RETIRO DE MES - Marzo 2025 - "La cuaresma y el paso por el desierto"
00:14I want to initiate this reflection with a text of a passage of the Evangelio,that's in Matthew No. 4 and says,The Spirit, conduce Jesus, to the desert,for the devil.And, despite of being without having to eat, 40 days and 40 nights,at final, sent him hungry.Then, he was acercue the tentator and he said,if you're the
00:44God,ordenathat thesetheseare thepeopleand thenbut Jesus
00:49he respondedhe saidthethemannot liveonlyonly
00:56the wordthattheword oftheafterthedevil
01:03he was tothe partthe partmostof themariaofthe
01:04templeand hehe'sif youhe'shere totake youabove
01:10becausethescripturesaysGodwill giveorders tothe angels
01:14and youwill bein hishands andthose feet nottropiesenin apietra
01:18another.Jesusreplicated,saysalso thescripture,not tentarto the
01:25Lordto God.Acontinuation,the devilhe gaveto amountain
01:30veryand hemostthenationsoftheworld
01:33withwithallhisgrandesandthehe
01:37didallyouto the rodigias and me adoras. JesusHe said,Alecate Satanus, becausesays the scripture,Adonaras
01:47to God and to himonly serve you.Then,he left the deviland theycame tothe angels toserve him.
01:58I questo start thisreflection withthis evangeliobecause it'sthe porticoof thepartico-de-entra of
02:07this reflectionthatI'd liketoprimarily inthe aspectofenter
02:11to thedesert.Let'sthat Iwant tolet'sa littlethe
02:19tentations,not becauseobviouslynot becausethere'sthere's amessage thatJesus
02:24notthere'snot aquestion,but Iwould bein thatfirst
02:29part oftheevangeliowhere thespiritimpulssJesus togo to
02:33tothedesertandwhere istentated.AndAnd I,
02:38I'dI'dthinkwe'reto findto thischouresmamany things
02:44thatcan beilluminate andthatcan helpin ourlifeChristian
02:47thedesert.The desert,is thattheplace of thesilence,is that
02:54the placeof thepolosfor thedayhas muchcold.In the
02:58thenightit'stheplacewherethere,but,
03:03in someway,wewe canto do us or how distraer us.And in the SacredScripture, also,is the place of the
03:12encounter with God.There was Moises.There was Elias.There was thesame Jesusto the desert,as we can thispassage of the
03:23Evangelio.And we alsothat is aplace of conversion.For example,San Pablo,before tostart his
03:32ministerial,well, this,is thedesert,too.And,for that's aplace to
03:39us a lot ofus.So,we're notin thiscaressma,we're goingto
03:43enter tothis desert.No,it's aexercise ofa miendaof conduct,but of
03:50an encounterwith Christand ofaffinationspiritual.Nowe're doinga
03:56reto ofthose thatmanythey'redoing andthat areverypopulares,
04:01butwe'reus to do,but spiritual,a retort, but spiritual.A reto togovarn us to putdown to God,
04:11to takeour dimensions,to take our pulse.And I'dwant toconfronts threegrand dimensionsof the person
04:21human, or,we'd, we'dknow, or,we'd, say,the Christian,or, ofGod.The first,
04:25is all thepart of ourbody and ouraffectivity,so properof theQuarism and in thisI'll resumed,
04:35in what areour sentitiesand ourother sensesand ourother things.The secondaspect is the
04:42intelligence andthe thirdis thevoluntat.So,we have threedimensions,our
04:47sentitiesexternal andinternal, theintelligence andtheand thepower.In
04:53a lot of thesentios,wewe havethesethesedifferentthat are
04:58ourfivesentives,and Iputtoin reality, are verysabious because
05:05when, for example,you know, you know,and, for example,a food, and immediatelyyou'll get intoyou know, or, forexample, also, whenwith the bust,
05:22you know, you can'tdo know that the flavornot is agradable,and when the senseexteriors affinados,then the capacityand you give the opportunity,to determine that you could
05:34do that could dodo bad.Well,well,from thepoint ofview ofspiritual,
05:40we canask howare oursentosalso,concretely,oursense
05:46exteriors,ourour face,oureffect,ourgood,our
05:52tacto,oureye,and inreality,thehaving controlor
05:57having dominiooverthem,is awayto say to thebody thatwhat dominion,
06:07is ouralma, isour ownour ownour owndecisions.And this,not to part
06:14to theman in twoparts betweenthe body,but morewell,to give usjustly
