¿Qué Haría Jesús? - RETIRO DE MES - Septiembre 2025 - "La relación con Dios"

Episode Date: September 6, 2025

Predicador: P. Jesús Rodrigues, LC. En este retiro del mes de septiembre vamos a conocer un poco más de la relación que podemos llegar a tener con las tres personas de la Santísima Trinidad: el Padre, el Hijo y el Espíritu Santo. Recuerda compartirlo a quien creas que le pueda ser de ayuda. ¡Dios te bendiga!

Good days. Let's talk the Father Jesus, Rodriguez, and I'm going to be to be to be able to be able to know that much people are dedicating a time for God, but also for us themselves. At the final,

a retreat, always helps much, not only to know God, but to grow to know us, but to grow up to know to us and to And, little to poco, in that knowledge of us, you can go down

in the cresciment spiritual and in that path that God we want to give. So, before to talk or to introduce

in the matter, I want to make a prayer to you know, to ask the Spirituant that we'll

in this moment. In the name of the father, of the His God, and the Spiritu Santo,

amen. Ben, Spiritu Santo, desient, so it's over us over our our hearts

and all the fire of your love. We need also that we'll

you know to make in profoundity the word of God, that God

that God does to say to each one of us and that also,

and that you also you know, to give us to be more force and amandot

and you and in that seguient. In that your in that relation with you, in that discover us,

tan amados for you, then we'll find that peace to that you have called. For Jesus Christ, our Lord. Amen. Well, to introduce a

little bit the theme, let's want to tell you, probably many people, probably many of you've done exercises

spiritual, and there are a first step, called principle and fundamental. is, for so to say,

like, the principles of the life spiritual, the fundamentals of our life spiritual. A little

we're going in who are we are going and where we go and where we're and it's what that

our relation with God and all our life spiritual. Obviously that all the first

time of exercises spirituals has a series of meditations. We're

we're to barcar all. But I want to center me, over all

in the theme of the relation with God. And in the medium of that relation

with that also develop a little some little some tips of our life of our

so that is a bit of the themeatic of this retiro, the relation with

God, with the Father, the His and the Spirit Saint,

and by knowing a more of God also also to know

as we as a of those, who we're people are we're creatures limited, creatures mortals, but that at

the same time we're all the thing we're that we're because we're participes of the life

supernatural, of the life divina. So it interesting this, no, very limited

for one but the time, with a greatness enormous, no, of the people,

of kings, prophets, prophets, reels, and the, of the nada, and God is creator of the

nada, also this principle and fundamental is to know in profoundity, who is God, and all the attributes of God. And, for ultimate, that's where we're going? Well, where we're going to, we're going to God. It is our finality. For the time, our life consists of the final in

to love him, in darly, in glory, and in serve him. So, of all these, as those, as principles and fundamentals, of all these areas of the principle and fundamental, the meditation of today, is to centerer in our relation with God, with the Santissima Trinity, in Connoisseme more, and to Cresor in the mode in we're relationing with him. And obviously, the relation is the or the mode principal of relation is the or oration.

So, well, I want to start reading a evangelio that can help to introduce

in this thematic. Also, not I have commented before, but in this

theme of this topic, all this thing of the natural and the grace

or of the law and the law, because at final, it's

all what we can't do in the know in the other

human, that is very limited, but at the same time, the participation supernatural and all the grace. So, also, also, it's also a little bit of this theme of what is the law or the naturalness and the grace, no, the relation that there between these two things to be, to be what God is not, what God is what God is to be doing and know how to actua him with his grace in us. Repet, no we're going to abotar, no, we're going to agotar,

because there would have much to be able to do, but if we're going to our knowledge about this theme. So the evangelio that we

going to to develop or meditate of which we're to take some some

some of it's in Mattoe 25 of 14 in the listen

also. An man was about to part of the times

and he he to his service to confi all one.

The first he did two. And the third only one. Each one, according his capacity. Then, he marched.

