¿Qué Haría Jesús? - RETIRO DE MES - Marzo 2026 - “Haz la prueba y verás que bueno es el Señor”

Episode Date: March 4, 2026

Predicador: P. Ignacio León, LC. En este retiro del mes de marzo meditaremos, en el marco de la Cuaresma, en la importancia de la confesión y de estar en amistad con Cristo en nuestra vida. Porque al final, lo que nos hace estar en gracia nos permitirá estar más abiertos y atentos a Sus bendiciones.Canción “Vuelvo otra vez” del artista "tuyo", recomendada por el Padre Ignacio para llevar a la meditación: https://open.spotify.com/track/5QG7pw4RFN6CpL5915xUkP?si=ScMPDUKvTluCGX2B2ruwAwRecuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!

all. Very good good afterds. I'm the Padre Ignacio Leon and with much I'm going to be going to be in this Retiret of

March. A Retire in where God Our Lord is preparing our heart through the Choiresma to be able to the grace of

the resurrection. No, we'll forget this little introduction in this retiro because it is a clave

to be able to understand how God our our senior, he's a very amorousa

during the quaresma for each one of us. I'll you know you'll

you'll do you're how God is good with us this this phrase

in the Psalm 33 does the proof and you see how good is the

good is the good with us with the prayer do

this quaresma ponte the retet the retortypical when us

when we're to prepare us with sacrifices orations offerings, offerings, offerings,

yes, but a manner very infantil still, where just we just we

introduced to the faith. Now, this Quaresma, you as a

adult, or the age that you have, as to the question, and what I

to be to understand that God is good in my question? What obstacles I'm putting? The text

that I'm is the of Markos 12, of 26 to 34. Markos 12, 2634. And about

that the mortals resuscited not have seen in the book of Moises, in the Sarza,

as God he said, I am the God, the God, of Isaac, and the God? No is a God of

Mewarto, but of Vibos. You're in a grand error. He was a one of the scribes that had heard and that had responded very well, and he asked,

what is the first of all the commandments? Jesus, he said, The first is, the Lord, Our God, is the Lord, our God,

is the only Lord. And amar to the God with all your God with all your soul, with all your mind and with

your mind and all your thoughts. The second is, amar you your progimo as you

and you know there's other mannamento major than these. He said the scriva very well

master, you know he's a reason to that he is the one and that no

other and that to love with all our our heart, with all the intelligence and with all the forces, and

to love to him to be more than the whole of the holocausts and sacrifices. And Jesus, seeing that

he had contested with sensatee, he said, no you're not you're not the rena

of God. And here is the synthesis of the 10 mandamient in this

text we can't how God resume 10 mandamments, a list that that makes

think how to live for the eternity. The synthesis is that we we'll first to God

with all our heart and for the time we also, we also, we also, also, to our

progimo, as us. And here, of here, there, no, no, there

more that we need in our our way to the sanctity.

But before the 10 the there's a commandment zero. So

he called I. There's 10 mandamients because first there one

there's no. In the verse 26 says, I am the God

of Isaac, the God of Jacob. I am that God of the

Vives, not of Muertos. Dear brothers, we have a god of the chareasma

is for that we can't make our our to recognize that we front we

a God a God, no of mortals. The Choirs not is

for that we embilisk weel for our people. Not

it's not to apachurrarn us like if they're putting a botting a boat in the quay and in the car and that

they're saying you're a pesado for all the pecados that you have a not an issue of giving letigasos

of culpability of the conscience for the history that we've lived not it's

an autocastigar us the quares not is autocastigo for all the malice

of our malice of our our our we all we have what we have done, not we are most because we are

the children. And here is the commandment zero. No, it's not that God you know, a past of your

history. I am the God of Isaac, the God of Jacob. No, it's allvite that

before, that, you're, that you need to do you must to do you heart.

Before that all that was a God that's a God that a God that's

you're doing never being never a path to and go to that's that's our God

that's our Lord. No, I'll tell my experience of exercises

spiritual that I've a experience that I would I'd

I'd God God a month, a week, of a week, three days, or for no less with retires, so, peckos such, and constantes that they helpen to reflect on your soul. In the exercises

spiritual, San Ignacio Loyola establishes the first step as a principle and fundamental, and there the conclusion is that we recognize that God is a God creator, good. What does good? That is

deleitah with the bond that we have in us Jesus you know eternally and you form well and when he looked and he said

and all all is done he said to his image and semehanza you did so well and for

the so the pecator not you do you your story a pecator

the story of those of those moments Tristan, no define who you're No, they're not they're

not to give the quaresma is for that you'll give to give you know, the value of the eyes of

a father that you love, God, God, the only that you justga,

a heart a heart that's made, the matter of that you have you let's interpil for that

