¿Qué Haría Jesús? - RETIRO DE MES - Febrero 2026 - “Cuando la Virgen llama”

Episode Date: February 1, 2026

Predicador: P. Evaristo Sada, LC.En este retiro del mes de febrero, meditamos en 4 puntos sobre la aparición de la Virgen de Guadalupe a San Juan Diego: el llamado, la pequeñez, la mirada y la maternidad aceptada. Hoy ese llamado hace eco en nuestras vidas para encarnar el llamado y llevar el mensaje de Dios a los demás. Recuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!

Very, dear brothers, I want to thank you guys much for to make a space, a time of quality to be at allas with God, to hear it,

or simply to give to God our Lord to give him there's a side. You know know that in the

love human are necessary the time of quality. No, just to say, you know, You know, you want to

much, and even we never we're going to see, we're not we're only, you

know, you know, you know that's not the time. In the love human, the

time of quality, for to find to be, to be to watch, to,

to be to, and inter- -cambiard, is so the love so the

love for our relation with God, our Lord. So, so, that good, that good

that's in this time and that have many of you're the habit of reservance a space mensual

to do a return spiritual. To start this retire, we're going to start disponing the heart.

There's to enter in the silence with Jesus Christ. No, It's not just to disconnects of the activities ordinary,

but to enter, enter conscientiously in a space of encounter. We're going here to have to be flexioning, to have ideas, simply to busk our luses,

we're going to be able to God, to us to find us with Jesus Christ, to know what he would be he would, in the circumstance

in that I me encounter in this moment. This not is an uglida of the world, a way of life ordinary. It's a mode distinct of being a mode distinct of

habitar the time. To do it, from the silence, from the question, from the truth of what we are

in the God. Recurred in one occasion that I I found with a person in the mission in a people that's a man, that this person had dedicated

all the morning to to clean the capilla. And I got and I waserque and I valored his generosity for dedicating a day to clean the capilla, because there was a ceremony.

And, no, this person like, that's extrano that I did this valouration

and me said, Father, for that's God the time.

Like this not is no any a time. All

the contrary, for that did God the time.

Well, well, as for that we, we're to

give time of quality for the encounter with

God. And we And we're we're taking conciencia of that

in this moment God God God God he's that

you look to see that you see that they're in the mind

of God of God that the that the mind of Christ good

pastor descans over you like his his his

his his amada God is complice when you In the Evangelios

we can with clarity that Jesus Christ wascable a way habitual spaces of silence

and soled to be his father and he this he was he was

part of his mode to was was something in

the life of Christ we we we Marcos, that narrs, that's

like, of madrugada when still was obscure, Jesus was up, he went to, and he went to a little bit and there or was.

Also, San Lucas, says, Jesus was retired to take to places to work. In other moment,

San Lucas, says, passed the night orando to God. What did Jesus?

What does Jesus? we learn from Jesus, apart us, apart us, to be with the Father.

The silence for Jesus not is a case, no is evasion. Let us a place

of filiation. It's the space where it reaffirma as a child, where

renewa his mission, where refuerza, for to say, his identity of his

for so I'm going that we'll let's see the retiro, poni- down the

father as his, as a maskas, without prisa. Some recommendations

practical for to live this retiro. So, on a time,

not baste the time to hear this gravation. This The gravation is only the point of partied, the introduction,

like the Pista of Dispeg. But then your own own. A part of this, you, you do you finders personally with Jesus. Second, tend

all the necessary to the Bible, a card, a plumber, a plume, maybe a bellator that you want to sender. It'll do a very the velator, it'sient a bellator.

And if, if now no you have a hand or not you have in your house, no it's not it's not for the next

also. Also, it's just it's just get the telephone. Vety to a place

where not to get to get to get a certain there's where not

to get to get to be the door of your door or

if it is possible bet to a a capilla if you

have a a hand a capilla, bette there and

ponte down the Santissim sacrament. A place where there is a silence.

The silence is a condition for the listen. There are that the silence

is a kind of a sort of a matter of the time.

The silence is condition for the listen. When you

you talk to a person and this person is to

see to be to be to be to be to the telephone, etc.