The who received five talents, negoceded insegiene with the money and ganed other five. The one he did other so much, and gained other two. But the who received one, cabed a no-o-in-the-tiree in the earth, and he sconded the money of his patron. After a much time, he came the sir of those servitors,

and he asked. The who had received five talents, presented two five, saying, "'Sir, you me "'entregast five talents, "'but here are "'on, other five

"'that I gained with them.' "'The patron "'Very well, "'servidor good and honrado. "'You, "'as been in the "'their of what "'you've been to

"'theirir of your patron. "'Vin' after "'their who received two "'and said, "'Sir, you "'you made two talents, "'but here you "'tows two

"'that I'm with them. The patron He said, Very well, Servidor good and unralled, yeah

that has been in the little, I'll I'm sure much more. Ven to come to

the party. For the last, he came the he was a one of

he said, sir, I know that you know that's you're you're not you're

you're you're you're not you put you know I'm I'm

in the time you here here you're you but

but the patron, he contested, servitor malo and peresoso, if you know I causeeched where no is sembrough, where no invertive, you'd have put down my money in the bank, to me

regresso, I would have recuperated with the interests. Kittenle, then, then, the talent, and entregensel to the one who has done it, and will be in abundance, but the who no produces, is it guitar, to what it has. This

evangelist, probably many of you guys, you know, because it was part of the liturgy that were part of the liturgy. And if

there are many elements that we could talk, I want to focus in an element principal, which would

what are the talents? Many times we've related the talents with qualities that we have. And if it's

it, it's all of us we're not going to be some qualities, we're we're going to understand that the talent are this, but result that at the final, these are things our own. In this parable, the patron, that is

God, is giving of his talents to the other, so not it's a thing our own, but it's something that we're receiving us. God does many things in our lives. obviously, the qualities also are a don of

but it's more than the action of him in us we're going to talk here of many things we're going to talk of the

sacraments, we're going to talk to the caratism, we're going to talk of the pardon. So,

is something that God me does, is his grace, is your presence with that

I have to do something and this this employee or this siervo, that a little

is a little, no does nothing, maybe we can't be reflected in our lives in moments in those that we're enoged with God, no we're going to believe in him, simply

we've seen as someone that's a little, that me want to quit something, like if I'm a circle to him, he will be to keep my liberty, then, of actually, he says, as well, I know that you're a person

exigent, well, I don't do you know, more than he's a person exigent, you're a person

a person, a little even a, even a really, and we're and we're and we're

we're possibly in some moment of our lives, we've got to a real with God

in the we don't we've been like a person, but like someone someone

who can't make an law, but not like a person but not like a

man of He changed totally the relation with God. If I do more well, like a father that me has done many things, the life and then his grace,

and me makes participate of his grace, me has to participate of his life divine, the relation can be totally.

So, now we're going to start to see the point of this meditation to create in the

knowledge of him and to be to be the relationship. And obviously, a the media that one

goes more one is the one of the more, then you're going to you know, and then you're

doing to Jesus, then as well, we're saying to find a certain path. So the first point of this meditation

would be the relation with the father that is creator omnipotent. We're to see three

points. The first is the relation with the question with the child, that is redentor

and is a bidder and then the relation with the Spirit So Santo, that is the Santificator. So, well, in the first

point, we're going to be two elements. First, that God me crea of the nada, and the second element, that we participate his ser. Let us, the the

the, the the nextimient of a human is a realal. When when there's a family, all of a family, all us emotion us. And God

had so much love to give. God, his life was so full-plenna, tan, full of and joyousity

that probably he had thought this is he has to be to share. I don't me can't get you

only with this. So, let us that explosion of love, God

God does share. God and part the emotion to existire. And this

has been in other podcasts, but, in fact, I said ago when I was in Argentina, I saw other years,

I told the story of people that's far of the aborto, and I said that a despite of the conditions

difficult that we can't have a times of the times of our life, the life is a

real of those crisis, we can't find the people who we're in the crisis or

in general in our life, we can we can to enjoy of a place

of a place is an opportunity of a life always and it's

many things beautiful with some some those in the things

that can have suffered much I think there there

there there is a thing and then then also

also knowing for the faith that the life not

the moment of the time that these elements of crisis or difficulty,

but the life is the new, or the infinite, the that no-she-a-law-a-law-a-law, where no-harm, where no-a-nigua, so we need to think to the life, not only only

the short passage that we have here, but all the that is not only for one life limited in the terrain, we know,

physical, space, temporal, but for the life eternal, And if we analyze the whole, without, without that the existir is a

a realal infinite. Also, because here we prepare us a little for that veraddaer life that comes.

