no doesn't, no assimila. But then, little to a little, God, is backp't, no? It's abhorring his grace.

And here we've still these apostles, well, but it's beautiful to see how Jesus says, let's ask, to you, can't pass that problem

that I have to pass and they're to say, at least in the intention. But Jesus says, as he knows the future, know that effectively

they're going to do their life too they're going to mortyres Santiago well Juan said that

no but also but also in some another not his apostles

were martyres the grand majority so so so so

yeah like never we can never the the that

God does do you with the God does we can sometimes

we say like the I'm I'm not I'm he doesn't even

he's a time in a time in where you not a time not he doesn't know to be a

question and you know, to be much in the action of God and one to do you do with

something with much love. And that me, me, he's a little parrafo that says

Jesus Christ and he is curious no, first Jesus is talking that he's going to

move and then they then we want to give to the favor of the one to

the other to the other to and it all this, and Jesus termina this passage saying,

that you know, how the governors dominants, dominants, as they're not the ones, in the same, but you're not

to be so, you're always to be the always to be, to be the more great, you've been to be the

service of all, and the one who want to be the first, that's the slave of all,

so at the final, Jesus he has to, or he says, or, he says,

this principle of life fundamental Christian, that is living for to serve, living for a man.

It's very very strong. For example, when one I hear the Psalm 8 that says, when I see

the world of your deados, the lunar and the stars that you put you put this, that is the

man for you know, you know, and the of Adam, for you do you do you,

you have done the angels, he has coroned to glory and honor,

he does the on the same mannobes all you have put to both you have put under the his feet

etc etc but who is the man for you know like you say the same

no like we're saying you you you you encarned and you

did you did you did you did you did you lost the and you

and you more in a cross for us and I know

I'm don't have been but it's very very

so to say, well, how a a bit of us egoists and we're a lot of we're doing a but it's

an importance that we have a thing we're a little a father asked us we had this question of

if the man is or not is or is a for example to be a second and there

who's obviously obviously it's not not it's not for it's digno because God he has done

for his love for the baptism because we are the children of God. In

end, it's that dignity that God does and that nobody can't

and that is inalienable because it's inalienable, because it depends of the creator that is great,

that's incredible, the real real. That incredible. But, but it's paradoxical

how in the life, the way, the way to the way to do a person,

is like the opposite, the desire of the thing much in this this script of

San Juan of the cross that's a mount of perfection that says to come to get to

do you want to not want to not to know to know to know something

to know to be to not want to not want to not you

to come to do not want to do not and so

so so so but it's like the the

abackment that that he, Jesus Christ, that Jesus did nothing,

he did a man, he was an man, he's, to get to do it. And that's,

is the logic Christian. And it's incredible, because, as Jesus in this passage,

the that he wants to be great, that's the person, and I

would be to make to this question, the day of today, no,

how I'm, I do I do I I do I put

you at final to serve how Jesus Christ he put at final and how he said,

this I have done for you know, this of lavared the feet, I, that I am the master

and I do you know, I've done for you know, so you're beautiful is the Jueves Santa,

that's the lavatory of the place in Semana Santa when we're not that Jesus

us us can't to love and we know and how it's when we're

we're we're just centred on ourselves and we're we're going to to love to be able to

do this. Well, I'm going to this reflection has helped and that we need to give us

that grace to be able to be concerned as how to God, that he, being all,

is doing all, so that is not for us and that that that's not to give to give to

make us to be great to be little. That God God bless.

I'm going to share this podcast with other people for that much more than know to Jesus. I'm the

Father Pablo Solis and you can continue in Pablo Solis. Let's see. God God.

God. God. Good day.