¿Qué Haría Jesús? - "¿Qué haría Jesús ante la división?"| Evangelio del jueves 22 de octubre 2026

Episode Date: October 22, 2026

Hoy escucharemos al Padre @padrejesuslc compartir su reflexión sobre el evangelio del día según San Lucas 12, 49-53 Esta meditación fue preparada y grabada por el padre específicamente para ¿Qu�� Haría Jesús?, un podcast original creado y producido por New Fire (@benewfire). Acompañanos a rezar el Santo Rosario en comunidad con los padres de ¿Qué Haría Jesús?: Misterios LuminososSi este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Youtube/Spotify “Paz y confianza”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️CRÉDITOSReflexión original: P. Jesús Rodrigues, LCEvangelio: San Lucas 12, 49-53Coordinación editorial, producción y edición: New Fire (@benewfire)Fecha del episodio: Jueves 22 de octubre de 2026Conoce más sobre ¿Qué Haría Jesús? y nuestro proceso de producción:https://www.benewfire.com/quehariajesusTambién puedes escuchar el podcast en nuestros canales oficiales de Spotify y Apple Podcasts.#QueHaríaJesús #EvangelioDelDía #ReflexiónCatólica #newfire Si quieres más recursos para seguir nutriendo tu alma y perseverando en la fe visita: www.benewfire.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Of the Evangelio, according San Lucas. In that time, Jesus said to his disciples, I've been to tryer fire to the earth, and how desire I would

be able to be a baptism, and how I'm angustio while he gets? Do you? Do you know, that's not?

No, I've been to bring a pass to the but the division. And here in the end of five that are in a family, are divideded three

contra two and two and two contra three will be divided the father against the the child the father the mother

and the daughter and the daughter and the mother and the newer and the nora and the nuerra

good days this angel of today is a quite complex but very of the real not this

that the sugra the nora the nora the nora the nora the he's, he, against the mother or

contra the father, etc. Problems normales of the day-a-day of the life. But if we're contrary a little this phrase, no, of that, how Jesus no, that's just, the division? What is this? What does it? What does it mean? Jesus, today. Well, I'mposed with recording, that, again, we're celebrating,

today, Juan Pablo II, this papah, so dear-to-do, that, actually, me took to see it presentially and that me helped also in my decision of the vocation. And he said one time in a homilia that's made a very famous and that

has much to do with what we're going to meditate today. He said this, no tenghys MEDY Abranly, more well, abran, they're, at par in par, the doors to Christ,

the Puartes of their this phrase of, not you know, he said much to the young, and it was like to invite to give us to do not

to know, not to know to know what Christ's he said, and actually then Benedict 16 the complete

saying, because Christ not quits a nothing, but that God, and this evangelio

of today has much to have been with this phrase, no. Because we, because we have we

we're feeling to what Christ can't we need, we're to live in

plenitude the evangelio. And this is part of what we want to see today. In fact, I'll tell you something about this is a little bit of a moment. Result that a father of my community was a lot, I said much. I'm afraid. And I said, I was, I'd say, but I didn't know that

me read when it was said and I, but no said that it was made a bit of viral. Then I did count that I felt a little more of the calle, that I've got to go to sell a little more. But well, well, well, this simply, remember, not. Remembering, If you're with God,

you're not going to have to be a bit. But, well, we'll analyze the Evangelio and see a little what we're going to say, God, with this. In first place, Jesus says that he's going to roger fire over the earth. But, well, what type of fire

to what's referring to this? If we're analyzing, a book, the Bible, the evangelist, the fire is very related to the Spirit Santo, with the love, he's like

saying, I want that's a incendi your carzone. I'm going to the world of this fire, that's the fire, with the world,

with the that I have amowed. In fact, in all the liturgies related to the Fiesth of the Spirit

Santo, you are going to see that the sacerote uses roho or the church. Because the

the rojo, because the rojo, of the same, the fact, also it's also it's to symbolize

martyrio, the death and of Christ, but for other side also it also it's

for the fire of the Spirit Santo. Just because in various

moments, the Bible has reference to the presence of God a

through the fire. We said the sars ardient, this fire that it's a

but not it's because it's presence of God all the time.

Then in some moment Jesus when is when they said, well,

they're saying, no ardu our not there was a phrase of

arder to some is, there's there's there there's that you

know, that me move, that me makes am that makes to be the fears, also. And then we know

also that was envied to the Spiritu Santo to the apostles, a through language that were like of the fire. So, well, in first record, this fire, of the God, of Jesus, is the Spiritu Santo, which, the Spirit Santo is the love between the

Father and the His God. The of the Father and the Hisho is the Spirit of Santo, as a third person of the Santissima Trinity. And Jesus Jesus wants to come to this, no, to to invite the Spirit to Santo, to

to love. In fact, then he's talking of a baptism,

and the baptism in reality is to do you. The rito

with the was was submerged totally in the water. For

questions practical it's a more more more than simply

to get, to I'm to put, to the person completely in the

water. It was like to move and then go to go to the side of the sun because it was when you're when you're

from you're from you and you're at you and you're to make that you're old fruit of the original and

now you're you're going the grace of God to the life, to the realderer

resuscats what Jesus he did really in the, when the death in the

cross was this was a baptism of more to give us to us life and

life eternal. So he's saying, of actually I'm going to look at here the phrase because

