¿Qué Haría Jesús? - RETIRO DE MES - Agosto 2025 - "La fe de Abraham"
Episode Date: August 6, 2025Predicador: P. Melchior Poisson, LC. En este retiro del mes de agosto el padre nos predica sobre la fe de Abraham y lo que podemos rescatar el día de hoy para aplicarlo a nuestras vidas.Recuerda comp...artirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!
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I'd like to propose to start this retiro of this month,
putting us debaitherto of the light,
of the Spirit-Santo,
piddling that us illuminate,
piddling that we'll be able to do,
that for us, inspiration,
consoled in this day.
Ben, Spirit, Santo,
genta the heart of your fieless,
and incendi in them, the fire of your love.
envia your spirit
Creator and renew
the face of the
earth. O'emus,
O God,
that has illuminated
those hearts
with the
light of the Spirit
Santo,
docile to your
inspirations
to go to
love always
the good and
gozal of
his consolo
for Christ
our
Lord,
Amen.
God,
God,
God,
God,
God,
God,
vented Jesus.
Santa Maria,
Mother of God,
Ruega for
us,
pecators,
now and in the
hour of
our death,
amen.
Glory to
the Father and
the
His Spirit
Santo,
as it was
in the
principle,
now and
always,
for the
years of
the
years,
Amen.
In this
Retiro,
I'm
to mediter
about the
faith of
Abraham,
the
faith, that is
the
virtue
theological
of
of our religion to
enter in contact
with God. The faith
is the first
path to find us
with God. And Abraham,
that is this example
that we put in the sacred
scripture as
as a model
of the faith.
I'm proponged
some four meditations
with which we're going to
be discovering
how this man,
Abraham has
lived this faith.
When we
When we started the Catechism of the
Church Catholic,
the Catecism
starts with the revelation of
God. The first grand
path of our faith is God that
is God that is invisible,
God that not can't talk,
God that we don't find
in the corner of the
street, decide
to enter in contact with
the man. And it
does it much before to mandar to Jesus.
It's decided, entering in contact
with our first fathers, the first patriarchs,
and the first man, with the
God, back concretely, to revelars in the
Bible, begins in the chapter 12 of Genesis,
is Abraham.
And the Catechism
is talking
of the response of the
man to this revelation of God.
The initiative has to God
that has made of himself
to revelars to the man,
and the response of the man
to this God that
is the
faith.
The Catholicism
us says that
the faith
defines
the faith.
In the
number 144.
He says
Obedecer in
the faith
is to
be submeter
liberally
to the
word
is sure that
is guaranteed
by God,
the
truth.
Of this
obedience
Abraham is
the model
that we
propose the
sacred
scripture.
The
Virgin
Maria
is the
realization more perfected
of the
same.
So in the
faith,
directly the
Catecism
us propone
two grand
models.
Abraham,
as the
grand model,
and the
Virgin
Maria,
as the
realization
more
perfected of
this faith.
So we
want to
start on
our
retiro,
viewing,
contemplating to
this Abraham,
that is
a buskator
of God.
Pass to
his life
and
God. And relativize
all in function of this
buskedom. It is disposed to
to say to his tierra. It is
disposed to sacrifice to
his son. It is disposed to
whatever thing with
God. Our first
meditation, we're going to
intitular, Sal
of your Tierra. It's the
vocation of Abraham.
The end we're
in Genesis 12, the
verseicles of 1
to 5.
It's the first
the first time that God
has
a man
a new name
a
particular,
that is Abraham.
He's in
the Numen
Fidey,
is an encyclical,
the first
encyclical
of the
Papa
Francisco,
the Papa
us says
that with
Abraham,
God not
not a
God of
a God of
the
God of the
temple, the
God of
the throne,
and
also
also appears
like
a
time
sacred,
like the
fiesta, sacred, liturgical in which we
we're going to find us,
but in Abraham, God appears as the
God of one person, the God of Abraham,
the God of Isaac, the God of Jacob.
This God, that's
a God, not with a place, no with
a time, not with a super-power
that could have, but it's
that it's defined with a person that
who loves, I'm, I'm the God of Abraham.
This
first revelation,
we'll begin with Genesis
12. Let's read. Genesis 12,
1 to 5.
Yave,
said Abraham,
Deja to
your country,
to the
family of your
father, and
go to the
land that I
will be
I'll
to you
a grand
nation and
I'll
be a
great-to-
your
name, and
you will
be a
who are
to who
they're
to give
and
I'll
say to
who
they're
to
they're
in you
all the
Parted Abraham, as
as he was
said to Yavet,
and Lott
was also
with him.
