¿Qué Haría Jesús? - Retiro de mes - Julio 2026 "¿Dónde está tu tesoro?"

Episode Date: July 4, 2026

Predicador: P. Noel Quezada LC En este retiro de mes meditaremos sobre una pregunta que lo cambia todo: ¿Dónde está tu tesoro? Porque aquello que más valoras no solo orienta tus decisiones, tambi��n puede darte vida... o quitártela. ¡No te lo pierdas!  Recuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Very good days, good tars, good nights. I'm the Father Noel Kessada and we're going to to start our meditation of the retiro,

of reflection of that moment special of encounter with God, our Lord, and with us ourselves

in a direction spiritual. My director spiritual me said something that at a we sometimes we'll

forget us and that me he's reflectioner now I think that all

we're to get to pray because we know we know we know we do or because

in that moment that we're we're we're getting to our mind many

of things at me me and when I'm when I'm when I

want to sitar and begin to come things that I have to do and that in other moment no, I mean, no me agree, but in that moment,

it's all the head. And, for that is easy distraer's, it's easy to devagher. And just what I said, the Father, was not to forget that we're to the oration, to know us, amados. And in that moment me gave much light. Me

he said that when I went to go to the oration, it was to go to that space with that person, is God with the world. With the while I'm very much amount. And if that is having me, amado,

what he makes brought to the first instance is the gratitude, and I'mpecée to or and I'm also to

let him that God still overing in my heart but even

even even everyone can continue or in what that

you do I the passage evangel that I

could meditate with you and that God the

Spirit Santo us talk to it through he

is St. Matthew 6 19 to 19 to 23

that we say in that Jesus said to the disciples not accumulen you're not cumuling

you're where the polilla and the mo those destroy where the ladrons perforing

the parades and they they're more well accumulate the the

sea where not the polly or the moe those destroy

and the ladrons that perfor the porsorsors and see those perfor in the

perees and they're they're they're they're because where your treasure, there's your heart. And if you're in the world,

your own Oskudity. This passage I think it is a very opportune to reflect

in a time, in a world in the which there many things that

we present as as and that is very very very easy to

discover what is the true is the All of us present as the best, the bests, the the wayages,

the modas, the beaise corporal, the well-stair, the placers, the experiences are so

the things that as we as present as as and a sometimes can come in them

and in many things false as as as as the There's a There's a phrase that

When the man, the human, he has to create in the the skylo

terminate conforming with the things of the earth but what is what is what is what

us offers in the things of the ture well if it was even even

the people are made for the but a but a few us we

have happened when we've have put all, our confidence or all

our our our our our life in a person how

times we've been dead destroyed and destrosed there

there there there there no the people they

they promise much but they they're not not

not and that is a one one you

you have a one when we we we

the treasure, generally, we think in much or joys, something that has a value inmanso, and that a sometimes we'd think that that

that'sor us would be the preoccupations economic of all the life, because almost the treasure we

have seen a many, we've seen many times, where the people, the people, can't the life,

He says, He says, Heint, with all to get that a treasure thinking that

that's a will give security and the felicity that anela.

But it's important if we think we think in a person we can think in

many adventures of people who people who can't people die

in the busk of this tesoro because a because a is what is

what isorra is that the most valiose the most important that's what it

is the time the time time, space fatigas money and

disvelos and we'll the idea of the the movies no

see the private or whatever other that they're

they're to all is all is focused to look

a and all is permitted always that with it's the person.

It's permitted any situation, any act, even if is a assassination,

et cetera. Because the the treasure, they're that the treasure value

the all the thing. And a a a if it is what occupies

our things it's it's that we're we're a

a a preoccupation an inquietude economic an an inquet

of an love the inquet of a problem of the thing

something is what is what is what is what is that

that's that's that what we we we're that we're

we sacrifice time, that's what most we're also, and so we're going

to discover what is the treasure or it's what is what is what is what you're

that you're that's what you're that's is what you are putting you're getting alligues

or you think you you're that you can't that's that would that would

that's I would, and I would be destroyed or destroyed. There is there's a lot of

your treasure. The problem is that there are that's that are the

life and there are that they're and now I think in those saints

that gave the life for defend the love

to God those those that found in God

the the motor of his of your thoughts, of actions, of his anelos, of

his desires. But how we know that a treasure is good, what me a part in the life

daily? If the the I make a person, if the treasure me makes more

a mon, if that that I know I make be more more compensive,

more more misericordios me makes felice, anelar it and possessing it,

because all what he's the best it's the best that there's we're doing. Where is the

treasure, there's your heart, and according the treasure is the effect that one has in your own,

that one has in your heart. This example. The I like

much to record it. is when the apostles that are they're they're inamor they're

they're they're have received the Spirit Santo and now his life is for Christ

and when Jesus has resuscited and has been the Spirit Santo Santiago and

Juan now his his is being to start to

Christ to and to give to his Christ and

all his your life, it's going to that's in a way to

the people know to God, how to the people know what God he's

how to make the people know to this Christ that came to do the

life for us and then they're their time, his qualities,

his abilities, his those little the people to service

of that the and curious So, ultimately, it's what

says Jesus, that a sometimes we're difficult that we can't do when we've done to do

the time, do you, then you seek the kingdom of the other is there's these

apostles, they've started to the kingdom of God, to be about the

reigning of God, over as who who want to goz

of the kingdom of God, and the justice, is saying the sanctity

that's that's the reign. And, effectively, what they needed

for living, it was done. All they were receiving what they needed

for the day-a-day. But what I wanted is that were they're felices.

