¿Qué Haría Jesús? - RETIRO DE MES - Enero 2026 - “Retiro espiritual con los Reyes Magos”

Episode Date: January 6, 2026

Predicador: P. John Chaverra, LC. En este retiro del mes de enero, en marco del día de los Reyes Magos, meditamos en como podemos, a su ejemplo, seguir la estrella para encontrarnos con Jesús y adorarlo. Recuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!

A salute to all and I wish a new. That this year is full of blessings of God, our Lord,

for each one of you're that's all that's a lot, and joy, in your life personal,

spiritual, project, in your vocation, and in that you have you have been in the

God our God, I'm the Father John Chabberra, legionario

of Christ, I'm Colombian, and actually I'm I'm my ministerial in the Sur of the City of Mexico. And it's a good to

to share with each one of you this retiro spiritual for the month of January, January of 2026, in where we an new year, a new opportunity to

demonstrate to show to God how we love us and to put in hands of God all what we want to do you. In what Jesus, we're going to meditando in these days, in what is the Navidavit, the example of each one of the

characters of Navidate, in the Rieges Magos, and we're conscious of that God, our Lord, us illuminate, and us accompany. For that we're going to start this retiro of MES, invocating to the Spirit-Santo, for that the grace that God, our Lord, us have prepared

they're getting to our life, transforme our heartlesque our

wholelexs our plan to keep up the God, and each one

prepared in that place, in that that you do pass, in

that you where you see, the place, you know, the means

the means the for your attention to be able to have those moments of reflection with God, Our Lord. All these ingredients make of this retire spiritual an encounter personal with God, our Lord.

And we're going to invoccur to the Spirit Santo for that we accompany in this meditation. Ben, Spiritu Santo. Lien to our hearts and incendi us the fire of your love. Don't know sabiduria for

to understand your voluntat compassion to our need to get to our

attitude to our condition to find the situations difficult and thank you

for the gifts and the bontadels and the repentiment for our faults and an union

intimate with God to do you do you know in the

name of our Jesus Amen and for this Retiro

of M I I want to to share with you a theme and

a reason of the example of the Rieges Magos. We're celebrating this grand fiesta.

We're we're liturgically in this domino that's the time but the example,

the reflections and about the dones that the Ries Mago the offercied to the

new Jesus, I want that they are the material of our reflection. And of

that parta, that situation particular in the you're in the you're going to to give to God our Lord, to

the light of this moment of the oration, to the light of your situation actual, but also with those

propositos that to start this year, you have you have to give to God

our God So, so as as I'm this the RITiro spiritual, I

I'm, seeing the a staria for to find us with Jesus and ador it. That this

be a retire spiritual being, contemplating the example of the reels,

to know how we also we can't find us with Jesus and a star,

and so those medios that God us put in the the

other to do that the day of today I do you I'm that I'm

and we're in a moment of oration and that God always we and that's always as

the good father, is with the heart saying that's what you what you what you

do you? We're to do the question as a fruit that we're to make

to this spirit spiritual of the month of Nero. We're to

give to Jesus and to obtain with the grace, the fruit personal, of that the example

of the reyes magos be also something that mark my life. That I, too, a example of them, buske the truth with faith, bushe a Jesus in my life, in my vocation,

in my situation actual, for that can make, to make my relation with Jesus and transform my

thinking, my feeling, like the God. That this is the fruit that we'll pursue us in this retire spiritual. It's good to

give to God. And God, in the moment adequate, and when we see that our soul is prepared, we'll regalarer that fruit that with that with such

insistence spiritual we're going to give to. So, this fruit will help much for that we can to use

to Jesus a through this meditation. You invite also to take the Sagrada Scripture, if you have a hand or if not, buser the passage evangelical in some of these Biblesiples that we are to make our composition of

the world to our mind, to be able to contemplar the scene, and from there to start to extract those lights, those blessings, those reflections that God has prepared for you.

