¿Qué Haría Jesús? - Retiro de mes - Septiembre 2026 "Las 3 maneras predilectas de Dios para comunicarse contigo"

Episode Date: September 1, 2026

Predicador: P. Sergio Salcido Valle, LC. En este retiro de mes meditaremos sobre las diversas maneras en las que Dios quiere comunicarse contigo. ¡Atrévete a descubrirlas! Recuerda compartirlo con quién creas le pueda ser de ayuda ¡Dios te bendiga! Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Aprender a Orar y escuchar a Dios”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How are very good good tis. I'm the Father Sergio Salcido, Legion of

Christ and I'm going to give the welcome to this podcast mensual

with the we need this retive the month of we

let us first in the presence of God of God, and

give his light that go and so it

and say in the as they say in the Genesis, chapter 18, verseicle 3, Lord Mio,

if I've caught in grace, no passes of me without detenert. Let's

to say, Lord, if you've caught in grace, if you're you're with me

you're to make you want to you're that you do you don't pass to me

with you need, I need to I'm I'm to

your loose to my mind to understand to understand your and

better to be to make to make to and make you keep

you Spirit Santo illuminate our minds our our

our and so you that you that you know

that does help us help to know and

connect with this God that we know I'm

Amen. Well, well, dear brothers, our introduction very brief of this

Retire, about the three manners predelects of God, I want to say

there's a fact that me me impact a because it is a phrase that always

they're a person, no, Padre, you're that's more nearer of God,

Pidale this, digal this, rece for me, rece for this intention. I don't

would be like if God just just to hear to us our sasserdotes. And,

and the fond, dear those brothers, because could have a certain insecurity

or a doubt, of if he really he's he looks, or also to put in

a doubt if I like I'm not, for the life that I

know, but the style that I don't I'm not I don't know

I'm peleado with God, I sometimes I'm I'm

think to do you to this, Lord. Or, also it

there's a seed of God, I want to find a God, but I know how.

And there is the question, how is the question, how I know that God

me about. In the antiqued we know for the Antiv Testament,

that God was that you communicate with the people with

different of the different, like this, angels that visited Abraham,

in the middle of the desert, when he was going to Egypt, yendos to the land Pometed, he, standing in a moment, see two

men, two angels that after him, coming into him, to him, and then he began that the dialogue.

He'd a message of part of Yavet. Also, he communicated in the Antivost

in the Antoostamento, there we also, Jose, the soniator, no? Or, also when

to the The husband of Maria, Jose, the we know us, also he communicates, take your son's, take your son, and get it to Egypt, because Herodes,

he looks to to kill him. Also, God's communicated as a far as the Sarzardient with Moises. Oye,

you, you, quitate the sandalias because the place that is sacred, is a saint.

God, God, he says to Moses to say to Jesus Arrdient, the Jacob, of Abraham.

But, see how God now is not so how God now in our days. And could

think, then, I as I'm a woman, who I hear, then how I can

communicate with God? How he can be to me? And for this, in this

retire, we're our men, we're those three ways pre-dlects that

has God to communicate to conto in the times actual. And the certainty has to be

that God is the first interested. God wants to talk to your heart. God wants to your way to show your God. God wants to be

going to get to be prepared for you. And for that these three ways predilectas us are going to

help us, to be more conscientious and to be practicing those three ways predilects of God

to talk to your question. I want to basar me these two first in the Evangelio San Lucas,

chapter 24, Versiculus, of 13 to 35, is the passage of the disciples of Maus, that says the same day

they were two of them to a people called Maus that he did 60 stardios of Jerusalem. And when

they were in each they were all the same Jesus he was made to them and he was

to come to his side. but his eyes were incapacitated to recognize he, he asked, of what are

discussing for the way they're and they're indistecisive. One of of them, called Clofas,

he responded, "'Eres you the only resident in Jerusalem that no has been to know

of what has been that these days? What are what he said, what had

occurred? They'll they said, the Jesus in Nasorero. Aso-Roe, A prophet powerful in works and words, to the eyes of God and of

the people. How our summed sarsodotts and magistrates, and magistrates, they were to condemner a murder and the crucifical. We were to be he was he who would be able to be he would be able to Israel,

but with all these things we've got three days that that so passed. The case is that some women of our ours have been over-salted, because they were

to madrugated to their body, they were saying that even had seen an apparition of angels that they said that was alive. Feren also

of those Nuestros, and they were called as well as the women had said, but to him he said, and he said,

what little perci piscats is and what the time more tarnies to create all what said,

not it was necessary that the Christ peregierre to enter so in his glory, and starting

by Moses and continuing for all the prophets they were explaining what said to him

all the scriptures. At a approach to the people where they were he said

he's the man to go ahead but they're they're insistently keep

with us because atard and the day he was

he went with and he he he's he he took

the pen pen he he was and then they opened

the eyes and they they were But he disappeared of his vista.

