¿Qué Haría Jesús? - RETIRO DE MES - Noviembre 2025 - “Verdades fundamentales”

Episode Date: November 2, 2025

Predicador: P. Julio Muñoz, LC. En este retiro del mes de noviembre conoceremos las 4 verdades fundamentales que ordenen el rompecabezas de nuestra vida, para ser capaces de llevar una vida en paz y llena de Dios. Recuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!

How are, dearer, I'm the father, Julio Munoz. I'm a salute from here from Madrid in the work as a Capellan at the University of Francisco Victoria and supporting the pastoral of the young. And thanks for the opportunity to share there of a little meditation that you could orientate in your life Christian.

And it's a meditation very simple. That's over the realities fundamental. You know, you know, that the life is like a grand ronpecabasas, no, like if you'd have a ronpecabes of many pieces, even of thousand pieces. And, when you have to arm a rompecabezas, you have to be the form more intelligent

to start to organize it. And I think that all, most or less those who have done a rompecabas in the life, we know that the most intelligent is start for the parts of the rompecabas or for those, those pieces that have been like borders, which are the ones that they're the idea

of how to mount the mark of reference. One of that we have the mark of reference, the other pieces, little to a little, they're going to come in their place. Well, the life is very much

to a experience with a rompecabes. We have many pieces, projects, ideas, pensions, fears, many things,

and we're going to be able to live a life ordnated, harmonica in the path, because God knows in peace,

we have to have the form to find those pieces that are the rompecalfe, that are where the other,

little to go incajano that order and direct our our pensions, our priorities, and in basis the qualities,

many times we say no things and that not to others. Practically, there are four, four pieces fundamentales

that should be like the clave, those pieces that are a species like of non-negotiable

or those pieces that are like like pilares fundamental that orientate grand part of our

life. Not all, but a grand part of our life. And these four pieces which are? Are you, four verities, four realities, four realities, four species of the rockas, of cements, of pillars solid, over those which we have to

sit down the rest of our life, that oriental, our decisions, our ownos and projects. The first, we'll say, a piece or grand is the fact that as the fact that, as a Christian, we're

in a God, well, and that God, result, that is the Lord or the Ser that me sacoed of the nada absolute and me gave a spirit immortal. The first, the first

truth fundamental is that the life, the existence, me has been given as a gift. There's someone that thought in me that, thinking in me,

he's enamored to me, so lokame that he said, I'm going to to say, to the nada, imagineate what

is, no existire absolutely. He'll go to the nada, and I'm going to give a life and an soul

immortals. So, we're not us humans, we're we're going to get-a- things that

existent and produce us, but not creamed. Create, that means, to the n'-nikilo, sacer

the ser, of the not-ser, to be the self, if you're a lot of power, for that's

to be a lot of a lot of the eternity. God me saca and why that's important

because that's important, because of God is not only a machine of a Coca-Cola to the

I'm a God, God, I'm a lot to give a greatitude for the don of the

being of the is of him of who depend on a sort of a sort of cordon umbilical. And the fact that I have a creator and that I be a creator, it means that my life no has no sense, no, or no,

propost, if I'm a certain relation with my creator? It's like a little, that, standing in the vintre of his mother, he'd say to his mother, Moma, yeah no, I need to need, I need to, I'm going to cut the cordon umbilical. Well, what's what will happen? Well, that's what's going to die.

and the the murder biological, but how people suffer in the world of many people because he's

trying to or he has cuted that cordon umbilical with the creator because

he doesn't or he doesn't this relation of creator and and of the repent many,

those fruits of suffering forms of depression, of the things, of

that cordon umbilical, we've cuted, or we're trying to or we're trying, or because, also, in some form, we don't accept us,

with much simplicity and with much humility, that dependency of a God that wants. So, the first great

fact fundamental that has to orientate that's other things in the life, is the relation that I

with my creator. There's a greatious, eternal, immortal, and total-poweros that he

thought in me, and me He's back he made the and me gave the ser, and me a spirit, immortal, and a body also immortal, because the body will resuscite, then we'll then we'll be a little more of this.

