¿Qué Haría Jesús? - "Por tu palabra, Señor, echaré las redes" | Evangelio del jueves 03 de septiembre 2026

Episode Date: September 3, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Lucas 5, 1-11 Podcast producido por New Fire (@benewfire). Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “En medio del cansancio”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Evangelio, according San Lucas, Sucedo that all yandos that happened the people was over him to hear the

power of God. He saw two barcas parades to the river of the lake. The

the peskado had had gone of them and they were the water of the

the barcas, and he was he said, he put us the apartace to the

barca to the when he said him to come down and hecha the reds and he's the reds to passer simon he responded maestro

we've been bragando all the night and no have pescated but in your power I'll let's

and doing it so they're a great quantity of pieces and the redes

they were they were they were they were seenas to the companions, that were in the other barca, for that viniesen to help them.

Vinied and they were the two barcas, so that almost they were undied. At this, Simon Pedro fell of the rodillas of Jesus, saying,

"'Apartate to me, sir, that I am a man a man a peccable, because the stupor was he had aboderated of him and of

all those who with him were, a cause of the peska that had had realized, and,

Like, of Santiago and Juan, Hids of Cedew, that were companions of Simon, Jesus, said to Simon, no, thomas, and since you're a-pessing-a-hors-of-the-helfare, and, leaving the barcas to-tiret,

they're all, and they're still. Good days, those who are we hear in the podcast. Surely have been heard about the burnout of this situation

that's the person that's like working a little stressed and and

so that in the house in the job, generally is going to the

one of the definitions is that is that is like an agotamient

for give and give result it's like and

and see that all your work all the effort all the

not has the fruit that you were you are the then it's it's a never a

there's a there's some some more scientific and medical of this but well this is a

little in line of generales of the fact it a lot and it also in the

world of the people in the people in the and the and it and result

that what what is what is also there also to hear

a to Pedro and the Apostoles, is like they've been all the night working and

they're disanimed because they're not not certainly for a one one day not you

will be not it's a bit exaggerated this is this is a period of

long where there there's a very great much work, much stress

a little so and then then it soon the the

actually not not not result of the whole

what you're doing. But, well, we're going to do this comparison of the disanimo, the situation like of disillusion that can't have the apostles in this moment. And we can, in some way, also, identify us with them, because in diverses the other than those the other things of we're going to to get a moment of

frustration of this a time in the crisis of a age, the people are between 40

and 50 years that they see that they're because they have got got the

not got the actually I have said here but it's a particular in a

time there's a different of the people get of the time and look

a new and to change to change to change the country because

just They feel that not have done what they're in an age in a time in a

way they're to begin to new. They're going to come back new. Also, also,

the way in the age, where more sacerotes dehan the sacerdio and more

monks don't know. But, well, what I want to here is here a little

to identify the situation in the they're in what is what is what

is Jesus of them? The first thing One of the other thing interesting is that in griego, the the word that used are that they're bruginging, working all the day, in Greek, would

copy-a-o, no? It has nothing to be copy-ers, but, well, copy-a-o. That not is simply to work, but the significate-propried-in-griego is fatigars to the agotamient. So, justly, it's a type of work in which you fatigas

to agotart, and with the extra of, maybe, not see a result. San Pablo will use this word then to talk to his life,

of his apostolado and the really, San Pablo was a manned an name was made

a man made that you're the other the other, the fact of Paul, I say,

I always I always did you God, I need I need to I need to fished

this type in my team. He was he was he was a person

a person a person very I'm, like, enamored of God,

and very celos of God and so he's doing to give to do this

I'm going to know, to make to make to know to me myself, to God, and he

he knows, and when it when it's obviously, that's one of the apostles that most he's in

the predication and in the evangelio, so well, so simply to say that this verb this word,

this power of the agotamending until also also also used in the

life of San Pablo and is interesting because his life is an example of this, though, although he if he could see something, at least, of his fruits, not, of his effort. But, well, the important

