¿Qué Haría Jesús? - RETIRO DE MES - Julio 2025 - "Nuestra herencia espiritual"

Episode Date: July 5, 2025

Predicador: P. Lucio Boccacci, LC. En este retiro del mes de julio se hablará sobre la herencia espiritual como don del Padre para sus hijos que caminan en este mundo.Recuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!

In the name of the Father and of the His Sonpo and the Spiritu Santo. Amen. Good days or good afteres. I'm the Father Lucio, Bokachi. I'm Argentino and

I've reced in States. And it's an joy to give this meditation today. To start, me would

like to cite the Psalm 78 and the verseicles 1 to 8 selected Listen, my

my ensignance my ensignance inclinate your o'est o'id

the words of my book. I'll my book in parables.

Evocare the enigmas of the past what we have heard and

what we our parents us told not we don't

we don't we we don't we we We'll contraeus to the future generation the

alabanzas of the Lord, his power and the maravillas that he realized. For that you know the generation vener,

the children that will they'll and they'll go and they'll tell to their children, for that

they're not forgets the works of God, but that they're going their commandments.

So, So that Psalm that we use as a oration principal us remember the grandes of the Lord what he did for Israel and that what we should tell to the future generation. And this me trai the theme of today

that I wanted to try, that is the herence spiritual that we've received of our fathers and that in part we define. We'd start record

for example, our baptism if they're photos, the

don of the baptism that us does make to

make in the family of our first communion, the

moment very beautiful beautiful and beautiful with our

shirt black or a black the first confession

where we don't the and the confirmation and for

the parishes, even the matrimonial. Also, we're thinking in moments of the of the prayer with our parents that we've lived when were more chiquitos,

when we were to the Misa Domenical. Or if you're parents, the moments that you're organized with your children or

you're together of your or you're maybe some funeral, maybe we can't also think in that, and,

and also, also, also, the Navi-Nabst or the Passover, the

other and we can't see the the Pappah, that also is a

moment where all the world is a count and this

moment in the Church Catholic. We can't record all these

moments as our herensia spiritual that we've received

of our fathers and of those and it's really a don that we receive

as the don of the life. The life not we don't we just simply

us we're not God and our fathers and our faith our baptism

and our faith Catholic Christian has been given and we did it

we're we're we're baptized of the children are

dones are are greats, very special, are a real of and

with this and with the thought I'm to get a Nazareth, especially in the

little synagogue of the people, but also the humilde of

Joseph and Maria and we can come we together to Jesus

when was when he we meditam in how Jesus even

from his ninies, abrasso his herence religious not like a

tradition vacuous, but as a precious don't received of his father and

about his father in the the world that he loved

from from from we know that the herens religious

not is something that one he he is a good,

it's a very it's for Jesus. He decided incarnarse

in this life receive a body or the word the word

eternal of God is incarnate so human and he's

in Israel and nace and he and and he

and he embraces his and he receives of David

of Moses of Abraham that is his faith Judea

his ser Israelita he ored like an Israelite, studied

as one of them and ador to his God according the law

of the law and he was in the father and this is

our theme receiving this faith that we have received

our faith Catholic as a thing as he

to Jesus and for the evangel I I want to present to Lucas 2, 40 to 52, where the the new Jesus discuss with the masters.

His fathers used to go to Jerusalem all the years to the Fiesta of the Pascua, and when he completed a 12 years, they subiared there, conform to the custom of the feast. And when they're going to have passed all the days of the the feast, the little Jesus

is in Jerusalem without that they knew that they were in the parents.