Like, you can't say it. And surely in some occasion you have done, let me the eyes, please.

Let's do you do you're doing. That's doing, that's doing, that's doing, something. The silence is a condition

for the listen. You have to be atentous to the voice of God. No,

you know, to the silence interior. If you come in thinking, no,

you know, you're not luches to them simply to God, Nostro, our Lord, and then, then go,

will go with calm to your presence. Important is so. Permanence in quietness. Hora, from what you are. That is another element important about the way

to or. Now, don't intends to say to God what he'd be a what he'd to inspire, tell him what

there. Sir, here I'm I'm grateful. I'm with a grand desire. or like the serba

that busca corrients of water I'm I'm going se of you God

and if there's say I'm saying I'm I'm to be to have to have to

you or if you you're a resistance there there

there And then the oration the word when you're the when you're when you're the answer of God, from you're, how you're, how you're, how you're, because the essence of the oration is the The retiro is in a process.

The life is a process. Confia in that God also when it seems that no pass nothing. He is a working. Like the alfairor, alfarer that is

modeling the bar. In this retire, no you're going to produce pensions and to resolve it all. You're like Jesus to be

to be with the and that for us now transform. We're going to invoke to help us, helping us

of this oration. In the name of the Father and of the

Spirit Santo, Amen. Spirit Santo, Amor of the Father

and of the God. Inspirame what I think what I

do say how I do say what I do call how do I act

What I do What I do to do for glory of God Bien of the almas and my propia Sanification Dame agudeza for Entendor

Capacity to retain Method and faculty to learn Sutileza for interpret grace and efficacia to talk Damme accierto at start

Direction to progress and perfection at the cabal Tomamos the Evangelio of San Juan Capitulo 19 Versiculo 25

Juntal the cross of Jesus was in her mother and the mother of Pirofaz and Maria Magdalena

Jesus, Viento, Viento, and with her, the disciple, to whom said to his mother,

Mugher, there you a child. Then he says the disciple, there you a mother. And from

that time the disciple the acogio in his house. I suggest that now becens

the Santa Bible. At To ask us what would I ask you to Mary? Jesus no appeared in the world, yet adult, nor formed. Hecured to live being a child. Creeceo in a house concrete, in a history

concrete, accompanied day-tracea for one woman that he wasstood, he did, he was due, he tooko, he was. Maria no only did a Jesus the a carne, he gave an a dogar, he gave

a language, a way to look at a way of the world. Maria educed a Jesus.

In Nazareth, Jesus learned to or to order, to pray to pray

to learn the scripture, viewing a Maria, how meditaba the scripture, how

resable the Psalms. For so, when we're Jesus, we're sometimes

without, in a Terranes that Maria knows it for the she was a testigo silenciosa of his

gestures of his reactions, of her way to to treat to his manner to

obey her, her way to love nobody, nobody

nobody know that's so the the heart of human of Jesus, as a mother. In the cross, Jesus,

we'll just a relation a live. There you a your mother. There you your

not is a gesture sentimental, a record piodos, but something something pedagogical

and spiritual. Jesus knows that the disciple needs to learn to learn to live

like he. And for So that we'll to Maria for that is making children, for that

we're making as children, as the same manner that he formed

to him. Ir to Maria in this Retire in this retiro that he himself eligio.

Maria never can't in the center, always we never and

Jesus. Apparece as a master of interiority. She us

ensue to guard the heart to not reaction to inmediate to confiating even when we can't

even when it's a children. For that we're going to Mary. Because if we're to

make us to Jesus, nobody better than his mother to teach us the

way. I've made a series of reflections or meditations that

I titulated for the the way. And just I'm I'm

putting up a little I'm put to prepare another podcast about the messages

of the Virgin of Guadalupe and I I I'm I

did offer this to start or offer to

that you are the first in receiving a

part of these meditations or Lupe in this Retireue. We're

to detenern us to how tried Maria to Juan Diego. I recommend much that you can the Nicanmopoa.

It's fascinating the text of Valerian about the Enquentros of Maria with Juan Diego.