He said one of others. No ardued our hearted our in our interior

when we had explained the scriptures. Levantance at moments, they were to get us

to get us and they're together, to the ones and the said, it's a realad,

the Lord has resuscited and has been said, he's made, they're

they've told what had been what had passed in the and how they they've

recognized at partier the pan. Dearest brothers, I want, first that abordemes,

that first manner predilecta how God wants to God. And it properly

your power of God. Our heart our soul, our

soul, it does it one of the alms the Bible,

is that the serb that the serbber salinas, to be able to satisfy there

our soul. Our soul is like this servatio, he's looking to God, God, he does that

plenitude of life. And in definitive, what he is that that felicity that

anelada that Christ that Christ God in all the situations of the

life in the malestar, the goso, the the joy,

the the disanimo, the incitude, my heart bus to God.

Your heart to God. And that's normal. San Agustine was a one of my

phrases preferred. We did you, Lord, for you, and my heart is

unquietto until that I cance in you. How many times, dear brothers,

I've put, malestar, gozo, joy, a, distress, disanimim, our

our heart is a question, needs to what is what is going, to what

is what it's going to when many times not can't understand. And for this word of God,

reveled in the Bible, that is a real and is effective as said San Paul, not it's

very necessary. When God God God, it's to help you to know how

living this one one single one of other words, to how to come

to come in to be a life eternal with it. God is the first

interested that you listen is, that you vibres with his voice. And for that, fiat, this the word of God, us has been revealed in the sacred

scripture, in the Bible. And there we can't find the voice of God. But what is what what is the people? It's the

Catholic, we have a certain version to the Bible. Some of some prejuicions tontos, is that I

know, is that it's very difficult, and it's a mental that we've made to get.

God, our Lord, has talked to the people of the

people, and the have put for written for the woman of the

woman of the year of the second. For so you

don't you don't those prejudices tons, but take

your Bible, abel and and he and he and he is a

spirit with the spirit of the faith. A Sometimes, also,

to the Catholics, us cost to work with the Bible, learn, to know it. A sometimes we're

very facelones, very despist us, we ask the volume of the Bible. We have those disciples

of Maus, our eyes as uncapacit to recognize him. Because while God

says, we're we've been taped the eyes of our heart spiritual,

with the prisis, with the pendenties and where to God we have only a minute in the

morning and in the night to enter in contact with him to discover and the real dear our

our men, we are we're getting of much when we don't we're not we're

that Bible to God to your heart. The disciples of Maus in the

experience personal of the word of God, with the the same of

God that Revelled the Father, Jesus Christ. Imagine

what emotion took after after saying, we've come

with Christ resuscited. He himself has has explained the

scriptures. And for that they they're that they had been in the

fire that was that was I can understand to the

God of the plan that he has for me.

The the the passion, and now the resurrection. They're when they discover and they

can't get the heart, they passaned the heart arugated, desanimated, temerosoos, to have to a certain

with a joy, with fear, with fear, with valentia, with a rojo, so so that

they've been that same time of Jerusalem. To proclaim to his men's the

brothers, is certain what the women and the apostles said, we've seen the Lord in the way to the man.

Those those men didn't do the those those men were those men,

they're those words of those words, that they made you that they

did you that the free of all what they've been lived in the passion and in

the crucifixion. God will the encounter of them. And for so these

these don't do you know, re-legered the scriptures with other eyes

renovated, they're better the plan divino. And that fire in those

hearts, he helped to modify conducts, values, his works, to give

to give to the other to say to the other also, Christ

is a life has been has been he's he's

that has been a life in my life even

or perhaps he did some a miracle to them.

