Relatable with Allie Beth Stuckey - Ep 1221 | Rebutting 'Progressive Christian' James Talarico’s Bad Theology
Episode Date: July 23, 2025Today, we look into Texas State Representative James Talarico’s viral Joe Rogan appearance where he defended progressive Christianity. We unpack his claims that the Bible supports abortion, homosexu...ality, and progressive policies, exposing why this theology is not just misguided but dangerous. We break down his misinterpretation of Scripture, from the Ten Commandments to Jesus’ teachings, and reveal why progressive Christianity is an oxymoron that redefines sin, salvation, and love itself. Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to sharethearrows.com for tickets now! Sponsored by: Carly Jean Los Angeles: https://www.carlyjeanlosangeles.com Good Ranchers: https://www.goodranchers.com EveryLife: https://www.everylife.com Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": https://a.co/d/4COtBxy --- Timecodes: (00:58) Intro (07:00) James Talarico on Rogan (12:06) About Talarico (40:30) Other 'progressive Christians' (46:58) Why progressive Christianity isn't Christianity (1:00:59) Reaction to more Talarico clips --- Today's Sponsors: Concerned Women for America — For a donation of $20 or more, you will get a copy of their new book, written by the CEO and President, Penny Nance, A Woman's Guide, Seven Rules for Success in Business and Life. Go to ConcernedWomen.org/Allie for your copy today. Patriot Mobile — go to PatriotMobile.com/ALLIE or call 972-PATRIOT and use promo code 'ALLIE' for a free month of service! Range Leather — highest quality leather, age-old techniques and all backed up with a “forever guarantee." Go to rangeleather.com/allie to receive 15% off. Fellowship Home Loans — Fellowship Home Loans is a mortgage lending company that offers home financing solutions while integrating Christian values such as honesty, integrity, and stewardship. Go to fellowshiphomeloans.com/allie to get up to $500 credit towards closing costs when you finance with Fellowship Home Loans. --- Links: My response to Jen Hamilton: https://www.instagram.com/p/DKrwVzWx1RH/?hl=en --- Episodes you might like: Ep 1219 | After 77 Years, In-N-Out Offices Are Moving to Tennessee. Here's Why | Lynsi Snyder https://podcasts.apple.com/us/podcast/ep-1219-after-77-years-in-n-out-offices-are-moving/id1359249098?i=1000717991605 Ep 1048 | Deconstruction: Where It’s from & How to Stop It | Guest: Alisa Childers https://podcasts.apple.com/us/podcast/ep-1048-deconstruction-where-its-from-how-to-stop-it/id1359249098?i=1000664751621 --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: https://alliebethstuckey.com/book Relatable merchandise – use promo code 'ALLIE10' for a discount: https://shop.blazemedia.com/collections/allie-stuckey
Transcript
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James Tolerico is a state representative from Texas who is a progressive and uses the Bible to support his progressivism.
Recently, he went on the Joe Rogan podcast to make his case for homosexuality, for abortion, for every progressive political and cultural belief, all by using parts of scripture.
We are going to rebut the basic assumptions of so-called progressive Christian.
Christianity today and respond specifically to his argument about these subjects. We've got all of this
and more on today's episode of Relatable. It's brought to by our friends at Good Ranchers. Go to
Good Ranchers.com. Use code Allie at checkout. That's good ranchers.com code Alley.
Hey guys. Welcome to Relatable. Happy Wednesday. Hope everyone is having a wonderful week so far.
Well, today is Theology Wednesday. We will be responding to James Tolerico, that very
progressive Christian, Texas State Representative, who has been going viral for a long time now.
He was just on Joe Rogan presenting the case for progressive Christianity, as I will explain
later that's really a misnomer and I will explicate why.
And we will be responding to his belief system, his worldview, and the specific biblical
claims that were made on the show.
You guys have been asking me for a very long time to respond to some of his clips.
And I never want to do something like that flippantly or offhand without a lot of preparation because
there are theological claims being made and they deserve a theological response, which takes
time, effort and thoughtfulness, which is what you will get today.
Okay, before we actually get into that response, there's a couple things I want to say.
Number one, wow, wow, wow, wow, that interview with Lindsay Snyder, who is the head of In-N-N-Out,
I had no idea that would have the response that it did. Obviously, I know that In-N-Out is a huge deal.