here, or what I want to get, is what Jesus is what Jesus is looking in the Apostoles, no? Because Jesus elige this moment to give us a teaching and also to us today. Well, there is an author

that this moment in the life of Peter and of various of the apostles is like the noviceado, no, the vocation of Peter. Because the novicea, the novicea is

an step in the that all the religiousos of all the congregations of the church,

they're in the life normal that they're with the people to get to the realigiously and it's

a time very, you know, it's an of an of an different of your

familyaries, of the things that you're just a time during because you need to

you're like to be to get into what you you know that your your

unica that's like you know that it's like to do that's your

only a he's your only security and you don't put the security

in other things there there I can't say I said I've

two years noviceado my first year my first was a year because I'm

because I was disernying but after the first year when you

did the grace to understand that that was my vocation and I'm certain that I'm going to pass also for the tapas of purification I can say that was the years more felices of my life because I was happy with nothing. So, whatever

things, the things more simple of the life, even a place. I'm sentia full. It's very beautiful to have this experience when your unique felicity, your unique security is Christ. And Christo wanted to experimenter this to

to the Apostle. So, is the apostles passes pass on this night where they're they're doing and they're

they're not, they're not for their own own their own their forces.

And then he's to get to something and they're to be to do that they're

they're they're doing they're doing they've been all the night and they're and

he says no, well, well, well, they'll then come to make

to the other side. And all of us, like, how we chemes the other side. But the interesting here is that it's the faith of Pedro, that he no is

understanding, because obviously not is logical, what Jesus is asking. And he knows, we don't, let's say, we don't be in his rationality, but in who's he's going. Me, it's

asking, Jesus. He's, me is God. In fact, San Ambrose of Milan, in Latin, non-ratsio said obedience, not the reason, but the obedience

in the person that me is God. And that, there Jesus, he does know that this man has done a pass important in his life. Yeah, not is confiating in him, yeah not is confiating in his reason, yeah not is confiating in that he can all and that he will do all because he's a tip-a-so.

Yeah, you know, that the things important of the life, only with God, we can't we can find out. And that is to confier in him and

you have to put to their side. There's to be a way to know what we are we

are creatures not we're not we're and as a person devil I need to put my

confidence in him and when I'm totally then then there there

there there there's well you can do something that that no

he's that no God and then that pesca, where it's the red,

said the evangelio, if they were the other people, he was not to have to be

a lot of asking and not only so they were in the two

two were one, one, one, so they were being

unbient of because God you want to give to

do do you want the thing is um accept

that I only can just just to the

terqued of you have to do do this, I have to do to do so. I, if no, I don't know,

I'm with my reason, uh, yeah, a a reason is the logic of God, no, a lot of God is distinct to the and a lot of course. And, at a lot of course, and more than ceder and obeiscer, even, confiando, obviously, that God wants the most for me, and what he wants for me is always the best. So, well, today, Pied to God

that grace to confi really in him and to say, Lord, in your

hands, I mean, for your power, I'm going to let's say, I'm going to I'm saying,

I'm saying, it's a little illogical and rational, and there's many of things. I'd be here

some of things that they're to be a repent, pardoning, why I'm, why I'm

to pardon this person? I'm think illogic, and rational. But I have to confiard, and the

pardon is liberator, and the pardon me jenna, the pardon is also love, and we've made to love. This

thing of, the castiast the matrimonies, is a thing super illogical and more today. But,

no, I don't know the hands, I'm because I'm that you're saying that you're the thing.

And here I'm going to put a final of things that we need the evangelio and that

Christe we need, that we us cost, in that we know we're

with we're with a much with a rationality. So, as I said

before we ask us to confiating in it, and that every that we we can't

we know we're in we're not with decisions of the life, things we're

we're doing, we we know to change, to change, to change a

little, you're you're asking, sir, and, although at times not understand us, to say in your word, in your name, to chatle at the Reds. That God you'd be a good day, that you'll be a good day. To be Father Jesus

Rodriguez and we can't continue in our account of what would Jesus.