¿Qué Haría Jesús? - RETIRO DE MES - Diciembre 2025 - “Corona tu adviento”

Episode Date: December 6, 2025

Predicador: P. Luis Rodrigo Núñez, LC. En este retiro del mes de diciembre meditaremos en cada uno de los domingos de adviento, encendiendo nuestras velas, para estar preparados para la Navidad que se acerca. Recuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!

Hello to all. As you know, in Kerea Jesus, mes with we're going to give us a return, is saying, a time

more long, for that you can be used a way more, like, pauseed, the encounter

with God, with the God, with God, for you. There are many who have used

to come to come in community and they go and they're living and after

the point I suggest I can do two things. I'm going to try to this meditation, well, for this retiro, to do four mini-meditations, four reflections.

Okay? After of every reflection, if you want, you can, pause, meditate a little, write, over the point,

and then continue when they're ready with the next. Or, for the contrary, you can listen all of the course.

How prefer, this is a a tool for that they help with the intention of the time we're in the

time we're in the way of the event so that's going to try to get to the event of this preparation of

the carouson for the Naviida okay and how the image that we're using the of the

crown of the wind I suggest four points one for one for every one for

every so we're going to let's endcending the crown of our

and our our Corrason, and the one, then there will be a reflection.

For every Vela, I'm going to use the Evangelio of that day every single every single

means, every single an intentionality. As you know, the year the year the

church, commencing with the first doming of the event, so it's like the

new new of the liturgy. And in this first doming of the

cycle A that that we are as the first point, the

evangelio, I'm to read the evangelist, I'll just say a one more reflection, is the Evangelio of Matthew, chapter 24, you can't busker there after if you want to, no, metance to

look at the Sunday, or Evangelio of San Mateo chapter 24, the 37 in the end up until, the Lord has, Jesus,

that so, like in the times of Noah, the people lived a, and of all right the spiel the interpom

the dilubio, that so it was also the day of the final of the times, the Lord does this

message apocalyptic this message that's a speciality vealen and they're prepared because they're

not know to know to come your so he's so it's it's not this first

point this first bell what you want is literally to send the

light so as you like the night you with the first

ray of the the year it's like it's like

we're all letorg adornilados, there still accurrucated between the sabanas right,

and the sir said it was good. Despirtate. Despirtate, you that duermes. Preparedate because the sir.

And so is in Navi-Nabit not is like even the entire the entire we're preparing to know of that.

Of course we'll be insensible to this and almost the navid us pia without us

without, without, without. of a sudden, you know, and it's a day more and pumba, yeah is Navi-N-A-Malibes

and then you're going to be able to be the redemption. It's precious. It's the incarnation. The incarnation, well, it was the 25th of March, but the day of Navi-day-Nabit is

yeah the concretation is Jesus that nace and that begins to put his morata into us, to live with us us. So, this first belal

what I'd want you'd want to invite is to start to to evar the senties, to live the not as

who's being a abrumated by the regaion but the feeling that's feeling. I think I

have told another but I've years in the 22 I've the fortune to be

a group of muchaches of young Mexicans in an expedition to

the valley of the Lackrimas that is the place where

So, it's streed the avion of this team of Uruguayo in, and so many-tenths and we went in that occasion accompanying to one of the supervivients, to Edward Strauch, with whom, then, then,

I'll make a good amist, and is someone who I want, and respect to much. Well, we went with him to with him, and Edward us went to, how was all the situation, So we got usniad,

that is a volcano, there's a mountain in the cordillera of the other Argentino, and from there, the coach that we'd get to be able to advance more, and then we went in a cabo and we were there subient.