And supponient that he went in the caravan and they went to do you and they

were to find to the family and the and they

they went to get to get to and it and

happened that after he he found in the temple

sent in the the the the people and

and listening to them and asking them and all those who were they were in their understand and their

responses. When his parents they saw they were they were marvellous and his

mother he said his why you have you have you have been

your father and you have been you have been you

then then he he said why me They'd Why not not even

that I'm necessary to be in the house of my father? But

they were not the words that he had said, and

he went to and he went to Nazareth and continued to

him and his mother adesorable all of these things in

his heart and Jesus grew in his and

in grace for God and the men and the first of

some points of the first first of Jesus abrased the practice of the

people we know we're circumcidated to the 8th day us does it

also says Lucas also he said Lucas that was presented in the

temple when was he was and was he was

consagra to God and they're to buy to

And, and he learned the name of the name the

name of from the people that was a person who was the

God and that is the shemah is other way to say the the famous

listen O Israel of Deutronomio 6 verse 4 to 9 that

says well is Israel the is our God

the one is Amar to God with your God, with all your

soul, with all your power. And these words that I will be on your heart and they

will be in your children, and will you talk about you when you sit in your

house and when you know, when you do you when you and when you get to

you, and you're going to be a signal to your man and

are by insignas under your eyes, and those you will write in the postes of your house and in your

doors. Some words that the children have to learn to learn in Israel and that's making us think. These same words are the words are the Lord. Amarst a God with all your heart, with

your heart, with all your power, and he added with all your mind. Also, we can't think in the scriptures, the Bible that we've received the Antigues, the Antio Testament, and the new,

together in our herence spiritual. We can think that God

wanted to through the prophets, reels, at the writers, the Bible,

and the Apostol, give us our word but for the middle written,

so that we can't remember who Jesus and what did God

for their people, and for that appreciate and to do the other other

another of God part of the herence spiritual. Also Jesus resable

the Psalms these orations are those and these can't form

part of their heart of the experience of oration model

how I felt how expressed a stress and

confidence confidence alabanza, petition to God, necessity. The nameo, those cantable in the synagogue and in house, and also the peregrinians in the caravan, those, those cantabas in the way to Jerusalem.

And I'll invite you also to you also to learn the Psalms of a very often, that are beautiful expressions of the sentiment of a people that have a relation living with God, and that also expressing the heart of Jesus'mism.

Also, we know that the Peregrination to Jerusalem for the Pascua, that did Jesus, since the 12 years, in the 12 years for his first perignation Pascual, and then, his life was terminated in the same Pascua, in the same Pregnation of the Pascua, about 20 years after. And that Joseph and Maria also the years to the Pazco,

as, as it was the Bible. And it was easy. 140 kilometers at a foot, subient with pilgrims in the way, with people, with careful for not ensuciarse and to romper the rleges of purity. But

for Jesus, it was an occasioningent, had annailva to be in the temple, verlo for the first. And not it was only like an edificio, but like the house of

his father, as his own own book. And this does show the vision of faith, that is to learn to to see all the we're doing our fathers, our fathers, our

fathers, total of the we've received for a line of descendants with the eyes of the faith.

No is a commodity, not is al-asar, not because I'm in South America or in Europe,

that I'm Catholic, no. God that was that was born that with these parents and

with this faith. And he that makes my name is a don. Also, Jesus, in this passage, at the 12 years,

he's found out of the masters. He was growing in his mission in a moment where he muster what he would be his mission in the future. Apeness, he has 12 years, but he was asked us questions and they'd but also he was to show us. His own understanding and gave us his own

responses. And this those marvellous. Of actually, his herencia and not

a haula, not a prision, but more it was a platform of a

dispeg from there he was to pray and to bring to the people of

Israel to God. And also from then from those gentiles

after to the rest of the nations. And, says, Jesus, no said, you know,

that I should be able to my father? With these words, Jesus us can't be a herence

also, their fortaleas, but they're what they're what they're and we're doing that

for that even with their debilities. So the rito conduce to the relation.

The relation with God is like the fundamental for the way we're

to create and our faith in God, in Jesus, in his church. In the

herence terrenal he helped to hear to hear the voice of the

Father Celestial, to Jesus. Then, when Jesus grows, then it's the same line. Jesus not came to

abolir the law, but to get to give to their plenitude. More

a later, in his ministry public, he would, he would say that no a

tilder by the law, nor a coma he'd then he not rechased

the past to introduce the He bore the past to his plenitude, and he was the the, the, the, the, the, the, the, the, the, the, the, the recidio of his parents and of his father in the