Those those people were those disciples of not were

in sacor rot penetrated very in the front of their

minds and of their and so see how

the word of God not doesn't that who

who he know who who he and who

he will be how there there is a

not you're saying that you're abhorred the Bible like an study how we're the world, how many divisions have, the geography

biblical, no, that's all the different types of studies that you can't then I'm more I'm more

my friend, to learn the Bible in the spirit that was created as I said initially and

and ask what I what is saying God with this God always has a

word for you definitive but it is precise to know it. San Geronimo

this great man that made the Latin of the

Bible of the 70 and the Bible Hebrae that that

to that it's to to Jesus and is

certain how I know I know how I don't know my

heart if I do not for know about to know and understand

better more the Bible or with the Bible. A a

sometimes we can get us like those Catholics of faith

infantil that they are a not I don't say

that that could be being not not on the alms

ala with them ala with the words of

the prophets. What enriqueciness so great you'd have you have been to

your Bible? For you, I'm going to show some things that in

personal I fascin because I want to give a bit of a word of

God. The first is is, it's in Marcos Capitul 3,

from 14 to 17, that says those he's called to

be to him and to invite them to predicate. What amuseura is to know that God, first before that apostolado, what you're in,

God, that you're in his feet, elgienn't it with the best you, you know, once you

you're getting to him, then so, lancate. God, to give to to do things good with the

apostolado, but needs that you need to get a full. Another passage of the

Evangelio is Matthew 14, from 22 to 33, where Jesus can't over the waters.

What maravilla is to get in that the Lago with with these men,

they're running, remand, are smart, are there are a night and they're so they're

coming on the waters. They're they're in a phantasm, but Pedro, this pedrito, so fogosso, a

sometimes, so impulsive, sir, if you're you, mandam to you atil. And Jesus Christ, I am, the reaffirma, the God with us and it's not

impossible. Pedro can't for the waters. He can't come on them when he's Jesus Christ, but in the moment

in that when he to look to to him, the holes, the wind, how the mar

was agitated, it's to undirese. What marvellia of passage, because I also can

be that Peter. I can come in the waters if I look to Jesus Christ

but when I see to look to see all, there's another passage.

I'm a good, is Ecclesiastico two. First verse and the The next,

Hilo, if you are to serve to serve to the prayer, prepare the prayer.

What great is to hear a God that we've a God that no

us not we not that we do a heart a greator,

of a great to be a God. It's a God

that is a God in the good times, in the malos,

and for this power of consolation that has Ecclesiastic 2,

you're going to see you're a balsam also if you are in difficulties. Another passage that me fascina are

Galatas six, that says the next in San Pablo, no I cance to do the good to

do you know, you'll give you. Here I love much this word, because me

invite as a serrote to me to do do all the way to do the good to

the good that if me can only for to make a favor, that if

I'm more more than I think it's because I do it not. To do it

do you not. I'm saying very Mexicanament. No, I cance to do

the because there's a very, and that we're going to be

in the world. How times to help to people to be

a a with this to do the good to do the way to our soul to get a

eternal too. The word of God you invite to this phrase

to put you in the way, to say the little Lio

146 verse one is the one and says God is our

refuge and support our angus always always we're we

don't if it's altera the earth, if the mountains vacillan in the mountain of the mountain of

the water, although his waters bramens and and the impute

sacuda, sacuda, sacuda, the God is our refuge and your

moment doloros, you're passing for a disease, God is your

refuge, is your fortale is your socorro. At a mo' you know

you is that that you is that is that is that is that affirma, I

am your refuge and your fortaleza. For that's fiat, in definitive, dearest, with these examples that

you have given to the sacred scripture, of the word of God to your

God, God always you know, he'll you know, you know, and how

come to make a way, and the other. For so, encounteral here,

always, because always has something to say, the It has to be a medium of communication privilegedized for that you find to that God that so much

you love. We're going to do a moment of oration with these ideas to ask you to God that you help me to know more at the sacred Bible. Second way, of how God is the second way privileged that is the Eucharistia. The second

manner predilect is a lot more a little passive. The sacred Eucharistia, no,

not is the Sagrada that you have to your heart, but more more than it's

the same Christ, Eucharistia that is in the middle of us with us

with us it's the Emmanuel, the God with us and for so, fiat,

as how, as our our soul needs that God us we need,

also our soul, we need to sassia the hunger of God.

And for so we tend to him, we're not in our soul, we're

that only are satisfied in him as San Paul. Christ is

all in all. First Corinthios, Capitolo 15, verse 22,

28. Necessing we need to satisfyer the And for the the second

way, in this second manner of predilection of the communication of God with us, not I'll be to be

about only to eat the body and the body, but I'm focus me more well, in ador

in your presence. Podamos or not could be commulgar for any reason.