One of the people that came in the expedition, he felled from the river. As to go, there had to traverse rios with a water of the current-created, so,

then, so, he felled of one of the cabos, he lastimed a, a, a, and then they were

to call a helicopter for that were to get to get to this person to a hospital,

and, and while we were to get to the helicopter, there in in the middle of the

cordillera in a valley, of a pretty because Eduardo he

heard the sound of the elicos, to-to- to-to-to- and he said,

that he said, that son- that- and he was how it was when they were

they were they were to get them to get them had been two of his companions they're

Anna Parrado to try to get to Chile and to use to make during

those 10 days those were the fuselage not they had that had

had been not if they were they've had been not they're in the

time they're there with they're there with all the and they he,

he's the prim of Edward with the radio to hear see, I'm going the word

and I'm know what I'm so I'm probably, but I'm exactly like automatically, I'm doing the

news and in the middle of all the statica logan listen to two supervivients and so

they've got to get to they've been so much they're just they're so they're there's

we can't we can't we can we can't we can't we can't we can't certain that is, that are two

supervients of the most of our own not going to do the supervients of a shock, of a newfrague, of other other thing.

So, then they're going looking other station of radio and in the middle, what they

can't signinize, not is a notice but this. It's the Ave Maria

of Bach. In middle of the cordillera with nitide and they listen

this melody and they're that is they're they're they're that they're

that that if they're his companions to the rescue, that if they they're going to help.

And a part of that he was a he was up and the he was there and the yeah,

without there's yeah, it was and they were all to prepare to make

the robes for that when they were they're they're they're they're they're

so much arreclos possible in the movie in the movie of that scene that's

done much there were they're they're all all

list, prepared, and of a sudden it's how it's the way to the way to the little and they're

they're saying that's the sound of your liberation, and they're they're looking the auxilio but not

they were in the lot of the helicopters not could pass by the same of the cordillera and at the

lo- long- they're- two- ptut-t t'c-t yeah no salvated.

Yeah no rescat them. Imagine what has been the moment. Imagine the illusion,

the emotion are taken out of that where they've suffered, where they've had been to have been in some moment,

that not would have many of them didn't get, and of the time. So, imagine what it's going to be the other day

every day of Adventient. So, we'd have to get us this start to sender the

first bell. That is the sense that you have to when you have to come when you're the first

bell incendid. No, have yet. It's the helicopter that's suen alighano, tiqu-t-tik, but that you know that comes for you and that you're

rescat. It's that we're looking. It's that sentiment of two that are in the camp, one will be taken and the other is the Lord, but preparensse,

preparen't the corpus, preparate, bele, then, if they're prepared because not the day or the hour, we know, we know, we know, we're,

it's rumored, it's it's, but we know in what moment it's well, well, we're, well, we're we're, we, put down

the course, And as a question for this point to suggest the next what you have to do you

to make a thing to what you need to do you do you know what is that that's that what is that

you'd be at what the that you said that's I'm maybe a

moment of reflection the day maybe the examen of the consient at

the final maybe the misa domenical maybe the or

a or one a or What is what you has Is it's good You know, that was there's

I was sure that was more at a sudden and that's you've seen as you know what you know you you're not

where you need to where you're to find out where the sir you've been ever ever and that the Lord you

want to find where you talk to about the about your heart and tell you to let you

put to find out where you can't find out to come where you come where we're to come here we're where we

we're going to where we know we're we're the we're the we're

the person to that's that's for us that the sir we're

that our that our our heart is that our primary luminaria

this first bell with some that that that

we're that us to do with this second

point with this with this second bell of

the of the What we intend to do is that there is that there's more light, evidently. So, if you just what I've got to do, what is what I have to do for that my heart

is going to do to start, in this second moment, in this second point, we're going to reflect on the second dominole of advento. The second dominole of adviento us about the discourse of Juan L. This last propheta that anunice

that enunciate yet the imminent get to the Lord and that he's with words that's that's that's

that's that's the cartes like when you know when you like you like you

like you say that's pager the sun and let me do you don't know but

that you know you you know you need you want to the prophet

Juan the Baptist about with and sure that

come and repientance of your pencited of the Dejen all of that

that's alex of the care and the thing dispongance for the

good. So the invitation here is very very very God,

God and needs to find a question and so

as many people are people that makes a

a person that and that all the things have

you know if you don't that so it's really, and with what carino, a little

sometimes are going to put her to get a to get a to say in the talian to the placebre

literal where he's going to put in the new Jesus. Like one want to

put it more more more than that the that the that the not is

that's well you need to be to be going to the question

but to dispone the the first the first the

so there is the place where where he was where he was his son he was sure he was born

