¿Qué Haría Jesús? - Reflexión del día: Domingo 8 de septiembre - “El amor en el centro"
Episode Date: September 8, 2024Hoy escucharemos al Padre @pjuanruizjlc compartir una reflexión para este domingo . Podcast producido por New Fire (@benewfire). ...
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In this day,
Domino,
8th,
September,
which is the
day of
to go to
visit,
to go to
give to
our
Santa
Misa,
at a
level
family,
personal,
in our
podcast of
Jesus,
it's
tradition,
that we
talk some
thing different
to the
evangelio
for that
you can
really
listen
to,
and then
to hear
what the
sacerote
in the
Santa
Misa
and
that
I
want
to
case, I'd like to talk with you
of a virtue that
is essential in the life of
all, of all cremante, of
all the soul human, in reality.
Fience, it's,
saying San Gregorio Magno,
the
more intangramos
the love,
the love,
all the other
is incage,
as a piece of
rombecabas.
As like
all the ramas
a tree, receive
their solities of
the root,
this is San Gregorio,
as it too
the virtues,
As long as proceed
of the caridad.
And no
has verdure
any the
ram of the
good works
if not
is so inraised
in the
caridad.
And this is
what I
would say
with you
and I
would say
the, like
a brief
reflections
in torno
of this
love in
our life
that
we all
we know
we need is
the
love
and the
Beatles
and the
love is
the most
important
but
then
then,
of a repent,
we'll
do things
beautiful,
phrases
and we're
made to be
not
back.
So I
would be
to you
want to
this,
and I'm
going to
do you
go to
two aspects
or two
canals
to where
is the
love to
God,
and then
the love
to the
love to
the
love to
the
first I
I'm
with
a
set
of
Benedict 16
that
just
just
said
the
initial
of
the
pontific
no
we
we are not the product casual and
sin-sentied of the evolution.
Each one of us is the fruit of
a thought of God.
Every one of us is
a caried, every one of us
is a loved,
every one of us
is necessary.
And this is the first
that we have to grab
us in the
heart.
God me
creo for
love and for the
love.
The mirada of
God is
posse in me and
me and he
am a time
and as
like I am. And it's important
to part from this realism,
from this certainty.
God me crewe as
as so. God not
does chatarre?
God creates.
In the Cartagreys,
says St. Pablo,
that he no's eligued in Christ
before the creation of the world.
He had been
in me.
I'm fruit of a
dream of God,
of a thought of God.
He is my
principle and my fin.
Tuss man,
Lord, me
made.
My form are.
Your amor is
particular to my
life and me contemplate ecstaciated as a
otherist, he has a work.
And I view, God, that all is good,
says the Genesis.
No, I'm a casualty.
And a conclusion of this is that God
me created with a project, and the
complete of this project is what
me will be able to be
to be a better, your creation of
love for me.
I serve and I am
to God, complying
that project in my life, that I'm
discovering, with the pass of the time.
A plume, can use it
of many ways. Here I have one in my
man, and I can use
to rask me the head or to
try it, but the reason
of the front of that plume is for
to write.
We also, we've
like to go, like,
to go ahead with the
path of our life,
what is that
that's a plenitude
vocational to the
which I've been
called, no?
Now,
God knows
for that we
amem us, not only
for, for
love, but for
that we
we call them. It's like that
that Necessity
that God
Siented of us,
that is something
very strange,
not because God
in reality,
not is that
it's not
that he,
that love
he looks,
that we need,
so then
then,
then to be
all the
days,
correspond to
all the days
with my
life.
I could
allude
to learn
much in
this,
but I
want to
also
that is
that is
that
love
to
my
love to
God
never
will
be
a
true
if
not is concreted in how
I'm a the other.
No I can't
say that I'm a
God if my
if my,
if my
acts,
if my
thoughts,
are full of
despatche,
of altaneria,
of the
odio,
even,
to the other
people, and
I'd like,
how she's,
like the
human,
that's, like,
the same
how we're
how it's
how it's,
and some
qualities,
no?
First,
that carid,
that love,
that is magnanim,
that is universal. The
heart, the heart of Maria, no, has
distinctions. All are
children of God. It's not, because
are the children of God, it's a total and
desinteressately. It's those people that when
there's a problem always acude to her.