Abraham
had 75
years of
age when
came to
Haram.
Vete
to your
your
country and
the house
of your
father.
Salir
to my
world,
is the
first
of the
faith,
the
first
of this
God
to this
God,
to this
God,
that's
to me
discover
what
is out
out of
my
caha.
My caha is my
life organized,
without God,
without element
external that
can be
to come to
bring to
this
case,
all is very
organized,
all is very
controlled.
I know at
what hour
I go to
my
house,
I know
my
life,
I have
my
plans,
I know
what I
want to
do you
want to
work,
how many
I'm
to get,
to
I'm
care,
and this
car is
very well
organized.
And
he gets
to
God,
and
me
he
I need to go to out.
Salir in the life of Abraham in our
life is to be in movement,
to move on not in movement, in not accept
that elements exterior is the providence of God
or that sometimes is manifest also in events that we
not control us, accept these movements of the
life is to be in life.
Not accept the movement,
to be always controlling all,
all,
secure of
all,
without
moving us
finally is
to do.
The person
is the
person that
yeah
not is the
person who
never
not so
they're
in
nothing.
Yeah,
there's
there's
dead,
and it
moving.
Salir is
to grow
is enrique
me,
is dar me.
It's
to get
with,
like Abraham
to
a
mirab
to
an
person
to his
time
and
to the
and the
places
where
is
going
to
come
He will get as a
other than places
that are new
for him.
He will get
with eyes
new.
We're going
now terminated
a cycle
school and
starting
another, we
can't
to start this
cycle
with the
new ones,
conscientious
of that
God
to get
to get
in my
caj,
discover
all
something like
something
like a
new,
like a
opportunity
that God
to
God,
Ibrahim,
he
He asks three things in the text, if we're going to the text original,
he said,
to give his land,
to share his patria,
and to leave the house of his father.
The earth, concretely is the
fount of his survival,
of where is the money.
Abraham was an agriculturist.
The earth was like his job.
He will have to leave
his realization personal,
his plan
of work
to love,
to serve,
to be able to
continue to
a God
that's
in the
way to
your
your country
he said
God
your
is the
whole
all the
things that
me
that I
that I
do
my culture
the
the
criteria
the
mentality
of the
environment
in the
world
me
my
circle
social
this mode of
the way of
the things
in the
in the
I've
made of the
and Abraham
out of
this
patria
accepting
to relativize
this
country,
this culture
in the
world
to be
a way
to be
the way
different
to let
that the
evangelio
little
a
little
perme
my
manners
to be
the
things
my
mentality
and
relativize
this
culture
in the
world
has
not
that
is
all
mal
there
but
But the Evangelio has to
enter in my life.
And finally, the
house of my father.
To leave the house of my father
the expectations
of my papas,
to get from the
nido,
to live my
life to care of
God.
The nuclear
also can't
terminate.
And Abraham,
to his
75 years,
still have to
get to get
to the house
of his
father.
It has
been free
to
find us
with God,
liberty of
any expectation
that not
the expectation
of God.
All we've
we're a
affirmation,
we're
our people
that we're
we're doing,
we're
a firm
times with a
simple
with a simple
mirada
looking who
who's
seeing
our
and we're
not having
the house
of my
father's
also
to be
my
affirmation
in this
God
that I
ama.
And where
where you
all these
things?
To go
to say a
area
that's a
God
I'll
you'll
do you
know
not the
not the
project
but the
project of
God
this
name of
God
this
thing is
not very
clear
and that
Abraham
will go
and go
back
back
back
back
to
go to
get in
not
there's
there
there
there
there
this
thing
that
the
thing
in the
fact
in the
the
book
of
terra
that's
the
the
father of
Abraham
seems very clear.
It describes the Bible in Genesis
11, just before
the passage that we've
read in a line.
He said,
Teratom,
I'm withsio to Abraham,
a son-a-ta-ta-o-T-O-Ran,
and a son-uera
Sarai,
and the wife of Abraham,
and he was
back to Ur-Dek-A
to give us to
Canaan.
In a line
there's all
the vocation
of the papa
of Abraham.
So, for
Abraham, it
seems that the
vocation of
his papa
was very
clear,
was very
very simple.
