RedHanded - Episode 354 - Mahsa Amini & The Morality Police
Episode Date: June 27, 2024On 19 May 2024, Ebrahim Raisi – “The Butcher of Tehran” and President of the Islamic Republic of Iran – died in a helicopter crash. Immediately, theories of who had killed him and why..., swept the worlds’ media.But while his passing inspired this episode, we’re also going to look at his many thousands of victims – and in particular how his actions led to the murder of 22-year-old Mahsa Amini in 2022. It was a single death which sparked protests that challenged the mullahs of Iran like never before.Exclusive bonus content:Wondery - Ad-free & ShortHandPatreon - Ad-free & Bonus EpisodesFollow us on social media:YouTubeTikTokInstagramXVisit our website:WebsiteSources available on redhandedpodcast.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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I'm Saruti.
I'm Hannah.
And welcome to Red Handed.
Do you want to know a fact that I learned today?
Always.
Absolutely nothing to do with what we're about to talk about.
Not at all.
But I have to say it now or I'll forget.
Our producer Alex came up to me and he was like,
did you know that your constituency is one of four in the entirety of the United Kingdom
that has a Pret but not a Greggs?
Well, there you go.
That is a great fact. Thanks for sharing it. The sharing it's very new also so we had neither for
ages deprived times so yes as hannah did say that has nothing to do literally nothing whatsoever
what does have something to do with it is a joke i made the other day i was writing chernobyl and
you were writing this yes and we're on the phone uh-huh and I was like but what's worse uranium or Iranians it's when they've got both which they kind of do thanks Obama
so yes although this has nothing to do with Greggs or Pret like kind of getting a new Pret
it is very recent can I have that as my. Great. Because on the 19th of May 2024, Ibrahim Raisi,
the butcher of Tehran, the president of the Islamic Republic of Iran, second in command,
and the protege and likely successor of the supreme leader Ayatollah Ali Khamenei himself,
was involved in a helicopter crash. He went down with seven others, including
his foreign secretary and members of the IRGC, the Islamic Revolutionary Guard Corps.
Racy had been busy that day, meeting with the president of Azerbaijan, my favourite
country in the world to say the name of. That man's name is Ilham Aliyev, and the
pair had been meeting at the border of the two nations
to inaugurate the Ghizgalazi hydroelectric complex.
As the group left the dam
and started their journey to the next appointment of the day,
the helicopter carrying Racy
seemingly lost control over the Dismar Forest,
crashing into the mountains below.
There were no survivors.
This incident comes at a critical time for Iran, as it continues ramping up its influence
across the Middle East, despite growing dissent on home soil. Civil unrest in Iran is nothing
new, as we will find out all about in this episode, but it has been escalating to new
levels for the past few years over a range
of political, social and economic crises. Iran's clerical elite also face international pressure
over Iran's disputed nuclear programme, plus its deepening military ties with Russia, and of course
Iran's suspected role in the Hamas terror attack in Israel on the 7th of October 2023. And not to mention
the missiles that Iran launched shortly after. Do you know Putin is in North Korea right now?
Yes. This moment. First time in over two decades. That's fun.
So the question on a lot of people's lips after the helicopter crash was, was Racy the victim of murder at the hands of a foreign power?
Was his death an inside hit job, perhaps?
Or simply an accident?
We'll come back to all of this later in this episode.
Because while the death of Ibrahim Racy did indeed inspire us to write this episode as quickly as humanly fucking possible,
it is not the main focus of today.
Instead, we're going to look at his many thousands of victims,
how he gained himself the moniker the Butcher of Tehran,
and how his actions contributed to the murder of 22-year-old Marsha Amini in September 2022.
A death that lit the spark
for both inspiring protests and brutal state-sponsored violence that spilled out all over Iran, challenging
the nation's clerics like never before.
But to understand all of this, we need to rewind all the way back to 1979, the Iranian Revolution.
And you just can't understand anything about Iran without understanding the revolution first.
It was the first step that set Iran on its path to becoming the isolated, theocratic, megalomaniac state that funds global terrorism that it is today. And it's going to have to be
a very condensed red-handed rundown because we'll be here forever otherwise. So we're going to start
off in the early 1960s. The Shah, the king of Iran, at the time was Mohammad Reza. Reza Shah
had become a bit of an unpopular leader in Iran due to his ties to Britain and the US.
Also, when he came to power, succeeding
his father, Reza Shah, had promised to act as a constitutional secular monarch. So, to allow the
elected government to have ultimate power and to mainly act as a figurehead for the nation, like
Charles. But, in reality, Reza Shah often meddled in politics and he became seen by many
as a weak leader
propped up by western powers
doing their bidding
and crossing the line
that he had promised to toe
So
thinking that he could turn things around
the Shah launched
the White Revolution
and it was called the White Revolution
because it wasn't red
i.e. communist and it wasn black, i.e. Islamist.
Two key ideologies that were fighting out in the Middle East at the time.
This White Revolution consisted of a rather broad government program that included pretty much everything from land reform, infrastructure development, voting rights for women, and the reduction of
illiteracy. And honestly, Reza Shah did do a lot to change things for the better in Iran. I think
even people who were on his side would say maybe he just tried to do too much too quickly and used,
as we will go on to see, quite brutal and authoritarian ways in which to bring those things about, which rarely works out very well. During his 16 years of rule, Reza Shah prioritised
poverty. He undertook major developments, such as large road construction projects,
and the Trans-Iranian Railway was built. Modern education was introduced. Women and girls had
more freedoms than ever before. And the University of Tehran, modern education was introduced, women and girls had more freedoms than ever
before, and the University of Tehran, the first Iranian university, was also established.