I love In-N-Out, and I know that people love their In-N-Out. And so any news about In-N-Out
is going to spread far and wide. She shared for the first time in that conversation with me.
She doesn't do a whole lot of interviews. So this was,
very special. I've been talking to her about coming on the show for several years now. We were
able to make it happen in California. And she shared something that she had never shared before.
And that is that she and her family, in addition to many corporate employees, are moving to
Tennessee. And this is a California company that has previously stayed west. They have stores in Texas,
but they used to say they're never going to go east of that.
And now, of course, they're in Tennessee,
which shifts the center of gravity for the company.
And that's a big deal.
And Gavin Newsom and his press office didn't like that very much.
So they responded, Fox News, the LA Times.
Many, many outlets covered this.
The clip that I shared on social media went viral.
Wow, I just didn't realize the reach that this was going to have.
Lindsay did an amazing job, not just of explaining her position and her why behind her move,
but also in sharing her testimony.
So I hope with the attention that that interview is getting, that someone, that many people
out there hear the gospel for the first time, hear her vulnerability, her transparency,
how God has redeemed her and worked through her life, hear about the commitment that
in and out has to Christian principles, and that their heart is changed.
I mean, the Lord is just incredible.
When he's doing one thing, he's doing a million things.
And while one thing makes the headlines, there are so many things he's doing that don't
make headlines that don't go viral.
And I trust that he is going to give himself glory through her testimony.
And, man, so many of you have sent encouragement and love and support.
And I just encourage you to continue to send that love and support and encouragement.
to Lindsay and just how much you appreciate her because as you can imagine when anything gets a
lot of attention, but especially when it's a conservative Christian podcast, there are going to be
haters out there. And when California responds and people think that it's some kind of political
moment, which is really not, there's going to be some negativity. And so just make sure that you
are sharing her arrows and that you are lifting her up as well. Very thankful for that conversation.
Number two, my dad guest hosted on Monday.
We were traveling as a family.
I'm very grateful for that.
Y'all love my dad.
I love my dad.
Y'all appreciate his commentary and his wisdom and his insight.
And so do I.
And one thing he talked about that I actually,
I didn't know that that was a question that y'all had asked that that would be addressed
on the episode on Monday was Epstein.
And you have probably noticed that I haven't yet addressed that.
And it's not because I don't care.
It's not because I think it's no big deal.
It is simply because I wanted to make sure that I have all of the details and have a thorough
biblical response.
And so I am going to give my own response, my own take on that situation at a future episode.
I'm not sure which episode yet because it's probably going to be an entire episode dedicated
to that because it is a big deal.
We are talking about lives.
We are talking about people.
We are talking about justice.
And by the way, my dad believes that it's a big deal too.
But he has the stance that a lot of people have, that a lot of you out there have,
that some people may be using this story to distract from other things too.
That is his position.
That does not mean that it is unimportant.
I certainly do not believe that a story like this,
that involves real image bearers of God in their abuse and justice for them and justice to be
doled out equally to people who are in power. I certainly don't think that's unimportant or
something to be brushed to the side. So don't get the wrong impression of what he or I or this
show thinks about that. It's a big deal and we will be talking about it on a future date.
All right. Let's get into this crazy.
Let's get into this episode, July 18th of the Joe Rogan experience with this Texas state representative James Tolerico.
Now, he professes to be a Christian, a strong Christian, and you might have first heard about him because he spoke up against the law that has now been passed in the state of Texas that allows for the Ten Commandments to be placed in public school classrooms, as we will get into.
he claims that that is not Christian at all.
On the Joe Rogan podcast, he justified abortion, he justified homosexuality.
He justified every kind of progressive, secular, moral, political position and argued,
not just that Christians are free to have these positions, but that there is actual ample
biblical support for, for example, supporting the slaughter of unborn children through all nine months.
Joe Rogan seemed to enjoy the interview.
He has all kinds of people on, by the way.
And so I'm not trying to accuse him of bias, certainly.
He has people on the right, people on the left, people who make all kinds of people mad.
And the reason why people love Joe's podcast is because he's a good listener and asks really good pointed questions to all different kinds of people.
But Joe did say at the end, like, you need to run for president.