person, for that God, a God good, of a father good for

you. And for the time, the Choirism is for that we're not we're all not the

children, no, he's who have to do you are the people, we're not,

that's the spirit fundamental of our faith, and here there's a part to all,

all the reflection of Choiresma and the rest of the year should I'm

an child amado. And here part this meditation. And

before to give those 10 mandamient God he said to

Moses. I'm the God that he's the Egypt of

that exh 2. And it's also in Deotronomio

5, 6. Vete to your Bible and reflect about

those about that what is that was before that

I was a God that you and then he was a and then of the slavitue

of your so the commandment then that's that you is that I am

the who you he liberate the the person he knows before that you know

and that he's you know you're a man a man good a woman

a woman of a woman of a image and my semehanza, Mia, to cre, and for the time,

I'm not you'll forget that I'm that I am always that I'm always with the Papa Francisco

us said, no, you cances to give to give to God, God, because

God never cansar to pardoner to, always there, never then,

that God is to disposed to pardoner, to renewing what he did from the initial, to borrow all those those things that we've creed to the long of our history. That mentirotta

that you have creed to you mean, you want to liberate and back to vesty from the trage of gala. That trage of gala since you've been created and thought in his heart. And with that

be that beaise, with that with that, with that fursed creed or created, God says, ''Is your truth.'" And here we're saying a second point. Because in the quaresma, or in our history, the quaresma is made to reflectionar in our history. All the menitias that we've

created and we've thought that so we're we are we are the same. Because what what was what what was with the peccal?

So manche the alma with the atteduras that came in the

when there was a first a angel the angels the

were on the eternity in the infirno and from there

have been to generate and the that really

God to do a real and here he's the battle campal

between God and the demonio the battle in that God you're

my my him my man and my trinidad

and the demons they they're to get to you because

you you keep you you didn't you nobody

you know for a mantyroo. God he's able to

be able to be not a and because you're you know the love

to the life? The he says that you don't be to love

to love as as you can't be that's you know,

God you know, you do you do you good to the other

for the your progimo and the charlatan of the demonio you say in contra that you're a charlatan like he that you're a profit you're of the debiless, that you're able to take profit of the that's that you're taking. And a

base of mentiras, you're going to forgettart the commandment of zero. God's to love and you perdona always and in change you you're to to get in his cancha,

to play with his ballon, and you're to say, I'm a mentiroso, I'm an adultero,

I'm an older, I'm an envidioso. In fin, put the list that you want to,

and of this second point, part, the reflection and the question of the conversion

in the caresma, in to recognize that if I've equivocated in my story, that equivocating

me has lastimated to the love, that I have done to be and I

have confiated in the menira, in the power of the that the power

of the conversion during your caress has to be to to

to that that that that's a, I'm that I'm

you do you God and I am always. Always. You're my son-amado.

Principi and fundamental. I, my, principi and fundamental, do the proof and you'll be that

good is the Lord. Salmo 33. Has the proof because God wants to make a

a man, a woman new, as said San Pablo, jenos of the love of

God to be to give to that love. The principle and fundamental, never is you that when you think

in your pecades, you have to add to the equation, the misericordia of God. Think only in the the peccas, is to start to look your ownbligo, is envilecerted and entristened for your

story and to give your culpas. But, look, your peccat, unido to the love of God, our Lord, to his

miscaria has that your your life your obscurity begins to have a sense and needs to

have power and it's to get to get to get to love and you get to understand

who really you're and and to do the things

that God did you that that is the reflection of the

caress the 40 days to continue in what I

received of God, but that's me have forgotten for crear me in the things.

Now, let us a one a third point. And how cut us these

men God, God, our Lord, the doors of the heart

in par with a sacrament precious that I do that I confess

me, the sacrament of the confession. And I enjoy enormously as a sastredote to be

to hear confessions because I encounter with the heart to love profoundly to his

children and me says words of love and those words I transmit but now you as

penitent in the moment to say pardon Lord, I've peccado

and let's let'simated we let's talk to the confession I think

many have many had many experience in confession and they're perfectly how confessers.

Others that not have animated, others who have experiences lastimosas and duras in their own life and

that have been away from this beautiful or that simply you have seen that confess is to

do you to say your mugres to a human to you and, who who

who can say what he's that's that's that's a second the reawn and there

there's all and no you've got to confessing or simply as I've heard I'm

not me say confessar me help us make us an an

an an explanation of what will to signific for you the

confession during this quares and how this confession can

really really that really only God you just

A liberty that only a heart that only a heart can't can't afford you. Here I have a text that can help much for our reflection. Has the proof and you'll see how good is the

Lord. It's a text that comes of the Deuteronomy, a book of the Bible, of the Pentateuco, with the the story of the salvation. Dice, the text,

if you'll be able to your God, if you listen your voice in all what I do you and your your children

with the heart and with your your God, then the God

will change your suerte and will the faith. The confession during

the caressma should change your life this text

because God is more great than your God the

confession should be a part of an before a

before if if God is actuando in your life, for the time you're in the moment that you're from a woman,

a woman completely distinct. Distincts because you'll ever be what you're from a origin before to peccar. You're convictes in a man a woman full of life, a young of light.