The passage evangelical, that will be the line guide of our retire spiritual, is in

San Mateo Capitulo 2, Versicul 1 to 1 to 12. San Mateo Capitulo

2 Versicul of 1 to 1 to 12. And I will to

for that more than a lecture simple and yanna be a lecture, a lecture, active, what is what God wants to transmit, a truce of this passage of the Bible. Jesus, nacio, in Belen of Juddha, in time of the reyrodes.

One of reels of the Orient came then to Jerusalem and asked, where is the rey of the Jews that has come to to be because we we've

seen his starry and we have been to do that all

enter to the re erode so so ex

so he he convoc then the sum sacerdotes

and the and the scribes and he was he he

had to be he was he he they

said in belen of because so has written

the prophet and you Belen "'Tierra of Judah, "'not are you in manner "'their one

"'theirr' "'atres in many "'atres of Judd, "'p, "'as, the Tr, "'saldra, "'that's "'Theirrador "'of my

"'Israel, "'So, Herod, "'he called in secret "'to the magus "'for that "'he had "'in' that "'theirah

"'and he was "'Aul-oh-oh-el- "'withionerer "'Quay-in-a-vis-a- Averiguer carefully What are that is the new?

And when they're they'll be able to me, for the and he was adorated. Then,

they were his coffers and they offered regalos, or incensed and mirra. Advertidos during the

dream of that they were to go to their their other way. The word

of the Lord. Glory to you, Lord Jesus. The Evangelio, that we

have we we've got to hear, that we're the this

domingo in which we celebrate the Epiphanya of the Lord. And what significa? Epiphanya of the Lord. It's the manifestation of Jesus to the world. It's Jesus

who takes the initiative is a lot of your glory, contradictory to glory, because it's a child, is a baby, in all his glory and his power to the world no

Judeo, is to say, to the pagans, and in this case, to these three reeds that came of Tierras

of Orient, Tierra Lejana, because they had heard a prophecy, have seen

a star and his wisdom and his intuition he said, here here comes

a moment great for the story. It's at point to be

a a king that could change the story

of the world. And they they were to

were to look what sign was that signal. It's an evangelio

that I'm to go and a second for that each one of us

we're in the moment that resone more in your because every

evangelio us and each one of us has to have

to have that that the to be able to hear it. For that's we're going to

a moment in silence to record to revivir that phrase, that'sena, that moment

in the that this evangelio you took to do the model particular. With that

that one of us could thank you to God because always he's always

a talk, and it's an evangelio that I like much because we

we've got various characters, we've been the interaction of those who were and those

who were looking signals, this is this the person, malo of

Erodes, that knowing the history, the only that was the only that was

his sobriety, her suburbia, his world, but also these

the heartons good of the pastors that you have seen seen him and that they were they're going

to get to get food, food, what he needed to these fathers

young primarizos and and without experience, that were Joseph and Maria.

And the most important is the person a beautiful of Jesus that he had

all these things and that was also to be a assimiland in its own story as a rey,

as God, and, and over all as a Salvador of the gender human. For that is an evangelio

that in the corner we be at the palace of Herodes, be in a corner of the pesebre,

be at the side of the king, be at the side of the bearer of

the the vaca, we, we're going to we're we're seeing to that

that's new that's all the things. We're going to some reflections of the context of the year

new and of the year also 25 that we have been a year a year of grace

and you know of the blessings, a year a year in where each one of us experimented

the the joy of the experience being peregrinous of that the

experience that we've invited to to come the Papa

Francisco and And so that year, our life, still in many families, in many houses, Sewell at

Navi-Nabita, still still is at the pin, are in the luses, still we still we're

the power of what we've committed during this Naviida of year new, we're still

we're going again, after this after the time to makeations to incorporate to our

our labors, to our our our our kacere habitual. Still still

still the Navid. For that the Fiest of the Rhees Magos enters into this context,

but he does a touch totally new. A touch of, now we're now we're celebrating the

manifestation of Jesus a through of his epiphany and we going to start in the Evangelios

to listen to a Jesus that his first predications, his first curations,

his first the moments. So, we're we've been from a period of gratitude, of family, a period of to share, to reflection, to celebrate, even of a descans. And,

that good that you can't guard in your heart, all these experiences spiritual, personal, and familiarers. No, for a period more. We'll make him extraordinary the ordinary.

