¿Qué Haría Jesús? - "Ser coherentes"| Evangelio del martes 13 de octubre 2026

Episode Date: October 13, 2026

Hoy escucharemos al Padre @padreabascal compartir su reflexión sobre el evangelio del día según San Lucas 11, 37-41. Esta meditación fue preparada y grabada por el padre específicamente para ¿Qué Haría Jesús?, un podcast original creado y producido por New Fire (@benewfire).Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Youtube/Spotify “Paz y confianza”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️CRÉDITOSReflexión original: P. Gabriel Abascal, LCEvangelio: San Lucas 11, 37-41Coordinación editorial, producción y edición: New Fire (@benewfire)Fecha del episodio: Martes 13 de octubre de 2026Conoce más sobre ¿Qué Haría Jesús? y nuestro proceso de producción:https://www.benewfire.com/quehariajesusTambién puedes escuchar el podcast en nuestros canales oficiales de Spotify y Apple Podcasts.#QueHaríaJesús #EvangelioDelDía #ReflexiónCatólica #newfire Si quieres más recursos para seguir nutriendo tu alma y perseverando en la fe visita: www.benewfire.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Evangelio of our Jesus Christ, according St. Lucas. In that time, a Phariseo invited to Jesus to come. Jesus was to the house of the Phariseeo

and he sent to the mess. The Phariseeo was extrano that Jesus not had been done with the ceremony

to lavars the hands before. But the Lord said, you're the Pharisees limping at the

exterior of the glass and the other of you're in case all right of your

un-sensatos and the that did the same the interior, did more well limosna of what you have in the room and

all of you all of you all of you all of the time the food imagine that a phariceo

invite a Jesus to to come or to eat and Jesus knowing perfectly what were the traditions

what were the customs what were the ritual decided deliberately not lavarse

the and the farisio so kind of this type what he he says

the law and no know he's he has to have to have been to have but the

truth is that Jesus Christ he does a purpose it's a way provoking it's provoking

this moment and is provoking the phariceo and me it's when Jesus does that

because he does so because it's that Jesus in the evangelio no

does not there this improvised all right. All what what does Jesus Christ in the

evangelio is a message us is a message his words but also his gestures and in this case is not

doing something to say something. The not lavars in the man is a message that

also to give to us to to to haal the and to us also

also to to haul those to just to let us is that today, we can't

live like that fariceo that's not ever have been left the way because we can't live

that our life is perfected by that the exterior is all good, that is

our embass, our bottle, as a author that me recommend

a very friend Marcelo Michel to who he I'm a

maned this author Edward Galeano in where says that we we're

in the culture where we we're getting with the bottle and deseched the content

and make you you buy you buy a coca-cola in the tientita at the corner of the

car and you get you keep that you're like that is the important

well so so so so we're we're so

we're looking just the only the end the bottle

and we we we're we we because it's

really nobody somebody a photo a picture or nobody who did

a photo in a place of a place of a place a person who's a

social to show to make vulnerable because in the social we're

we're we're like to but it's we're doing the same

than the faricee pulying the cup for out and

we we're there there there we we that there's the risk that is the risk the risk the risk is the risk is the risk is the risk is

the risk is the care of impeccable for further but start vacuels for dentro and and i think that there is where we have to do you a reflection that's how much I'm preoccupy for what demestro how much I'm for what I do to my

social, what I think I for my my for my status or my

image or how I do it in the other and what really I'm

for what there there in my in my heart in my in my actions, in

my selfi. That's is at final the message today

we need to be in relation with Him in relation with God. Because we can be also those Pharisees

no, so that all the mings we're going to Misa, that we're to do you, to the baptism,

to the baptism, pardon, the primita, and we're all we're we're doing the rito but at final

our our own, our relationship our relation with God well, it's a little bit a lot of course, it's a totally secure,

and it's a year that we're not a contact with that God that's invite to to do with that rito, with that

sacrament. Or, or the bodes, not? The bodes. We're preoccupied for the contracto, we're preoccupied

for the interchambo of the votos, for so say to do what going to be going to

be superficial, but we we don't we'll forget about the love, and we forget about the knowledge and we're about the time, and

that we're going to form a home, and of what means, and the sacrament, and the, and the, and, and the, and, the, and, and,

the center of our life, and this is, and so, and so, what's bodes, in where all is super-important, is important, the

first, and the day, and the piece, and what we going to come, and what we're to come, and the a coach in the we're going to

pass for the novi and the that's but it's we'll forget the mystery, it's not the moment

sacred, it's the most important that is the love between the contraientes and so we can put

many, many examples, in where our relation with the sacred, in our relation to the divine,

in our own our own our way to relation us with God, we don't we'll forget

of the content and we we're we're about the bottle and we're we're about the

embas we're not much it not a much I think I've got I'm

I'm quite a one of the first women to the first communion that

his family did a first communion of a really in the

first there was there in the recreo, he said, oh, yeah, you went to Misa and received a Jesus

as we've been kept at your heart of your and he said, no, my papas not my had left to

a misa. So, so it's that this family, so he's made a first,

a first time, externally, he's preoccuped for the bottle, for the embas, but not for

the essential that was the relation of her with his with Jesus. And this

is super very, because also that can pass to us. That we're only for the ritual but not for the

important in our relationship with God. And then in our relation with the other. How many times just we've seen that photo in

where all is perfect, in all the all the superpaisage, in where all right allege, but in the inside we're full of rapina,

as like Jesus, no? In change, the interior of you're all right of robes and maldard. How many of our attitudes or how many of our actions

or of our pensions for those other, recores, enemies, robes, maldades, things that not are well, and that we have to order, too, in our life, we have to order

for that first, order the interior and then, that's not, in the exterior. We've given our life externally,

as we've been internally, is saying, we're equal that when we're doing you're

you're in the same with the other that's, that as you're when you

only, you're so on, we're coerentes, we're consequent between what

we think and what we're there too, there's a reclame of Jesus today

in the evangelio. And for ultimately in relation with us In other

In this Like in this Schizophrenia Of this To create something To create Demonstra

Something, something To create That's approbation Of the other And we Even we're We're even

We're not We're not We're We're We're With what we We're With what we

We're With our mission, With our project of life And we We're

We're always living of the limosnes that we're not we're we don't know we're in this

love proper and in this to us ourselves in the just measure in that the that also the evangelist

us, us, we know, but also we have to put attention, no? In fin,

there are these ideas, I hope that have have been not so revueltas but the idea is that no quid the content to keep the liquid

of the bottle to create the wine of the bottle and not preoccupation and not preoccupation not for the embass is important obviously because

it contains but a but an emvase vacio then no no he does not not let not bever to

nobody no we can't do anything we don't do what no has what you don't you don't have love,

if no you have compassion, if you don't have ideas, if you don't you know you're going to be able to do. Your embass will

be very beautiful for out and will be a whole very correct and a little bit of a little bit of a little bit of a little bit of

a little bit of a place. Well, here you'll be these ideas, I'll just serve. Recurred that

if this podcast you can share with your familyaries and with your family and my Bascal, me can

continue on Instagram as a Bascal, in Twitter as a Bascal, that God, God, and until the

next to the future.