Isabel will give a loose, there
is Maria with pronditud. The
becina, there's a Jewna. There's
a Samaritano, de-pass to Nazareth,
and as the Samaritanos
nobody wants to gogreens. There's
Maria,
it's a
non
absolute for
the
other and
also,
know,
know,
to be able to
get a
never,
know,
that's
that respond with
a sonrisa,
for example,
no,
that respond
always with
something,
with an
abrass,
that,
that no
me the
people and
me rewere,
but I
am a
person,
that really is
magnanimim of
a car
is a
caridad that's
a good carer.
And that
the truth
we can't
never be
that's the
most
it's the
times we
feel we're
not.
Some
some proofs in
our life
that are
caused
for the
human.
San Juan
Christosom
says that
nothing
us
nothing us
not to
God
as
as part
and
that's
that
is what
example
no?
He was
he was
to
have to
pardoned
to
have
to
his
he was he, and not only pardoners,
he was to love them to
and recordar you, to
those words of Christ,
amen to his enemies,
roguing for those that
those who are
they're going to
be a child, that's
to be so on
bad and good and
gover over justs and
justs.
No, it's
only a pardon
of the old
no, no,
it's a
pardon in serious,
no?
The perfection
of the carriard is
the pardon.
And is what
we need every
that we ask
the Father
Nushton our
our offenses
as we
also we
don't know
to the
people who
we're
in those
times we need
to give
the offense
to understand
us mutuement
the pardon
the burden
the
heart
the
most profound
and
full of
peace
and
the
freedom
interior
the
and then
the pardon
and then
I think
I'd
here here
also
not
not
not
very
not
the
moda, but well, this
carity
me gets to be to be able to be
to evit the chismes.
How many, how
chismes I'm
I'm going to share
the door, me convert to a
canalisor of those chismes?
The good honor of the
of the persons,
of a sudden, we need to
do we need to be able to, because to us
We'd like that also
that also
know,
know,
know,
of the
real,
of my
love,
my love
to the
human,
also,
this point,
is there.
Fience,
San Bernardo,
and with this
to do,
I don't
want to
let me,
more,
I'm a
manardo,
that was a
much,
much,
a push
and he,
had an
phrase that
was an
impressionant,
he said,
even
that they
didn't
all
the
other
other. No,
just can at the instant
to his progim,
but, excuse them
in your interior.
Excuse the intention
if not can
excuse the action.
Pience in that
it has done
for ignorance or
or for surprise or
for a disgrace.
If the
thing is so
the thing is
so, is
what he said,
what he did
what he's
this person is
tremendous,
even then
then they're
in their
and they're
being in the
temptation have been
very strong. And this
saint is a
No, not it was, you know,
this only implicates
that we're ingenuous,
no,
and that's not
to be able to
commenter in
an ambient
constructive when
something else
and I
think in
Maria, no,
with the
question of
the angel,
he,
the question
of the
general,
the question of
an unciences,
the question,
he's not
to talk to
him,
but,
but,
the other
ways,
I think,
I was
he was
specifically in
this,
try to
to agree
to do
a
is a phrase,
a minute is a
word that's a
word that a
whole has
heard of the
benedicence
to be able
to be
not only
not only
not only
the thing
but that
the other
person,
no,
it's a
much,
it's a
much in a
world that
is so
polarized
the day
of today.
So this
day
of today
to
maybe
us could
help
and us
can
invite to
to go
to
the
Santa
Misa
of
double vertient of what is the
love, the love that is the center of our
life and that has these two
ramas. First, the
love to God, knowing that God
me amado first, and then
the love to the other. I said
three, four qualities, obviously
there are many more, but that
can us help to live it. And
that can't, precisely,
um,
centra our life in what is
really important. The
love. And not only in phrases
bonitas, but that
a
actual to
a
point of
I'm the
father of
Dr.
I'm not
a good
I'm a
really to
give a
something that's
something
something
in your
life,
that you
could be
to find
profoundly the
love of
God and
so
transmit to
all the
other
and to
me
and you
want to
us
for all
that we're
we're
we're
we're