So, well, first point important to to have in account, well, and this is in the Genesis,

that if one will want to then you can revise, one, God, so,

so, he complace, with all the and complacid observe that was that was a good.

So, is, God's emotion, to God explode of love and and part the emotion to exist. But when create, even

the man and the woman, says the Genesis that all is good, but when he creates the woman,

say it was something very good, still better. We're going to say, even in Genesis 1.31,

that God is deleita with the creation of the woman, and this implicate

as, is like an a legion very profound of the heart of the creation is like impregnated

of this idea of God, the creation that's the number of the stars and

call to each one but of particular, the light of God is a

world in the creation of the woman. Why? Because we're

not not only to not only to do object of the God but we

were created to the image. So, here here came a thing

also interesting. I not only only only am object of the of the joy of God, that complase in me, that's alexer, like when an abelita or an boyle,

they can, a child, to his kids, or his nietos, but they're very solos, but that that,

we're not, we can participate of that's the joy of the other, you and we can be as, as

participes for others of the aligree of God. So, what important is to do our life spiritual, to then participate

of this life divina, of this peace and this joy of this love to do to do it. So,

well, we've called not only to do the not only children, participating of their

same essence divina. Here I go the point that said the initial, yes, we're not

people, but we're not we're not going to participate to do the life

divina. And the oration, that this is we'll have to be a little more more ahead, in reality, in essence,

is to be how God is delected in my existence. So I think many saints,

well, many saints obviously, they'd be so much didn't say nothing, and it was

simply just to be contemplating to God that that was at the final of this

meditation, ohhala you can this experience to To close the eyes, start in a

place very silencioso with a person, put a presence of God and let's be

to be able to him. Simply contemplate a God, to delecting to be to delecting in your

existence. Like a papah, seeing the rostro of his little when he got to

know when I have made I'm that many, many of many of you have been

fathers, young that I've had been the great to accompany that you

are being parents it's impressive when they they're they're when they're

the first first even after but with the other child but with them

having those in their experience that is an father, me has a

life I have my friends that I'm I'm

know I'm know I'm made that you have so

imagine if a parent human that is limited father and mothers, that we're limited because we're

humans and we're equivocamos and we're defectors. And experimented this elegyre that great, imagineate, God, deletoned contigo in his hands. And the oration, if we'll gregers this, you'd have done our day of our own. So, well, here I'd also name to a

phrase of Teresa of Abila, she said when in the book of the Morad of the

thing is the name of the thing is the thing that how is it then the abetta a great and

she has a castillo that has various abutations and the the abatation central is

where the the fact we we're in the inabitation of the sanctitina

of us that we received after the So she says, imagine how is how is the abitation

in the way a great so de leitah? You and I are we are abitation of a rey powerful.

So, forgetate of all the reels important of the earth, I don't know, I could think in

Carlo Magno. So, none of them that had had abitations and palaces bellacios

bellisimous and very costos with much opulencia that that's not because much more than all those

kings is God so imagineate how it's our abitation for him where he is de leita this also

also also to remember who are we're not we're not we're a dignity we're a dignity we're

we're we're living and God abit in we're to be to be in silence

only only thinking in this just it's yeah An idea of the excellence, of the dignity,

not just to think that God said that we did to do a image and semifance. So, God me made his image. God, we did his life divine. Obviously, with the peccal original, we've lost the semifance,

we have to have the image we've lost to the semifference, that we have to go recuperating this, I'll explain when I'll when I'll when I'm

the grace and the naturalese, the grace and the law, this theme of the salvation,

that I also have explained in the podcast in that we we're we're

we're not that Christians Christians Christian evangelical or protestants how

they're they're we're we're we're we're we're the

time, I've been much, I've been about this first of the question

to the question to the and not said much of, well, if I've talked a little, no, of that we've participated in this first point, God that's the first point. God that makes

participate of his naturalness divine. In the New Testament, in the Echose 17-28, we can find that phrase that says, in him, we've lived, we're moving, and exist. Also in the second

