¿Qué Haría Jesús? - Mayo 7: “El que nunca se va.”

Episode Date: May 7, 2024

Hoy escucharemos a @pablosolislc reflexionar sobre el Evangelio de San Juan (16, 5-11)Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

The Evangelio, according San Juan. In that time, Jesus said to his disciples, I go now to the one of you know, and none of you

ask, is that your heart has been done to have been done to because I've said these things.

Sin embargo, it's certain what I say, it's good, it's a because if no me

go, no, it will you'll come, I'm I'm I'm

I'll be, and when he can establisher the culpability of the world in matter of the

of the reason, of the because they not have in me, of justice because I

go to my father and you see that you're not you're not you're the prince of

this world is a condenado. A thank you see very well

and that we're living this Pasco we're just in the sixth semester

of Pazcoe Prontos very very in this passage of the Evangelio of

San Juan that Jesus is despidient of his disciples, let's say some words

very very much the attention and it's it's, it's it's it's

it it's incredible if one to put to think how times

we're we're we're we're we're going to Jesus in person

as like it the people to come on the waters, calm the torment,

multiply the panes, even to be able to suffer your passion, even be to have

been to be a heart of the person of the man, the man of God, that's

Jesus, to be to be so really have been testives of this, and not

only also also, I'm also, I've seen live over again with his

yagas, with a a body glorious, obviously, but with his jagas. And what incredible that Jesus says to say to this person that you've seen come around over the waters and do all those miracles, even resuscitar, mortals, then,

it's convenient to me, because he's to come to someone, well, that you're to do that you need to, that is the Spirit-Santo, the paraclito. I'm just so much one that I put to investigate what this significable, and I

think the word paraclito signify the consolator. That incredible that the Spirit Santo is the consolator. And,

and that we're, now that we're we're going to let's get these words of

Jesus that he says, accoge to the Spirit Santo in your life. That Spirit

Santo sanctificator, that is the that abiva the church, is the that abitats in our

hearts. We're in our baptism we're temples of the Spirit Santo. A

sometimes we'll be much more more conscientious of what that's a thing. It's an

thing. That incredible think that in the genesis, when the demonio, the serpent

eng-and- to Danna Eva because they said well, it's that God not want

that they're like they're like they're like because they're like

the the prize that God for that that that

For that in the Pasqua, we're that hymn that says, Oh, Felisculpa, that we're not, because thanks to that the sin, because God,

he's a man much major, because it was made like God's, we've got exactly doing that the demonio said that

no us wanted to do. And we do it through the baptism, because at the time we we're not

we've been in temples of the Spirit Santo. And I you want to share. I recently

received a change of destiny. I've got a various years, eight years, working in the same city with young. And have been eight years incredible in my life. The fact, I've enjoyed much. It's been a regal of God immense.

And, well, one, as religious, always, they've been to be able to be able to do not. And, of a lot of God. And, of here. I hope from there to continue grabing the podcast.

We'll do all the possible. But, obviously, it's obviously implic a dispreendiment

and, and believe that in these times, I've identified much with this

passage of the evangelio that casually me took it, because I did I

did that this passage, and, and, but I talk to this

reflection today. Of these words, it's that I'm

going to be going to God God's always in the life we're

going to him he's because really only God just God is

really in the life we're in many people, in other people

in the money, in the money, in the money, in the money, but at

final, the only necessary is God our God, is to

Jesus, is to the spirit Saint, with us and so good. The change are good

because, well, we're going where we're that we're always, he's going to

us and to those who are one can say, well, I'm going to say, but at final,

God will all those, those necessities, those vacions, those consoled,

because only he's necessary. Obviously, the part human, cost, and,

and, so is beautiful because That means that one has been given and one has and has made good amissades and

relations profound. But all the changes, also the changes from God, are good. And there's a text that I

want to share. That I in a book that I shared in a author that's a Javier Meloni,

that's called the Christ Interior. And there there's a chapter that about about the oration.

And, fienes, this says, Orar is to pass from the perspective

of the egocentramient to see the things and to the people

from the profound that they manan. It's too the final,

from the plenitude of that that all is called to without

the the turns, with the people we'll we

know, that we're put into the little of the hear of the sensibility of the

mind and of the mind and the question to be the different situations from the

origin that it's that it impulsa. These are words, the fact very

beautiful to reflect to meditate because at final what is that we're saying, is that we

know what we have to get to the oration and look it from the origin

of where they're because God is provident, and God, all right? Even the things that we cost them, as a change of destiny, as it can be an way of a man, a man, the perjart of a ser-kirited, are a person-kirited, are things very duras, but that all in the

life we have to live. But how much does it help this to the oration and to take that perspective, as this text, from the profundity of the that eman, or or from its origin, that is God, but not only but also, but also, but also perceivings from the final, from the plenitude of what all that is called to do. And all these changes,

all these proofs that sometimes God permit our life, like this separation of the apostles, because obviously the apostles not were to separate to Jesus. It was a master, his friend, and they'd dole. But it was necessary this for that they were to experimented

the action of the Spirit-Santo, the presence of the Jesus, and then we'll we'll be we'll be in the actions of the apostles, all the miracles that these apostles

did you know, then there to know, the life, the happen and to the people, as the

person, as this text, so, and is what Jesus us invite to to do in this Pasco, to record that

Christ is alive, that the Spirit Santo, descendes on us on us

on a way special now in Pentecoste, and that he is the artifice of our

sanctity, and that he can us God us