And his actions were welcomed by many Iranians. But there were also many Islamic leaders who were
highly critical of what they saw as the rampant and forced westernization of Iran. We've all seen the bikini photos.
They didn't love the whole giving women more rights thing,
but their main issue was actually land reform.
Which I was really interested to find out about.
I think they're pushing back against all these freedoms that Reza Shah is bringing in.
But the very boring reality of land reform was kind of the straw
that broke the camel's back. Usually is. Because, follow the money. And they were so worried about
it because of how the mullahs in Iran get their funding. We can't go into it here because, again,
we'll be here for the rest of our lives. But basically, the reforms that the Shah brought
in meant that the mullahs, as in the clerical elite, lost a lot of
money that they would have got from the wealthy and middle-class landowners. Yeah. These people
would basically pay kind of like a Christian tithing to the mullahs. So when you then do
land reform and you take some of their land away, they're going to say, well, I've got less to give
now. And that means the mullahs get less,
which never goes down particularly well. Now, one very strong vocal critic of these changes
was a Shia cleric named Ruhollah Khomeini. He started calling for the overthrow of the Shah
and the establishment of an Islamic state, starting the
Black Revolution. Now what we need to understand here is that during this time, it wasn't just Iran.
A lot of nations in the Middle East, particularly many Sunni Muslim countries, were going through
this dilemma of modernizing versus traditionalism. And this made some, particularly the more religious
types in Shia Iran, want to double down. Now Khomeini understood this and so he started evoking
the idea of the Mahdi. The Mahdi, to many Shia Muslims, is the Messiah who will return to earth
one day and when he does he'll bring justice and truth to the world before the day of judgment. Now, again, we're not a religious scriptural podcast,
but if you do go and research more about this, a lot of scholars do believe that they are
essentially talking about Jesus Christ, but they wanted to separate themselves from that,
so they started calling him the Mahdi. That's not important for our story.
What we need to know is that for the messiah to return to earth the belief is that there needs to
be an Islamic state for him to return to. So until an Islamic state is established the Mahdi will not
return and Khomeini wanted this Islamic state to be in Iran. Now, essentially, what does it mean
to create an Islamic state? Well, it means to form a government that follows Sharia law to the letter
and fosters an environment that is more or less akin to the time of the Prophet Muhammad.
And we're talking serious pasto stuff. We're talking 7th century. Yeah, slavery, all of it.
Yeah.
So Khomeini painted the Shah, with all his modernising,
as a direct barrier to the return of the Mahdi himself.
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Eventually, in 1964, Khomeini was exiled. He moved to Iraq, but he didn't stop his Black Revolution. From there, Khomeini kept himself busy by recording endless cassette tapes to
stir up his supporters back in Iran. He's got the mixtapes, the Black Revolution mixtapes. They're not as fun as it sounds. They're basically just him being like anti-Shah,
anti-modernization, telling everybody that, yeah, everything we've told you. If Iran continues down
the path it's on, it's totally fucked. And there's going to be no day of judgment. There's going to
be no redemption. There's going to be none of that good promised stuff of paradise, etc. for anybody. So listen to me. And all of those tapes were snuck in to Iran
and distributed across the nation by his loyal followers. Meanwhile, Reza Shah continued to make
incredibly divisive decisions. Crucially, what you need to understand is that Reza Shah saw himself first and foremost as a Persian
king now this took a while for me to understand exactly what the big deal is here the point is
that Reza Shah wants to make sure everybody understands that he comes from a lineage not
specifically his dynasty but this idea of a Persian monarchy, predates Iran. It goes back to
when Iran used to be Persia and it predates Islam itself. So he is saying, I am part of a
institution, an establishment that traces its roots back to pre-Islamic Persia. So he is...
Zoroastrianism, isn't it?
Yes. So he's starting to basically hint at or more than hint at,
throw around the idea that his authority perhaps trumps that of Islam because he comes from a
pre-Islamic history to the region. That is very, very important to understand. And so in 1971, Reza Shah had himself crowned as the Shah-in-Shah in an extravagant celebration.
And this was a big fat no-no for many people.
Shah-in-Shah means King of Kings. and it's a title for many people who are islamic definitely the fervent religious types in shia
iran that is reserved specifically for god for allah not for a mere man to be calling himself
and probably not too different to christianity right isn't jesus called king of kings yeah
and then there was of course the extravagance of the coronation
itself. You can actually go and watch YouTube videos of this coronation and it is bonkers.
There's wine flowing, there's gold everywhere. It is so over the top. And watching this,
seeing this, people were furious in Iran at the excess and the arrogance of the Shah.
So you're pissing off the religious types by calling yourself Shah and Shah,
and you're pissing off the others by this idea of excess,
the money you're throwing into something that is so pointless, according to the people.
And there was growing anger across Iran.
Because the Shah had for years worked to keep oil prices high,
and as a result, the economy had boomed,
and the expectations of ordinary people were sky high.
The Shah kept pumping money into the economy with no planning at all,
and naturally, this led to explosive inflation and corruption,
which is never far behind.
And then, oil prices crashed in 1974.
And it was a catastrophe.
He was absolutely operating on the premise that the oil price will never come down.
We'll keep it artificially high.
I'll take all that money.
I'll pour it into the economy.
What could possibly go wrong?
But as it turns out, loads, loads of things could go wrong.
And it just keeps going wronger because the same year,
the Shah was also diagnosed with cancer,
which, of course, he kept a secret,
but it did push him to double down even further.
He knew he was going to die and he needed to see through his modernisation,
so he became even more authoritarian,
making Iran a one-party nation.
Basically, he wanted to create a modern, liberal state,
but he used aggressive, authoritarian tactics to try and achieve it.
And he also ignored the enormous threat posed to him
by the Black Revolution and the religious fundamentalists
within his own nation.
