¿Qué Haría Jesús? - Retiro de Mes - Junio 2026 "El Espíritu Santo en tu vida"

Episode Date: June 6, 2026

Predicador: P. Sebastián Rodriguez LC. En este retiro de mes meditaremos sobre el El Espíritu Santo en tu vida de como caminar para estar atentos a su escucha y a verdaderamente preguntarnos ¿Conozco al Espíritu Santo? ¿Quién es el Espíritu Santo en mi vida? ¡No te lo pierdas! Recuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga! Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Saludos to all. We're going to start with this Retiro, putting us in the Spirit Santo. Be in Spiritu Santo Jiena the

heart of your Fieless and they'll in them the fire of your love to your spirit

Creator and renew to the earth Oremus O God that has illuminated the

heart of your children with the light of the Spirit Santo Anodos

to your inspirations but to us always always to get to your

consulos for Christ our Amen. God, God, God, God,

God, God, God, Your Son, to all the other of all the of your

Jesus. Santa Maria, mother of God, Rue, for us our other our own

and the hour of our death, Amen. Glory to the Father, and to

the God, and the Spirit Santo, as in the beginning,

now and always, for the the We are we're in the month of June, and I think that is a month well appropriate to contemplar, justly, to the Spirit Santo. Also, to be the saddough of the heart.

It's a month where we're, where is the love of Jesus Christ for each one of ush. And, yend to the Echus of the Apostles, in this feast that we've celebrated, before, of Pentecoste, well, in the Capitur 2, the facts of the Echus, at complete the day of Pentecosts they were

all together in the same place. Of a repentee's a struent like of a wind

that sulklava and he blew up the house where they were sent us vienna

some the lamas that were they were posandos on on them

of each they're all of the Spiritu Santo and they're

to speak to they They were then in Jerusalem, Jews, evotos venutes of all the people that are

under the sky. All heard of this ruido, acudied the multitude and were there were all one of us

heard in their own to hear in their own all over all overestown saying, no are those those

those that are being so, how is if every one of us us we hear

we can't hear in our language native? Between But we are parts, medes, elamitas, and habitants of Mesopotamia, of Judea and Capadocia, of Ponto, and Asia, of Frigia, and Panfilia, of Egypt, and of the zone of Libya,

that limit with sirenne. There are citizens, Romanes, farasterous, tanto Jews, and proselytos. Also, there aretenses and Arabs, and each one we know us to hear about the grandesses of God in our own language. They were All stupefactos and disconcerted Dicentose,

Dicenus, What's gonna? Others, in Gondon of burla, they're too They're too, They're both So,

Sopdro, Pondi, He went into his voice And with solemnity declared Anteels,

Judios and Vecinus all of Jerusalem, Enterahed well, and listen attentately

my words. Not is how you suppose that these not are borrachos, for only the hour

of terseia, if not occur what had said the prophet Joel. And it will be in the last

days, says God, that derramary my spirit over all the and your children, and

your children will be visions, and your ancien suneran and sooneran and even

over my sergues and over my serbass derramar my spiritu in

those days and prophetisaran. Well, the fact of the Apostoles is

a a lecture quite complete, very detailed, very clear of what

has been in that this thing that the Spirit Santo

and the Apostol those the llamas and those languages

of the hands in the one of them and they

were in the people because they said, I

know I know I know this and they're talking of my

own of my own what all they'd and they'd know, of that there was a

special. And it's just the action of the Spirit Santo in each one of them.

And we we've just the Spirit Santa and I think that we can't

help. Certainly we're in a return and I think that the best

is to get in presence of the God and

to just not distract us with things that we

can imagination, then, to be to a silence interior and say, Lord,

here I'm I'm an act of faith, that can help you do you do you

to say, help me to believe more in you, help me really to that

that some that that can be about be able to be resolved

at the reason to the question. Sir, I think you make

that um this reality that we are to medit in this retire,

with that vision that you have with that vision of of love, with that vision of giving us to know this

reality of the sky, to be able to live in this earth. Also, we take to the confidence,

that you never never you never never, you never you're going to be able to come back,