And the
The call of the other
always
can be
to be
to be
a clear to
it's the
vocation
of those
have been
our
our own
our own
our own
my father
so we're
so
some
some day
they're
and
and we
don't
we
don't
we
don't
we have
of those
doubts
those
temptations
those
all
we're
all
we're
all
those
vocations
sometimes
professors
professors
um
chiefs
the
papas
sacerdotes
consagrathes that
they're
consangued
of the
people
that for
us
are a
reference
clear and
solid
but they're
in a
matter
they're
in the
faith
of a
God
that's
a
to say
to
his
his
car
to
this
this
is
a
word
about
the
does
it
doesn't
the
sort
of
comfort
no
it
he
he
he
he
God
God
is
this
person
that
can
that
can
to be to be in our
ourselves.
Molestan,
us make a favor.
We're in
comodda,
but so
we're at the
relation,
not an adventure.
If God
us would be
so longed
in the
infirno of our
soledad.
We'd
thank us
to God that
we'll make
even to the
people that
those that
they're
in our
a small zone of comfort, mediocre,
because we don't
evils to live the
danger of a life
comodou, but solitaria,
infecunda.
The first
that has been
from the incarnation, Jesus
Jesus, Sario, of the
sky and he came to
the world.
What we need,
God, is to
get to the
encounter of things
new, he, he
himself was
before us. He has
has left the
commodity of the Trinity
to come in to us
and God
us promise a
land, this
land prometida.
God indicates the
way. Our hope
is in a God
that is on a
day to do you. This
tierra promontida
is us revered a little
every day. This
area is our
heart when there reigning
to us. Tovemes a
moment of
reflection for this
first meditation, contemplate
this God that
God that we need
to our
land,
to our country,
to be from our
house in
his parents,
to go to
an earth that
he will
us indicate
in the
faith.
Our second
meditation is
the
call of Abraham
vinculated to
a promise.
The
call that we
have seen in
the first
meditation,
now
is a promise,
this
promise for
Abraham
is the
paternity
being a father.
This promise
we'll see in Genesis 15.
As is the text.
After of these
Sucesos, Yabe
did his word Abraham
in a vision and he said,
No, Demas, Abraham.
I am your protector.
Your recompensas
will very great.
Abraham responded,
Sir Yavet,
what do you want
to do?
I'm a man with
children and
all what I poseo
will be to Eliezer
to Damasco.
Yeah,
that you did this
descendency,
tendre for heredero
to one of my servants.
Then, he
gave a word of Yavé,
your heredero,
no iser,
but a son
his son,
nasied of your
own own
his own
and his
he said,
look at the
sky, and
count the stars
if you can't,
so you're
your descendency.
And he
he gave Abraham
to Abel,
the who
he was in
the last
for a
man just.
So here
we have
an chapter
of Abraham
in the
chapter 12,
Sal,
And in the 15, three capitur,
a promise,
you're a father of many.
The call and the promise are
vincent,
yeah,
and mission,
existence and mission.
God has been
called to the existence
with a mission.
As a man,
as the Papa Francisco,
we're a mission
in this world.
I'm a
purpose.
I'm called,
envied.
God me has
been given.
we're so
like the
Embassad of
the
United
you know
if you
know if
they're in
the
Embahada
in
any country
in where
you can
be able to
this
embassable
you're
you're
in the
United
and you
and you
respond
to the
laws of
the
United
are
are
completely
of
those
Units
even
in the
city
of
Mexico
we
We as
the
people,
we are this
embassed
of the
earth.
O'Hara
that every
person
with the
person with
the world
can't
feel that
he's a
contact with
a piece of
the sky.
Because we
are a
mission.
We're a
promise of
God.
We have
in us
a
call
with a
mission
in this
world.
The
The call of God, this mission that God
confia to Abraham,
it's just in
your experience
human, more profound.
The call of God, the mission that
God does not is something
disconnected, no is, not
that God me will say,
now go to Marte to
convert to the Martians.
Or, no, or not is that
God me will be to
something that has nothing to
with what I'm with what I'm, with what I'm
with what I'm going to do with what I'm going to
the vocation, the mission that
God me de-in-the-money-the-money
talk my experience human more profound.
Abraham
is called in his paternity
and just this paternity
for her own a grand theme
for the sterility of her
that was the mother, that's
her.
And just God
comes there in this debility
of Abraham in this
herrida of Abraham and
he promises this, that he
is impossible. Generate a life new.
Ser father of many.
And Abraham, we know that
is not only a father, but a
patriarch. Abraham
will be Isaac
and then will be Jacob
and then after Jacob the 12
tributes of Israel. And of the
12 tributes of Israel, well, all the
people Israel, including to Jesus.
in this promise,
into this mission,
there's proof.
And God will
do it to do
his mode.
And there we
have the famous
passage of the
sacrifice of Isaac.
God
he asks Abraham
sacrifice to Isaac,
sacrifice to the
promise,
sacrifice to what
God
had years
promising.