Jesus there but I imagine perfectly to San Jose trying to do you know well also we're also our

our heart in this second bell what we we're doing to say is to give to give me the

word to make me love for that's for that the origin of the faultas for that seepa

what is what he has what I'm where I'm where I'm put I the media to avoid

that the Pecadourg, to make a the real conversion

of the heart a time. We're that the

renunci to a person is a thing and

effectively does make the thing but the thing

came to the good that the intelligence he

is discovered as a good the intelligence obviously

can be quite can think that is a

true that is a false, but an intelligence, well, no, but an intelligence accompanied, a intelligence, veras, but he'll discoverer the truth. And when see the truth, the heart, the heart he interpreta as a man and it pershing.

Well, now, let me ask them all the Lord. Señor, ask the truth in my life. What I'm I'm for this second point is, do you know, not to go to 20,000 things. Elige one one thing, one thing that you want to work in this adventu, of what

you want to disrender? What is that is that not you can't come to

get to where God you know, and disprendrette of that with that with liberty with generosity.

Pidle to the power that you need to get entrapado is because it's because

not easy to be there. But peresel to the Lord. Deverted

Lord, liberate of what I can let me let me let me let us

that I can't that I can't let us let's that the the Lord us

that grace that the Lord us alcans, that the opportunity that us, that we want

to give a grace of our understanding to do you what is that is that that you

can't make that you can't make that you can't, every time, you get to that's the

great things, no, of the things super sublimes and strange and raras, no, of what,

I'm I'm a criticus of that I'm a negligent, of acts impure, that I'm honest, that I'm a mentiroso, of what do you confesses?

And that's, the point of your work for this Navi-Narction of the life. No, you don't think you know,

no, you know, the Lord is cruel, the is good and bondadoos. No, you know, transform the

heartone, conduce it for the way of your liberty. But, recognize what is

what is what is that is the that's going to the point that I'm

in this second part. Of what I'm to have to liberate? What is that I'm

to let's to put a car to the Naviidad? That this second bell

that's the second that I'm that that I don't know but that I'm

taking liberty Give me the grace of identification and tryhally And tryhalla For that no There's nothing That me impede

To get To you To be That you It impede that when you get you You stay

Liste I'm Lister Pidamol to the Lord That grace Pidamol

that That's a That's that That's To be With what I

I'm to Let's What I What I have to is to be preender, what is my

apego, that no me permit, and come to where the God is God is a pithiento, and that

that with that illumination, with that the force I can go me more, that is our

second bell, then that the Lord us conceda that the light to understand,

to understand, to understand. Tercerer bell that the third bell, that we can't

more to the mystery of Christ that nace. And it's very beautiful because he's a man in this

evangelio, in this evangelist of the third domino of the fiento of the signos that we can

recognize his way. The disciples of Juan the Baptist are going to ask him he said Juan,

that if you are you are the messias and Jesus in the way how, what if I

say I'm he says oh yeah well, be a Be it, look, the sordos owing, the cojohns,

hand, the leprosos are cleaned, the ciegoes and maybe in this third point I'd invite to, to contemplates,

to discover how when you're going, when Jesus enter more in your life, literally how it's not.

I've had the opportunity to now, so now, so, there's encounters with many people

that I want much, no? but with a pair of people that I found me I'm very, me emotional

much, me gave much my time it was very beautiful, see the work the work that

God has been in his lives. And it's very very important is so

evident when the sir actua how it's not for the fruits

no they were to a return of these more of impact

of an experience more more sensible, but then they're continuing this work in some of the

exercises spiritual and then the direction spiritual and then the way of the life ordinary, of a life Christiana

common and and you go and you are seeing how they're going to respond and they're actually to reaction

that the things that does a much much a much a good, and it's when you the

signor is here, the sir is present. So in this third point, I'd like to invite to that you're

in your life, when I'm when I'm know there. There's a book for there that's

a local that was at the final of the world, me seems, of Javier Sercas,

that narrs the voyage of the Papa Francisco to Mongolia. Javier Sercas,

he's, he's got describing and the situation. In some point, about

about the personality of the Papa Francisco. And he said that when he was in Buenos Aires, as a arso-bishop, well, he was more than fame of being a bit more serious, like, like, even, even