As the religious, cultural and political discontent grew further,
the Shah became more and more repressive,
using his brutal secret police force, the SAVAK,
to suppress any opposition to his rule.
Then, in 1977, the SAVAK actually killed Khomeini's son in Iraq. It was a shocking
turn of events and escalated the entire situation, of course, making it deeply personal. It also
martyred Khomeini in the eyes of the people. They looked at him now and saw this man who had lost his own son trying to bring
about his revolution. Naturally, this alienated yet more people and support for Khomeini actually
grew. Coupled with the public's growing rage against the cost of living and the failing economy,
in 1978, anti-Shah demonstrations broke out in many of Iran's major cities.
On 8 September 1978, the Shah's security forces fired on a large group of demonstrators,
killing hundreds and wounding thousands.
Two months later, thousands took to the streets of Tehran, rioting and destroying symbols of westernisation, like banks and alcohol shops.
Khamenei called for the Shah to be immediately
overthrown, and on the 11th of December, a group of soldiers mutinied and attacked the Shah's
security officers. With that, his regime collapsed, and the Shah and Shah fled.
Fourteen days later, Ayatollah Rubal al-Khamenei, the spiritual leader of the Islamic Revolution, returned after 15 years of exile and took control of Iran.
And you can, again, on YouTube, a lot of this is very, very well documented, see his return back to Iran.
And he is met with jubilation.
People are out on the streets.
Foreign news reporters are there and saying it was shocking almost.
It was unbelievable to see a man who was so beloved.
The problem is not everybody realized who they had just let through the door and what was about to happen.
They thought they had just gotten rid of this one brutal shark who was using increasingly authoritarian methods in order to force modernisation, force westernisation upon them.
Little did they know what was about to come next.
So after he ran away, the Shah bounced around different countries for a bit
before eventually entering the United States in October 1979 to treat his cancer.
Just like motherfucking Teresa, who wasn't in her own clinic, was she?
Stay tuned.
In Tehran, Islamic militants responded by storming the US embassy and taking the staff hostage.
The militants, having been given the thumbs up by Khomeini, demanded the return of the Shah to Iran to stand trial for his crimes.
Unsurprisingly, the United States refused to negotiate, and 52
American hostages were held for 444 days. Mohammad Reza Shah Pahlavi eventually died in Egypt in July
1980. And by that point, Iran was well and truly in the grip of the new Ayatollah.
So that is the 1979 Iranian revolution in a very small, little, brief acorn of a nutshell.
I know there is so much more we could have discussed.
I know we have just sort of like flitted over the Iranian hostage crisis. But ultimately, what we need to understand is that it had been a war of ideologies between Reza Shah, the modernizer, and Khomeini, I guess, as the traditionalist.
But it's more than that. Khomeini was an apocalyptic figurehead who marked himself as the forerunner for the return of the Mahdi. He came to power fueled by vengeance, motivated by religious fundamentalism, and claiming
to remove the liberal excesses of the Shah and prepare Iran for the Mahdi. It was a war between
two revolutionaries with two very different world views. And I think that's the thing that's
interesting. Whoever had quote-unquote won, whether it was the white revolution or the black revolution,
it would have been a revolution for Iran because both of them were radical in their ways of
thinking.
So some people actually refer to the Iranian revolution as a counter revolution because
it was against what the Shah was trying to do.
And in some ways, people think it took Iran backwards.
So it really comes down to what your perception of it is.
But what's important for us to know is that the Ayatollah did win.
125 years of monarchy had been swept away and replaced with a theocratic,
fascistic state bent on the creation of a global Islamic caliphate
via their proxies, eventually, of the Houthis, Hamas and Hezbollah.
So essentially, in removing a brutal and corrupt regime from power,
the Shah, and there's no denying that he was those things, the revolution or counter-revolution
ended up instating an even more brutal and corrupt regime because there's also no doubt about that.
This time it was just one that happened to be motivated by theocracy and religious extremism.
So where does Racy fit into all of this?
Well, in 1988, just in his 20s,
Racy was made Deputy Prosecutor General on a commission called for by the Ayatollah.
The job of this commission was to look into whether they could execute thousands of political prisoners being held in Iran.
The commission focused on Evin Prison,
a hellhole built on the outskirts of Tehran
that came to represent the brutal and total power of the regime.
In 1984, the prison had been handed over to a man called Ali Hussein Montesseri,
not to be confused with posh nurseries.
That's all I kept thinking when I was writing this.
Montessori, Montessori, not Montessori.
Montessori was a cleric, but he was also a moderate
and had actually himself been a prisoner in Evin before the revolution.
So he's been on both sides of the wall.
So, naturally, he was a bit more sympathetic to the plight of the inmates. He let many go free. He vastly improved the conditions
and he told the remaining prisoners, repent at your trial and I will release you. So who are we
talking about? Who were these prisoners who were in Evin prison? Well at the time the majority of
them were Mujahideen. Who let's not forget Rambo 3 the time, the majority of them were Mujahideen.
Who, let's not forget, Rambo 3 is dedicated to.
Yes. Now, these Mujahideen had sided with Iraq and therefore against the Ayatollah
in the Iran-Iraq war, which had raged between 1980 and 1988. And so they were seen as traitors.
Again, we don't have time to get into the Iran-Iraq
war, but it's basically when Saddam Hussein in Iraq, compelled by Western forces, invaded Iran
in order to bring down the Ayatollah. It completely backfired. It galvanized the Ayatollah's power
even more. And anybody who supported Saddam Hussein's invasion and basically did want to
get rid of the Ayatollah,
some of those were part of the Mujahideen and they were the ones who were in this prison.
And now Salman Rushdie has one eye.
Yes.
The Ayatollah wanted all of them killed.