06:20as we'recomposed orwe're aunit ofthose twothings,what ourthing does,
06:26also italsoaffect toourlife andtheright.And just
06:30is this thethesense of thethat youdo notthetime.Because because
06:34thenot thephysicallywe can'tdo somethingand we can'tput usthe
06:41capacity togive theability togive usthat we'regoing todecide anddo the
06:47things.In synthesisI thinkis aout ofourcommodityis an
06:53trainartothearm.Wedon'twewant to
06:55winamarathonwithouthavetrainedandJust the sacrifice or the acesis
07:03a through the body is an entrenmentalso of our alma.It's a fination spiritual.In the sense of thatour senses not are to behabitual to becathesto be able to perceivethe bien and to perceive
07:18that you knowthat does it well, whatwould be that?If we chasarrableto do that peccal?And just that is togoing toputting
07:29limits inourbody,that isour contactdirect tothe world,is what
07:34he iswhat he wasalsoto putlimitsto themind,it's
07:39a trainingbasic,butnecessaryof theacesis,isthe
07:43effortChristianandsaidSan Pabloin thecardto the
07:48Romansthatwewe havewehave toamiscaria
07:55ofGodorexortoto presentarhiscorpsesas a
08:00vistaagreat,a godthis ishis cultreasonableand then
08:07it'swhat we'reto offerwhat we'rethat'sthings thatcost thatfor it
08:13for itthatwe're going towhat we'rebecauseall we'rewe'rewe're
08:18we'reall rightand thepeccadoand thebaptismalso hassome
08:25consequencesthat istheconcupiscencyin our life and is thattendency thatwe can't have to becatho or to themal. And here,
08:35we need to be very honest withourselves, how is what I'mwhat I'm, how is what I'm,how is what I go, ismy curiosity, how is iteven what I'm, howis the dominion of youmyself? How many times I'm going to
08:51leave the cigar or I'm going toto leave the alcohol or I'm going toto leave thisfood during the caresmaand we'rewe're going towe're going tohave been a
09:00time we've got towe've got thesufficient force ofthat'sto say notthat'sthat I thinkto move
09:09us becausebecause,hey,if not younot you'rebeing ableto say toyou know
09:16in athing alittle,how you'reto be ableto sayto yourselfthat not
09:21insomething that is much moregrand than that.And, well, it'san invitation,to find ofto getto that dominion
09:29of usto have asensibilityspiritual,let me beso.And thenour
09:39other,interiors,that,that are,the imagination,the fantasy,thesense common,
09:48the memory,and meI wouldI detainin thetheme ofthe memorythere are
09:54different typesof memorythat wecan'tone is thememory oftheactual,
10:00what'swhathappened,what'swhat wecan'twe can'twe can
10:05changeand inthisthere arethings thatwe'vemadeand there
10:09things thatwe'vebeenthings thatwe'rethings ofthose ofwe
10:14are thethingsthat isafirstoneis themost
10:18importantthen,then it'sa dimensionthat'sreferred tothe significanceof the
10:23actual,even in thesignificant ofthe factto theemotions thatcould haveprovoked
10:29in usnot.For oneis howwe'vewe'veinterpretedwhat
10:33what happenedand thenthere'scertainfeelings,surge infeelingslike the
10:38courage,like thefact ofthepardon,like thetrustesand
10:42theother.And thentherea thirdformofmemory
10:47that isthe memory biblical or the memory spiritual.As we've talked of to have a sensibilityspiritual, well, here we're going tohave to have a memory spiritualthat means, see,see, even, what he passed for myheart, is to say, what I sent me,
11:06the affectors that experimented,and the pass of God for our life.What has to be God with this?of theonecelebrate aand saysdo you
11:17do thisin commemorationMiajust thisthis wordcommemorationis makingreference to
11:23this memorybiblical.Is thathow hasbeenGodin thisand from
11:29my point ofthis isthe versioncorrector themannercorrectof our
11:34ownour ownstorybecause ifGodnothas beennothing
11:38thenwe arewe arethe actormoreimportantandthere
11:42There can be people that can'tfeel with courage respect to God.There can be people that's enojointed withhim, there can be people that bereally that's sad.There are moments in thosethat you don'tyou understand.
