¿Qué Haría Jesús? - "¿Por qué Dios nos manda descansar?" | Evangelio del sábado 05 de septiembre 2026
Episode Date: September 5, 2026Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio del día según San Lucas 6, 1-5 Podcast producido por New Fire (@benewfire). Si este episodio resonó contigo y quie...res seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “En medio del cansancio”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Of the Evangelio of Our Lord Jesus,
according San Lucas.
A sabbado,
he was Jesus coming under
by the samebrough
and his disciples
were to come in spigas,
frotlatings with the hands.
Some Pharisees said,
Why do you in Saturday
what is not permitted?
Respondiento Jesus,
he said,
No have you seen what
did David
when he and his
and his companions
were in the
house of God
and taking the pannes
of the proposition
that only is
permitted to
eat to
the
sacerdotes,
he
and he did
to the
people who
were the
and he
said,
the child
of the
man,
he's
Lord of
Saturday.
Dear
families and
dear
Jesus,
I
do much
to
say
to say
on this
Saturday,
5
of
September
to
reflect
together
this
passage
of
Lucas,
in
that we
see
this
scene
that is
a
very
sympathetic.
Why?
Because
is Jesus
with
his
disciples,
there
a camp of
the tree
the disciples
are in
the camp
of the
three,
they're in
some
spigas
and with
those
flotan the
spigas
they're
they're
they're going
but
resulta
that all
this
they're
doing
on Saturday
and some
some
farisos
they're
and they
make a
Jesus that
his disciples
are
doing
in Saturday
something
that not
was
a
for
for the
for the
for the
people
because
that implicable
work.
And,
and
the
Sabbath is
the day
sacred of
the Jews
for
be the
day in
the
God
for the
time.
If you
are
to the
Genesis,
in the
chapter
two,
you're
to find
to
God
that
the
creation
and
says
that in
the day
Saturday,
that in
the day
seventh,
Cese,
that
God
discused.
And not only
just so
and
just so it
and he
sanctified
that day,
sanctify the
Sabbath,
sanctify the
seventh
day,
it consagra,
it has
sacred, and
he descans.
So,
figginsent
because
it's the
first reality
that God
has
sacred.
The
Sabbath,
a day,
the
I'll sanctify and it
it's sacred.
And I'm
I want to
think on that
I'm going to
think I'm going
to think about
that point,
not about the
reproach of
the Pharisees to
Jesus and
the question of
Jesus to the
Jesus, but
the fact
that God
has made
sacred a
day.
And many
you can
ask you
know,
well,
Padre, and
why we're
not we're
not going to
that the
Sabbatho
if it
is very
evident in
the
Bible.
Well,
because
Recurreden
that the first Christians
v.
Jesus Christ
in the domino.
And the
domingo,
which is the
first day of the
year of the
time, no,
the first day
of the
day of the
time,
the day of the
people,
the Christians,
of the first
years of the
time,
and it's the
first day of
the time
in where they
receive
the Spirit
Santo,
and then
the first day
of the
a week,
it's
a day
sacred,
in this day
that God
sanctify.
But I'm
the same.
No,
I want to
find that
in the day
because it would
be to be
the same
in the
Jesus,
but I
want to
see more
in what
there's
in what are
to the
to what we
invite
this passage?
To me
me,
me invite
to
to put to
on the importance of this
Cesar,
of this descansar.
God,
us invite
to sanctify the
domino and to
sanctify the
day to sanctify the
descanso.
Um,
the way
that would be very
good that
reflectionemes in this
point,
because a,
the
descanso
is a
converted
in function
of
if I
doorme
well
to make
to make
my
and I
don't go
the 7
kilometers
or not
go to
the
routine
to do
the gymnasia
because
today
I'm
my name
to make a
day or
today that is
domino
no
I'm going to
contested
my
emails or
not
to
to work
to
have forces
to
do this
or this
domino
I'm going to
do
a certain or
what
something
to be
that then
that
then
that can
render better
or that
can produce
better
for so
so
so
the
I'm,
the
time in the
world
always
is in
function
of
the
activity
of the productivity,
of something that will be
going to be
after that's
and I think
that's not
the
sense of
the descanso
to the
God
God
us invite.
I think
the sense
of the
God
is precisely
to that
he is
cessar
pausar
and
and to
and to
think
also
a attitude
of
a
confidence
is
I'm
I'm
I'm
do to
do to act
and I
do
to
to work, because
so, also,
I do
account that
the things
don't depend
of me.