that you will be that you will be to be to have a that God that we

need to that you have done to you have you all prepared for plans are the

best. And so, Lord, we need us that confidence, that that's a time to

come in this life, but always with you the man. And also, that caridad, that love,

that is what we're going to be to be a moment, because the Spirit Santo

is that that's the that he's that he is that that he does give to

to love, is that that he is that that's that we are the

final, we are called to that love, to transmit that that love that God himself has transmitted to that God, that Jesus

himself, now that we're in Semana Santa, we're we're with a great splendor, how Jesus is that

is a life for his friends, and that's the love of Jesus for each one. So, then, Lord, we need to augmentes our

love, our caridid our endregs to the most. And, In this Retire, in this retiro, and now enfocondon us in this grand person, that is the Third Persona of the Santisimah, the Spiritu Santo. Some of it knows as the Grand Dissconosite.

There is a book of Antonio Rojo-Marin, that is called and that so it's titled. And the Grand Dicronosid. Because in the front of the Spiritu Santo, is that that that is that that lives in our house, of our alma. is one of the two days, but many

times we know we know we're that's a person divina that is there

in us for the grace of the baptism and more with the confirmation,

but it's so that it that it's been that's that's that's

precisely for being of us all it's one more as one

the people in our people in our pepa-cacacaca or people.

And there is the grand disconocido that we do we make a lot of many times but never no never

he's in the encard encyclical dominus vivicante of John Paulus

says that the church professes his faith in the Spirit Santa

and that is the symbol of the faith called Niseo Constantinopol

for the name of the two concilius Nica and Constantinopla in

those that was formulated promulgated. In them, it's also that the Spirit Santo spoke for the prophets. Are the words that the church

receive of the fwente of their faith, that is Jesus Christ. So, then us

that the Spiritu Santo is the Lord and the Lord and the Lord. What is that?

What is God? That at final, is that God trino that is being

being present in each one of us our life. It's

that's that's the way. How many we can have in our

own own our own times we're having difficulties, how many we can

feel that all to get to and when we we

put us the Spirit Santo, when we we we

we we need the inspiration and much sometimes it

says about it is the Spirit Santo that is the

Spirit Santo that is the Spirit Saint, that spoke for the prophets, is to say, that he was there

animando and mostering the way to the way to the other people. We have also the grand love that

God has for every one of us the way, us has made of the love to us all over

the child and he wants the good for us Jesus. Jesus himself us says,

no, I am the the truth and the life. For the same

time, always we're saying at the hour of the before to ascending to

the skyless that we're to make to that he said,

but I say the word it's it's it because

if no me go the consolator not you will

but if I go you I'll then so the

spirit Santa has something that Jesus himself that

that did the person you is you you

may you I can't I can't send to that paracrito to the Spirit

Santo in other part of the evangelio Jesus also that

that that is the paracrito that is the is the that is the

fact I don't I can't tell all the whole but God

the Spirit Santo he's going to be reveling and

let go going to all the important the

we have to have to have present, no, the importance of the Spirit Santo. What do you mean that means, that voice interior that all we have, that voice that we are gulland,

and that is the voice that we need to be listening to help us to grow in sanctity. I say to the young

I work here in the Reynne Christi in Valencia, and I go, I'm going to the form of

to be able to hear that voice interior. First, first, you know, to be able to get a voice interior. We can't

imagine, for example, viewing a part of a classic, no, a Varsa Madrid,

a part of a part of important-s and, and, and, of the car,

and the part of the most good, the most impossible, no, I don't,

I don't I'm not I'm never, I'm good-isim, and, of a moment, then it's a

mind, but, is a thing, not, they're preparing the dinner, and it's good to get to put

the table, and to be all right, and that's, and, you say, in that moment, I'm going to

get, in that moment, then, that voice that's that's, that's, I'm,

but, but, but, but, but, but, but, I'm going to

get, so, that's I'll explain because we're because we're we're doing that

effectively there's a voice in our interior in our interior we're about the

the good we're we're God, spiritu santo all what we

know to be to the the man that obviously is the

demonio the that not that's the that's the

the right and the own that maybe that we're

that we're class classific it more more more

serena more, then, they're not molless if I'm sitting here in my

part of football and I'm here in the cellion and I'm so that's to have in that voice