11:51But if youinvite to that youask you, whathas to be hewith all this?And theof doing thestory,
12:00of that form,then we'rea responsibilityin the life.Not of theactions, becausethe fact youcan have passed.
12:07You could havebeen victim ofthem, butif you can'tthe interpretationthat youyou can'tdo
12:13to theactions,thoseissues,those eventseven thatyou canyou can
12:18have in thepages ofyour life,well,you know,you haveto be thinkingthat the
12:24only thatis justthat youthat'sthatand thatdoes italso,
12:29thatalso,to bethatthat'sthatwhen thepeople
12:35we'renothas beenwewe canseejustthe damage
12:39inthatuscausedandnot,from,then,
12:42thepaper thatGodcan havehad beeninthis.Yes,
12:46thoseerrors,thoseissues,that'sthosethings,they're
12:51they'rethey'rethey,but Ithink whatGodwants,is that
12:56we'rethat'sthat'sthat'sthat'sthat'sthat.Not
13:00you'renot justthat.That'sis partandonly,and
13:05onlyif youcan'tget afruitgoodofyou,
13:09you're going toalsoto makeathis memory oryou're goingto be able tolive it with
13:15with aplan.I'm going tothink tosay in thecase ofMoisesand how
13:21was amanwas aman rechasadobecausehe wasto bean
13:26exceinoandbeforewas amanabandonedbecausethe
13:32Israeliswerethey wereandhimhethey'rein the
13:35rioNiloandthethePharaohor thethe daughter of the pharaoh, but that
13:41man that was rejected and that was abandoned alsowas the people of Israel to hishouse and was the who in the abandoner, it wasjustly those two things that had beenpassed to him as heredas, aswere the ones that were the people who werethe people capable of, to,to realize the plan that God had on
14:05over him. Or meI'm to think in the Cura of Ars,how, well,because, forthe one of hisbrothers,he had to go todo to the
14:13servicemilitary, andthen there inthe war,they'reand how henot ishe doesn't
14:19feeland heis aguilty forhaving provokedthis,and thenhe's
14:24a granddispensatorofmisericordiaas asacerdotewith theconfessions.
14:29That'sthat'sthat'ssocesein hislife,then hedid the
14:33capacity to comprehendthe peccorfrom God andto see itfrom thatperspective divine.Sacko thebetter of
14:40him.I'dask you toall that youof yourpain, of yourpain, of yourthings,
14:47where is God?What typeof memoryyou have?You havea memorysimplyhuman?
14:54Or youknow,take thefruit spiritualthat canhavethat'swe need
14:59ourmemory tomake amemoryspiritual. Not all ismalo and maybe not to allare we're able to givea new sense, but
15:08if we have to beour comodity of theliving as we're justwe're doing apath more.Of that's the time.Of that's thetime of having that
15:18memory spiritual.Eventually, wealso we're alsoourintelligence.That intelligencethat is madefor God
15:28to capture theis the truth, is thefact that that's thethe truth of theBible, thetruth, theis thedirect, or when
15:38has thatdialogue withPilate, thathe's thetruth, evenhe's thesame, heto say,
15:45I am theway, thelife,our energy.Our intelligenceis madeprecisely tocapture,
15:52to get,to understand,thetruth,and I thinkwe have toquestion ushow much
15:57we're ablewe're,or ifreally we want tofind thetruth,because asometimes we
16:03can'tin theerror oftrying tofind out oftheother day,I was
16:10mewas apersonthat waswell,was, well,was,I was
16:15was going,I wasto participate inthat,that I don'the wasthat henot he
16:23didn'tbe aattention, andthen,then I hadhad to participate in the activities thatorganized or in the church and that justhad to go to misa.
16:36And I said, hey, this is a sincereto want to find responses or theresponse more easy and morecomoda, is that that thatthat is that the mostto put the problem theside and simply not putto put attention.