It's a very, a fundamental. Much of problems in our life are, when it's we don't we need that we have a creator and that we're not a creator, that's a, or not is a creator, that is like someone who wants to or us tommet or us

to control. No? It's a ser amoroso, that without any necessity of us we've got

a manned a mannionion of a mannourn't a mannourn that's not a need to

have any any need to but when they're they're because they're because they're

because they're they're they're to have children to share with

them because for the same God God no no

need any of me is a man is a very very

curiosity, is a mananimity, has been in the nada, sacartes to the nada, to be able to share with to give to God?

And for what I know? Only with the only purpose that we're felices, and that we were part of

that grand fiesta in the the field. It's like a ser millionaire a bunch of a festival marvellousousa,

a buffet, food, music, everything. And the only that you need is that you

accept us the invitation. Why, why not we created God for that we're not the other problem is because not we are we're not a question, but the purpose initial of God is that you create, to the nath, for you're

happy. And this, is fundamental, I think that is important, because in the fund, we know, I insist, that our life, without God, to,

to cut the cordon umbilical of our relation with the Creator is an error. And, at the reverse, when we're when we're making the form to agarren us to all what God does

to record and to fortlecary our amistice with him, of a sudden. So, first, the first part of that puzzle, of that rompecabces, the life, is that I'm a creature created in the time for the eternity

and that my life without my creator is, it's, it's, it's a risk of a disaster. The second grand fact,

chicoes, that has to orientate our life is that we're going to be, we're going to be

terrenally because then we know we that's what you mean that that means

that you're that even you can't that you're your soul spiritual subsiste

and that that means that you're to live for all the eternity. Fifate, what impressive

that's within the 4,500 millions of years, you know, you know, what is that? What is that

what is that is that's all I don't know the truth, the reality, I don't but

what we know, is that we're not eternal, not eternal only is

God, but we're created in the time for the eternity.

Dentro of millions of years, we'll be standing living, conscious, with our intellect, with our

own own our own our body, and if God, also, with our body resucitated, and glorious, and so,

because, why is important to this, Chico? Because it is a thing that this life

really is very short. And it's the time that God does to each one to love,

to serve, to pardoner. And, It's going to say that the Lord us want to be the earth, but that what we do we have to

do that one form prepare and anticipa the sky. Because, insist, it's like a party in 90

minutes. If you've a final of the Champions of 90 minutes, then what happens in that part in

that part of that's a story. Then I'm going to be a man a millionaire or

trying to chantage or trying to subornar to to change the result

of the partido, but no. It's the partio he's the he's, it's the result. So, it's important to

understand the time, chicoes, like a talent and like a don. We always about of the health, we're going to the exe, the prosperity, yes, it's important to

all that, but we learn to learn the time as a talent, like a realent,

and that doesn't mean we're to be always always all of things,

no? It's says that the Lord us invite to live the time

to manner ordnated, the manner responsible. There has time for all, there can have time to a service very free,

time to do you time to do you, time to enjoy a tardyce, time to learn to study, time for to work,

time to do not work, time to get, time to quality, time to do you time to do you

good, but, chicoes, and we understand that we, we know, with the

where the don't of the existence? The don and the talent of the time is a great-a-a-a-a-lawful, if you think, is a, is a, is a, is a, is a, a, is a, a, a gift and a gift, and a good, because, he says Jesus, who, of you,

for more that he's preoccupy, can add a one a minute to the time of his life? That's, second, is irreemplaceable. No? With what reemplazas the time-per-preded?