You're a good guy.
we need good people in politics. And maybe Tala Rico is like a nice person personally,
but I will explain today why his positions are so theologically egregious, just straight up
wrong. And not only that, but spiritually, physically, and societally, extremely dangerous. So we'll
get into those theological beliefs before we even get into the episode itself. In just a second,
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the arrows.com. Get your tickets today. That's share the arrows.com. Okay, so let me set us up.
We're not going to get into every clip of the show right now. I kind of have to back up and tell you
a little bit about who he is. So you have a better understanding. And not only that, I want to explain this
moment where so-called progressive Christianity is really making a push. Now, it has for several
years, and I have been talking about it for several years. But there seems to be a concerted effort
by the media, by activists, by the Democrat Party to make the case that to be a real Christian,
not just this is an option for Christians, but to be a real Christian, you must be progressive.
You must be pro-abortion. You must be pro-open borders. You must be pro-social justice. You
must be pro-LGBQ because that's what Jesus would really do. However, as I will explain,
the Jesus that they are talking about, the words that they are using that sound Christian are
different than the meanings of the words that we use. So Talariko in his episode, in his interview
with Joe Roken, described Jesus as someone who is, yes, a great teacher, but he's more
like a pattern. Here's that one. In my faith tradition, Jesus is not just a great teacher.
Jesus is the embodiment of the pattern of the universe. And Jesus's life, again, in our tradition,
the milestones are incarnation. That's Christmas, right, when God takes human form. So that's incarnation.
The second is crucifixion, right? That's Good Friday, where Jesus, because he confronts the powerful,
is executed on a cross, a humiliating death, along with other criminals.
And then the last step is resurrection.
That's something new and beautiful rises from those ashes.
So those three things, incarnation, crucifixion, resurrection, that's the pattern of the universe.
Again, just take religion out of it for a second.
Let's just think like a physicist or a biologist.
creation, destruction, recreation.
I mean, that is the story of the physical universe.
It's the story of our lives, right?
That we are all headed toward a brick wall at the end of this, right?
There is birth, death, rebirth.
Hindus would say reincarnation.
Okay, so I know that was long and I kind of got bored already,
but it's important to understand where he is coming from there
because this is how someone who calls themselves a progressive Christian sees Jesus's life.
Yes, they might say as a moral teacher, but really as a metaphor, really as a symbol for what he called the pattern of the universe.
But really, as we will get into, it is more a symbol of the call to love.
liberate people from political systems of oppression.
That is what he is getting out here.
You will notice that he did not say Jesus is a Savior.
He did not mention sin.
He didn't mention salvation.
He didn't mention heaven.
He didn't mention Jesus' sacrifice or his substitutionary death.
In fact, that's not at all how he describes the reasons that Jesus died.
He says that Jesus died to confront because.
He confronted the powerful.
Keep that in mind as we read a little bit more about who he is and what this so-called progressive Christianity is.
So who is James Talariko?
Why are you seeing him on your TikTok and your Instagram?
He is a Texas House representative.
He represents Round Rock, Taylor, Hutto, Georgetown.
So this outside of Austin, if you know anything about Texas politics, Austin is very progressive.
and the progressivism has seeped into these areas.
He actually flipped a previously red area blue.
I shouldn't say he flipped it,
but probably California transplants flipped it.
And not only that, but here's what happens.
So this is not just Texas, by the way.
This is really anywhere.
So progressives take over a city,
say it's a city like Austin or Denver or San Francisco.
And because their policies are awful,
their city gets bad. It becomes ridden with crime, with homelessness, with open drug use,
and it becomes dirty. And the progressives who created this place that is inundated with
progressive destructive policies, they don't want it anymore. And so the progressives with means,
who have been voting for the very consequences that their city is now reaping, they move outward.
And they say, oh, Austin is gone to crap. I don't.
don't want to live here anymore. I don't have to live here anymore. The private schools are
better. I can get more bang for my buck outside of Austin. So they move to the suburbs or they
move to the more rural areas and they do the same exact thing, not seeing that they are the problem.