16:56And of there, there, there,there's apass tostart withour justificationsspirituales,and is that thesacerdotes are
17:02so, and isthat thechurch is thatall thewhole of awhole ofincoherentes,and is that
17:07Godwas thatwas thethat all thisis thatall thisis ato put up
17:14to put upor toput theresponsibilityof oursalvationeternalin others
17:19or notwe wantto findthatbecause wedon'twe'rewe're
17:23we'rewe'reAsying reference to what mentionedbefore, in theother than to want tofind the paperof God in all this,simply we
17:32take them to thejugate and wedon't want tohear thetruth.You want tohear a Godthat you want
17:39to say,what is thetruth, orsimply want youwant aworld and afaith toyour
17:45measure.And Ithink wecan alsoin ourheart,those patterns,not,
17:52to be lookinga faiththat notus moleste, a faith that not usmake us out of our comodidity,a faith that is,like we're not, but not how is.In the book of the
18:03exercises spiritual, San IgnacioDeliola, in the number33,justly about to examinethe pensions and of the fruitthat can bringthose pensions. And mewere the attention
18:17becausethe things,the things, to find-to-cuntasus get alsothen, then, then, then, then,then he said, what is the fruit ofyour pensions?If you're going to be more
18:30santo, then, thenprobably probably you're in the goodway, but if yourpensions are to give them to themediocrity, thennot you're going, andyou'd invite to that youthink, if you're
18:42to judge as, if you'reto those people,according the evangelist,to your brother, toa friend, to yourmom, if youyou just that situationthat,
18:52well,that notyou knowif youdo youdo youor ifyou're
18:57you'reaccording theevangelio.I thinkJesususinvite toto have
19:03to haveto havethatsacredin the sacredscripture.Theintelligence is
19:09therewhereis therewhere weare wherewearewhere we
19:14are ablein thesenseprofound oftheword, ofknow, issaying,
19:20have anexperienceof thatthebook of thewisdom ofthe sacredscripture,
19:26or thatthesabidurialof thethatmanyus talkjust the
19:29sacredscripture,what is thecapacityto understandourlifeto
19:34thelife.Thereis aPsalm89wheresays,
19:39teach,teach ustocalculateouryearsforthat
19:42wedoancertainandsoAnd, well, I think that that is a grace that wecan't ask to give to God, that to have that
19:52intelligence spiritual, or thatto have a heart sensato, that is it able tosee the things to care of thesky. There's a text of San Juan 23that me, in the personal,always me has given much the attention, and thathas a reference, justly, well, to theand, as a moment,
20:12also, fora time,to the intelligencebecause theintelligence isthat'sthat's thething that's
20:17that'sa question.It's atext thathe'sin hisdiary, andI would
20:23like toshare itbecauseI thinkthat cangive usmuchlight.
20:27And it'sthequestion,youlike apersonsincere,and in
20:32myinteriorme inculkssabidurial.TheSalmistaproclamin his
20:38God,theloveof thethe truth. The truth is inGod, as apoint. God isall the word divine. And Jesus,
20:45the verb divino,he has said, clear.I am a very good.Semehant declarationwould be digneda loco if nohad beenout of the
20:53labios ofa Godmade.The procuratorRoman wasin aunabriotand a
20:59question andhe asked,what is thetruth?The truth,says thePard-Senieri,is
21:09that enter in all thethings well-reguled,and that,according the diversity ofthese,it's,in the schools,it's called
21:19science,in thethe word,in thecustoms,purese, inthe conversation,sincerity,
21:27in theoperative,in thecontract,and theconcreight,in the,to counsel,
21:32liberty,in thethe,in theTo complete the promises, fidelity.In the tribunalshas the sublimy title of justice.This is the truth of the
21:42Lord that permanencefor always.I think this textus invite toto ask us for ourtruth, orin what we canfall to
21:56be a factto be ato be able tointegrate to ourlife. In synthesis,is an invitationalso of Godto have that
22:07intelligencespiritual andnot only humanand also toget toget toand to go aheadand finally
22:18and oneone ultimatedimensionthat is themost importantis thedimension ofour
22:25ourourourourourlike the eyes thatdiscover in thebut the
22:36that's thethat'sthe trap,the that iswhat iswhat iswhat isour naturalness,
22:43it's ourpower,it's thatthat's thefact thatthat'sthe sacredscripture,
22:51I thinkthat's exemplifymuch withthebecause theheartis theced
22:57of thedecisions.Asas we'vethat insomeotherpassages
23:01thereotherpartsofbody that's identifications with othervirtue, for example, whenGod's said that have entrains ofmiscarriage, well, as if