seco in the trato, et cetera, no? And when he became Papa, well, a much of people, he was surprised. Because they said, oh, what, what, he said, now, he's ried and he's all, and he's super content and and he said, and Javier, in that book, a reflection,

he said, well, it's he said, maybe Jorge Vergolyos always he's going to be a first of

the Papa Francisco was the version of what Jorge in reality wanted to do you

to be a little because for the cargo that was for the circumstances for the

context for what that they were that they they were to be a

other way but when he was more to be that

he was who could be who the idea with the

idea that I with the that I want to not has passed that you feel like

content, content to contend to say, hey, what I'm, what I'm, I'm, I'm,

I'm, I'm, I'm saying, I'm, I'm doing so, what's good, so,

what good, person, I'm in missions. That's complicated, how easy me seems everything, that's so

that's what's me to do, I'm, what's me preoccupied, the, I'm,

I'm, like, like, I'm, like, I'm, I'm like you're saying, so, like, you're saying, what good person are I.

And not for my merits, but because I'm in an entomern full of the Lord. So, I'd like to consider I'm going to say, you know, to think in a moment in that you is living like, so, that good is living like,

so, that good. That, what, that's a good. Because when we're done to be us of the Lord, we're like our

better version, but not with the suburbia to say, is that, I'm a little no, no, no, no, the contrary.

Like, reconnocing, it's because is because the Lord of my heart, and so then what I thought was hard,

now me thought it's easy, what I thought it was impossible, now I'm it was

an accessible, what I'm perhaps, this, like, like, a, uh,

a thing superable, but now I've done to do that I did the because the

is your life, contemplate it. In your life, contemplate those that you're in your world, contemplate these things. You, that's a year, you, that's a year, or your friend, your friend, that was sord, and now, listen. Or, your family, no,

your parent, that was a coho, and now you know, with agility. What is what the Lord has done? How is it in your life? Anotalo there. Put one or two things. How do me noto I, when I'm near to the Lord? How me

I'm more, I'll do you do it I'm a time. It's a paper. When I'm

going to be a good to get to get in there. But not not only just

tranquil, or felice that's, but what you like you about you when you

know, when you is more more simple, that you're more sincere, that is more generous,

generos, not to be that you know, to be the proximity of the and

you serve as testimony like to like these these disciples of Juan the Baptist that they

have an illusion to say we're going we're we're so that's the

thing and for fin in this last the fourth bell yeah

before to encend the bell central before the night

of the night of the night we we're

we we're we we're we the initial, like Christ

came to the world of the same way. That's the beautiful. And when Christ came to the world

the same way, what did the Evangelio of San Matthew, no is, oh, and

all it's super beautiful. No, it's the doubt of Jose, Jose,

that no was not how to what was trying to see, Mary, her husband

was being apparently, no, of him, and what I do, and what I

do you, I'm a not want to marry suffer, but for other other side, but not know how

to do this and what's going to be and how the angel is not you know, and not you know what you

are doing is fruit of the Spirit of the Spirit and Jose, that's that he and he

does and that act was that you do you. No dudes. Maybe one of the

restos more of the life spiritual is in this not dudar. Sentimimus we're

we're not we're confiance of what God does we need, a lot for what God does but because

we know who we know who we're not like you know I know I see I see how I'm like and like

I'm like ohle sir no me I'm a real I'm a way to do the thing I'm

always I'm like I no so so so so then in this in this quarter Vela what I'd

want to not to do to receive to be really to act to do what the sir is to be doing with confidence no put your mirab in in how you are you in what you are you

put your mind in what the signor the mind that's putt has putt in the signor not in you if you're not you do you're not you you're going to

do you're going to do you're going to that's overable and grandissimo and it but if the sir you know don't think you know MEDO, no dudes. If the

Lord, if the Lord's the SIRCEDYANT TILLILEEN- What is what you're asking the sir? Not you're asking to, at case, pardoning to someone, maybe? Soltary, yeah, a conflict that you're trying?