The text evangelical of the disciples of Maus refers that the

disciples the people were to get to get to them, They wanted to restore the forces

gasted by the way. And what surprise they were, because to the they were to them, result was that he was

a woman. He was done a mess. Jesus pronounced the words of the bendition, and at an instant

they were the eyes. These, who not could not were to Jesus Christ in the

way, could not see the Lord resuscited. And this to recognize this

to see it, it was inunded to a great of a joy and a life of the last of

the night of the night, the danger, of the can't have been seened,

nothing that's compared with having it encountered. For so,

many, many, they're not they're not they're not they're doing the same

Christ, but receive the same Christ like, well, so, the

the body of Christ, amen, and they do they're nothing

to to be with him. A sometimes also happens that when when they adoration

to the Santissim for the own own or because it's not they're not they're

to do. What do you? They're they're they're and they're and they

also. And also they're not even not even after not not

not. Not that we also also also we does it?

Is it we're not we're we're not we're we we see, we we have

in the mind, we know that Christ is there. But at a lot our presence

real with Christ, Eucharistia, is reduced to very few seconds, a or orations

repetitivas, to a series of ideas that I'm saying, but not to hear

to ask to him, Lord, for where you want to you do you

do you do? The presence real of Christ in the the Eucharistia is a

dogma of faith, and a through numerous miracles Eucharistich repartied by many parts

of the world, I mean in the personal me a person who does it

in Italy, it reveals that Christ is really there really there in the Eucharistia

with a certain and absolute conviction, God is there. You look you,

he looks, you, and it and for this in the Eucharistia, Christ Cumple with

his promise that he said before to ascending to the CELOS. I'm with you

all the days, until the end of the world. Christ, Cumple in the

the Eucharistia to that not we do you, that he does it to be the way,

to get to connect to you, the that he he wants to be to be

a person more more and for so we're we're to have

this Cirst Christ He wants to communicate a through the Auchistia and it's

very important to know this. And more than I'm to say, it's good to say,

as the prophet Samuel of the prophet Samuel de the man, that your son,

your his son. What preciousura of phrase. No you have nothing to

say, no has nothing to think that say, say, say, that your

son, that your his He's what you hear of this phrase, Lord, revelatem. Or also,

God, God, where do you want to your plan? Guia my Passes.

Or simply say in the Eucharistia a thank you. Thanks for the life.

Thanks for the good materials. Thanks for my family, for my work. Thanks for

many things. Thanks, even for some problems. Thanks for my vocation. Those silences in the Eucharistia are super recommendable. Not is to say

nothing, simply, nor think, nothing. More bien, it's about to love. The mother Tereza in Calcutta said the

question, in the silence he knows he can't, in the silence he'll talk to our almas.

In the silence, we cance the privilege to hear his voice. For that How often when

we're going to When a New Caristia No you don't fear of because there is

where he is where he is where God God that he says that's

also that the scripture where this prophet was he was a

and he wants to find a God and want to find a

God and he he he when a storm

power there is God there is there those truenots. And the

scripture us says that not there. Venn in a hurricane, then a fire, and God not was in those occasions. God is present with the brisa suave, in the silence. And for that's for

that you, it's very much value, also when you, Antichrist Eucharistia, you're in silence, without saying nothing, without, simply amending. Antichrist, Eucharistia, also you you can't

use to use the first manner that I did I'm the Bible

and let's and those texts that you are subraying that are being the most relevant for you

that's where your heart your heart you start to feel a

water and talk to you with Jesus talk what

what you hear you I think dear brothers,

without doubt that you and me, as the disciples of Maus, the

Lord will his eyes to recognize and to

feel and feel a felis and we let

let a minute also also of a silence

to to talk with God with these ideas

if you have done talk and hear and

listen and he he talk your our heart

we're doing our reflection, our retire, with the third manner

predilecta with the God God and then your person and to make

your presence. And it's the carid to the prohimo, in

pensions, words, and here I want to use other evangelio,

the San Juan chapter 13, verse 34, which is just the

fundamental of this manner. And He says so, I'll do a new, that you

ameth those one's to those other, as I have loved. So, you know, you know,

also, you know, that I know that I are my in one one of the thing,

in that you have done to the one to the other. And also also the first

card of San Juan Capit 420 that says, words more, words

less, how you can you say that you know when you're able to your man, that's the

phrase, that's the word of the skin, because they have much much wisdom and much of

wisdom, if I don't live in the carid to my brother, if I

am my progimo, that I have the side of my my family, my

my wife, my my family, my my family, in the college, to

the disconocidos, how I'm going to then, to love that God that no I see? And then, the chapter 25 of the Evangelio of Matthew, of the verse 31 to 46, I recommend, I'll lean,

I'm not going to read here, but it's indica the applications of that love to the progimo. When we started to talk, that I'm sediento and not me didst to be, to be able, I, I'm bribed, no me did to eat, eat, to eat, come,