But Montessori was not on board.
And he made his feelings very clear.
He was, of course, swiftly sacked and placed under house arrest. And he would remain there until his death very clear. He was of course swiftly sacked and placed under house arrest and he would
remain there until his death years later. To be honest, I can't believe he wasn't just immediately
murdered, but that's what happened. So after this, enter Racy and the commission under whom the
torture and executions at Evan began. Racy would hand out questionnaires to the prisoners to assess their levels of rehabilitation
and surprise surprise he concluded that just as the Ayatollah had wanted the execution of pretty
much all of these political prisoners was totally justifiable. Guards from Evin would later testify
to the UN that under Racy the prison became an execution factory. This is honestly just so disturbing.
It made me feel so sick even to just write these next words
because it feels so industrialised.
So industrialised, they actually had forklifts
to raise prisoners up to six cranes that were stationed in the car park.
From these cranes hung nooses,
allowing the guards to kill 66 prisoners every
single hour. A cycle that continued every day from 7.30am until 5pm. The total number of those
killed in Evin Prison is hard to know for sure, but estimates range from 3,000 to 30,000.
And through this barbarity, Ibrahim Raisi gained the nickname the Butcher of Tehran.
He also cemented his position in Iran's political hierarchy,
having proven himself to be a man who would follow orders no matter what,
someone who would do anything to maintain the Iranian status quo.
And so he was promoted to Chief Justice of Iran. And I think the interesting thing to point out about Raisi or to discuss about Raisi is that he is, of course, like an interesting character.
Ibrahim Raisi was a bad, bad guy. There's no doubt about that. But he isn't really that interesting in terms of like his villainy.
Abraham Racy is, from the research that I've done,
kind of like the personification of the banality of evil.
Yeah, Gabby Goebbels.
Yeah.
He was a bureaucrat through and through
who only got to the top by following the rules
and basically doing whatever the Ayatollah that he served wanted done.
Even look at the fact of how he goes around and assesses these prisoners.
He gives them all questionnaires.
And he's like, oh, well, no rehabilitation.
We can kill them all.
Don't worry.
He is a total bureaucrat.
But as popular as he might have been with the supreme leader,
because he followed all of his orders,
Raisi was not well liked by the people of Iran.
However, despite this, he continued to climb the ranks.
And in 2021, he was selected to be Iran's president.
And note we say selected and not elected,
because yes, Iran has quote-unquote elections,
but not in any sense that we could actually describe as being democratic.
Since whoever the supreme leader
wants to win any given election is who always wins. After all, ultimate power, according to
Iran's constitution, lies not with the people, but with God, via the supreme leader. And so,
in that 2021 presidential election, the Ayatollah removed any candidates who'd look like they could beat Raisi.
And unsurprisingly, voter turnout was the lowest in decades.
After Raisi became president in 2021, the civil unrest in Iran got even worse.
People raged against the cost of living crisis, levels of unemployment, rampant corruption,
and demanded that Iran reduce its military
activity in Yemen and Syria. But Raisi, determined to hold on to power, doubled down. Because
it's not the people who are going to keep him there, is it? And in the three years of
his presidency, executions in Iran rose by 80%, 8-0%, as Raisi oversaw the deaths of over 2,000 political prisoners.
He also ramped up the spending on security, surveillance, censorship, all of those sorts
of things in an effort to stabilise the country and stamp out any form of dissent. And crucially,
to control the tension bubbling across the country, Raisi also emboldened the morality police,
handing them more powers than they'd ever had before
to strictly enforce state-sanctioned dress and behaviour.
Ideals determined by Iran's ruling class of predominantly Persian Shia clerics.
A move that was the total opposite
of what most of the Iranian public actually wanted
and a decision that would prove to be disastrous.
But before we get into what happened next,
let's have a quick look at the morality police themselves.
The enforcement of a public moral code in Iran
began soon after the 1979 revolution,
when the new Islamic Republic sought to assert its Islamist ideology and principles on the general public.
As Hannah said, we've all seen the bikini photos.
Pre-revolution, Iran was a very different place.
You wouldn't be out of the ordinary to see women walking around in miniskirts.
It all changed after 1979. And initially,
this enforcement was carried out by vigilante groups who took it upon themselves to control
people, ensuring that they were acting in a moral way. But as the regime stabilized,
it gradually institutionalized its moral code into law. Then in 2005 under the government of President Mahmoud
Ahmadinejad the Ghashdi Ashad or morality police were officially created as a wing of law enforcement.
Now although the morality police do monitor the behavior of both men and women its key concern
over the years has absolutely been with how women dress,
particularly when it comes to enforcing Iran's veiling or compulsory hijab laws.
What's really interesting actually is, again, to show you that comparison of how the shahs
saw themselves. Way, way back before, another shah had actually, from a different dynasty to Reza Shah had actually banned the hijab
so it was really
this fight between like a weird
sense of wanting to become more western
for some Shahs, wanting to
really stamp down on this Persian identity
rather than an Islamic identity
and then here you have the Ghashdia Shah
doing the exact opposite
The Ghashdia Shah
had been around for about two decades,
but successive governments tend to intensify their powers during times of social instability.
And that is exactly what Raisi did in 2022, when he was confronted with mass public unrest
as the people of Iran revolted after years of severe austerity measures. So Reisi used the morality police as an instrument
of social control, ordering strict patrols to help quash the dissent. But this backfired
particularly spectacularly in September 2022, when a young woman, Gina Marsha Amini, died
whilst in the custody of the Ghashdi Yashad. So what happened?
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On the 13th of September 2022, Marsha and her younger brother Kiarash arrived in Tehran to
visit their aunt. As they left the train station that evening, the Ghashi Ashad stopped and arrested
Marsha for improper clothing. Now just to be really, really clear, Marsha was wearing a hijab that day
but a few strands of her hair were visible and that was enough for the morality police to seize her.