that person heard that during that the part of football of that he was able to get the

to put the that it obviously not not we're not we're not we're not for our part

because obviously we're being in the signion and there we're

we're living a good moment and So, there is where one says, well, and this invitation to levant me the seyon during a party of football

that is very good of where it comes. And, of course, there, reflection and it, is something good, well, to put it at the mess, not? To help my family, to help my community,

well, that's something good. Second characteristic of the side of the bien, well, I see clear-sima. Always we're going to askir something,

always we'll be to something to something a thing. Because we're talking

in clave of the love always we're going to because we're

we're we're we're we're we're we're and much times

the love requires a request because in bed to

this I'm going to this other because I'm that you

do because you do you do and in the

end of that that's that we we're that person that

is seeing the part of the football, he's in his interior that he should be able to put the mess there in house and to get all ready for the dinner. And,

that costs. Because at the final you say, well, I'm, I'm going to put to be in the pie to put those

plates in the table. And then, when you do that action good, then you get a little,

you get as in peace. We can't cost to a little, if, and, and to just

to be the part of the part of the part of, but we know we're in peace and that's

that's that's a exigency that's that's that's doing the things

well. In our day-a-day, that is the voice that is the voice of the Paracritus,

the voice of the Spirit Santo that much times we're going to

be being things extraordinary out of what we're we're

we're commonly and there is the clave to go to or discovering, or discovering, if that voice

that I'm saying, is really the of God. Well, this is a cost doing. It's a little

good? Well, I'm going to do that case. And one does that one has

a pass interior. If we go to the other side, to the voice,

the enemy, well, I describe as a voice subtle, that we put

all all that's always to be to be a something

or not to do the good we could we do the I can't I'm doing to help to this person well I'm

obligated or not I'm not I'm so it's an omission we can't see that the demonio also

also also in our through a word of a so that you say

you can't you can't you say but you say but why no because I can be

a little a particular or because they can look or can't think of you or, well, you, who are you, who are you to say something?

And then, there is where we're in doubt that voice interior, even though it's something good, but there enters the demon and us says, well, no, you know, you know, and then you'll do this person. And, well, we're, we're going more than, and we think, well, that, no, I'm going to look at

rather if he'll help that person. For the time, so, I'm going to and it's like, like, then we think we're not,

like the third characteristic of the voice of the demonio, well, we're

we're like, we're we're we're that I don't I'm

I'm I'm I'm authentic because I'm I'm I'm

and I don't and at final the character that that I

discovered is that the demonio we can it makes a

final not it's a voice of God that you say, Oh, for the

next for the next time, for the next best you can make a that's the voice of God

a good a good for you know a god a god that is contrary. This voice

is a voice we machaca us we're saying oh yeah you're

egoista you because you're not you you're not you how is

possible that that those voices that they say that's that

that's under and that's a problem and then So there are the three characteristics of the two

sides of the bad, well, always it's always to be the bad or not to be the good that we'd have to be. Second, us does the things

in bandeja, or always we'll ask you a voice that we need, that we need, really, to see that that word,

that question, that's, that's a, that's a exaggeration, and, for the time, I'm going to

talk to the enemy, and, no, of another or other form, well, he's in charge of that he's in

a little to be a person. And third, then I'm machaca no, that's

how is possible that he a person, to do you, to be able to say to say, hey,

but if you were you did you did you know to do you know, well, well,

well, that's been coming to really, really, then, really, to do the way,

and then, the voice of that voice of parake to that voice of the Spirit Santo that us help and that sanctifies and us say, does the

good in all the moment. Second, well, you, always you're going to ask you, always to pay

something, because we're about the love, of the liberty and say, I'm

to say, I'm a past interior. I'm another example for understand

more. If I go going to the car and I go,

and I a one chica that's there yorendo a little in a little bit of a little I'm going