So,
veraderminted
I'm
conscious of
that I'm
in that
dynamic of
God,
in where
he is
the who
has the
life in
his hands,
and not
the reverse.
If I
me explain,
the fact
that God
has consagrated
a day
for the
of a
not is only
for
that we
can't
retomar
forces,
carry pils,
descansar
to do
something
more
after a
more
conscientient
or
in a
more energetic
for so
so that
that's
that's
sacred
because it's
the
moment
to
start
in that
attitude
of
no
I'm
it's
it's the
attitude
of no
depends
of me
all depends
of God
it's the
attitude
of
this
is sacred
and I
can pause
and
I can
interrupt
my
responsibilities
because
so
also
also
I'm
I
I
that my
life
is a
in the
more much
more
more
more
of
the
providence
providence, of that I confio
really in a God
that has
my life and that
he's going to
be in cargare
to that all
all that my
so my descanses
not only in
just to turn
in an
confier, in an
abandoning, in
an
to be a
sacred,
a day in
where God
is the most
important
and then
I'm so
I'm in
that
in that
in that
the
heart
to
the
I'm
I'm
would
to be able
to
some
some of
some of
some of the
attitudes
that
maybe
can't
can
be there
the
alarms
that we
don't
we're
doing with this
norm
of this
the end
of
this
this
this
this
this
this
this
this
this
the
one
when
no
when I
can
parer
without
a
time
when
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
that we
that's
that we
know
we can't
we
know
we're
not
we're
not
we're
so
so
I think
is much
what we
need
the
the world
for
so
that the
The Descanso of the world is distinct to the
Descanso of the God
to give to
and us Pied.
Because
these people
that are not able to
call, I mean, these people
and here I'm going to, you know, that's being,
but it's like this
incommodied of
not to have pendenties.
Or this
this, this,
this, this, this,
the, the,
time, the liberty,
or the moment of
the liberty,
is the same to be
like something like
something like
said,
if the
descansal
needs to
justicars
is
I'm
I'm in
a week
so I'm
so I'm
saying that I'm
going to
I'm
doing something
that's me
and the
kind of
a kind of
a type
salary
not,
no, no
is a
don't and
we
we're going
to turn
another
attitude
that
can
can't
also
alarms
there's
when our
when our
time
our time
we're in
my
time
but in the
domino
I'm
going to
do all
this
that I'm
doing
all this
the end
the
time
it's
a
plan it's
a
project
and a
and a
maybe
the end of
the
time
the
can be
that at
end
all
that
everything
that
I'm
do
do
in the
end of
the
end
that's
also
also
that's
not.
Or when
we can
get
from the
role,
I can
go
do
do I
know
and for
so I
resolve
from my
cellular
I,
contested
messages,
I'm
available
because
in the
fond
I think
that all
depends
to me
that I
am
that I
am
that I
can't
and not
that's
all
of that
the
that's the
time.
To that's
what we
need to God
to the
confidence
absolute
of that this
pausa,
this ce,
like this
cess, this
cessar,
this pausar,
this
this to
stop, this
to get a
time to
get an
more, to
have more
more hours
of
soo
and to
make more
to be
our
day
free and
tomorrow
to be
more in the
work or in
the gymnasio
or in what
you know,
but this
this is a
a time of
a abandon
in God,
of confidence
in the
to say,
I'm able
to be
a
because I
know that
you're going
to be
to be
able to
do you
can't
be able to
stop
and to
pause and
and to
have
because
I know
that
you
you
you're going to
asker.
Because I see
that you
you're
because I
know you
are who
you are who
you're
who's
socied
my life.
And then
then it's
really really
in a
day sacred and
a day
of the
day of
so.
Well,
that we
can't
understand
this.
I think
that's
important
for our
time.
A
sometimes we
sometimes we
have many
we're
many
we're
there's
much
a
time,
much
dynamics,
reallyly,
infirmisas
in those
that are not
not are not
not they're
to be able
to be able
to be able
to be able
to be able
to be able to
not
only only
to recover
forces
but to
make sure
to show
to show
that our
life
is totally
in his
hands
and that
we can
we can
we
know
we're
we're
going to
let us
we're
that we
just
that
if this podcast you serve,
you can share
with your family and friends
and your friends.
I'm the father
Gabriel,
Maria Vaskal.
Me can't see in my
social as my
social as well as
as my social as
ascal in Instagram,
as Peter Vascal, in X.
God, God, de
and to the next to the next.