Guarded those experiences as uniques in our heart. The motive of the Navidad is Jesus. Celebrates Navidavit, because Jesus Nassio. Nassau in your

life. Naccio in your family. Nacios in your projects. Preguntate, how much time in this Navidad, year new, you dedicated to

have a festeado, is to say to Jesus, to say, how you know what you amas, how you do you

do you put it in his hands ohalah that has been a time substantial and not

only only has been a period to share or to prepare or to do

or to do you but there's there's that we have to find

that we're you do you do you do you

you did you to spiritual, very important, is examine the proper life and these periods liturgics, like the liturgy, the Semana Santa, some retire spiritual that you

do agas at the long of the year, are spaces marvellous in where we can do a stop in our life. Some moments in those we'll launch the ankl of our barca to get a little, tranquil, generate a

space of reflection, of silence, and say, where I do? I'm the room well

calibrated of my life, of my barca? Me I'm doing to guide,

I'm listening those people for those that I'm important I'm

valuable, of those people that are that's people that I, I'm,

I'm my own the voice of God? It's important that in some moments of our life, soltemes the

ankl, even a moment, even some hours, even a period prolonged. Those spaces of the

realad to that the alma can help to that the soul to the God, but,

so, Also, the Naviida was a period marvellous for you did you guyserous in the 2025. Much of times, and in the companies and

in our jobs, we're a series administrative, countable, dependients, et cetera. But we're

we're doing our 2025 in the ambitutes like the spiritual, the personal, the family,

the laboral, the emotional, the apostolical, etc. Those those

serres are very good, I'm very sanos because if you're with the

image of the moment the an ankl of our life, those

moments us do you have to and we do

that we are the we doing the we are what is the

thing that is the year. You know, how will be this

this year? This 2006, to where you're to come in what you're

going to make you think you doves, actions of the actions personal,

families, families or people with those that you have to congenial more or ask a

disculpo or to talk about about something about so that so that that we're

that we're we can't make these reflections and that they can't

some questions and that is good that you take note for that in these moments of silence, we can't go to respondient with calm

because this meditation is directed and you'll ask some points, but then it's a moment very rich in where you

you do you you're reserved that space to respond to these questions that are to be

the grace of God, but over all to give clarity of the God for your

life. So, this is the first. What is the context of this year new? How are you

doing? Dedicaste time to the feste you did you and you myself to

do a time to your land and say, where I did you did you

a year? Did you do you your route of the year for this

2026 the the way that you want to gore? We'll have to some moments for that we can reflectioner about this.

As a second moment for our reflection, I want I'm asking, who are the Ries Magos and what

example we can give for our life? I've already that the Fieste Mago liturgically is the

Epiphany of the Lord. In the manifestation of Jesus to the world, in concrete,

to the world that's a world that no he's in the God of

the God of Israel. For us, as we know, those

are the those are those are those are presentes and for

so we're our card to the rages magos. Ohal

or possibly some some some some are still

writing a card, a card, a card very personal, a card a card madura for the age that we have, dear young. But that card is always something something, because the Reyes Magos have much to teach us.