heaven. Also, the history of the salvation with Jesus is a story of Jesus, and then, when it is transmitted to us, in our history, we're, then, we're, then, form-parte of the history of the salvation. And I would be able to say that the Bible, and the patriarchs and the prophets and the reels,

the apostles, and that Jesus, all those are a don of God for me. He those thought for me, for that I can't make in this moment in my life and for that I receive of all these that came before me the faith that they cultivated. What a don't, and what dothed, for so to say,

would I to rechazzar this. We've in the Bible, in the New

Testament, that the genealogies of Matthew and Lucas must that Jesus

accepted a large history of antipas some nobles and

others who were not those part of the plan of

God. The Cate ism us not in the Numpt 2004

or 205 that God is the God of the

God's of Abraham, the God of Isaac, the God of Jacob. The story of the

salvation is personal. At the eyes of God, you just were present in his

plan when he called Abraham. I was thinking in you. And Abraham had to

be a mission because he had a something to give to you. And what

he did with Israel also he was for you. What Jesus did in the

time the moment just for that you can't be born 20 years, 30 years,

what you are to receive your word. So, this is to think how I

see I the faith that I received from my nacimient how I received

when it was a little how I received now I'm I'm

grateful for my past for having I'm how I'm

this as a don of God and if is how to

rejects to God and there's aspects of my herency religious

that I have has I'm disposed to redis the

sense of the misa the domingos in community ador

to God and the prayer in family the

lecture of the Bible the the celebration of

the the pasqua as our redemption and not not only traditions of secular but also

a significate profound, religious that I'm that I'm move and that I want to

I'm don't want to be and you can and remember that all that I've received

now is part of my history and me too when I have if I

have children or if I'm involucing in the parochia, what it is, transmit this don't to the generation that comes after. And I can read

here the blessings of Abraham. When Abraham was fiel to God, he said God in Genesis 15, 5, God was

he was out and he said, now look at the sky and tell the stars, if it is possible to tell us.

And he said, so so is your descendency and then a little a little before a

little before in Genesis 12 verse one to three he said go to your

family and the house of your father to the the earth that I will

I'll do you a nation great and I'll be and

engrande your name and you can't a benision and

I will the they are the bendicings, and to maldiga, maldecyre. And in you are benditas all the families of the earth. And even if God you ask, to be salis to

his parents, it was for good reason, because I would have something new. So, Abraham is like our Father in the faith, and we're we're doing, we're doing, we're part of this

benition that he receives. Of course, we're one of those stars that Abraham saw in the when I'm looking to look to see

up, when this is the this reflection, and now we're to the second part and where we're going to invite to

the Papa Francisco to give us some words about our herence religious in the

name of the Father and of the Sonor, the Spirit and Saint Amen here And we're going to this reflection

about our herence religious, our herencia spiritual, that we've received in our fathers, of our ancestors, as a moment, a don of God that has been regaled to humanity,

but that has gotten to me personally. And I want to learn a card that that's called the Papa Francisco to the young after various years, that's Cance in Pace, in Pace, Papa Francisco,

in the card that's called Christus Vivit, is an exortation apostolic. And I adapted a little, like I did it a little more short and the resumed, but are the words of the Papa in this beautiful book. So, it's a papa of our time,

Papa Francisco, and he's scribed this card, in fact, sincerely, to the young people, but also they can read. but they'd them to to be

to be to valoring and to build the future with the

and the fact the pap in various moments about our roots

spiritual our religious that not we not we're not

we're not because are things are that are

that are that they can't in what I let's

what I And I'll I'm going to to learn a minute. Thank you a

young friend said the Papa Francisco I have

seen trees and and the ramas are and

they're up and but more after after after

the storm I those I found I found

without life. Why? Because no they're deep because a person

without a person not only the world are the past are

the land that the world when we disconnect

of our our our our we will vulnerable and

and and by any wind but if you

honras your you are you are you and

I'm incapable of to construct something beautiful and new. You am I. No

canvies the real and duradero for the superficial and passager. Apprende

of the past he's a part of it and then then transmit

something even more to who are who you, dear

young never this there's there's there's in the fidelity

in the family in the love silencioso and in the sacrifice gososos

there there is your church that is your herensia are

the words of the pap francisco that I resum

and I took to his exortation apostolica Christus

Vivit that is her and for the young who are listening this message,

this reflection and meditation, I'm going to look at internet and read it. It's a little long,

but it's a joy and has a perlas distributed for all a young and for a

person in reality. And also for those that have some ministerio with

young. So, then I want to do some questions to that they can

reflectioning in their own in your own an exam personal to see our

our conscience does it because God we need about the God.