Under the new powers granted to them by President Raisi, the Iranian Morality Police by this point in 2022
were routinely and arbitrarily detaining women who did not comply 100% with the country's medieval
compulsory veiling laws. Masha and her brother pleaded with the police, saying that they had
just arrived in Tehran from Saqqez, a town 600 kilometres away, and they didn't know about the new enforcement
guidelines. But their pleas fell on deaf ears as the officers beat Qarash and took Marsha,
telling the Aminis that Marsha was to be taken to the Vazara detention centre for a corrective class
aimed at reforming her behaviour, like she's got a speeding ticket or something.
Three days later, Marsha was dead.
She was just 22 years old.
But who was Marsha Amini?
Well, her actual name, or the name by which she was known to her family,
was in fact Jinnah, the Kurdish word for life.
But because in Iran, names that are not Persian or Islamic are banned, her family registered
her with the Persian name Marsha. She was born on the 21st of September 1999 and lived in Saqqez,
the Kurdistan province of northwest Iran. Marsha was known to be a quiet girl, but she was ambitious
and had actually been registered to start university the month that she died.
And it's really important to note here that Marsha was just an ordinary 22-year-old woman.
She wasn't an activist.
She wasn't someone out there that day trying to make a political statement about the hijab.
She was just a normal woman who fell into the hands of the Iranian regime's brutal morality police
for nothing more than a few strands of her hair being on show.
It truly is like reading The Handmaid's Tale or something. It feels so completely unimaginable.
And I think to Western ears, it may even sound hyperbolic that we're saying, oh,
there was just a few strands of her hair showing. It can be hard for us to wrap our heads around
this. But that is what
happened. And listen to the activists and the dissidents talking about the plight of women,
not just in Iran, but Afghanistan, Pakistan, and all over the Middle East. We'll come back to one
such dissident who Hannah and I actually went to see speak earlier this year later in the episode.
But for now, let's stick with Marsha. What exactly happened to Marsha after
she was taken by the Morality Police is not completely clear. But within hours of her arrest,
eyewitnesses in the form of other women who had also been detained by the Morality Police that day
began reporting that Marsha had been subjected to a violent beating in the van because she had
resisted her arrest. Marsha was taken to hospital within just 30 minutes
of having arrived at the detention centre where she fell into a coma
and then died on 16 September 2022.
The Iranian government released bits and pieces of CCTV footage
showing Marsha on the day of her arrest at the detention centre.
She's seen speaking to a female officer before suddenly collapsing.
Again, you can go and look at that footage on YouTube, it is available.
But it is obviously very, very specifically cut to show one moment in time.
The Amini family was initially told that Marsha had suffered a heart attack and a stroke,
with government coroners citing her death as having been a result
of multiple organ failure caused by cerebral hypoxia.
And, on discovering that Marsha had had brain surgery before,
these officials then stated that she had died due to complications related to this procedure.
But this surgery had taken place more than a decade before Marsha died,
and her family were adamant that there had been no issues since.
However, there wasn't much Marsha's family could do to refute these claims,
as they weren't even allowed to see her body.
It was only in 2024, two years after Marsha died,
that the UN, who had managed to get their hands on some evidence,
including photos and videos of Marsha taken at the hospital, released the results of a
fact-finding mission into the death of Marsha Amini. They stated that there were clear indications
of Marsha having suffered a significant trauma to her head, and that Marsha had died, quote,
as a result of beatings inflicted while in the custody of the morality police.
And that they were responsible for her death.
But the women of Iran did not need to wait two years to hear what the UN had to say to know what had happened to Marsha.
As soon as news broke about Marsha's death, the anger was palpable. On the day she died,
so Friday the 16th of September 2022, dozens of people gathered outside Kashra Hospital in Tehran
to show their rage. The next day at Marsha's funeral in her hometown of Saqez, women began began removing their headscarves and chanting, Jin, Jian, Azadi.
Woman, life, freedom.
This chant had been heard for years in the Kurdistan province of Iran,
where the people have battled against the plight of Kurdish women in particular
at the hands of the oppressive Iranian regime.
So of course, the death of Marsha, a woman of Kurdish descent,
threw yet more fuel on that fire.
But this fire spread out of the Kurdistan province quickly.
And soon, this chant of woman, life, freedom would be adopted by thousands of people who would take to the streets of Iran.
And is now actually the name of the movement itself. And this rage spread,
because once the women at Marsha's funeral began to unveil themselves,
things quickly escalated,
and security forces clashed with the crowds.
Images of this violence tore through social media across Iran,
and so did the anger and the protests.
Soon people all over the country were demonstrating, demanding that women
have better treatment under the law, calling for the removal of the mandatory hijab rule,
and in general for more religious freedoms. This was totally new for the Ayatollah. In the past
few decades protests had been to do with economic issues and the crowds had been pacified by reducing the cost of food or fuel.
But now, the protests were against the regime's religious fundamentalism
and against the leaders themselves.
And they were led, ferociously, for the first time,
by women and girls.
Over the next six weeks, the protests exploded
and spread from city to city.
Footage of men and women walking together, calling for an end to gender apartheid,
and denouncing the violent suppression of women was going viral on a daily basis online.
Rallies were held simultaneously at schools and universities in every corner of Iran.
Even regions that had always been in lockstep with the regime were now revolting.
Even the female inmates of Evin Prison staged a protest.
In an effort to stamp down, the government began disrupting internet services across Iran.
But it was too late.
People were out in the streets chanting,
death to the Ayatollah.
And we have to understand that these words,
for them to previously have been said was completely unthinkable,
to have even been uttered in public, let alone to be screamed by girls in school uniforms.
