¿Qué Haría Jesús? - Noviembre 29: “Nuestra respuesta es el amor.”

Episode Date: November 29, 2023

Hoy escucharemos a @padreluisrodrigo reflexionar sobre el Evangelio de San Lucas (21, 12-19). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

In that time Jesus said to his disciples, those persecutoran, those persecirang, those will get them to the tribunals and to the carcel, and those will be come to beaer against reches and governors for cause me. With this,

you will be given to me. Gravense well that they have to prepare to anemone your defense, because I will give words sabies, to those that can not resisting

and contradicts any other adversary of you. Those will tryiioneran even their own parents, brothers and

and parientes and friends, and them. They'll them and all of them and all of

them and they're not. No, any a cabel of your head of

his head perseer. If they're they're their life.

Wow. I don't who has been the community manager, no? Jesus,

but certainly had been been been very difficult for who can

endulz all the words that out of the book of

Jesus to do something to say, imagineate that you are a good,

you're entusiasmed for his doctrine, you emosionate to palver his

miracles, has contemplated all what has been through him, by

him, all what he generates in the other and you listen to

this, oh, hey, me want to you, you're going to be to be

to perseil you are to try to that,

you're doing you are a good but not you'll don't you don't

tell you're to give words of the same to the that's that not can't

contrastar what are those those words of that have persisted at the

history well the words the truth of the message of Christ

that the love always be there there there

there there every there there every I don't I don't

I think every more I think I'm there's but maybe

more notoriety for the fact that every we're we're access to

more information and we we're we all the sense of the

sense of that it's more difficult predicate the evangelio

of the values that for many maybe are obvious

and evidentes for much people today now not

are and so so so not is like to keep persegir, in some

places, in some places, in some other places, it's a little bit to get to

the life. In other other other other than, in our culture actual,

of this other side, well, there's a persecution, but not a persecution, at least

in the case, that's very much physically is that many, many,

most martyres croent, sangrientos there in these there can be a case particular

in some place in a particular, but in general the martyrio, the persecution that experimented who we're in

Jesus not is the that there was the first Christians, that they were to be the catacumbias

as, as they're in the catacumbas and not, but it's other type of persecution

and is the persecution I think there are different forms. The first is the first is the

of the this is the most difficult, and say let me you know, let's say, the of

the sense like, like if if you're having to defend an argument, an argument indefendible.

It's saying, the de sentire that you think you know more because you think you're

but you think it's and the fond, fond, you have renunciated to analyze,

a think, to think, to have been done you've done you've done you're

you defendes some values, some the principles, because are the they're in the you know,

because you know what is what you know what's your parents, or your adults, responsible,

or what that's, and, well, that's the of our ancestors, and that's

what I'm that's very difficult, eh, because I'm there's a time, there there's a

thing, there's, I'm, I'm, I'm, I'm, I'm not, I'm not if, I

see, if in really is it's really that's so, and that that's there's

but that. There's other that at the person with the have to battle to

that they're that that are that they are they're that they're saying they're saying

but that the world no it's there's there there there

there there there's you do you do you do you say it

does it does I'm I'm I'm to confess with with

with much honest and I'm to have I've been

I've been in, in, in bodes, very few times, but I've seen in

first communions, maybe is where the more, I've seen, and in bautisos less,

and in funerals, but in first communions is curious that I do more, some

some first communions in that in reality, you dodas much muchissimo,

muchissimo, of the intentionality that there in the the are there around.

I mean, like, there are some some pieces in those there are some that the kids are so much to receive a

Christ, that the papas or the padrino have been having been and they're having with a

fiesta, well, what is, a fiesta very beautiful, very, that's, with his

details, but very, very serena. And there are some of some of many productions where they're

more at the fact, the truth, I have to say, with honesty, but

where they're more atentous to the external, where they're even talking during the misa,

because it's not to be all the altar so when you're in front, when I'm in front,

when I'm in a meeting, a minute that's the people that was talking, the person who put to grab

to share, to share the moment, the you know, I'm saying, hey, say, hey, I'm sorry,

well, say, cackens, well, because no, but, But honestly, it's a lot

because you say, who, who's who who's who's going to this person? Who's

who's what's going in the person of the person? And not for the intention,

simply simply because you know what's what's what's what's a ritual there's a

beautiful and and then and then predicate that it quite a this also. This also is

a persecution and a contrary that. And also there's the contrary to

the people who think they feel aversion to the the truth of what Christ we're

who is, who is, who are, who are, who are we have to say so, they're in

favor of the mal and, and they, they're to rest to who are to the

people, but, but, there are different types of persecution that we could be

to be one or another form. What is the promise of Jesus?

That no not not we don't not not are words

sabies to counterrested, where are those words sabias in our actions, in the

manner of responding with with love. That's not to keep to anybody, never, never. Nobody can't quit a liberty to respond with love to what you put in front. It's an idea that I repitit much, but of the I'm convincedicim, because I feel that is

the grand force of our revolution, is that the grand whirlco of Christianism. Nobody can't rebutar the liberty that Christ has gone, of respond

always with love. How he he did? He thinks Jesus in the cross, pardon to

the parents because don't know what they do you know, that's that's that's no

that's not that you don't have been in the history of the humanity force

more more. To do you do you to do to end a

war, to terminate a injustice to make that a person that

a defend to the more debiles or to support to people it's the

powerousous of the powerstisional of the love. And there, in those actions of

all the words of the wisdom. The who will always

will be a only a single phrase know how is,

the the who will know when when act and when

not act and will say pardon if what

did not did Ama, always, always, always, will be

there's the response to the persecution that we can't experimenter so,

in the other to counterrested with campaigns and

to orchestras orquestar vengan evis elaboratism and what whatever

I would think is in the vengeance of the Christianos that

consists in the miscaria if we could use that

expression for our action of vengeance, then we'd have to think that the only vengeance that can't have the Christian

is the of love. Put a more where no there was love to love. So, so we'd

let me to that that power that capacity to say to be to restar to whatever

situation that we want, with a response of love. What are you?

You have you an excellent day. Portens it very good. Bye-bye.