We can't lose that little custom of surprise us of these moments, to have the illusion, to festeher to the Reyes, to be what what they brought here. Well,

well, not a much, they have brought carborn, not that they have taken the of the

people those are the those who did you and they can be recompensated that's

good good and that good works and that that that

that the family but the the people who

were and me I go and me I was

in a text in where he he about the he

the men and those was those of the truth a through the reason and

of the science and that his voyage, a few times we think in the places for where they

had been to have been a perigination interior to God. That's not quitted that the

voyage of the Ries Magos had been the difficulties of a voyage of that

the time, the call, the distance the, the security, the

food, the the location, and so we can continue. but that this project

also represents a perigination interior to God. We, we're also we're in buskedom

of that he's encarned, in buskedom of that that's that's that's that's

for so, dear young we're we've we've reflected in the Relyelyges

Magus because also our is a life. And that this

life still being a peregrination interior to God and it's a pregrination

in where we have metas but the metta with majorcule is the sky that is and it

is and it's our only that's that this this pregrination never never

is complete in this the year it's complete one that we

get us to get us but that this busk that this busk

always still in your carous. It was a myrage the

of the rages mages motivated for the experience. We're terminated

the year the year the year. What are the things that

our God your God, God, the these men,

they had a desire very great that he was he

to do all and to put to put in a way.

They they're their palacios, his throne, encarged to

others. with the hope to encounter what signific about that

star and to make to the years to be their they're they're

not they're not the the reels had all

what that need to start to to get

a thing that the little the and not

the they were the they were they're they

They were seducing for that starry, they were all, even their commodity, and they put in the

way. It was like if they were ever had ever ever the staria. They were

that the world was disordernated and for so they had that inquisd to discover

that was that was to do something more for the world that they was

that the time that we're living, dear, is disoriented. Principies Morales.

Amistice, love, liberty, the same faith, and for that, as the magos, we're not quite we're trying.

If we're reserving this time for a retire spiritual, is because our soul our and the

Epiphany in the manifestation of God. But what beautiful we're we're in the

pasto previous. Señor, I need see your Rostro. I'm looking your

Rostro. And if God see that desire in you, and God that is

good, he wants to do that you give to get to this pre-gion interior

will be an encounter and that God, our God, this

Morgs were convinced of that there was a there there

was that there was a God good, a God Bondadoo

and they They were to look at And maybe they had heard of the great

prophecies of the prophetses of Israel, these prophets that had an re,

this re that would bring an intimate harmony with God,

and that in his name and the part such would

restableser the order the world to live as

a human in justice in carid and in

bond For those These reels They're They're They're going to Jesus They're

What's what What signify that strella postrars to their feet

and so also they're instruments to renovate the world

All us we We're we're not our men

Our Our life is a year And now where

the world virtual is mixed with the world

real and we have to be a peregrinous in the two worlds. We can

we can't uscunders in one or in other. God our Lord, to you

do a mission. God our Lord he's that you would be that you

don't think you don't think you think you will be still a

more invivable not pier the God Jesus also you

don't you don't you think you confia in me, look at the staria.

The staria also disappeared in some moments for the Rieges when they're when they're God,

said the Evangelio that one they said they said, the time of the time in those

that came they're they're saying, there was a period in the that there

was a time and they're there said they're a year to see

that that the and so we past our life? How many days nublados? How many days oscuros? How many days

without rumbo? How many days sincid? No deges to see that star. Levanta the mirada to the sky. And in these days that we're a little luna

precious, look that staria. Siente the Paz of God that says, confia in me. Camina. The Rieges Magos, no desistier.

They're still that run. And so they were sureprened of those great moments that God Our Lord let me share. A the Rhees Magos, those

gave this staria. Because his life had a sense. They were interested in seeing that inspiration, we call them carasoned, to say that, that year wants to manifestarn

that staria, and they were, behind of her, and they were, through the prophecies that they had

heard a through the signals that they're also as they're also they're

they're they're humanly humanely with what he needs a waygerer

to gore those camels his water his vestido

his protection for the water for the water for the but we

we're we're we we're not spiritual that are

the sacraments the sacraments are our viveres to beavered to gore this peregrination

of the life. The Eucharistia you can't, you hydrata, the confession, you sana, you maintain in the

way, has that the conscience can be in the rumbo of the life. Those

little moments of oration, moments of careidad, of reflection, of to support

to necessitated. Some spaces that are you help to find the sense of our life.