It totally rocked Iran.
So, leadership did the only thing they knew how to.
Their regime upped their crackdown.
Violent clashes with protesters became a daily occurrence.
But on the 24th of September,
residents of the small city of Oshnavia
actually managed to drive the security forces out of the area,
signalling to everyone watching that the regime was losing control.
Then six days later, on the 30th of
September, the authorities in the city of Zahedan would go on an all-out assault. And in a day,
now referred to as Bloody Friday, they would carry out a massacre, killing nearly a hundred,
mainly young, protesters, and injuring 300 more.
It seemed like the Iranian government had learned nothing from their own past,
because the more violence they used against their population,
the more people who came out to protest.
And over the following two weeks, the demonstrations only got larger and more heated.
On Monday 3rd October, Ayatollah Ali Khamenei
made his first public comments on the situation,
saying that security forces had his full backing.
This, as you can imagine, went down like a cup of cold sick.
And when he sent Raisi to Al-Zahra University a week later,
female students openly shouted in Ibrahim Raisi, the president of Iran's face, screaming, Raisi get lost, mullahs get lost. The government was being humiliated,
and the regime just couldn't have that. So security forces shut down schools and universities
and arrested children, throwing them in detention centres.
But this did nothing to calm things down,
and by mid-October, workers from oil refineries in the nation joined the strike.
So it was now looking like the situation would spiral from one of social and religious unrest to an all-out economic crisis for Iran.
Yeah, it's not hard to imagine what happens when you start throwing people's children in detention centres.
Yeah, and that's, you know, protest all you want.
If you really want to hurt them, stop going to work.
Then, just as things were looking bad, on the 15th of October, a fire broke out at Everton Prison.
Now, it's hard to know exactly what happened because of course reports vary massively.
The prison blamed the inmates, claiming that it was caused by some sort of bomb that was part of a premeditated escape plan. Some claimed that it had been started by outsiders throwing Molotov
cocktails at the prison trying to free the detainees, while others said it was just an
accident and that the sewing workshop in the prison had caught alight. But the prisoners say
it was down to the guards, who were retaliating because the inmates had been rioting for days,
all the while chanting death to Khomeini. Whatever had happened, eight people died in the fire,
and at least 60 more were injured. And again, it really made the regime look like it was losing control, because now you have, as we said at the start of the show, the symbol for the regime's power, this huge prison on the outskirts of Tehran, on fire.
Like it was kind of a perfect analogy for what was going on.
The violence on the street continued with daily gatherings, with screams and chants of protesters drowning out calls to prayer.
And every day they were met with brute force from a government now more determined than ever not to tolerate any form of dissent.
It would take a year for the protests to die down.
And in that time, the horrific acts carried out by the Iranian regime are almost too nightmarish to believe.
By the end of the year, about 20,000 protesters had been arrested,
and at least 500 others, including children, had been killed
when authorities had turned shotguns, assault rifles and submachine guns against their own citizens.
But countless more had been brutalised
by the regime's security forces as well.
Protesters, including many young women,
had been shot intentionally
in the eye
in order to brand them permanently
as troublemakers
and dissidents.
Like the Mark of Cain, I suppose.
Yeah. Well, it screams of,
you know, Sharia law.
You steal, we cut your hand off.
You protest, we shoot you in the eye.
So everyone knows what you are.
But that was far from the worst of it.
These protests, as we've said,
drew in support from all sorts of Iranians.
But the charge was led by women,
mainly young women.
In the streets, they were removing their hijabs and acting in outright defiance of a regime
whose fundamentalist religious ideology sought to keep them silent and unseen.
This is literally the regime's worst nightmare.
Can you imagine empowered women in the streets, in public, in front of the world,
ripping off their hijabs and screaming death to Khomeini? Can you imagine empowered women in the streets, in public, in front of the world,
ripping off their hijabs and screaming death to Khomeini?
And demanding a tearing down of the religious dogma through which the state holds absolute power.
So this act of rebellion by these women led to the Iranian security forces characterizing these women's demands for equality, change and modernization
as itself an immoral act. Their removal of their
veils was twisted into a willingness to get naked and therefore allowed these men to justify using
abhorrent sexual violence against these women, perversely claiming that this was, quote,
the freedom they wanted. The UN fact-finding report we mentioned earlier
stated that some of the detainees arrested for protesting
faced sexual violence, including rape,
rape with an object, threats of rape,
electrocution to the genitalia,
forced nudity, groping, touching,
and other forms of sexual violence, and that is a quote.
If you read the report, it's filled with example after example
of stories of women being brutalised in the most vicious ways by officers and guards.
Despite all of this, the protest continued.
And for months, there was hope for meaningful change.
Women and girls started living their lives in public without headscarves
and the Ghashdi Irshad without headscarves, and the
Gajdi Ershad patrols had all but vanished from the streets. But it seems that this actually
might have just been the regime lulling the population into a false sense of security.
Because as the unrest began to die down in the beginning of 2023, the government suddenly doubled down. In January, even harsher sentencing for violators
of the dress code were announced. And by March, the government began using surveillance cameras
to monitor public spaces. And in July 2023, the Ghash-e-Ashad were back in full force,
with the official claim from the government
being that it was based on popular demand
to take action against the growing hijab negligence.
Since then, women in Iran who have insisted on showing their hair
have been punished with fines.
They've had their driver's licenses taken away.
They've even been debanked, kicked off public transport,
and lost access to the
internet and other essential services. The Iranian government now even threatens sanctions against
businesses that allow women to go onto their premises without hijabs on. And again you just
really need to understand why they're trying so hard to shut these women down because Iran has
its involvement in so many
different conflicts within the Middle East. Their ideology is very much around bringing about this
global Islamic caliphate. If you are going to be the leader of that, how can you tell other people
to be conforming to that ideology when your house isn't in order itself? You've got women and girls
protesting in the streets, taking their hijabs off.