to go a voice in my interior that me say oh yeah that that chica

reza for her and well I can continue and I can't and

I go and I go so I'm so a bit a Mary

a prayer a a wonderful but there other

other other other I'm that she says oh yeah And, of course, that we

And then it's saying, well, and what I'm going to to get to get to start? And how she's to understand

my, my, my, and what will think of me? And, certainly me will be

to go back to get your problems, no? Well, when one really, really,

you know, that's all good, if you're saying, I'm, I'm asking that,

I'm, I'm I'm a circle to that she's a question how you need to something, I'm sure

that if that she's a manned to go to get to your problems, I'm sorry, I need to

start a little, I need to stay coming and then so if even a response,

then you see a and that is to hear the voice of the Spirit Santo, because at

final you say, wow, I've done I've done what I have done there with

his with your sorrow, with his suffering. And, yeah, it's a pain, but at the same time, you know, but at the

point, I'm, I put in your hands, I'm, I've done all right, and I've been so it's

the other way. So, well, no, what, what's going to get to go to do that, no, I'm going to

pass a bad rato, well, no, I'm not, I'm no, and you get

to be the run, you know, you said, but you you, what have been past

with that that chica, how have been and we're we're going to that thing negative in

our interior for not having done to have done to make a voice of the Spirit-Santo

that maybe not was saying in that moment then that

the person then the spirit that that the voice

interior that that paracrit that us that he

can want and sanctific and paracrit comes of

paracleton that He's going to say consolator or also intercessor or abogado. In other words, that God's the God-missom, that is God-Missom, that is going to be talking, that we're going to, and it's going to be going to go. And what's the Spirit-Sant?

We can't get there to the oration and think, Oye, in what moment I've seen that voice? In which moment for me, has made a question, he has made a case to the

voice of the Spirit Santa and I've done that effectively it's

God that me he want to be that how many

we have done so and I think that is

a good in this month of this year

that that I'm that I'm I know I

can I more present how I can that

And for that is importantissimo, certainly, to care that silence interior, that oration, that's to be able to hear, that voice interior, while I go ahead and being while going to be in the coach, while he's studying,

while he's doing the sport, and being doing what he's even, obviously, I'm going to be a moment principal, no, for listening the voice of God. But in my day-a-day, my life ordinary, because

also we're called to to hear that voice of God, that is that voice of the Spirit Santo, that we say that we will to guide to always the good. And, by having more to the Terreno, who is

that Spiritu Santo? Well, well, we know that the third person, the Santissima Trinity, is the presence of God in me, is the sanctificator, the who does saints,

is the love of the Father and of The official of the Spirit Santo is formar in us to Jesus Christ. For them, it's adapt to every person. For that the Spirit

Saint can't talk of many forms, of different forms, as like each one of us needs. As like many qualities there, personalities

are, so it's how the Spirit Santo enter in each one. In our Maestro

interior, we have to know to Jesus that at final what we said at the

initial, no, that in that's the Bible where Jesus

himself us I'm not, I'm not, I'm many

things more, there's many things more that I know, but no

I'm that I'm all the spirit santo, the paracito to

that I'm going to give to you're saying you're saying

all the truth. And then then is interior, we have to know

to Jesus of a way of the word of God and the prayer of so that so how

I'm what I think it's my day day. We know if the Spirit

Santo moura really in us if really we're really

we think as something to hear that that voice interior

that me to make to have I've also also done a comparison to describe to the Spirit S.GPS, no?

With three words, germinator, paracrito, sanctificator. The germinator, well, is the germina, the the sembra, the who is the earth, for that we get us the best prepared. In other words, is the one that semilla, to say, well, there I'd say, well, I'd go. There I'd be this invitation. There I'd be that possibility that you

you have to do you have been. Not you're obligated to do it, but if you do you do you sanctifies. If it does, I know you as farcass. Then is the germinator. Second, the paracrito. That word Greek, that you

have we've described, no, but that is that abogado, the consolator, that helpante, that person that when you get in problems, you know to tell to how to help. And you help to be the things with objectivity,

and say, well, that parakeet, that that that helps to be the thing, that's to consoleate, and help you to help, you know, you've got to call out here. You've got to be you. You've been