And, and over all the discernment. These reels have been heard much information

of every city or a town, and they visited, of every person,

that was a story about the story about the story, over the prophecy, of what

they heard of the Ancianos in the Palacio of the Rory

Erodes. And they all that information had to discernir, because if not, what they'd could mitigate and vary what they were looking.

One second quality of the magos, of the reches magos, is that are those are buscaders of the truth. They were all in the earth, yeah were reels, and

the Orient, so they would have an order, comodity, bienes, palaces, but the that that that's not

that's not a because the truth not a not a matter and it

he's a question it's like the love the love

you can medir no you can pass it you

don't you you don't you don't you don't

to do you these these were philosophers that

navigable with that sabiduria that you knowcied. But, but still them

felt about complete to that in the realeros sabios, sabios with

majorcule. This era his veridated interna to God and

they're looking to the heart. Yeah, he said Jesus in his

public. I'm the truth and the life. For so they

were seeing that that star to to find

to find with the and the that was

that was that was that was us lives

the truth us we need that our venda of our

and we make that Jesus is our God and

our God and that and that that that

many many that many the people the other

people are in our people so the so

the kings back the people they had seen

and all was that was being it's for so that they they're a starry

and the third quality of these these men is that they're

surprised for a little in paulal a a little a

person in a pesebren a Jesus enwelcome in paules that he's

he's he's and he that was the great manifestation of

Jesus to a world a little a the

hearts grand and sabious of the time. Because it was a man who

is God and the God and that of Jesus. Those are the three qualities

of the Rheyes Magos. They were a star and they

were the truth and then they did they're with much

faith. And now I want to you the last

part of our Retiro. Those dones that the Rieges Magos He offered to Jesus, because they were to be a a king, and for that's all they

they're all, they're all incience, and mirra. And as like the Rhees Mago let them have these dones to Jesus, I invite also to you think, what you want to give to Jesus? What nace of your

heart? What is that or? What is that incincento and what is that mirra? The Relyges Magos offercied these don't and each one has

a signific very profound and symbolical that reveal the aspects of the natural and mission

of Jesus. They're dones that's they're to a rey and for

so these these reels they're to give us to the king of the

world to thatel that he don't the don't those don't

the aspects important of the natural divina, messianica and human, of Jesus. What signific the or? Jesus is the rey of reels. And the oro symbolized the recognition of his

seniority and his authority. What signific the incinso? Jesus is the mediator between God and the humanity. And for so to beaer us to acercarned to him in oration and adoration. And what signific a mirro? Jesus is a man

to suffer and more for our and we know the sacrifice

and the love of Jesus for you for your life for your salvation

now. Now we're to more in each one. The

order we know we all is a metal precious that symbolizes

the realesa and the that where there there there

there there is a mined of or well obviously is a place

that it's a good at a great of this or offered to Jesus was

to make a realese is the regal the reels that

symbolisa that that the durability and that that

that we always we get to you want to one

is when one is a Distinguida. The Santissimo is in a place in where the cult is a part of God,

not we can be mediocre even in what we offerce him. Because God with us not is mediocre. God

us am a without a lot of we also we offer us the order of our of our life.

Offrecerer the the best of you to God, not the You do you. Because God, to do you do

what he's over. You do all, until his last a lot of blood of So, that this or you

remember that Jesus is the rey of your life and that he should never to his seniorio and his

authority over you, because God no impone, God accompany, because it's love.

For that, God to invite to you offer you your heart, to give

your life, like an act of adoration, of confidence, and of abandon. Never we offer us

to God what we over, nor the time, nor our offrendas,

nor our space, nor our works. Demos to God. And the second

don that the Ries Magos did it is the incienceenceo, incinso that's

that is that the divinidad and the incinzo that's is eleva to the skylo,

as a question. The incinso, we know that is a substance aromatic that a chemical,

or that's in a carbon, or that's a way, and that was used for many cultures and religions,

the time that was that the thing I can be an don habitual, when it

was made a sacrifice to the the people, or when it's

the people, for so the incinso is symbol of this a substance aromatic that

subes to the sky to the divinidad, that's that's a good and that Jesus

as God and figure divina. Also, it has a very important in the sacerdocio.