card of Pedro 1.4 we've we're talking this phrase where he's we're not a true

nature of divine. God, God, God, our God, in the

which we make us our God. And that that's that we think we

in terms the we're we're we're we're we're we're

we're we're we're we so when God says they're

santos because I not us is ordaining that we're in sandsons, in sands, a through our forces, but more well,

that no ensuited or manchem that we've received of a regal. The grace, which is the life divina of God in

us is a realal. And we have to be custodiar and custodial it is to try not manchar

so the sanctity is to be that we've received of God, that participation of their

life divine. And for so we have to orer much with humilded, because we're so we tend to manage to make it.

So when we know we more in our fragility but at the same time our dignity, we're what I've

received of God is something that good, I have to try not mancharlo. But as I'm so

I'm so so I'm so much with him in the or the sacramentos, for that is he that he he'll help. And with all sincerity,

to say, Lord, you know, you know me knows, you know what devil that I'm, you know, to do you need to be custodial this, that is so great, so immense, this is the place where you abitas. Well, let's

let's a timepito of silence before to pass to the second, to the second point, for that can reflectioner over this and to be to be

to discover who is God and what has done for you and in you're in you're okay

in this second moment second point of the meditation we're to reflect

a little in the relation with Jesus we've about God Father

now the relation with Jesus with the I and I want to

before to let's that what you're doing now this

retiro, all like that all his acts of pietad, a rosario, the to go to

an aculatory or just a moment of a moment to talk with him, the virtues that you

are for to grow all of those are ways to custodial the

sanctity or to custodial the life divina that we have

so so how how how should who is

the to help to make my relation with him. So what we're going to say now is a little to know who is the what is the child or what has done or what has done for us to make our relationship

with him. So the child is called by the father to save the humanity to to save us to us that we've got in the

un-the-pacal that constantly for our ability we're we're able to and we're we're we're we're not that

Jesus not for living, but he is the life. He nace for to give us and then

the life. He's he, he's, he, he says, he says, all we know

in the life of Jesus and he perils tortures and humiliations after the death

for us, for you and for me and more and he and he and resuscita

and he resuscita thinking of us. All the life of Jesus is in

function of you and of me and of those who are all the world has beened the world for this to give us

to give to to save to the humanity you and I we have we've caught that we're we're we're

we're and Christo Christo in Juan 1 of 14 says in the principle there's

the verb that's Jesus or the word and the word was and the

word was then it then he's he's going and the word so he's used carne

and put his morate between us abit between us and we have contemplated his glory, glory that received the father

as a child, full of grace and of the truth. So, this salvation that God does for us not as like a salvation simply exterior, but we know that we'll save from both senses. So the first is because

that's a man, we're saying we're saying we're for the fact of assume our naturalness. We're in our naturalization, it, and, also, it's also, habit, and it's not

so, not we're in our own, it's not in the high, but from the low, from the

humanity. And in second, that is something internal, let us we know, we need to

us in the work of salvation, and semehance, and, all to have to recover this semizance perdida,

we disciples, we're his friends, but we're to learn to him, over the

mancedumbra and the humilded. Jesus says, learn them to me, that's

man, I'm and I'm and that all the life, and he does a series of advice and

to get a tips to get to get this samehance to him, and that we're a

little as we're just we're this that he has been a so he's his life.

So, so the salvation comes of these two elements. First,

for one one because assume the naturalness human and it's not

for us but for other other side, because us does his disciples and

us and we involve in that work that would be a work

more being to get a time to be through the modus

through the humilded to us to make us

to because I this here and I know

I some a bit a For the theme of the grace, no? A sometimes, as

as our brothers protestants, us say, but, well, if Christ's moved in the cross,

you know, for what we have to do things, all this thing of the and the things,

the way and the works, for that we have to do so, so, if, obviously,

Jesus in the cross us we'll do the pen eternal. We're we're

the door of the sky's serrada. He assume our naturalness human, paga for

us what we have to pay for us we need to the pen eternal for the which now we're able