So in first first I want to ask I have I

have I God for the Catholic that was transmitted

even that has been in perfect I am I

thank for this don that that has transmitted and that has received?

Even if not it was perfectly, not, the transmission. Maybe some have records of and others, maybe, no,

not, not was transmitted much, and they're discovering now now more more more than, but

it's good, something, something, in all the most, to be very much, for this

faith hermosa, that now has durated more than two thousand years. Second question,

I guard I Rancor Asce my parents or Mayors or to the church? For how Intentated

Compartier the faith with me? Maybe we can't think in the classes of catequess

that we were more young, maybe the majority of us not we don't

we know of these classes although we we've we

we've we we've we we've that in much not, not, not, not, not, not we know the same classes, or the professors, the professors, but how, how, how, I'm, how, I'm living this past? I guard a rencour for having to go to these classes and not could do other

other thing? I'm going to give a God, because, even the professors or my parents or the major, were perfect in transmitting the faith. No help that I am inciarro. They wanted

to transmit an don, and God was to give to them to transmit this faith that he had been

prepared for years and years and years. Now, if I'm a mother, question

important, have baptized my children? Today, today, is the idea of the idea of

that not sootized the children for that they are in the future. But not is so.

Because that's a way, we're saying that this is not really a dream of

an option more between all. But more more than that is something

that God does give the life. It's not something for that they

they're not a moment. The life is received, the faith

is and then it and then it in the faith. But first, it's received as a don

of herencia. The same the same the same thing. It's received with the sin of Adam and Eve. How we're going to receive the

pardon of God in the baptism of that the fact of that we're going to ask, we've got to our children

to our children to the Catequessis? Rezo with them in house? Leem the Bible

in family, in family, we'll have talked together, we'll reflectionable together, although not know much of the Bible.

In all of all, we can be and we can't be sincere, no we know, but we're

to look the response. Also, we can ask us a third series of

questions, I see my participation in the church as a community

of the story of the salvation? I consider I one more as part of this story of the salvation, the that's writing the story

today and is preparing the way for the generations future. One question. How do I participate I in the church? Because my faith not is something that I live only in my invitation, only is something to

isolate me, but we're we're a people of God. Jesus chose to 12, not a 1. A 12, to to transmit the faith to to be the fundamental of the

church. We're always in community. And the fourth question would how can abrassar my

herence spiritual and to make raises more profound this year? What can do I

do? To be to be a great- for this don? To recover recover things

that I had been because not I received well, or to

transmit it. what I'm going to do? I'm going to do. I'm going to do. What do you need God to receive this herence spiritual as well as

Jesus when was a child? And, well, we're going to terminate with the same Psalm 78,

verseicles selected, from 1 to 8. And with this reflection. And I'll I just these questions

to go to your own to your own and say, wow, I've said so I'm said it

so I'm not a fiel, or maybe I've been full, for the what I

want to thank you my other my and I think, and I

say, I'm going to say, I'm going to do the same as a thing,

as a don't to thank you. Oration final, Salmo 78.

Listen, Pueblo my ensignance. Inclin'ad your o'est o'est

o'clock. Abri'er my book in parables. Evocare the enigmas of the past.

What we have heard and known, what our fathers us told. Not the we don't

we'll we'll cuter to his children, but we're we're

to the future the allowances of the Lord, his power and the

the the world, the people know the generation

vener the children that will and they're and they

will they and they put their confidence in God

and not don't forget the of God but

they guard their the mandam Amen. Glory to the Father and the His Son, and to the Spirit Santo. Amen.

That God us to beendigues and to the next voice.