23:10also when we talk of theheart, it's like theplace where they're takingthe decisiones. That isthe concept of biblical, and inreality, the voluntat, justlyis justly, is just the end ofwhat are the decisions, that
23:24in the end of the point is,well, it's the most important inour life, no? It's whatus is doing to actualto oneform or ofanother,but we're
23:32doing toact todo aform orof anotherbecausewe'rewe're
23:36one orof other.We'rereallythegood.I'mput in
23:43to thinkand obviouslywithmemyself,but towhat heis a
23:47initialwith thethingof thepurposequaresmales.How'stimes
23:51we saywe're going todosomethingthat Igoing totake totake
23:56alcohol oror thatto have the cigar or that I'm going totake soda or refreshco andof a repent we're trying towith that we're not put into. And asome thingssimple, but that we're
24:08that's making make thatour voluntat, well, is notstrong, is that kebrantada, no?A veces that capacity thatwe have to compromise,we don't exercise. Because we'reafraid. Because in thefund, to assume a compromise,
24:21we think we, that wethat that we can'tthat's a lot, thatquita spontaneity.But in thefront of what isis to keep usan identity and
24:30to give to thepower ofthe power ofwhat good.I thinkthat today,the corethat is the
24:39series of thedecision,is thedecision to makeideasgrandes,we have toget to
24:45make ideas thatvalgan.If wehave beenourother ideal isthe endof the
24:50end ofafor a day or simply,as a moment,I'm going to leave the cigar.And,and,you know,
25:01your soul is madefor much more.Your soul is madenot simplyfor the mediocrity,but for,to really,to give glory
25:08to God,and for thatthrough yourdecisions and ofyour life,also you canbe extendingthe reign of
25:14Christ.And it'svery,all,as said,San Pablo,experimented thatthat time,
25:20or thatforcethat weIt's allmal.Assaid atinitial,
25:24we'rethe concupiscenceand we'revictims ofthevictim ofthecriminal
25:29and thatconcupiscencythatleft ourabilitydebilitedand thatus
25:34does gotodisviatinguslike acarthat notis a
25:40lineedand thatlittlethelittletheand we're in in in in in in in in in in in in in thenot do I do the
25:53good that I wantand I dothe malthat I wantand sowe're justwe'rewith that
26:01tyroneoof oursensibility,of ourintelligence,of ourmemory,that they
26:07want totake tomake decisionsthat wecan'tandthere'sthere's a
26:13thingthatthat ultimatelyalso tome inpersonalhasbeen
26:18reallymuchtheattentionandit'swellI put so the mediocrity spiritual in
26:24that we can be livingor that the parents of thechurch also calledacedia.That not-kere-plantearersat-santos,nor even to make itlike something that would be
26:40a really could pass in my life.Or,well,to get a video-a-mediato where the majorretto of your life spiritualis to get to mis at misalthe domingo and ohhalla that
26:51not you interponged nothing and thatyou can't gethanceoh yeahwhat therewhat force, what ideal isSaint Thomas dehere no describedthis asheria
27:04as a trestice for thebeing spirituala kind ofa kind ofthe lack ofthe gas,of a lack ofanelos
27:13and withoutthen you have todevolverleto thethe worldthe grandanelosthat in reality
27:19is for thosethat's madeourheart.As saidSan Agustinusinsist,
27:24Lord,for youand inquietois ourourheartuntilthat
27:27I'minyou.InfinI'mto askhow
27:33to maketotomake thatthatcaror thatfire
27:36in thelifeIknow,Ireallyreallythat is
27:40thethat is thethingmyquestionorsimplyI want
27:43Iwantwhat Iwant todo theIwantsimply
27:48what iseasy. How is ourVoluntat? San IgnacioDeliola said thatthe love is morein the works thanin the words andfor that's decisions, no? And
28:04how we're confirming those decisionsday-on-day. No, it'snot it's like the beginning ofreducing our life Christian tomoral, butto have a encounter aencounter or toto love to
28:17that Jesusthat isa very presentin our lifeand thatdoes make,to do thattransformation
28:22and thatchange,also inour decisions.I think theloveus need toget to
28:29get toget tothe same.I,when I havethe opportunityto prepare anovios for
28:35theirboda,then I alwayssay,oh,is that in thematrimonioare destined
28:40tolive 60,70yearsandtogether and notthey can abhorri.Is that
28:46the loveis that capacityto go andgoing to benew in theother personevery day,in every
28:55occasion, inmomentsin momentsvery important.But justthat is thatlove andthat discovery
29:01of theother personto gorenovating.No,you canbe aroutine or
29:07you can,as youput toget toa lifemediocre,and ifnot
29:11canfunctionthatin amatrimonion,well,in ourrelation with
29:14Jesus andour lifespiritual.We needto get tothe soulthat'salso,
29:22to findwith Christto findwith thatlove,and togetdeciding
29:28little tohave alittle tohave athat's thethat's whatdoes thesanctity.