How can you possibly have any authority? Still, though, the women of Iran are not taking this
lying down. Many are more committed now than ever, not to reform, but to a total overthrow
of the government and the system. Though this continued fight back is not without its victims. Women who violate the hijab
laws are still being punished. We found examples of one woman who was sentenced to a month washing
corpses before they were buried. It's such a bizarre set of things that they're now forcing
these women to do because they realise the violence isn't enough to shut them up.
Even female Iranian celebrities like Afsana Baigan, Azadeh Samadi and Leila Bolkat
were all sentenced to compulsory psychotherapy courses for, quote, disturbing the public mind
because they were seen in public without their veils. But it doesn't end there because just a
year after Marsha Amini's murder in October 2023 a Kurdish school
girl named Amrita Garavan aged just 17 years old fell into the hands of the morality police
because of the hijab laws. Like with Marsha it's not clear exactly what happened but Amrita was
in a coma for nearly four weeks as a direct result of an injury she sustained while in custody.
And like Marsha and Amrita's stories, there are countless more.
In a 2021 report, Amnesty International documented at least 72 deaths
having taken place while in custody in Iran between 2010 and 2021.
And that's just the official record, as far as they could tell.
And while we haven't gone into detail on more cases,
just know that these grim incidents are far from isolated in Iran.
And of course, nothing is going to be done about it in Iran.
Authorities have not only refused to conduct any thorough,
independent or impartial investigations into the killings.
Instead, they applaud the security forces for suppressing the unrest.
So what hope is there for the women of Iran? It's there in dissidents, like Marcy Al-Najad,
to name just one. Marcy was a journalist, born and raised in Iran, a country that she loved.
But when she started making waves, she landed herself on the
government's radar. Never a good place to be in Iran. The Mullers began to focus on Massey,
and she was forced to flee Iran 14 years ago. She moved to the US and settled in Brooklyn.
And from halfway across the world, where she could have led a quiet life having escaped, Marcy continued to lead the charge
in the Women Life Freedom Movement. She encouraged women who were going out without their hijabs on
to take pictures and videos of themselves and send them to her so that she could share those images
with her millions of followers. She even told them you don't have to include your faces if you don't want to. But these women told her no.
We will.
Marcy started the campaign.
Hashtag my camera is my weapon.
And this caught the attention yet again of Iran's leaders.
And they were not happy.
They saw Marcy's behaviour as seditious.
And soon the FBI were in touch, telling Marcy that she was on a hit list.
The FBI had evidence that the Iranian regime had employed various hitmen to attempt to kidnap Marcy
and take her to Venezuela and then back to Iran where there would be a show trial and then Marcy
would be executed. Over the past few years the FBI has confirmed that there have been over 30 attempts on Marcy's life
while she's been in the US,
including a man who had been given an AK-47 and her address.
At least three men so far have been arrested
plotting to kidnap or even kill Marcy.
You can actually watch interviews with her
where they play the ring doorbell footage
from her house in Brooklyn
of the man who's got the gun trying to get into her house.
And Marcy hasn't seen her family
since she left Iran all of those years ago.
And of course, they have been punished brutally
because of her descent.
And that's a pain that she lives with every day.
It's totally unimaginable.
She also plants trees in her garden
after her family members and talks to them.
What's also unimaginable
is that while unsurprisingly,
Marcy has become a target for the Iranian regime,
some in the West also seek to undermine and cancel her.
Marcy is now an American citizen, some in the West also seek to undermine and cancel her.
Marcy is now an American citizen,
yet she finds herself being criticized and called Islamophobic by the likes of Ilhan Omar, an elected U.S. Congresswoman.
This self-described feminist has dismissed Marcy
and made claims that she's stirring up Islamophobia in the West by criticising
Islam and Iran. And I don't know about everybody else, but to me it's just the most despicable
thing I can imagine. The idea that a woman would flee for her life from a despotic, theocratic
nation because she criticised them, to then come to the west in search of freedom of speech and safety to then be silenced not just by some random person on twitter but an elected
politician claiming that her words speaking out against a dogmatic oppressive regime is islamophobic
i don't know the mind boggles i think it's like, yeah, I mean, it's ridiculous.
I think, and Marcy said it herself when we saw her in New York, like, she was like, you know, if wearing the hijab is your choice, fine.
Yes.
But you cannot argue that in a country where wearing it is the law, that it is a choice.
You can't.
No, of course it's not and to make this point that for her to tell the story of what happened to her and call
for the freedom of women who don't want to do that, who don't want to follow those rules, who want more
freedoms is somehow Islamophobic is just so gross. Now the term Islamophobic itself is well documented
as actually being an invention of the Iranian regime. At the end of the 1970s, Iranian fundamentalists
invented the word with the aim of making Islam as a religion beyond criticism. Basically,
their aim was to label anyone who dared to cross that line a racist. But obviously,
Islam is not a race. It is an idea. It's a religion. And before a million people at me,
I'm not saying anti-Muslim bigotry doesn't exist.
But Islamophobia as an idea was created and propagated by the Iranian regime as a way to curtail criticism of their behavior
in a way that they knew would work in the West
because they knew in the West we're particularly sensitive to being called things like racist.
So they weaponized our own sensitivities around
things like that to curtail anybody criticizing them. And just to be clear, under oppressive
Islamist regimes like the one in Iran, it's the Muslims who suffer the most. Those who try to
leave the religion, those who are from different sects to the ruling class, those who demand
equality of the sexes and ethnic minorities like the Kurds.