at the doors of the world, but here in the thing the interesting respect to

our freedom. We have we need to come. He not us obliged

to enter. And that and we have to prepare because we could be we're

we're going to say one we'd say the of the lampras and the acid that we have to be prepared we'd say the one of the that's the

like Jesus me invita the I'm the door open up here but I can't enter with a vestige you're just you are bestied for

a fiesta well is that if you're not you're not yet you're obviously is a vestive that

that Jesus we have gone uh through the grace it's this gratis that we've we have to

custodiar because we're so devils that we're we're being constantly then we have to go with their help,

little to little, in the humiliation, creasing in the manse of umbre, creasing in the capacity of a matter,

having to be a little more to the man of the old, of the egoism, of the ira of the suburbia,

of the and all of this stuff. And it's all the work that also, it's for

it, not that we we're going to our forces, we're going to the reason to our brothers protestants

in the faith, in that all is grace. that all is grace. The salvation is a don. The salvation is a grace. Now,

Jesus, no, I've been talking during the evangelist, when he said many times, that we had to give to eat

to eat, to be able to get to the person who has a person who has been a person who is a

person, or the he's there, etc., and, et cetera, and to, and to,

and to pardoning to and a of works, why us did he did he if only we

just we're in him and it was about to the salvation then we're saying to us doing to us

to do this to this a young that's he's to ask him to ask us

about what he needs to get to the world eternal he's the commandments do the

commandments are the things are things are things are things to

the young he has done hour, vending your things, vend all the money of the poor and

see me. Dime, you, if that's not a work, a lot of quite complicated and a

because it's a preendiment total of we're not that Jesus also that Jesus also the person,

the that me want to me to me want to see to that's not that

and so there's other things take your cross, me see, etc. because

just we really, we really need to transform to, to work us that vestigeed new, to get to the festival, we have to be a job. That's repito, depends of your

grace. For that, today, in this meditation, and every time you're reces, is to know to you know that you're too

devil, that you and you are too so we're to constantly to give to Jesus, Jesus,

help me to custodial your life divina. Jesus, help me to grow up to grow in the configuration with you. With your mode of thinking, with your mode of actual,

with your mode of and to pardoner, with your mode of relationart with the other. So, well, here we could continue saying

many things, simply to remember that Jesus us have to make his friends, to do some disciples,

persons who can parten all for realizing a dream. And the the dream, what is the

reign of the kingdom of the The kingdom of the Father, the reigning of God, is that we have that divine in us. The renal, the renal, it's into our of us. The fact, when Jesus says that the reigning is this world, it's because it's really, so, we don't want to instaurar here a kingdom perfect. But if each one of us

wants to make it grower in itself, that reign of God, custodial that life of the rei that live in us, the world will be to be different. But depends on how we have each one of us into us. So, well, in this second point, that we're going to say more things,

as always, and there's to be a lot of God, is record this, no, the characteristic fundamental of the verb encarned

of Jesus is his orientation amorous to the father, whose zeal for his house, he boreah.

So, well, Jesus us has participate of this life, in the that also that has been to

that more, not, for God, for the father, to feel us so amos,

as the and to discover that he paid for us, that we

we have to suffer eternally, he occupied, he occupied that

he would be that would be a moment of

silence, other moment of contemplar a God that

that's a delight with me, but also a God

who was for me and discover how me to

having done all his life for that I could have had the life eternal. Now, in this third moment, third point, we're going to meditate about

the Spiritu Santo, which is the third person of the Santissima Trinity and our relation with him.

The Spirit Santo, that is Amor Sublimy. Of course, the Spirit Santo is the donation of

love. We know that the Spirit is that, the Spirit is that, that's a good,

and the Spirit and the Father and the God and the love we're

we're the doctrine that we have received and the revelation

that the Spirit Saint is the love between the

Father and the Spirit Santo is just this the love

of the love that is deposited our our we we

can we and the three persons of the Saint-Symournita so the essence of the Spirit-Santo is, in a second moment, to some way, to disappear to make to see the other,

for that the other are like, if the father and the he wass in those that were those that werecels, and the Spiritu-Santo a little, so it's-and-a-pocket,

to them, we know, we know, we know, that this is the more, more well, he is the sanctificator, he no

appears or appears very little, for that we also can also also come back and reflect to God in our lives.