29:36When thepersonwants,the samethat Godwants.Ipermit
29:43to putanexamplecuriousbutbeforein oneof the
29:48encounterswe havetheretheretherewas thething ofthe demonio
29:52and oneof thereflectionsthat IdidbecausealsoI
29:57did insomeoccasionisthatSatanasnotis
30:03thedemoniomorequalifiedisthemostmal
30:07becausealthoughnohasall the qualities.It's thathis voluntatso appelled
30:15more tothe mal anddecided morefor themal.And so it'smore malvadobut in what
30:21he wants,in care ofthe mal.And,and mecall theattention becauseI think
30:30that thesanctityalso,in thisis exactlythe samebut atthe inverse.
30:36In thesense ofthemoresantonot isthemore qualified. The more
30:41santo is thatthat's thethat's thelove to theGod. It'sthat he's akelethat's onlyjust looking
30:50to survive,but to livehis lifespiritual.No,no, we don'twe can'tgo to
30:56retire inretire,of asentiment ingorgoritoin gorgorito.In reality,the,
31:02the,the,that thepayos andthose decisionsare makingto get intoto get
31:09with thatthe goodthat'syou knowthat youanelin yourheart.
31:14And soso isgoingthesanctityandout ofour
31:19commodityandandandoursalvationeternaland
31:25ourourourourourourourour
31:27truethatthisevangelioormorethisexample
31:33ofJesusthatisthatimpulsed by the spirit and alsofor being tentated, we're put in theterrain of a battle. That battle spiritual,
31:46that no is luched with arms ofor with ballas, that's that'sin our intelligence, that'sin our ownent, that's luching in ourvoluntat, that's luched in oursensibility. And it's a battlevery real.Casse me to say, much more real than the
32:04that'sthat'sbecause,as inthe end ofyou know,you know,you're
32:09not thething you'reto be alittlebut if youcan'tyourmind to
32:15that's all thatyou're inthat's thefear,not tothat'snot thatnot that
32:20butpreciselyfor thatwe needwe needwe needourour
32:26mindourthingsaffinatedspirituallyforthat canthey can
32:33detecttheand for thatthey'realsodetecterwhat hehas been.
32:38Ourintelligencespiritualwell-affinatedforthat candiscover thetruth and
32:44that we'renot we'rewe'reourselvesputting ourown ourownour own
32:49ourownourourownthat'sveryaffinated
32:55forthat isable tocaretothat reallythatis
33:00really thatreallyto caretohisto be ahisfelicity
33:05alsohere.It'sthe Jesusthatenter inthedesert,
33:09that isto getto gettoourcommunitytoto
33:14get usand tonotgetonlyin theaspecthuman
33:19ofthethingsbuttoget towiththe
33:24seathatthisacaresswasaa
33:26quayamuchof muchof muchcresimientspiritualin
33:32all thedimensionsof ourlife.To thatrespectandalso,
33:37then atthe finalof doinganor areflection,adialogue with
33:43Jesus,Iwouldask youthatyouyoumake
33:48yousomesomesomesomequestions.Thefirst
33:54questionand thathastobewithobviouslywith
33:57all what is theman,not?Because here,althoughwe'vedisglosatedto be in
34:03reality, we'rereally,we're really,we're inthat we'rea unyndybut thefirst that
34:08you want tomake thisthis question,think what isthat thepurposeacetic,is that
34:15of a subforsothat youwant toyou want toyou know,and Ithink we'rewe're always
34:21to offerto offer usto givea yearduring thistime ofbut I'mto see what is what you want to offer to God and
34:32compromises with him. The secondthing, I would like to youput yourself in, to care of God orto care of your life spiritual,what is that what is thatcost-dating? We're about aboutthat memory biblical andhow the person or the Christian
34:53interpret a life to the path of God in his life.Well, this questionis forthere.If thefirstis moremore focused in
35:02the themeof thesense of thesense ofthat'seffortspiritual,this second
35:05is alittle moreto theinterior,that isthat'sthat'scost to
35:10understandfromfrom thepointofbecausethere youcan't
35:15you candoyoucan'tbeand youto tryto
35:20findthatthattheselfthenthenthen
35:23thenAnd in thirdThat'sThat'sIncomiendesin yourOrationSome decision
35:30importantthat thereNow youindependentof the situationin that youcertainlywe're
35:37projects thataresituations thatwe haveto resolveor thingsthat weare the
35:41thingsbutnot thatnot are thenotnot isa briefenoho
35:45no isa briefdisillusionnot isathingbadthat you
35:49is somethingthatmaybelet memorechronicalifcan
35:53to say so, or things that simplywe need to talk with God and thatwe need to make a decision.And in this sense,you invite to that youincommendous, because I think in theoration, your intelligenceis to be able to precisely the
36:10truth of God, to thatorer desapegately and toask to God, what is yourvoluntat. And of that, too,of that contact with him,you're going to be, you're going toto take the force and the dispositionto confront
36:23and to say,hey,here I'mhere I'mthis decision thatI'm inthis decision thatI'm
36:30this person thatstill still don'tknow howpardoner,I want togive theforce topardoner her.