It is insubstubstern. insustituable. The time is a don, chico, and it's a marvellous. And it's something that we have to make rendir, to manner harmonica, allegre, responsible, with much path, but in tending the time as a talent to the light of the eternity. Why? Because my time in this world, it's termina. When

me say, Father, you know when to end up, I'm going to end, you know, I, in the world, and, look, in the, I know, when you're, to do, because this world, no, you're going to to go back. Independently when when it's terminated when it's in its totality, for you, this

world disappears when you're when you're in this earth. Because, I insist, one that we're going to we're going to this world, here never, never

we've never, we're also, also. Also, that's an invitation to take all the jug to this world that God created for us, the nature, the music, the art, the painting, in

any, any, any, any, any, also, also, also,

also, I'm, the time, the things, the things, all the

things, that I think that is wonderful. So, then, then,

people, we learn to learn the time, to live a

way to be a and to say, oh, only only

I'm only, I'm many minutes to make the time, no, what means

that's that's what you're so? Well, well, then, well, then, to love, serve, pardoner, but with a tone of much

and with a much, with a positive, the time, insist, very limited and reemplasable

in vistas in the and I think the question that when we're when we're going to

ask you, you're very very much, you've got to the time, in that time, champion. It lived in a form totally auto-referential

or you to love the Lord, to bless him, to be the life in the time, and to make with that

time, the major good you're doing by being a good person, you and then to do that to do an impact

positive in your world more immediate, with your parents, with your family, with your first,

with your new, with your husband, with your husband, with your children,

no? Well, then we're First, the first, the fundamental, that I've been created of the nada for the eternity, and that my life, without my creator,

no, it has no any sense. Second, we're going to be a more in the the earth. And that means that the time that I'm a talent, is a talent a talent that

a few, we know we're to live with much a much a power and with a great fundamental, it's important this

as Christian. Always have to do the good. And it's true that we're doing the but

never it's just to make the good. It's it's it's

it's that God that we know, it's that it's that it's that I'm going to

the most poor of the poores because there's I'm good

good well good man, man, the champion that the champion,

you do this, no, but a A little the good that God you ask in this moment of your life, for example, could be dedicating a time of quality to your parents,

to your family, now in verano, reconciled to concierge with your brother, with your brother, dedicate less time to go to go to do a grand apostolos

or grand involuntaried and ask you how is that is a relation with the people that you I am I'm sorry I'm saying

my of my to me of my to me that me to give to do you to give to two thousand people and

have much success if you want, in that conference, when at the most, in my house, there's a company of community that's been passing very bad. And at the most of that kind of that's a piece of exit that could one have to have out of house is a trap. Because, even it's something good,

not is the good that God may do to do as a man of a friend of a brother of a certain. Or those grand initiatives or grand apostolades that we can do, can be a trap that we're that's making in other direction in a little bit of

to dedicate time to the people that we have more closer. The third, the grand real real, the grand fundamental, the life is that never is only to do the good,

but to do the good that God wants to do. Well, Father, and how I know, what I mean I need to do you? Well,

well, you have to do the many voices that you have been, it's a lot of discerningment. What do you

mean? What do you do? There's the voice that in my spirit and then there is to pray,

have to pay the advice, have to be a good humble, there's a free to be able, and be able to do what I'm

what you're a lot of a great that's a thing that's in the life of the days, in the experiences,

in what you you lees, in what you see, in what you're in what you do you're in the

people, taking the pulse, looking how you're taking the part of people,

do you know, to do the that God want to do you not only to make the I'm not only I'm doing

working with here in the university could be in the salva Amazonica in a canoa evangelizing

to the people's there's that would be a good but no more

not the not the good the good the good in this

moment of my and the fourth truth is that is that is the question

with the problem Look, in the life, there's always there can't be

that's a man who can't be a company of the job, a company

of the class can be someone a parent or it can be, the life is complicated

and we are dead of people that are so much people in the life

sometimes in the life there's there's that there that that's

that and what What happens, chicoes, with the time, we're going to generate a cancer, a species of tumor in the heart, that's a manor. And that tumor and that rencour, we're devouring a little

to a little, and us quits the and we'll keep the liberty. Because, look, not depend of you, nor of us, that there's a person that there's not, that's not depend on you, caring, always there can't be anyone

that, querying without any, that carey without without any, but what is to it depends to you

is to be accumulating rencores or to you know you

you can't pretend that you can't or sympathize with someone

that has done or that that that that

that that is you can do is to say

the sir even that this person I'm no, I don't feel sympathy and

no me carey well, it's more, I try to avoid it. I'm, of course, elizabeth, and I decide the good for this person in this life and desire the salvation in the heaven. And I hope to find me with this person in the sky and give a brazo, because

