¿Qué Haría Jesús? - Noviembre 24: “El templo de tu corazón.”

Episode Date: November 24, 2023

Hoy escucharemos a @padreabascal reflexionar sobre el Evangelio según San Lucas (19, 45-48).Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

Evangelio of our Lord Jesus Christ according San Lucas That's That's Jesus entered in the temple

and he went to put out to the people who they were they're saying it's written,

My house is a house of but you're you've been converted in

Cue of Ladrones Jesus he used all the days in the temple for your

part the sumos sacerdotes the scribas and the people intentable to kill them

but not they'd find how to do do it because all the people

was standing of their words. I'd very much to salutary

one once here to reflect with you in the Evangelio

of today and the liturgy us present this archic

known passage of the evangelio I think there some

some we don't we don't have so clear, so we'll forget, we'll, we'll read the evangelist, ah,chis, a poco, this is it, so we do you,

so we're saying in Mexico, caray, how is possible? I never had read this. But, but also

also we can recognize that there are other passages of the evangelio that the fact is

we're we're done, some some parables are many some and some moments in

the life of Jesus, that also are very known. And one

of them is this. Why? Because, because, we've been a attitude of Jesus that we're not we're used to and we're not we're used to

a disgust, enojado, and expulsed to the mercaders, to those mercaders, to those that were there his animals and

his mercantia in the temple, in the house of his father, he's out of them. And then this has

always has always has been the attention this attitude of that Jesus good, misercidious,

amable, tierno, lindo, etc. de-pronto Jesus well, he has

has been character, he enfada that has been the house of his father in a

club of and he expulsed to the other passage of the evangelist

that did he did he did a he's he was he's he's

a man a good tronazzo. In fin, that even this evangel is for much is the justification of

what we don't us like. How many many times we say, well, and even Jesus was even

for the injusticeias. Well, I also me no. Like if us ganar like if

us permear a santo zeal divine for the things that a sometimes

not well, and well I think it's normal that when we a injustice

or when when we we're really that really is a thing we're really we're

we're of passion of a of a so for to do to do

to do to make that other people and it's a lot of his children.

But well, as I'm for many is like the justification of an enojo of Jesus. But what really was

what was what Jesus does what Jesus us want to hear with this passage of the evangelio? Because, there is to remember that Jesus

not only only evangelize with the words, but that Jesus evangelizes with his words,

but also with his works, with his miracles, and with his gestures. With

all he, Jesus not evangelized all the time, all those attitudes, all those his gestures, all those his words,

all what does, we do a message. Just I'm studying a licenseatura in line and about the time of leadership, I don't know

because we're seeing a matter in the which we're about, about the communication no verbal. We're always we're communicating.

And when you're not you're talking, you're doing, well, Jesus, Jesus communicates in all moment.

What does What does it mean with this expulsed to the mercenaries of the temple? Well, the first thing is that the temple of that era not like the churches that now know us. Is that is the same importance, even the now more importance because there is the presence real of God, there is the presence real of Christ of Christi chrystia in many agrarians.

but there's the significate in this time was another thing.

The temple of Jerusalem in the which Jesus entered to expulsar to the mercadaries

was the center religious of the people Jewish. It was what he

was the identity national and religious to the Jews and the temple

was the authority moral there there were the scribas there

were the there were reunied the knowceders of the law and there, we'd

give us to dicta the morality for the people, what was it had to do you

have to do you and the time it was a authority. The temple was a place that was a

and it was also a symbol of unidad all the Jews went in the time

of the Pazcoa to the temple of Jerusalem to give God for the

Paskua that was that was liberated of the Sclavitude of Egypt, and to allavar to God, leaving to some type of offrenda. And precisely that was what what happened.

For what Jesus expulsed some mercaders, because, well, some of those no, because, well, those no, those menacaders, as well, as a lot of our churches actual, then they'd around the temple and they'd the animals

that were to be sacrificed right not they're not they're not around the many temples of many basilicas

of many places, sanctuaries sanctuaries there's also there much mercadeo

no in fin that was the center religious of the people

judy and Jesus so so he molester all that they're

that they're doing that's doing the house of a coa of ladrons. What we can learn of this attitude of Jesus? First

that, I think the first that we have to recuperate in our life and that we've heard much as Catholic is the temor of God. The fear of God that us gives to the reverence, to respect. The

fear of God that we're to recognize with humility that we're not. A few An evangelio of a year of a year

say, Cervos inuites we're only have done what we're to do.

And today the said the Father Jesus Rodriguez has some

podcasts today we're to get the idea of you can you can

you do you're sufficient and with just just

just is you you're done you is the new is the new slogan. And,

is it's really that there are many things that if you you're impelled in tenders and really you're and you're really, you're doing, well, it's very

probably, very probable that you can't get. But it's been our, our, our, our,

we've been we've been creatures, that we've made, that we've created by pure

of God, for pure gratuity, gratis, for pure misericordia of God, and for the time, we need to have a temor of God. We don't know we're not we're just here, not we're our little car or for our leadership or because we've said, we're just a

we're here because someone us creo, and that someone exists, is God, and that someone is also, also, also present in our churches. For So, for the time, recuperate the fear of God, the reverence,

the silence, the humility when we're a lot, with that unison, with that ferbore, but also agaching the head, I mean, I mean, not an aghachar the case in the sense pejorative,

in the sense, negative of the power, no, but aghaching the head to say, Lord, no I'm not nothing, you are all. And, for the time, me

I'm to you, with reverence, with respect, with an attitude humilde, of the that I'm sure, of the way, of the way he has received all, of it, of the that's not done anything? How much is it? Today, to be a very triste, I'm going to recognize, but celebrate a sacrament and the fact that the

people there in the church, that's a very much, a person, the person talking,

taking, photos, pendient of all, less of who was the God, our

that is God, that's there. It's there. I'm going in the Sagrario, well, that's,

too, so, no, Triste, because we go to the churches to do all to do all

to do to do all, to remember the terror of God, recuperer, recupererer

the the humility, and, over all right, and over the way to our our own us to becalf, to becalf, to have also

the temple of our heart is ready, prepared, and with this I'm, and with this I'm, what there

in your temple? Yeah, dehando a side, the temple, the space physical, the church,

no, we're now to go to the temple of the church, what are what are

to put we, we're going to suppose that your is a temple,

is an a How is? What is? What is? Who is who are you in your heart, in your temple,

in your interior, in the temple, in the sacrario that you have there in your heart? What are in your heart? What type of pensions,

this. Termino with this. We're temples, temples of the Spirit Santo.

If Jesus today physically enter in our what is the things, what is the

things, what images, what desires, what there, what projects are in

your heart? Or at the more, no, there's all the whole,

it's all over all the all over all this all over, or at the But I'm sure, and I'm sure that in the majority of the heart of those who me listen,

is a brilliant, reluciente, spacioso, luminoso, for that the Lord abit there and he keep with you. Well, here I'll just

reflections. Always, I'm going to the time, because I introduce too, but, well, you know, you know, if this podcast you can't share with your

families, with his friends, share those social, us help much. So, so we can continue to get to more

people. I'm the Father Gabriel Maria, Abascal. Me can see in my social in my

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or you can get in an audio book in your platform favorite.

That God you and until the next.