The humo connecta the divine and it purification and symbolized the

sanctity and our good works that subia to the sincing to

the Jesus, the reels, the reges magos, they'd have something precious, they'd also recognize

their natural divine, offeringing to a don't that usually was to the gods, because I

know that Jesus was God and was re. Much times our works always are

always subes to the heaven like a sincing to God, but that all the

beces conscientiment, that we'll offer us to God as an act of love. And it can be at the initial of the day, always that you despirtes, that your first gesture be a prayer to say a question to thank you

to God for your life, and offerle all the acts that you're going to do in that day. It's as like the incinso, you remember, that Jesus is

our only mediator between God and the humanity, and that we're we're always to God in oration and

adoration. Also, the incienzo us invite to offer ourations and petitions confiating in that God, as God, always will interceder for us.

This is the significate of the incincento, and that your life be also to live too, for his good,

and your prayer, as a good, as an incinso a good. And the third don that the

Relyes Magos you offered to Jesus was the Mirra. The Mirra record about the humanity of Jesus.

Recordemous that Jesus is a veradero God and a man and the death and passion that would be suffered for us. Justly, the Mirra, was a substance, also aromatic, that was used in the antiqued

to embalamar the corpses of the mortals. Representing, justly, the future death of Jesus. The reels, of some way,

took a gesture prophetical with Jesus in his sacrifice and death for love to all us. For that Mirr, as a gift for Jesus, symbolized the naturalness divina, but also

the humanity of Jesus. And this does help to us to know that Jesus assumed all our humanity. That Jesus was a very man, that took a body, that that body suffered, that

that body year-oh, that those feet were that those empolled, that those hands were

that that that heart seemed compassion and miscarriage. And it has been a great

example for us because Jesus assume all our natural our

natural that to be to be to not he had had

redimied. And this no it's not to this because

you are the more project of God. Your your life, your form of

your story, are part of what God wants for you. No, you compare. No, busks models. The only is Jesus. For that, in this

regalal, too, Jesus us want to record that he was a man, that he had to suffer, he was to die for our pastos,

and that we need to recognize and to give to his sacrifice for each one of us. For that

also also also we'ller our life, we'ller our cross, because Jesus the God, and he was used and he was

a great example, with a grand love, and always in his mind was your image, because it was for

love to you, to me, and to all the humanity. These are the three dones that the Rhees

Magos offered to Jesus, order, incienceo, and mirra, and that also I

to give to you, and that you to you to you're to you to

much love, with much confidence, because God our Lord knows that we're very not we're

perfectos. More well, God, God, we can't we get us, we'll

we'll make us to him and that we're seeing that that our life, buskand the

truth and being the people of our amistad interior with God.

What happened after this? The Rays Magos regress

But, but, knowing that they had to have to confront the

and that Erodes, no I'm going to understand that

that miracle that a man, that was great

for the humanity and his eyes, and they

were and they were to to comment the

experience that had lived. Dear young that these

reflections of this retire in a context post

Navid a rise of the example of the reyes Magos that they're

that they're that they're they're going to find, you also you can find that

that's that that that's a star, that you be a person,

that's a good, not it's not easy, but the fatigas, the sacrifices,

the desalient, the temptation, are part of the way, and not the

only it only, come it with Jesus, look the star. He will guide you.

Alagrater and surprise. With the things because God us and God God

us bendice. I'm Godre and it was a good to share to give spiritual

at the example of the Relyges Magos and the don't they also

they're also. And no deches to enriches your life spiritual

at through the medium of oration, of meditation, that, what would

Jesus you offer, and, also of those books that you can you can

find to keep to your time with God.