now I'm not sure. But I don't want to live accumuling rincorres. Because the more, guys, if you know analyze, the Lord always us pardon. And the only that we need a change is that we're able to pardoning,

and he says Jesus in the evangelist, if only you only amas and you want to the people that you know, he says, Jesus, what merit you know, what does of those who know they know

to those who know and that I've pardoned many times, why not you're you capable of your brother? Insist, not it's it's about to

a sentiment of sympathy or of empathy. If I'm playing a party of football and I'm pegged a patada and me dole,

because not I'm going to feel like to feel sympathy for that person, and much

less. God not even that I can't let you make that he can't be

the opportunity to give the opportunity to give a patada or say you know, you know, respire

in the partido. I want to enjoy this party. And, what is

what is what I'm do you do the other person not accept my pardon?

It's problem of he want to live slave-asized, I want to live liberally my life, and I want to enjoy the life that God me de,

amando and serving and and enjoy-dustan. So, of the very, it's a very fact, a fact, a fact fundamental. Always in the life, there are people that, who, care,

without care, no, it's that's not depend of us. What that is living, accumuling rencores, or a few tumors, or a carter that

eventually us devore, or do what you what you say with us, that is, pardoner, that not is a sentiment of sympathy. It is to elective and desire for that person

of the good, and the next and the second. And so you can't ask you, I'd say, for this person the good,

in this life in the salvation. And that's pardoner. And see, you know, how are the things,

simpleas, reddardes fundamental as those pieces of a rompecabez that orientan the

rest of our life. Insist, a creature, I have a cordon umbilical and no has any sense for that cordon, at the reverse. Between more it fortalevacca, more a legion and more life in my own life. Second, the time

is a talent marvellouso, but it's a talent and is a limitable, insubstitual and irreplaceable. And me it's a bit of the eternity, and this life that's part in 90 minutes, in grand part, it terminate the eternity. I want to not only only live

just living and I want I'm in this life, be able to be able to the way

the most that you can't eventually to get to the but a Christian

but a real the kingdom of God now in the earth in his

heart and also I'm a time for living with much

responsibility with order a form harmonica a person but

responsible but responsibility. is the third fundamental, of the last we've been about, is the theme of the pardon. Vivorne, not accumuling

rencores, because it would be a pain to make that that tumor and that rencour us consuma, us awoke, and us quitted the energy and the gans of living. It's a child, it's to

build our life in that form. Not to make that the damage that the other us provokens, us want to lastime and us want to do not,

living to the life of my creation, to the light of the eternity, trying to the way of the person that I can to pardoner and

to orer for the people that I have been in the and the people that is a great great-a-bracus a great-bracus.

You compare to something that is very evangelic, that person that has arid, that has

that has been in the year, I think that that's you're going to get a brother, and when you go to say,

you know, a second to be, and you're going, and you're going, oh, is that, what, it's that

pain, man, how, we're doing in the earth? You know, you know,

you? And in the the world, where we're going to understand all the

life, to the life, to the we're going to understand many things,

no, we're to start all the day, pying us, pardon, one's to others. So, if that encounter you're going to be in the world, for you to get to torment

now in the earth? If you know, that's going to that's going to be going to be able to and we get us to the world, we're going to

get to get absolutely all the relations, because we're going to be in the Lord. So, because to be there?

It's that he doesn't, well, you, now in the earth, liberate to that rencour. And so,

we're going to verities that orienten the sense fundamental of our lives and this is important

it. Be it's that the life, you know, what I do you do you?