because he has said that that person, no? And there he also would be good to give him

to give a person, no? That parakeetto that we're doing. And a sometimes, as we say that voice

interior, a lot we want to hear, because it will be to exigier. Always

we'll need to something that sometimes we're going to get to

but at the final we're that we're that we're

that that we that does that we give a and

we know germin paracrit and the third word sanctificator

in this moment the Spirit Santo is to

the door the door you are being to be

esp osped of Alma. And, for the time, so, that sanctification is confide in that God really

you want to talk. Confirm in that God you want sanctify. And it's a time of

the Spirit Santo, in that susurro interior, in that voice interior, that he says what you

have to do that's that's that's that's that's going to help

to be better. So, maybe us could help words to describe to

that great known germinator paracrito sanctificator the the samebrough the samebrough

you say well you depend of you you do you do you do if you do you do that you

can't that you can't help to be the things with objectivity

and the and the and the and we can we can we can we can

we can what he said the Papa Francis about the Spirit Santo. It's the major don that God can't be able to

us to sustain us conserve the human to our soul to we'll be that we're

we're we're we're we're we're we can't and if we're

we're we're we're we're we're that that confidence that

that's that experience that that's that constance to continue luching. The Spirit

Santo is the support that us makes go to the end of him we're not we're

doing it we can all. Well, we can talk of many things more about

the Spirit Santo, we can talk of those effects like the sanctification

as we've we've been we're we're we're what we

do we do we do we can't how we can do so that the

Spirit Santa really in us and there you know, I was in the first we did

at the initial of this retiro to make to make that I'm a reason of

this prayer you see that you really you really you're you guys and at

final in that in this sense is the spirit saint that

really when we we have the people is someone that

is a person that you that never will be

there that you and then and there there are many representations.

The Spirit Spirit Santo, is represented as the water. You know, we know, how is capable in God

to borrow us all that the sinned, to purificarn us completely. And it's the Spirit Santo that

enter in us a through that purification. The unction is another of the signos

or representations of the Spirit Santo in our life. That oil that represents the force of the Spirit Sain, that we receive us in the confirmation. Then we have the fire,

those languages of the fire, as we used in the evangelist that we had we today in this meditation, about how the Spirit Spirit Santo, well, deseges over each one of them, that fire, that is, that quema, really, that we're hard, at the final, and is that love apassionated for the other, for triumphing to be able to give us to Christ,

to be evangelize. Also also about the nubes and the light. The paloma well-conocida, that paloma

of the Spirit Santo, that is sign visible in relation with Christ, and in other words not it's

saying that that it's that it's a stuilently in us or the soply, that air,

that viento, that sign visible in relation to the people to be looking

that so that russes that susurro to the that is manifestando in

us and for ultimately, we've seen there's those zones of the Spirit Santo,

that we'd like one to one in detail, but I think it's moment

to say to say to the Spirit Santa and this year in this year,

and the whole we'll we'll we're that one of those don't of

that's that's don't of the don't of the concept, that the

science, that God of Piedad, that don't of fortaleigh-a, that don't of fear of God. Well, oh,hara, we'll have in our life very present to this

Parachito, that Spirit Santo, that sanctifies, that us can't even to God in this meditation, that really, so someone that

is someone, that is a person, that is someone that really us support, and us help, and that really,

we can't we can't very present, that it's in us. And for that, what better than in every moment

of our day, initiate our our day, with the Holy Spirit Santo, and then the moment most important of decisions,

then we invoke and we'll invoctus, and say, Spirit, Santo, accompany, that all the decisions that

will take to in this moment be with the hand. Help me to hear that voice interior to

be able to be doing your your own moment, knowing that what you

want is my felicity profound, that that only you can't when I do you

go to do what you want to and that we're able to that voice

that voice of the Spirit Santo, that we we can't and that

you know that we give us thank you thank you thank you, thank you

you and you're in the years of the centuries. Christ, reign Ourin

Our Lorde Venge to Reign-Reyne Lorde Lorde of the I'm sure for us

in the name of the Father and of the God and the

Spirit Santo Amen Amen