Not is that
Isaac
gets a
a little
after this
promise.
Isaac
has more
of 10 years
after that
God has promised
that he
has been a
father of
many of
many of the
time to
get a
year he
and he'll
sacrifice
him
Abraham needs
to superar
the promise
as he
to him
to enter
definitive
in the
promise
of God
Abraham
has this
conscience
this
conviction
I'm
I'm
father
of
many
but
not for
my
talents
not because
I
I'm
but I
God
that is
father
of
all
that is
creator
of
universe, he will
do it, he will do,
he will do,
to do it, and this mission,
that God does confiel,
that each one of
us has been
our own, and
we have been
meditating, it,
we're going to,
that day a little
more, it needs to
be purification.
This mission,
God,
us let's let's
us know, and
we're all we
know, and we're
doing it, no?
And so,
God was purification
and yeah me
I do another idea. And so the idea that I have of this mission,
little to a poe, with the years, with the experiences, with the circumstances,
I'm going purifying and I'm understanding, always better.
We'll just a little time to meditate this second reality,
the vocation, the mission of Abraham as a father.
This mission that will be purified,
this mission that took to Abraham in his experience human,
human more profound, that was the sterility of her
spouse. As a third meditation,
I'm going to enter in a drama of the
life of Abraham, Ismail and Isaac,
His two children.
Abraham live for God. Abraham
He's a God, and,
but it costs a lot to understand
how to do. How will
to realize the promise of God.
God has promised to be a father of many.
have passed
years,
more than 10
years,
no has
got to
a single
he's not
he's got to
his
he was 75
years,
he's 85,
no has
his wife,
his wife
his wife
and he's
still,
and also
is still
in his
life.
Now,
we're not
when we
know the
Bible
it
seems
that
that
every
Abraham
to
God,
but
so are
years
that
they're
that's
that
they're
in the
capitulitos.
God
not so
in the
way of Abraham.
And then Abraham
is impacienta.
You're going
to pass
his criteria
before the
of the
of God and
Daryea.
Yeah,
I've done,
when we
read the
passages in
Genesis, when
he gets to
Egypt,
also Abraham
has a
matter, and
says,
what will
be here
I'm with
my
spouse,
see that Sarah
was a
woman
a woman
her mose,
and
says,
the Egyptians
me going
to
to make
to make
to my
husband. So,
he gets,
he says
that Sarah
is her
her mother
and then
the Egyptians
they're
they're
they're
they're
a man
is a
man that
is a
to get
to get
to get
with the
so that
so with
that
the promise
Abraham
also
Abraham
also
he's
to be
a
and
Abraham
will
have to
have two
children
we're
two
Ishmael,
that represents this
way to
realize the
promise a
my mode,
arreglandom.
And the other
is Isaac,
that represent
the promise
of God
purified.
Ismail
not is the
child,
properly
said,
of the
promise.
It's the
son of
the abram
and of Sarah
to
survive to
the verguyen
to not
have
not to
not
that God
not
in his
life,
Abraham
says,
well,
I'm going to
I'm going to
make a
I'm going to
this,
all this
strategy with
Sarah,
to say,
we're going to
be the
exlava
to have
a child,
we're going to
give the
promise of
God,
we're going to
help
to do you.
Ismail
not came
of the
confidence
of God,
but he
comes to the
angustia
and the
fear of
Abraham and
of Sarah.
And then
and then
then and
then they
will be
and then
they're
to be
that God
is fier
to your promise, that God
is God, God,
I think a
project more
great.
So we have
these two
stories in the
life of Abraham,
the project
of God
and the project
of God.
The project
of God
is Isaac,
the project
of Abraham
ishmael.
Isaac
nace
of a promise
of God,
Ismail
nace
of a
desire of
human
and is for
that has
forced to.
He has
to find
plans
rare to
to
complete
Isaac is a don of the
heaven. Ismael
nace for a necessity
with an attitude possessive
to the
life, to this
slave that
had been paid
nothing. Isaac
nace
from the
truth,
between
husband and
hisposed.
Ismail
he was of
a
compromise
too,
rare
with the
slave.
Isaac da
Paz,
aligria,
and risa
when
when he's when
when he's
mael,
we'll
see in the
Bible
in the
end up
things.
Isaac
nase
of the
life
is he
is a
child
of the
Islam
Isaac
nase
in the
confidence
in God
with
much
time that
has
been
his
ismail
has to
make
to
make
and
Isaac nase
of
a
relationship
and
is
Israel
and
is
the
fear
in
In our lives we have to
many and many
Isaac and Ismail.