You're convictes in a human profoundly free. And as St. Paul, a man new in Christ, because it's Christ the only that that can give

that that's that's that liberation of the slavit of your

because God is Miscority because the love of God is capable to make

you know only God you need one a person a person really

a penated for have lastimated to that that he

He can't you know As the Psalm 50, A heart contrite and humilded, the Lord, you no

desprecis. Christ, God, God, God, God, not you will desprecisial

for your pecados. Christo only is that you know, to be able to be able

to those that you can't give pardon and, to

do it has been to have lost in the past to the

in the story of the evangelio we've we've been many characters in where so that christ was they're going to be used to say they're saying this so it's just about that that person a enferma said if I'm a year

words sinceres that are in the heart of God Palabras sincere that are in the heart of God was. It was to a response affirmative.

If I'm and the Lord manifestable all his omnipotency and they were done

and they're and then Christ, you can sanar your life of those peccasos

that not they're that you get of that indolence of and not

feel lastima for having offended the person that

more he he and Christo is putstis to

author to his pardon to give your divine love. Only the question that I

do you do you do you want to be that you need to remember. Let me

let us the five a good confession. The first is the examin of a conscience

a reflection about those acts from your actual after your question

and the Spirit Santo to record those pecations. The

second the second, the third pass, the other sincere of your pecation, the condition,

is to be a repentiment of your heart, but have offended to God, that's

that you love. The third path, a proposit of the intention firm,

sincere of not to not to be to becair, to avoid all the occasions

that you get to make those people, say the second, the second

PASO, confessal those, in a manner clear, concrete, complete, without a unvergence of a

person, recognizing that Christ's in that he's a second, and then you know,

and then the final. And finally, fifth path, to do the penitency. The

medicine to be a person, a body, is necessary. No

it's not with the recipe. There's have to take the medicine.

And when you medicine, your heart gets a sanable. That is the penitency.

Well, of those those those those I think it's that the most important

is to put a light to your conscience and have a very a

contrition, a repentiment of those the people that we've committed.

Do the the way that's the Lord. Ponte delante

of the the heart of Christ, and you'll see how God starts to transform your conscience and you're going to do that moment that's a beautiful that is a good confession.

And, fifted, right we're going to pass to what difference there between a contrition and attrition. We've been a contrition,

that is the feeling of the repentance, the repentiment of the heart of God, but there's the attrition, that is

a a feeling a veryguenza for your pecados. Fidate, I have been able

to get, oh, God, our Lord, me have conceded to

give the absolution to many people, and God, that there is

people, that I know, but I know, all the years, that there

stories that are repitent, people people that are they're to come

to the confession, simply with a list, the they're practically

they're they're and they're almost of memory, and terminate their confision of those pecados, and Christ, you're going to pardoner. But, like, a little,

something in those and then there are others that, well, they're with a certain penit, with a verguenza for the peccas that have to confess and,

me, or me, they're, they're, in front, me know, or simply, those who are to be to be the sacerote that no

know in the absolute to put a lot of the sopa and so, then, then, mitigate that verguenza that you're going

when you go down when you go to you're going, but no they're not they're not or it

is that they're thinking in that person lastimated, the heart of God that you love profoundly.

And with a heart that's atrito, a a heart that really really not do it has been

a bit of a but he's just looking his own your own the same it's very

difficult not to be back to because if you just to say you because God

is love God is misciricordia but your heart your heart will be being

being being and for we'll be a same it's difficult that no

a authentic conversion of your heart. A realder desire of enienta to not to lastime to the heart of Jesus. The contrition in change is a a dolor

sincere. It is to make in the equation or not more the of your the honor of the other that

is lastimated. The true contrition and the badderer disfruited of this sacrament

so beautiful no it governs the verguyen, the humility, and the love that nacean, the contrition. And that is the door, the the key that abe the heart of God, Our Lord.

For what? For that you do the most precious, the veraddera liberty that you're looking. The contrition to get, for the time, to not to go to, or to to be to be able with less quantity of

times because evitas all those those occasions that you know that you're that's

that you ama. Animo, animo, anim, carid, be a man, do you

know, is the Lord, God, God, want the God, God,

you know, he can be able be free, you know, and can be

manso and as a and come to pardon with your and with your being to

your being your ser, and with your going to do you a dynamic, a examen

of conscience especially for those that they want to have a conversion of this

caressan and very particularly for who have for who have a rato

to not have a moment of confession for those who have

abandoned because maybe a sastardote you reaganed. For those who, lamentably have been

the desire to be able to be used to be ines. And that today is a moment that the

Spirit Saint want to start. We're to do an exam of conscience

together. We'll to give to God, our Lord, that you conced

the grace to love and serve him after after a beautiful confession.