How to help these these fundamentals? And with this we're

going to see I think in the life there are two types of

Christians those who do they're they are the

One thing is to rezzar, a one is repeat, orations vocals, the rosario, novenas. That's wonderful. Devocionaries, is very important. But other thing is or not. And the Lord, when

about the oration, us invite to look a place recoged, a place intimate, where we can't talk with

naturality and with Jesus. No, call you with me. Orad with your father that is in the is a hidden, and your father, that is in the

condoes, you'll hearer. So, chicoes, I'll invite, with these four realities that we've talked to alimentar these realities fundamental in the oration. No you have to be able to the church. Obviously, there are different types of oration, community,

liturgical, etc. But that oration, that type of oration that's referring to the encounter with your father that's in the spirit, no a little-sconded, a parent-amoros, a parent that he'scution, I'm to ask that habit in your

life. Some can do you're doing a half hour of oration, other 10 minutes, other 15 minutes, a hour, very well, to do you, perhaps you can do you have to do five minutes or 10 minutes? This is like when you're,

like, when you're going to go to get a much, you're going to, you're going to rhythm, and you're less and you'll enjoy more. But I'd be able to you can't exercise. At the more, elige 10 days or 15 days,

in those that metas every day that routine, that's the moment intimate with your father, at solas, where nobody can be in your room,

can be in your car, can't even in your coach, but parkeded quietly, not of the work, because that's many

distractions, no, a place, a place, a reposate, where you can't connectar the mobile,

and you can't have an encounter an an encounter intimate with your father. And there, in that encounter these four great realities, to the light of the oration. And what do in that time of the prayer? Well, look, chikos, so, are four passes very simple as

many as you know. The first is, to close your eyes, respiteer profound, and to talk with your father, to to appreciate the don't of the life, of the existence, your talents, your opportunities, your formation, tantas things.

Alavar it, blessing, glorification, God, God, God, God, how the Father, how the Lord, first, does His Lord,

and he does his place, and he does his way of God, one way simple to pray to the Lord for all those

things that that we'll make them to do not to those other, those pecations, those peccals repetitivos,

those pactos with vices that we lastim, in that they're getting, well, then you say, you know, it's that, sir, no, is because I'm saying that I'm trying to enter this in my life, or I go to the other, we'll, we'll, we'll,

pardon. Then, a third moment, very simple, is, you know, to give to God, with a, like, much, like, like, a, man, we're going to, what you're going to, you know, what you, what, what you, what, you're,

what you're, what you're, what you're, you, can't be, a fortaleza, it can be light, can be peace, hope,

and it depends of your necessities, but it looks like the general, it says, well,

what is you know, what you do you know, what you know, so you're a question

an or an or referential you, pides for the other people, you're

you're not your people, for the people, The oration is very powerful and have to be able to to be able to beazzar the world entire, for it's an or aureferential.

And then, and then, for that not is a monologue, then you say, Lord, that your serbo, you know, and now, if at a more,

haggardas the evangelist, the day, and you'll read, and you'll read, you'll read, you know, a form very

simple, and very spontaneous, you can, you can, you're, to go to go to permeando, impregnando,

impregnating your routine. And you'll like, little, of a little, of a bit, you know,

you know, the things to be the other form, it's more easy, it's more easy, it's more

easy, to get a time to get, to the people with the people, with the that's

more, you get to be more peace and confiace of a time to at a time to

different situations. And so, you, it's when the life Christian us

and when really this style of and this that way of life really

not it's really is a way to see the way

is a way is complex but it has to to the

great realities realities fundamentals of those pieces of

those that are like the work that are that

about in a life of a lot of with much naturality

with a life sacramental the confession the communion the

contact with the the word of God, and you'll see how in your life really little to begin to

and to transform and to transform you. No, don't think to get a life to the light of

greats, reddardes, not you don't think to the oration, to the question of

your father that's in the he's and he's to say to Jesus, Lord,

well, you know, I'm a question, but I'll give a permission for that you

do you do every day, what you want to you want to be happy, no? Seeds

and is free and should be a day at a bit. Well, nothing, you know, with this

little meditation, reflection, I'm trying to you know that you'll your life Christian and

that you need to be a man's to be change, of impact. We have one of the

life, and the life, we have to live with with a joy, with a

spirit santo, but, so, so, trying to correspond to love of

God, to a more, a day at a time at a bit in your presence and in the best, looking the other people, not only the rest,

a brother. A brother very strong and that God God is God.