So, he does all over the cresimient spiritual of those in those in which he abita. We know

that we're temples of the Spiritus Santae and it in usoth, all the Santisemate

Trinity does, but we that the function of the Spirit Santo is the sanctification. He is the the work a through the dones, the dons of the Spirit

Santo, that we know and over at our way of adoration, in the cresimient, in the growth, in the whole that's our social, for so-as-de-see-do.

The best socio that we could have to make this business of the sanctity and the entry to the sky. So, what we could we say of the Spirit

Santo? What I said, let me do much but in relation to the Spirit Santo, the property of the property of the same, it's this donation of love, is the joy of the love, the joy of the love, the beauty of the

love, the splendor, the force of the love. And we participate us to this in the way in we we don't, or we just we're to be able to love for the father and for the

in the way in that we're in this love, also amando. In fact, here we can't record that phrase of the angelio where Jesus says, if guard my mandamions, they're going to remain in my love. As I've observed, the

commandments of my father and I've beenck of his love. Let's have said this for that my a legria be plen and your aligria be complete.

Imagine that, living this, we could we're the joy of God. The Spirit Santo is the

of the legia of God, because it's her love, is your plenitude. He wants that we're trying this aligre. And as I said at initial, even in the crisis, even in the difficulties,

when one is full of this, when one really I've understood a little more of who is God, of what is what they're doing me,

of how it's in me, this does a mass tremendous that we're to navigate in the media in the tempestads

without disanimar us, no, without tirgern us that sometimes this in our lives when we suffer much for things that are the

element, if we don't have this relation with God, these difficulties us destroy and they're going and we're

so as much we're not we're not we're inamored that's love that's that is patient and beligno

that no has envy we're here the card of San Pablo that no is acta that no

it's that's that's a real interest. Ui, how difficult is this? How many times we our own own own our own with the other?

How difficult is to have a more pure? Where I love this person, where I do this person, where I do things to this person, although this person

no, this person, no, this person, no, not only does not just not not, but, that's, it's not, in these days, I

have to tell something something, because this is very comical. We're a community of almost 20 fathers, and a

sometimes happens that some a little more perisos he has the jarras

without the refrigerator or in these days we've bought a car of alas

for a party that we had a and result that someone was

the last and he left the the car and he just I'm

I'm I'm so I'm so it can't be it so a man

bromey and he says, oh, well, so it's it's all it's that you and he

never no. But well, even to this person that's

and he does it because I'm fastida because I'm because I

know to get the car or I have to have the there

the jarra with the a he also to I'm

to him to how things there is in the

day a day of our life and God us

we're the we're the we're the those who constantly we're the car and the car and God is there with

patience one and other this is my son-a-oh-amado we're going to love him so so these

characteristics of an love so when one discover that God me a love that God

not doesn't that no has a respect that no that no has that has

that has that is benigno, that is an love for example, that all overca, that all overre, that all he wants, that all over that is a love that is

alexia, that is patience, that is benevolence, bondad, fidelity, manseudum, dominio of si, etc.

That love that is a word that is a fire, God, not care to be participates of that

we have to have to have to ask you to ask it and we have to go to do it's

to make to give to the force to do that to do that to go to a little to a little,

a little, a little, another passito with this person and there my heart is all going to

and God, obviously, the same time oration oration oration because if no,

I don't let give to God, I'm to have to be able to get to this alack this

joy this more than more more am. And in reality, this is a little the life of the sanctification.

This is a little custodial what we said at the initial of this life of God that's in front. And for other part I'm going the second

characteristic of the Spirit's Sando that is the uniquation. He never about to see himself. He never

reveled the father, mostrando us the child, we know, we've been, to be adhered to him,

but he's never has percived us uny the other stuff of his life of the glory of the his son, et cetera. And

certainly the Spirit Santo is a person. It's the third person of the Santissima Trinity, but his paper, as a person, is disappear to that surges the other people. Let's say, what same is the same thing.