I was in the carcels and not me visited, I was stille and I'm curate. And there is where Jesus Christ was saying that all what we have done to these people, to me,

you're doing. And God will recognize in the day of the jury. For that, how in these texts evangelicals that I have

indicated for if they want to use your question, Christ knows that he is sure that he is present

in every person. And for So, so invite to his apostles to look how he looks, that is a mirabye very distinct, even the nature of you is a mirro of compassion,

of the recognition of the dignity of the other. It's a mirrored of a love, a mirab of a spirit, even until the the peccado

that opprimed a tal person. How many times in the Bible, dear brothers, we've had this

mirab of God under us. For example, with this a woman in flagrant adulterio, when all the world saw a prostitutes,

a peccator, God, a man, go and not go back you go to get to beckar. When all the

world is looking at a blacketone, a someone to get to get a person, Jesus Christ

gets a sycomor in Jerico, alza the view, and with a mirabed that he

he'sarm he, back, I'm going to go, I'm going to come to come

to come in the house and he transform a life. Or, or also

think in that mirate to see me. When all the Jews, they were

a traitor because I used the emperor Roman, Jesus Christ was

a saint, Jesus Christ of an apostle, Jesus Christ, be a

vocation, someone who want to want to see it. How's we're

in the Bible that and we revel in that Christ that loves the and for that is where this love that's

this love to the mind. But also those pensions, those words,

those works that God wants to do you. And for that is where Jesus Christ us invite

as the good Samaritan to ask us, what is your progim? And there the

response is a very simple. It's your family, a job, friends, college, university, the un-conocides, because that progim, us will help us learn our heart to

to help much more to Jesus. God has wanted that we've developed more that capacity to love to love him. And fiatte

how to find God in the progimo, because it needs to we're not ago. I was

a few years when I'm a city of Mexico but I

live a year I'm I'm a year I'm

in the and a torment had had a a I'm

a I'm a pain and so there you

like you want to get to get to the house I

have made I think I'm I and I I'm

back money I I was I all what I'd be caught

was for this end of this because of the not a adult and then

you're more support. I'm put in an high in Pedregal

and result that the other other I see a big a shark

that was with the water in the year in the year in the

city of Mexico to to maybe pantorrilla and with some

children there in the boulevard and I could contemplate the moments

and ask him this woman, because preferre to have this

badgues to pass this frio than do something to be not for

being to be to be a little something that maybe was

more more simple, more so that he would be

to be God. And there in that moment I think

that God, me says, Dallel what you do you do it and I'm

going to do her, I say, I'm I'm I'm doing the money. She says,

Father, no, it's much for me. Tengal you, you know, you know,

you know, and there is where, see, how with this carid in the

progimo and with that that person me gave that my person, maybe

with some a record, I mirrored to the same God. Right now that I'll tell you I'll remember that my mind and I

will have to my own my self that God is with me. And God is so, dear God, God, God, God, is

helping us us, one's to others. I'll help me to me too. To say,

it's is a place a a sacerdote, it's a pence, the money go and

it's a money, it's a better to do you know, that's not a

very much for this life, it's also for the other. And for that

you, with thoughts, you're doing the care to the people,

you are you are you're doing to God. When

you you a thank you, I'm a I'm sorry, you're a pardon, you're looking to God, your Lord.

When you're going to be to the apostolade, when you're doing a new, God is

to present with you. For that so, dearest, see what so it is living

this love, this signo with the signo with the people,

in that we're we're we're to the other to that the other,

that that the love to the cross and that for us in that dar us,

endregn, part, not to reparting us to be a Christ also in the infirm, in

the encarceled in the immigrant, in our family, in an brother, in someone who know,

our man, so, being a way of conclusion in this reflection, let me Tito,

quitate to the idea of your to talk to God, that you can't discover it. He is the first interested and

us has helped him to get him more easily. With the first way, the Bible, his voice,

that's your heart, second way, the Eucharistia, Christ, present, that he looks, that you hear,

that he irradiate with his light, and this caridad, this love, that when you do you do

does, it gets, and there, Christ's the same, you look how I this

woman in this occasion. For that I think I want to you're friends,

I'm to that these three manners predilectas to contact with

God, to know more, to finderle, be something a

routine, something that practice from a time. Let us to our

Lord, that we say we're our people, we're to find

because in the measure that we know we know we we're we're we're

we're we're to be Catholic we're to be more knowing

and and see how the vocation that God has

thought for others and I let you I for

that you can you and and you take

and these reflections that I've put done Christ

to them will better to doble. Benditions.