¿Qué Haría Jesús? - “¿Saber de Jesús o vivir como Jesús?” | Evangelio del jueves 15 de octubre 2026
Episode Date: October 15, 2026Hoy escucharemos al Padre @padreevanibaldo compartir su reflexión sobre el evangelio del día según San Lucas 11, 47-54. Esta meditación fue preparada y grabada por el padre específicamente para �...�Qué Haría Jesús?, un podcast original creado y producido por New Fire (@benewfire).Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Youtube/Spotify “Paz y confianza”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️CRÉDITOSReflexión original: P. Evanibaldo Díaz, LCEvangelio: San Lucas 11, 47-54Coordinación editorial, producción y edición: New Fire (@benewfire)Fecha del episodio: Jueves 15 de octubre de 2026Conoce más sobre ¿Qué Haría Jesús? y nuestro proceso de producción:https://www.benewfire.com/quehariajesusTambién puedes escuchar el podcast en nuestros canales oficiales de Spotify y Apple Podcasts.#QueHaríaJesús #EvangelioDelDía #ReflexiónCatólica #newfire Si quieres más recursos para seguir nutriendo tu alma y perseverando en la fe visita: www.benewfire.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Transcript
Discussion (0)
of the Evangelio,
according San Lucas.
In that time,
Jesus said to the Pharisees
and doctors of the
law,
There are you
that they're
to make sure you
the prophets
that the fathers
of you
assassin'ern.
With that
they're to
understand that
are they
are the
according to
what their
did you,
because they
were they
they're
they're
they're in
the
sepulcru.
For
so,
he said the
Saviduria
of God,
I'll
let's
apostles and those
and will be
and will beckon
for the
way to
this generation
of the
blood of
the same
that has been
derramed
from the
creation of
the world
from the
blood to
the
sacarias
that was
assassinated
between the
atri
and the
altar.
Yes,
I'll
repeat,
to this
generation
to be
the
countas.
There
of you,
doctors of
the law
because
have got
the
the key of the
door of
the
way of the
way.
You're
not
entered.
And to
those that
were
to get
to get
the
pass.
Then
that Jesus
came to
the
excribats
and the
Pharisees
and
they're
to
cause
to
talk
and
to put
to
put
to be
if
could
be
accuser
with
some
those
words.
Well,
the
reality is
the
last
the
Jesus
has been
very
direct
with
the
scribes with the Pharisees or at least in
some misa, where me has taken
a lot of humilia or justly
reading these evangelicals,
we'll see a Jesus recriminate,
for say it, of some way, and
and, and the
truth is that, well,
is it, obviously, the part of how
it's the moment, the part historic,
but then also,
it's, well,
I'd say, I'd say, I'd
to learn to learn
between lines
all what
could have
passed by
the
heart of
Christ when
I was saying
these
things.
And to
me
me
was a
kind of
a synthesis
of
this.
I think
the
evangelio
of
we know
to think
to think
that
not is
sufficient
to
know
of
Jesus
but
we
have to
live
as
Jesus.
And
I don't
want
to
say
how to say it, like in that bipolarity
that's easy to say, well,
well, is that if you know
or if you know much about God,
but then you live,
then you're not, no, no.
Also, it's necessary to know of him.
No, no, no, I don't,
no, I'd consider as in that part.
But if,
I questioned to me myself,
what can existential is my faith?
is that in what
my faith and my relation
with Christ
gets to transform my
life for that I
live in him
for that,
for that I think
to find of the
that's in the
life Christian
and the
Felicidad Christian
to enjoy of that
God that
live in the
God that lives
into us and
I don't want
to do that
contraposition
that's
well if you
know you
know because
because I
think Jesus
in the
the Evangelio,
also is the
Muestra.
And,
I think,
for example,
that all the
Pharisees of
Jesus
have been
completely
in contra,
or even
I think Jesus
would say,
you know,
of all what
they're
what they're
what all
the Pharisees
they're saying,
this,
no,
because,
even in the
same in
another passage
says,
no,
they're,
make a
case
to what
they're
what they
And what I'm
I refer to this?
Well, for example,
we'd say Jesus
is a revolutionary
that gets and that
comes to offer
the liberty of
you who are
and not you
do you
know that's
that the
world not
you with your
authenticity
you're the
you're the
you're of
you're of
some of
we're not
we're not
that's being
being to
be able to
discover
what is the
Voluntat of God
for us
but I think
at the same
time the
learning also
of others
that have
lived that
that's amissed
with Jesus
also
also we can
help
for the
example in
the saints
today we
we're
we're celebrating
the day
of Santa
Teresa and
that's
almost
after after
after
after the
years and
then at
the
one of
those who
are
some of
some
has
felt
like she
with
those
Gets and that
desire
to
convert yourself.
But at
end of
your
not came
to
come to
come to
extrapolate
the things
not
not came
to say
to say
this
you can
do you
do you
do
not you
not can
come down
to
one and
ensal
to others
I
think
that
our
life
Christian
in
reality
many
many
there
there
there
grises
in
the
sense
that
not
all the situations are perfect.
Not all the persons are perfect.
And we're going to
that sanctity that here in the
earth no is to be
to get to ask.
And I think Jesus is conscientious
of that. And I would
asker, for example,
here in the Evangelio
is there to
give testimony.
Because,
well, he said
to these doctors of the
law, that not
they don't,
that they don't,
that they didn't,
and that,
precisely
a time
that's
he has
negated the
entrance
to the
kingdom of
the
world
well,
you
your testimony
permit
that Jesus
enter in
the
life of
the
life
that Jesus
is
even
in you
your
discern
your
your
liberty
the
the
values
that
you
have
in
your
own
and
serve
for
that
Jesus
Christ
live
in
you
because at
a
sometimes the
priority in
our
life
we're
to do
to do the
we're
to do what
we're
we're
or to
what we
we
think we
or even
to
have
important
like I
have to
be
free
I have
to have
my
opinion
I have
to
decide
but in
reality
all
that
all
that is
you
are
to
you
or
or
like
the
phariceos, at the end of
you're going to
your creencers and your
things on
over the
what I think and
what you invite
to be Jesus.
I think
here we
could we're
a little
in the
sense of
metarn us
to our
life and
to ask
if Jesus
really
is living in
me or
if I'm
I'm living
I'm
and I'm
trying to
take a
Jesus
for my
proper
convenience
A
end of
This
Evangelio
us
invite
to give
to give
the
priority
to
him
to
not
to
us
to
us
ourselves
we
today
we
we
we
we
a
so
a
wildness
and
the
thing
to
be
with
my
and
the
thing
to
have
to
because a
sometimes we
sensimimized
much in what
we're going
and we're
we're going to
we're going to
we're not
we're going to
that's
exactly what
these people
are the
door, not
to make that
Jesus
did a
and the
evangelio
of today
just right
to get a
something
to be
a little
you'd
I'd like
you'd
say,
values or
principles that
you have
in your
life,
your
your
liberty,
your
opinion,
your
decisions,
in
what
measure
you're
doing that
Jesus
live in
you,
or is
you
the
protagonist
of
all
that's
that
God,
but
is necessary
to
get in
dialogue
with
him
and
to
him
our
ideas.
To
that
that's
to
what
came
Jesus
Christ
to interrogar
our life,
to inquietar
in a
positive, but
just to
to live us
not only to
we're not
to even to
we're not
a series of
resources to
our favor,
but to
we're really
we're
the message
that he
us envied.
So,
that God
is the
father,
Vanibaldo.
I'm
to give to
this podcast
that
I'm Jesus and you can
find out of
Instagram
as a
Arab
Padre
Evanibald