So that is probably what happened here. The progressives who really don't like the outcomes of the
policies that they've been proposing in places like Austin, they move outward where places are still
nice because why? Because conservative policy has been dominating those places. And then they flipped
them. They just cannot see it. They cannot see it, which is also the definition of insanity. So that's
how we get someone like James Tolariko. He came into the spotlight as the result of viral videos
of his speeches against a legislation that would require classrooms to display the 10
commandments. I think I said aloud earlier. And I think it actually actually,
is mandating. So this becomes effective this year, September 1st. So here he is on the house floor,
citing Romans 13, as his defense for his position against the requirement to pose the Ten
Commandments sought to. The Hindu student who sits in a classroom is our neighbor. The Buddhist
student who sits in a classroom is our neighbor. The Sikh student who sits in a classroom is our neighbor.
the Sikh student who sits in a classroom as our neighbor,
the atheist student who sits in a classroom is our neighbor.
And we are called to love them as ourselves.
But if this bill passes, we're going to put a poster
on the wall of that classroom that says,
thou shalt not worship any God before me.
We're putting up a poster that says their religion is inferior.
We're putting up a poster that says,
says their faith is not welcome here.
Okay, let's think about this as a Christian.
If you are a Christian, then you believe in God, correct?
That's pretty basic.
You believe specifically in the God of Christianity, in the God of the Bible.
That God who created the universe, if he created the universe, as Genesis 1-1 says,
that the first verse or the first chapter of the first book of the Bible,
then he's the authority over all of it.
And he is the source of truth.
He is the source of righteousness.
is the source of morality. And this God, who is the source of all truth and all goodness,
the creator and authority over all things also tells us who he is. And 1 John 4th, that
he is love. So if God is creator, if he is authority, if he is good, if he is love,
as the Christian faith posits, then everything he says and everything he does, everything he
commands, he says and does and commands in love, including you shall have no other gods before me.
Now, you might be able to make, maybe he believes he can make a constitutional argument against it.
Maybe you think this policy-wise is a bad idea.
That is a separate conversation.
But theologically, as a Christian, to say that it is not loving to tell a person who is of a different religion,
that you should have no other gods before Yahweh, that is not unloving.
Yes, Christianity does believe that every other religion is not inferior to Christianity, but is wrong.
It's actually false and actually leads to hell.
So again, politics aside, policy aside, even constitution aside, which again, we can have a debate about that.
But he's making a theological biblical argument here.
Theologically, we cannot say that it is hateful to encourage someone to abandon idolatry.
if we believe that God is who he says he is, which by definition as a Christian, you do.
So he says that it's important that we love our neighbor as ourselves.
That's what Christians are called to do.
Yes, but this is the second greatest command.
The first greatest command is what?
That's first said in the Old Testament.
That's reiterated by Jesus himself.
Here, O Israel, the Lord your God is one.
The most important, the greatest commandment.
is that you shall love the Lord your God with all your heart, mind, soul, and strength.
And the second is like it. You shall love your neighbor as yourself. You cannot love your neighbor as
yourself if you don't obey the first greatest commandment, which is to love the Lord your God.
Now Jesus tells us exactly how we are to love him. John 1415, if you love me, you will keep my commandments.
If you love me, you will keep my commandments.
Also, if we just want to point something out,
in the capital of the United States above the house chamber
is a depiction of Moses.
Now, why is there a depiction of Moses
who presented the Ten Commandments and the law to ancient Israel?
Because he is a lawgiver, a very notable lawgiver
in our country's history.
Because our country's founding is based upon specifically Christian biblical principles.
That all men are created equal and are given by their creator certain inalienable rights,
among them being life, liberty, the pursuit of happiness.
This is based on the Christian premise,
on the Judeo-Christian premise.
Some people have a hard time with that word, but it's true.
It was in the Jewish text before it was Christian.
That we are made, first of all, and we are made by a God,
and we are made by a God in God's image.
And therefore, we have certain inalienable rights
that cannot be taken away from us by a lesser power, the government.
That is a Christian idea.
I mean, that is partly why Moses is depicted in our nation's capital.
The Ten Commandments are a very important part of American history, whether you like it or not.
The ideas there are interwoven in our laws, are interwoven in our founding documents.
You understand that the idea of property rights comes from the Ten Commandments, right?