Tantas
times we
aregling the
plans of
God, because
God
not the
so we're
so we
project us
things that
come from
a desire
of a necessity
with a
attitude
possessives,
compromisive
turbos,
there are
tensions,
there are prises,
there's
fear of
future.
These things
not
come
of
And in
the change
we've
done
experiences
of plans of
God
that are
because
they're in
a promise
of God
on a
don't of
the
real
they're
they're
they're
they're
they're
in the
freedom
and the
life
and
Israel
are your
things
are your
strategies
not
the plan of
God
so I
listen to
God
but I
know
I'm
I'm
not
does
do
do
do
do
do
domestic the
eternity of
God
in our
schemes
little
for
not
to not
to be
not
is that
God
we're
we're
we're
we're
to get
to
have to
happen.
We're
we're
that we
want to
force our
for many
motives,
for not
disillusioned
for
for
busk
a
reputation
etc.
We have
we
have to
renunciate
to Ismael in our life,
renunciar
these plans
that probably
have something
have been
something of
good,
something
they're not
we're going to
force.
The man
of the
faith,
is able
to be
to be
to be
just to
adjust
constantly
his plans
to what
God
to do
let us
let me
this
third
meditation.
Finally,
as
fourth
and
ultimate meditation,
I propose
the visit
of Mambray.
You know,
these three
men are
in the
Tendent of
Abraham in
Mambray,
and resulta
that these
three
men,
come from
of God,
even in the
tradition
Christian
has interpreted
as the
Trinity.
What we
know what we
is, is
that is
a visit
divine to
Abraham.
God
us visit
the
mirab of
the mind of
God
about
it's a
Abraham
pass
his life
by
God
and we
and we
know
it's
it
we're
a
way
of a
way
or
another
but
with
this
passage
of
the
Mamb
we
we
know
that
is God
that is
God
that's
God
that
God
us look we'll
God
has been
years
buskating
visit and
you get
you're in
God
St. Augustine
in an
homelia
he
asked the
badron
how has
recognized
the messias
you
that's
ignorant
in the
scripture
not has
studied
nothing
you
probably
you probably
not
you
probably not
when
those
scribes
and farcerer
that
they're
they're
they're
they
not
they
not they
they
don't know
they
no
reconocied
to
Jesus
the
God. The same disciples
escaped,
were dead of
fear, and
you, a ladron,
an ignorant,
you know,
what you know,
and the
good ladron, in
this homilia,
St. Augustine,
he responds to
St. Augustine,
he says,
is that
me mirro, and
in this
mirab, and
this is
the heart
of the
experience
spiritual.
We're
We're
, we're going to see Jesus, we'll look at our own, we're going to find, we're
experiences, retires, we're going toinations, and finally,
we're going to find out that he and was
from the eternity, from that since we're from, since we're
since we're not, he'd just ever, he'd just came, he just
was visited, we're known, we're loved,
we are
we are
of an
love
in reality
no
we don't
we can't
this
love we've
seen
miras
in the
this
mirada of
God
is a
mirada
a
a
look
a
a
a
a
mirate
a
the
the
creator
the
the
life
of
the
life of
a
if acceptar us,
simply,
that it's
to put us
above
of this
mirabes
a way,
a mirabye
that's
a new,
that's
a new
that's
in our
life
orinaria
we're
about the
many
of my
wife,
the mirada of
my wife
my wife of
my
companion,
the mirate
of my
father of my
family,
the mirada of
the culture
and the
and we're
we're going
censurating in function of these
miras, intentating
to survive in this
world where the
miras
us define.
How well
it does
return to the
mind that
a mirab of
God.
In this
visit of God
to my
life in
Mambre,
to my
life
ordinary, Abraham
is in
his life
ordinary in
Mambre.
I can
find me
with God.
Encounterate
you'll find out
God
in you
in your
interiority
but
about in your
own your
own your
life
in your
personality
with your
desires
your
your
fears
your
your
life
is your
real
the
land
the
true
that
you
see
that
you
have
this
the
life
looking
the
true
the
this
true
she
was
there
is
there
in Mamb
encountering a
God
and to
this trinidad
that
he wants
to be
back to
our
heart
we're
this
exercise
to
encounter
to
God
God,
you
God,
where
you
did
when we
did we
when we
did
our
time?
Where
you
you
don't you
don't
you
didn't
you
you
were
and you
percibi
and you
contempled and
I'm
we
we're
this
retiro
with
this
contemplation.
God me visit.
God enters my
my life.
Before that I
would be
a man
before I
had been
found out of
God
was trying
laces
of love
in my
life.