No, atartre to take a-us-a-one a idea or a sentiment, no, this, to, keep, you're getting a rinkor, a complex, a, what

you're asking the sir? I'm sure, that even to you you to perhaps impossible for the

Lord not is impossible so so I'm what's what's what's what is

anote right in a letter write where you don't you're

doing those other those things what I'm saying

what I'm that's that is you're saying that is a

pass more in your life that's you're saying that you do you

do that you do pithing that you are saying that you're saying that you're you're saying

that you're that's generous generous, what you're asking you're you're saying to you're to some way

a through your profession a through your time or a through your life entire?

What is what you're what you do you and you don't think you know you don't

imagine to Jose the the fear that has said, the confusion that would

have been in the question, the angel of the general, he says, no

you know, don't have no you know, you know, you know, you know, don't have

no, you know. If the the Lord to do you do the you're going to do you

need to what you need to say to sender this quarter bell. How you

can't prepare for the Navidate? Yeah, is at the end nothing. Navi-

after the domino, this fourth dominolego of advento, what they're going to doming 21,

will be to get this the domino and then there are one, two, three days for the

night, four for the Navi- and what you're going to be the Lord for the

why not you're to ask that you try to you're why not it's

this Navi- in the that the miracle of the Navi Tantant's the

thematic. The miracle of the Naviad is going to be the transformation of your life. What is the Lord to transform your life? Animo! Animo! No, don't you know, don't you know what is? What would you have a lot?

How would transformarious your life and your heart? Well, that's what I do you do for today. So, for this fourth point, I suggest that we present to the Lord with clarity. What are you pithing and give me,

and give me, but give me in me, but to tryver me to do what maybe not I'm trying to do, to forgive to to forgive a, to pay pardon to give a person, to

give a person, to do what I never to do, to do that pass that I thought that never was to be to be a good, to be much that

I'd be able to, and that's been, and that that you serve to like your fourth-ve-a- bell. We've incendied the four velas that us help to prepare the

carol for the Naviad. Pidamomola the Lord that helps help us prepare us very well in this adviento. Here are the four points that you dejo. The first is to start, I'll bring the second conversion of the heart, that I have to let me have to soltar. The third is

to recognize the presence of the Lord when it's a circle to my life and the fourth, animar me to continue his invitation. These four points are the You can't accompany if you want to this avianto. Those can be four points of of work with your director spiritual,

in your, no, like an objective for this time of preparation. Darned to do. First, start. Desperta, desper, desper, start, start,

to start me, to get to do. Second, the conversion. If I paid the loose, Lord, now, dam me the force to do something to let me

permit to come in liberty to you. Third, to legrar me, marvellouser me of the action of God, of what going

in my life. Quartto, animar me to see your invitation. What are you an excellent

adviento that's in a temporary preparation of very fructifer very beautiful,

that they're a marvellous a one way that the time and

now, a puterer to put the thing in advient I

now I'm I'm I'm my really and it was a

and it's a a casuja for my community and I I said I was I was I was and I asked me asked them Padre what you're a carousia and I took a photo that I that I wanted that I said me, that me, for my house, no, for the community.

And it's the adviento and it's like morado but morado clarito and and me just so because of some manner I I'm like I'm

like I'm like I'm my maraud yeah in Quarresma I'm a morada more more more dark because the

church in Advento is like in preparation so like we're still oh yeah we're just

we're so much but more more clearito because what is the Naviad because

yeah like all that good news but we're we're we're we're we're just

we're we're we're we're that third domino, of the adventu, in many of the

other people, the othertes, they use an ornament even rosado, that is like the more, but more, still,

yeah, almost, no, almost black, but still not blank, and it's the day,

and so, if you can, the third point, about to recognize the presence of the Lord in our

life, because I know, because I'm going to that the year, he's almost we're going,

so, we're not, that's, that, that, that, if we're just giving the

life of the year but we're doing we're doing our time. We're trying to get a good time to make sure. The time

fervous in the church are also in many thanks speciales thanks of conversion that they can

help you can help to be a better person and that want to make

a a woman a man a man much more much. That

God God that God thank you very