It's a text a very, I recommend that they go in direct to the

textos, but well, if no, if they don't have to the

man. Let's now a probadita. Four points. I suggest that after one of these points deten the gravation and

meditin in silence. That's all one with God or also can listen to and then get to him.

With the conscience of that Jesus you are looking. And so take those the man

of Maria. First, the name pronounced. Maria Shea called to Juan Diego for his name.

He does with great delicadeza, nothing of formalities and distances. He says, Juanito, Juan Diego. What way to nombrer a Juan Diego?

There is a little more that affect, there, recognition. Before to confiardle a mission,

Maria he confirms as person. No, it reduces to a function and a a task,

it's a name. In the Evangelios, Jesus actua in this same

manner. Recordem how he's detient to sayeo and he

he'll call his name before that had changed

that. That that that the conversion. And when he

about the good pastor he's he he knows and he's

one to one for his name. Jesus no guia to masses, accompany a persons.

Ser nombrated so, has a piece profound. The name us saca from the anonimata, us devolve a rostro in

a world in a world result, the that rind, the that rind, the that fiel, the the

that storba, to hear the proper name pronounced with respect and sercania, restitue

the dignity. Juan Diego, no is intercombeable, as no was sake. No is one more. It's someone, unique, mirrored, expected. Much fatigues nacean to live as if nobody knows of all of all as if only were visible when we do

do something or we'll do not we'll do a expectative. The name pronounced rompe that logic. us recalls that the faith no is the way we do but for having been loved,

have been recognized as as kids. Before any response, there is a call personal. When

someone is called for his name, something, something is ordered for the endro, and not

it's only reactioning exigencies external or trying to sustain an image, it appears

a base more hond, no I'm not anonimmon ante God. No

no no no no my story important even

with the grietas my name has my life is

taken in serious I'm I'm on the mission more

on the pico of Arisaa I went to a

community that the mine and I went to

visit a pastor a man Camerino was was

a family was the chivas of his rebaio, they were creating. He, during the night, he separates the chivitos, and those chivitos,

and those guard in a corral apart, a little, very protected, because there are coyotes. And when I got, I was going, the chivitos, at corral,

the grand, where were the momas. Me gave much the attention, how each chivito so forth direct to her mom and those that were not even though they'd

find out of the corraler was great, the mother's, they were going to to look to his cria. And they were many, so, no, they were two or three, and it was easy to find out of those, no, they'd be around, they'd, no, they'd

one, they'd be twenty-five chivitos. The faith Christiana nace asy, to be known, know-sid-known, know-s,

and, and-a-am-a-were- and-a-m'd personally. not for merit, no for utility, not for perfection, for a number. And from that

place can't respond, caminar, equivocarse, to begin without, without, without the proper dignity.

Sir, thanks. Much, thanks, because you're you know, because not me confundes

between many and you doces to what I do. Today pronounce to new

my name that when he'll hear live with more

life with more truth more confidence second the

pecaness elected Maria no elige a person who

he he's a Juan Diego a a man a

authority, and prestige. He himself is a little, and not he simulah, not he doesn't present as a capacity, and is to him

to him, to him, he is a man who the word and the mission. The election no corrig

his littleness, part of it is the land where is the place in Jesus Christ,

this election also is visible. He he calls a pescadores, not experts. Jesus confia his message to men's fragile,

capable of enthusiasm, but also of fear. And one day alab a father because the rey not to the autosufficient,

but to people know that they need to receive. In him, the littleness not is a advantage,

it's the place where the grace can act with liberty. Maria, at al-Aleger to Juan Diego,

us ensign to not to hear of our fragility, to not convertir to in excuse, or in obstacle, to permit that God

actue from there. The little is when it's assumed, is a very fecunded.