And we've shown you in this very episode
that someone like Marcy, who grew up Muslim in a Muslim country
and wanted to live her life differently,
to end the gender apartheid in Iran and didn't want to wear the hijab,
when she rebelled and spoke out,
she was threatened with death multiple times.
So for her then to come to the West and
be threatened with being an Islamophobe for speaking her truth and talking about her own
lived experience is just so gross. Any religion, just like any idea, should be up for criticism
and we shouldn't let calls of Islamophobia bring in anti-blasphemy laws to the West by the back door. I really,
really urge people to check out Masih Al-Najjad and her work. Like I said, Hannah and I both got
to see her speak earlier this year. And it was just so like, I don't even know what the word was.
She was so inspiring to listen to. She's incredibly brave and kind and intelligent. And I really think we should
be listening to what she has to say, especially when it comes to things like how much we should
cherish things like freedom of speech and the right to criticise.
So now let's go back to where we started, the death of Ibrahim Raisi. Immediately after
the Ayatollah called for five days of mourning. Raisi's state
funeral was however quite the sombre affair. Nothing like the pomp and circumstance of other
leaders who had died recently. Yeah when Soleimani that general was killed his funeral was like
grander than grand but Ibrahim Raisi they were kind of like it's okay let's just you know let's
just get on get this over with.
What was interesting I did learn is if you watch the funeral, obviously other people died.
They have all of their funerals at the same time.
Ibrahim Raisi has a black turban on top of his casket where the others don't.
And apparently it was there to signify his direct descendants from the Prophet Muhammad,
which I thought was interesting.
Oh, wow.
The event was also punctuated with usual chance of death to America,
even though Iranian officials have not pointed the finger of suspicion at America having killed Raisi or anything like that.
The Iranian state just really fucking hates America.
It's so strange to watch this funeral and it's like people cry,
but then they're just like all screaming death to America.
And you're like, why? strange to watch this funeral and it's like people cry but then they're just like all screaming death to america like why and i don't know the chance of death to america which rung loud and
clear throughout racy's funeral make it all the more strange in my opinion that the un flew its
flag at half mast and held a minute's silence for the death of ibrahim Raisi. I remember that. The butcher of Tehran.
Noted war criminal.
The BBC even published a bizarre article on the day that Raisi died, commenting on the
mixed legacy he leaves behind.
Stating that he was the president of the underprivileged and poor, and hailing him for the reforms
that he brought about, like processing a backlog of court cases.
By murdering everyone.
Yeah, it's much faster.
Maybe we should try that because we have a big backlog of court cases in this country.
Maybe we should just murder everybody.
Yeah, get me a crane.
It's unbelievable.
And I think if we're shocked by that,
I think it will probably be even more despicable and shocking, no doubt,
to the thousands and thousands of people who have lost their family and friends
at the hands of the regime's brutality, led by the likes of Ibrahim Raisi.
And also, not to mention the thousands of dissidents across the world
who have been forced to flee Iran over the past few decades.
So let's round it off.
Who or what really killed Racy?
Was it a hit or was it just an accident?
As soon as the crash was announced,
many people were already theorising that the US or Israel might have been involved.
And when it came to light that the transponder from the helicopter
wasn't sending out any signals like it should have after the accident,
these rumours
went into overdrive. But we don't think a foreign government was involved. Mainly because there's
no real benefit from the death of Racy. His death has changed nothing. It certainly won't change
policy in Iran. He'll just be replaced and it'll be business as usual. But that doesn't mean he wasn't murdered.
If we look at who actually stood to gain from Raisi's death,
we need to look a little closer at Iran's hierarchy itself.
The current Ayatollah's son, Mojtaba Khamenei, is a bit of an enigma.
He doesn't hold public office, he doesn't give public speeches,
no one really knows that much about him.
Except that he is very well ingratiated with the IRGC, the Islamic Revolutionary Guard Corps,
who are basically a powerful branch of the Iranian armed forces.
Had Mojtaba resented that Raisi had been chosen by his father to be his successor? Did he kill Racy knowing that with the backing of the IRGC,
he could take his father's place one day? Maybe. Certainly, if Racy was killed, whoever did it
would have to feel pretty bloody safe taking a shot at the second in command. But again,
we just don't have any evidence. And when you consider that the
helicopter Racy was in was about 40 years old, and due to sanctions imposed by the US, the regime
couldn't get their hands on any parts to repair it either. So maybe the crash was just down to the
fact that the helicopter probably shouldn't have even been in the air. That's probably why they're
not accusing anybody else. Yeah, right. It's either
because it's Ayatollah Khomeini's son and they don't want to point the finger at anybody and
they know that, or they know it's just because he was flying around in a fucking piece of shit and
they were like, we don't want the world to know how bad our helicopters are that we put our
presidents in. But whatever happened, Iran is sticking firm with the it was just bad weather explanation.
And whether Raisi was murdered or not, the power struggle at the top in Iran is going to be intense.
Not just for who will replace Ibrahim Raisi as president, but more importantly,
who will now succeed the 86-year-old Ayatollah when he eventually kicks the bucket.
And how that will impact Iran, the Iranian people and the wider Middle East. I don't know how but it's gonna. It's definitely gonna.
So yeah that is everything that we can probably tell you in one episode of Red Handed that you
need to know about Ibrahim Raisi and Marsha Amini and go check out
Marcia Linejad.
She is doing some great work
and everybody should do so.
She also wrote a book
called The Wind in My Hair,
which I haven't read yet,
but it is on the list.
Yeah, she's just a pretty
fucking cool person.
Yeah, yeah.
Really inspiring lady.
So go forth
and learn.
And let us go get a pret. Because am knackered so that's it guys
we'll see you next week for something else goodbye bye
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I'm Jake Warren, and in our first season
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