For all good examin of conscience, well, I'll recommend and any sacerote

you'll recommend to do you. Repasar the 10 mandamientions. There's the list of the goodados

that God you need for that your your heart. For that your heart not

so does that the commandment zero. I am your God that you did you

liveer of the slavit of Egypt and he will to you all

all the time to the time the end of the The commandment of zero is very important, and the 10 mandamintos is the list that

to help to reclamar the liberty of your heart. You can't go one for one, repasers with all tranquillity. But me would like to back more a fond, to find where we're lastiming that heart, to look at the sacred heart and asker to him, what he dole? what you afflige of my story, sir. Ponte in a position of of an position of

ouration. We're going to prepare us for this moment, this rathito in that you're going to you're going to

Jesus, perele to him, that's present. If you're in a quarter in a

part of, a, putte down to an crucifix of a sacred or the other

if you're managing or you're doing another activity try to your your think you

do a pause and putte the Lord and you you're going to this or this

Lord Jesus I'm to dispone my my heart and my arm to

to give to takeate all to I I'm to

I know all my my mind, my body, for that you to

illuminars, and me give the grace to recognize and to remember every moment and aspect of my life that

has been that has that's your heart. Mustratus your. Inunds my

soul of the light and the force and the Spirit Santo. That the dones

of and knowledge the donnes the don't know the science, intelligence

abran my pietad to to be your love, the grand pardon, your

grace, and to be to connect to heart to you

do you don't a second for that you can you do

that you to your heart to the same

same sacred of Jesus. Christ will send a light

to illuminate your past and for a question you're on

putting to in a mind in the sacred or a image

of Christ invoking a Maria and Maria will and

for you from you from your heart to God to

be andimus and valient and ask Jesus and

ask to ask to Maria that there in your past that is in your history

that has has done the heart of our Lord that is in your heart

that he and you take away and you and you say he or Maria to respond

you only disponted to receive Christ he wants all Christ

wants your your liberty and to ask you to

ask you there of your past that even not you have said a little something

that's that's probably that probably it has been to be the old and you

don't remember to ask to the Lord to the virgin pidel

them you know and your mind and you discover those moments

of intimacy and those caden that can that

can to the life to let us some minutes

the Lord can be talking a through images, a

through a through a through a through a through a time, it can

be a word, it can even be a verse of the Bible, permit

to the Lord that he will saying with much suavit what is

what you want you put in your confession to be to be able to bellowed. And to

I'll go a minute-toe so that the Lord can go to be working in your carson and all what you go discovering the

Lord, all the long of these minutes, velo an notating in a book of

paper. Insistel the Lord. Much a few it seems that in

these moments of silence the sir, but will be to say my

heart my car under your hands, under your feet and I want to

give a pardon of your inunds my alma to your love

to that can discover what that for to put to

your divine your and your divine mercicordia and manifest in favor

of my salvation no you domas no you don't

you do all that all that you have found

in You need to take more time, take it. And it's a mode of to do an exam of conscience of a bigissue. Because it's put you literally before God,

our Lord, for that he he'll liberer, for that he de all his grace. The Lord is great and

misericordioso, lent to the cholera, rich in and he'll will be a compassion of you and

all us and a good one, a good oration, piddingly to God, our Lord, an gratitude, bendiciento for that has been made to your heart. And

you, I'll announce, that when God you liberer of your pecados, not just you take the peso of the piece of the encema, but also you're full of a profound love for his heart and for their people. You know,

to the predication of the message of Christ, his own, that phrase of San Pablo, when I have a God, no, I have nothing to fear. there are to do everything

all the whole to your heart and one once that you receive that

you can you can start to convert also other because the Lord

will be to I will to I will to me much for

this this caress be a moment so a moment

of grace and virtue in where God and be the first

in all the first love that is in your heart. I recommend

that when you make an way of an very much, so of an intimate

with God our God, you do you do you do to put

to put to to love and to that that

that that has great great marv and bendis

to the best the Lord Maria in the

magnific ala ala ala and recognize all his power and all the transformation

that has done in you, especially those thanks that you've never you've done but that certainly

have made that your heart can recognize more the unipotency of God. You'll I'll go

with a song of the group you. We put in the description of this retiro.

Disfrutal it. Escuched his letter and And, while you hear you, be adorando to God our Lord, and let the Spiritu Santo, still inunding, of much

a bendition to that and those rinkones that now need of great consolo. I'm the Padre Ignacio Leon, and I'm doing oration for you and for your family. That God bless you, and that have a beautiful day.