They're felices because the Reign of Christ is that is that

is a place in the world, but who who who

who looks in the Tierra, sincerely, you get to goz and he and he and he's

to goz the maravillas of the kingdom of God. And so, this that here we

says Jesus has all the all the way where not it can't

be the gozo to do the no not no

no to get that that nobody nobody us nobody the preoccupations,

the agobios, the resentiments. What do you want that's your treasure? Because where where we our

is because there is our treasure. And what we're to make us to make our

decisions, our actions. The that puts as a time to do a new and he'll

and he has to get a to earn and start to be how Garner more

money and it's He wants to sometimes It's always to commercial to have more benefits economic

because because really really want to make that that and that

that is making all his decisions or almost a person that

a professional in athleticism or some deport so

so their life so the center the those who

are for example, Ironmans, then they're hours and hours. The penal they does to work, to work,

to do, and do you, do not, and do you do you, it's to get to be no, it's that you're doing,

and you're that's that no, is that I'm not I'm not. And renunciate to many things that one

would be a less that has a less that he attract. But what is the detail,

but what is the is what is what is going to guide the use that I do my life. And the

problem is that if I know I'm my life living in a sense

contrary and I am there is a person. It's like who a

very anelad but they're a map that never

he to find he he's he will And we look

in that we we're going to we're that we're going to we're in never when one's a

question that you have a time and he he roba the peace and he

he has he has been preoccupated I think that's good a good I think

that's peridid but when we we've we've been we've that the

time that we know that we we know to do we're we look

we illusion, us does you know, you know that only there's a

a little that's that's God, that is God our Lord. And

here at final of this passage, he says Jesus says, he says

that if your eye is said your eyes, your eyes are

so if your eyes are so your all your body will

but if your eyes are inferms all your your

body will and he says if what should

be light in you is more that is

that black is your own dark I think

the I think the life of the people

of his suffer And how much obscurity me I'm encounter, how much of the amount, how much of

amundrable in innumerables and there's because some day someone, maybe, nublo the light of his

eyes and he made the world in form a way, in form dark, but also

many many times because his eyes are the eyes. I'm not the light. I refer to

the eyes of the interior. The eyes of the soul of the

light. When the eyes not are not they're they're they're

not. No they're what God not invite to because

who who who put the light or who

created the eyes of the God, as the eyes of the

body. But also the God created the eyes, created the light

for the eyes of that and if we we don't see the light

of the that we know that we will be in the dark

because nobody better than God know what he

really really really really illuminate our our heart

what really really illuminate our but if the anneles of the heart are nublated for that's

there's such amalgia in our hearts if what is what is our alma is a blocked for an experience for a

error because I came in the endgions of the world today the world the world is to tap

the eyes if a young decide a life casta for example the

The ambient it makes verse mal the the the

the kind of the environment that are the people are the

people they're if they do you do you a life a life

they're saying they're saying they're in Mexico in Mexico

so in Mexico says the word much a person

much and the and the the the the entorn

that the nublar the the eyes of the of the soul of that person Tristently

when someone when someone who is a light that is the moment of necessity

when you be one totally lost the world no valor the light tristement

but yeah San Juan us was in the first the first the first the first

when the first when He said, Vino the Luce to the world but

the women we're we're the things and that

that's that's near at the all the whole in the

Eucharistia in the sacraments in the pardon of God we we're

not we're not we invite to to that

I think reflections medites profound of you ask, how you're, how you

you're feeling? You feel you feel like? You're a bit? And if you feel is for the circumstances external, or maybe it's because you've been looking the treasure equivocated?

Because you've got to engage for the world, for a word, for someone who you mean to you and

where are your paths if your not are not

not you don't you don't you get you

you have you have not his his his

sense the way that you propone as you

and you don't you don't you you feel

but the not they not posse, immediately. It's a caminar, is a recorried, and the same is the

the way to God. A basis we should we we should have today the treasure and, ma'anan we seeer'n't it. And no, conformes it's going to in it, he's going,

and it's going and it's discovering, it's gozando, and it's goceying. And the more me adentro in this

the the way of this the more so I possess, to the grader that if I'm in this way, I'll posseh totally in the

sierra. What good is to have clear what he wants one. When I was a child, when I was a little bit of today of today

also the the sky. And that me libero of great dangers, of great pecados.

The to have clear the treasure that I wanted to get to get to get me hebrough of

many the time of the things that me putier have perdive for

that's don't you know to be honest to be you where

you put your you understand you think you

see we're we we give to you give you

so the spirit santo to to to to

to your eyes of the soul of the soul in your mind, your heart in your conscience and

you can now see see with clarity the treasure and fortleasing your voluptu

for that is disposed to do to look to continue that when that is a

treasure is God it's it's it's all a life and

and we're we put in the our Mother Maria

for that in this buskedom and the treasure that durer for the life. We give us, Lord, for all your benefits,

at you, and you're all the years and the years of the Christ, the reign our Lord, Venge,

Lorde, Lord of the Christi-Morrentissue for us, the name of the Father, and the I am the Father,