I'm said, I'm, I'm going to receive a baptism and my angustio while I

know this this moment of the autism where I'm going to give totally for

you, where I'm to do the where I want to show the

the love the so. So, well, we're we're unting the

fire the Spirit Santo, that has to be with the interga total

of God that's that's not really this Jesus, that is the phrase

as the phrase like the most they say, think I think I put to put up

no, I mean to bring division. But one says, well, how

if Jesus is the principal of the peace, he will be the family's,

so then you to learn this with this because he's

citant, the prophet Mikkehs, I think is Mickeh, 6, but no describe what is his intention,

but the effect of his presence. Jesus not want to bring to to give to anybody.

More he wants, and he really, and he says that all the one, like the

father and we are one, obviously, he wants, we're that we're doing, but

he's saying that the effect of your presence, can try lamentably division.

And this is so because obviously that when when someone is arduing in his mode of

to love, in his mode to be in the way of those people don't be in different or you

or it or it that's a coerency to be that's saying something that you're

doing a so you feel you like because this actu so and that

and of some you interpela no like maybe you

have to do to do more this because I'm living well and he is living well.

So the other moleste of some way. There's many ways in that this presence of love can

generate division but one primarily is this. It's that me interpels. The fact the presence

of Jesus because he generated division between the Jews because Jesus his mode to live

was in a way that interpelable the life of the life of

many of the way of many of the religious and they were and they were coherent totally with

with the evangelio, well in that in that point in the whole of the word of the word of

the people were not they were not they're not people who were people who people who

were the people who people who and they're people who and a idea of here we're

we're just we're we're just we're when we're when someone does a more to

get to more of God what does generally the rest of the family?

Ah, and then He went the curate, he got the monkita, he was going to and then to criticize and you're going to

and get to say, fanatic. No, is that's a fanatic and so, I don't know

it, it's a mode of, you know, your, your way of your way of your way of

living, in some kind of the other then, then interpela, to come, move,

mollest, and, and, and, and, and, and, and,

And this division not only is social or familiar, but also is personal, because Jesus comes with that fire to purific us. We need purification. Of fact, the prophet of Malakiaz, when he says, The messiah is like a fire defunditur. And what happens? The fire of an orfebvre does justly for separate the lor of the scoria, of what not is the

of what, of what, of some that's the pure. So it has to purification and for

so, well, also also, also, also, also, the order in the

chrisol for purification it. God, of some Jesus, came to purification

our lives. And for so many of the things that he are difficult. There's there's a

battle interior. There's a, there can generate like a division

between what the world me pique what my my, my body, my passions, um,

me are the people, and what God me pique. Because the world me pere a more easy, more more of pleasure,

and not a life of exigency. At the final, is the difference between who the life is a

end up here, and we have to do you have to do the question, and for the time,

I have to have to prepare me and and to live in plenitude here,

that obviously me will give a certain but that the real life is the eternal. So, if you know you know, the meta,

obviously, like that all this you'll get, so, so, well, as I said, there's a,

a, a combat personal, because there's a division of forces, no, like the

spiritual, halating to one and the material and the world hauled to another,

but just because Christ wants because Christ this other other other thing that is

the division that is the you can generate as a consequence of the love you, when you do love you, am it as a real also can generate a little of division

social. What things like these are the things of those that did Jesus of a repent us can costar

or Jesus about to pardoner the enemy because that purifics my heart to to love more more as

as God and remember that we need to recover the semisance to God and that we

we've got we've for the other things, no, the ponel the other mejia, the humility, the to be the enemy, the difficult that is this. Diameree, the theme of the indissolubility of the matrimonial, you're making a feel to a person, with what you implicated a person. A lot of things that Jesus pete that if

we've we've we're we're they're they're they're they're

to get a real of a level of that's they're a little division

in the world because is very contrary what Jesus Pied to

what the world does the world I'm a like well,

if I'm I'm like I'm I'm with a other or with another

and and in all, so less responsibility is like yeah

me like it, no me I'm going to make a minute, I'm going to get to be my sentiments

and my sentiments and my mind, the idea of the question, me exigents, to be able to be a good

person, no? So, well, all this is difficult, yes, but Jesus you say, again,

don't think you, don't think you can't the world, and you with me you're going to

be to do you not impossible to live this. It's possible if you're

with me. So, well, I'll termino with this, of not to have to record that the photo of Jesus is more well a fire that purifica,

that calienta, that illuminate, to give you, to give us to life to turn. So, well, piamonds to that God,

that we'll give us a life in the reality. We're very we're all, we're going to have to

get a difficulties, but there have to get to get to be to be to be

to be to be more of him, be more of the world. I hope that this meditation you have served. You made a great brazo, all the Father Jesus Rodriguez, and

we can see on our account of what I would do Jesus and also in this month of the rosario, and to rest the rosario with us, no, in this option that you do the podcast. A forty a great brazo and that God

be a good.