This lesson took a point profound of the experience Christian. With

frequency, we've we've intentantant to compensate what we we're doing we're doing we're trying to we're trying to

we're making firm in the other people and we're the little the little is incomoda because we

know what we we don't we don't dominates what we can't we're exposed but Jesus Christ no no we need that

fragility but acceptar and live it with a mission in a people that's called the trincheras

there's a woman of a name reina is a mother of family minister of the communion

and so a little she said I'm when I'm tired when I'm I'm

so I am apart to talk with God he he knows he he knows

he he's he he's he does that I'm that

that's that that's or renunciate to create is to to apply to only in the proper force

when one recognizes some limits something so it's a little no has to not to or to or to

the life is more abirate more respirable the the pecanicicic a space the autosufficiency

the In what ordinary, this logic is a just a simple, very real, accept to not to have all the responses, not to use of the error,

to give aude without even perguenza, to keep the end feelinging insufficient. The femadura

when we don't do to exigier not be impeccable and we learn to comeinard from what

we are, not from what we we'd like we'd like wecibly sir here is my beguenness as

as well as my limits my my fears my perenncies no I want to sconder

and justificer put your force where I don't I go ensign me to come to come

from from confiating in that there too can be can make your

other third The Mirada Clavada Maria elige a a man Heeligue a man Cargated with the peasant of

a story Erida No commencing Heading him Hemings And he's a Mirandolo, and Jesus Christ

recorre this same same Camino Hecrestes to the Povres to the Enfermos

to the Descartes Not as a benefactor Distant but as a person who compartes his condition.

Who lives between them, camina with them. No, he's promise a life without a

man, a man, a man, a man, a man, a mannana there. There are

humiliation that not say in voice alt. Not always they're in

the gold or words, a sometimes are in years to

feel relegated or ignored without, to learn to

not expect to to confiar. The life is making markers

silencios that are to make a mind. In that the terrain

can't the hope a word great, even suspicious the

the Virgin of Guadalup not offers an solution

immediate to offer something more more more more

that Maria call a Juan Diego with termura

and he he No borr the herida of but it's a but it's a good so

to God never hummilla no hummilla to save no exige for a mar first devolve the dignity

then invite to come to the side the the faith commenced to

when one is when one's when one's when someone God

believe we're we're we're we're we're before that we can't do it. Then the

hope of that's a idea and it's a force silenciousa for a further to go ahead, pass, without a sound,

sir, enter in my zones humillated, where I've learned to to scondermer to not

to not to pay. Devolmem the dignity of his the confidence of my

with love, and has me capable of to look like to others, for that nobody can't only in

the mothernidad accepted. Maria, he says to Juan Diego, no I am I

here, that is my mother, this question not in the consulue inmediate,

to talk a fiber more sond Maria, not only affirma that is mother,

it is present in the place where the heart is a

child, a bit of exhorredado. In another moment he says, I that I'm the

good the honor to be your Maria, and say I'm the duchosa

to be your mother. What way to exercise his

maternity but his maternity not so matter not we're not

we're not we have in Jesus Christ this

filiation is a woman is visible also. Jesus is called the father in every gesture.

When he works solas, when he a mountain, when he he or when he

he he doesn't the self-sufficiency but from a relationship but

it's the relation with his father. And from the cross

when all everything he doesn't a Maria as

Mary as as a mother Like if If we were That's We need to learn

To help us In the life ordinary Many times We're in a tension silencious Sentir that All right

That there's There's a margin To care That is a Form of Divilidad Vivir, So, agot

much, Agotta for Dentorese Andurese Sin Darns Without The Maternity of

Maria Introduce other way to be in the existence. Not to have to sottener all. Ser-hiko not is retroceder, is to have to live in

a state of defense permanent. Maria promised to cover us in the waco of his mantle, in the cruce of his

arms, when one is able that the cargars not disappear but they're not

they're not they're not to make fastil, but he's be hostile. The maternity of Maria transforma, transforma the dureza interior in confidence silenciosa. The existence Christiana is

different when she lives so, not it iser to make less, but to live without endurecernsing the heart. No, it's not to be able to the dolor, but not to not to get us into him. Maria

no resolve our life but it and he and

it and he mother and thank thank sir for

not let us warpanos thanks for Maria our mother

is a that she she and I'm I'm

don't my can't my my my necessity of control. Ensignam

to come to my child confiated and this knowing

that not I am that you my support well as

I would I I propose I I propose

that I keep in in a profound quiet

quiet simply just just and elaborating this that we have considered to the light of the Evangelio and of the Trato that our Mother

Santissima offers to Juan Diego and know that I am Juan Diego. She is so with me and today to Gustav.