Like, that's scondent the person in the key that she lives, for that she's luminous, splendid, santa, that's what what is God of each other of us, and that I can discover your own identity

more profound, which is the identity of the children of God. Now, I think, I think

that, I've understood this, if we're we're going to talk a little more of the

Spirit Santo, as a kind of a kind of the way, and as the

don't know those these gifts, you know, we're that the evangely

where God us does some talents and he's he's going to, he's going to, negotiate with this,

and I'm going to and then I'll then I'll give you and then part of what God is also is also the Spirit of Saint

and it's this Spirit Saint who actue in us let's mentally of a more of the most

to make the better of us. So, well, as I said this, I'm

I'm here now, you at the final of this retiro, to you you deduques

some minutes in silence with much tranquillity to be some tips now

about how how to the tips that's you invite not only in this moment

of silence that you do your your your time to your

time to orientate and even to orientate your to this

relationship personal with God with a God with a God that

is with a God that And here is important something, more well to be in

relationar us with the father, with the spirit and we're not to develop

dialogue or conversations with the three divine persons, but more just to your

heart to make that a person that that's that's that

the with who can maybe you feel more to be more

to in this moment that you that you that's the other in the

I'm going to I'm going to a moment of meditation maybe the exercise would this. Of the three

persons of the three people, and then we're going and trying to do that experience

that I said at the initial, not, of letting you know, to put in the

mind of God, then any problem that you have any whatever person,

whatever something that you get that is trying distrageting, you're taking the pass,

to have all in his hands, and let's to love for him, experiment to that God

that's happy with us, that's very with his children. So I

this tip that I wanted to give, more or less we've about

we've but surge of that famous anecdote of a man that

went to to the church and the parroco I think it was the Cura of Ars He's impressioned that this man

always was going there to the church and he was sitting in the first bankers hours and hours so he said he'll one day he said well

this man will be he's a very fervoroso but he'll ask to what he asked and this man he responded well no so very simple

I'm very simple I'm I'm here and he's clave to go to to the to be to

to be to to be to I'm and he me me mirro me me to me so mirroarly

in the oration and one once encountered in the oration we're we're

to get us and we're with and then with love like the pastors and the

magos they're and the maria imagine imagine the impression

the the love the fervor with Mary was Jesus

the day of his the new nacement, and during all his life, as a while, how he looked at him, like the first

to look at him. This moment is to close the eyes and look at him. If you elogist a Jesus, with who you're going to have this relation, in this moment of oration, but with who be of the people,

to close the eyes and turn to look to God that has created, that you have forgiven on the cross, and that you want to sanctify that is the

love that that is the love. And then, to let him to look. Also, we want to let us

make us for him, to get us like, enganch for so to say to be inamor

for his dull that that was that was with a multitudes that

they were with the people, with that he was that was the young

that always had observed the manam and said the evangelo

that Jesus he was that the man that

the he chava the only centavers in the tesor of the temple, the poor that he's

like he's like, he's, he's, he's the woman, that he confia

that's that's that's doing that's doing that he's going to get to come.

But you know, but you know he's not I'm to be to be this woman,

he was this woman, he confiated totally in him, how Jesus mirro, and And so, imagine this mirab of Jesus

over me, over us, to do this moment of oration where I'm that I'm to hear me, that I

see to him, and to end up what we about the we've done, all the he has done,

a through the action of the three persons of the Saintysima Trinity, especially

not only not only the creation, also the redemption for Christ and the sanctification

for the Spirit to value all what we received of him and that's simply just to

let us to make to get to get to to grow to value more

more what received of God and also to put me in

movement to live those and to get to those

things that he has done that that they can

produce fruit for that fun so so so

then I I'm I I questions that you can't do also

to look and to look and get to look at my final question me what I'm what I'm

what I'm remember the questions of the initial of where I'm where I'm maybe

maybe maybe maybe is that you're you're you're you're

you're you do you do you you do you get to see

after this that you have meditated and that surges to us

that desire to that's that's good. Well, I despido making a

little a question of the thank Jesus for this moment of the question.

I'm that these people that are listening in the love to you

can know to be and they are and them they're

not they don't do they don't thank for

this moment to the encommending to all, concede the graces that most needens. And you ask you your benition in the

name of the Father, of the Spirito, Amen. That they can a good day, a happy life here and a happy life

eternal. That God God God.