36:38Or thisthethat Istill dome even,because Iwant to beto the
36:42light ofGod andtake adecision andto beto leaveto leaveto
36:48or thispass in mywork, in myfamily,that I knowthat I knowto do,then I'm going to
36:55give to Godfor thatthat personthat lastimeto you want tolet me.I'm going toquestion to me
37:04myself andthink thatI'm thereason,this quaresmI want totalk to Godand say,
37:10Lord,teach me tosee me tosee mydefectsand tosee whenI'm
37:14I'm equivoco, for beingHumilde.And so, thatwe have thatcapacity toget to getto our comodity.If this
37:22Quaresmayou'dnot get tothe desert,if thiscaressmanot youtransform,
37:30then youfeltedsomething,you felt,that Jesusthat'sthat'she's exigue
37:35and thathe's madeto make themore ofyou.And Jesus,whenit's
37:38when itcomesour life,well,we canushelp,sure that is, but also
37:42also says,Bete and no peck is more,and see,and then we're going toask us to ask usprecisely these things.What is the purposethat I'm doing?
37:55What is thatthing that'scost-to-beto the eyesand what isthat thingthat I wantto discerned
38:04with God inmy oration?That is acaressma ofmuch fruitand Iinvite also toin this moment,
38:11well,you know,you know,that youwill be able toact to put inthat presenceof God and
38:19that desireof dialoguewith him,and that,that youdo youdo thatyou know,
38:27that youknow,that'sall that canimpedeto get,thethat you
38:32want tothat youcan be,that theydo youdoand thataffine your
38:37sense.And wewill betogether, a, just a new dialogue with him.Jesus,thanks for this moment.Thanks forbeing present in my life
38:53and forinvite me to be one of thosefriends circans.In this caressma, I wantto enter with you tothat desert of my lifespiritual, not forto be
39:09avacill,orto get mewithout,but toenterin your
39:14plenitude,and forthat Ido thatnot meto get toyou,give me,
39:29get toyou,but eventhere arethings thatcan't andthat I'mask them
39:35and thatthey'realwaysto maintain the direction of myheart very enfocated in you.That like aflecha me lance to youwithout that the wind
39:47me devere and that mecan't clavar in yourheart,for that fromthat from there,I can extract theforce tocontinue to
39:55give givingdoing that myheart and mybody and mywhole bemore toyou and toyou do
40:05you lookasand youwant to me.I want to takeall myser,I want tothat you
40:15the onethat's you,thethat'sthe potencesof myalmaare the
40:21potencesspiritualthat arecausedto yourgloryand yourservice.
40:29Tomamyliberty,mymemory,understanding,all myvoluntation,
40:38all myI meanI did this,Lord,I'llgive you.All isyour.
40:47Disponeto itaccording toyourvoluntate.Dammeyouryour grace
40:52that thismebasta.Amen.Thisthislastoration
40:59of SanIgnacioof theLoyolain theexercisesspiritualus
41:02toustooffertotogiveto
41:04thisandthatthisquathisspiritual. That Godyou thank you. I'm the Father Evanivaldo Dias and
41:14then, then, I invite to sharealso this reflection.Me can find inarroba, Padre Evanibaldoin Instagram and see usalso in arroba v. Newfire.
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