I saw some crazy post the other day that was like, oh, it's just property rights are BS.
a capitalistic nonsense. That doesn't come from God. God cared so much about private property that he
has two commands in the Big Ten having to do with them. Number one, do not steal. Number two,
do not covet. So it's not enough not just to take your neighbor's stuff. You also shouldn't even
want your neighbor's stuff. That's how much God cared about private property. Those ideas that are
so embedded in Western civilization and the laws and the rights that we take for,
granted today are interwoven in, are found in the Ten Commandments. So, yes, this is a part of history,
whether or not it offends someone of a different faith. And by the way, again, if you believe that
God is who He says He is, you understand that He is the moral lawgiver. And outside of what
he says is right and wrong, there is no truth. That is a Christian belief. Now, why doesn't James
Tolerico, who calls himself a Christian, have these fundamental theological beliefs that are so
obvious in any reading of scripture by a Christian.
We'll get into that in a second.
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So he is the son of a Baptist minister.
Now, if you stopped there, you might think, okay, he knows everything about evangelicalism.
He was raised in the Southern Baptist Convention.
No, he was raised progressive.
So actually, I think it was the grandson of a Baptist minister.
He grew up in the very progressive St. Andrew Presbyterian Church in Austin.
the church calls itself progressive, okay?
Not hiding that at all.
This is on their website.
He says, we are Christ-centered yet we respect and learn from all religions of love.
From all religions of love.
What other religions are religions of love?
Would we include Islam in that?
Interesting display of love through that jihad.
The church is affiliated with the Presbyterian Church USA, PCUSA.
This is a fully affirming denomination, by the way.
The church is also affiliated with reproductive freedom congregations, a movement of Texas
churches aiming to remove the quote stigma and shame of abortion.
Now, let's just take away the euphemism because abortion is a euphemism.
And let's say what it is, because it is the killing of a living child, of a baby.
Even if you want to say fetus, fetus is just Latin for small child.
So let's take away all euphemisms here.
They want to remove the stigma and the shame of killing.
a baby. Well, I think some things need stigma. I think some things should be shamed. Not that we should not
love the woman who has made this sinful choice, but we also shouldn't hide the fact that it is a
sinful choice, that it's wrong, that it's actually going to hurt her as well as kill this baby
who are both made in the image of God. Babies deserve better than to be killed. Women deserve
better than abortion. That is the Christian position. We should not be right. We should not be
removing shame and stigma around things that God calls sin, things that kill vulnerable people,
like the baby inside the womb. And mind you, these are the very people who say that they lead
with love and they lead with empathy. They are talking about normalizing and celebrating
the brutal poisoning and dismemberment of little living, wiggling, breathing babies. That's the baby
inside the womb. This church openly celebrates transgenderism, every type of sexuality.
Like, let me just show you this absolute abomination on their Instagram.
They posted this picture of the cross of Jesus Christ, draped in a flag that is celebrating
the very sins that Jesus died for.
So we see the cross draped in transgender flag and pride flag.
And I think, I don't even know.
I can't keep up with what all of this is.
I still don't know how black and brown people got roped into the pride flag.
Like I just don't, I don't understand.
I actually do understand it because they want you to think, you know,
these activists want you to think that all of these people are born this way,
that a person's they, them, identity is just as embedded and immutable as someone's ethnicity
in the color of their skin, which of course is crazy.
But when you make your sin, your identity, it's easy to see how you become deceived in that way.
He also taught middle school in San Antonio before entering politics. This is a lot of what he talks about is how it is so anti-Christian to be pro school choice. And that is because he is very, very heavily funded by the teachers associations, which are the teachers' unions that have a lot of political power and exclusively fund Democrats, not just in Texas, but elsewhere. So this is a lot of
is not like, oh, just a genuine position. He really feels strongly about this. No, that's not really
what's going on. He is well funded by this. And by the way, the anti-school choice position is wrong.
Just because you believe that parents should have the power to send their kids where they want to send
them without the restriction of something as arbitrary as a zip code does not mean that you are
defunding public schools. We fund public schools. Unfortunately, a lot of those funds
go to the teachers unions, the associations, and bureaucratic bloat, don't make their way to the teachers and to the students.
So if he really cares about student performance, then we shouldn't just be looking at how much money is flowing to these schools, but where that money is actually going.
He doesn't focus on that because that is not a popular position with the teachers unions who, of course, want more money.
You've seen him go viral probably several times.
He delivered a sermon that was pretty popular online at St.
Andrews, his church that he grew up in in November of 2022, arguing that Jesus is a feminist.
The first way we can tell that Jesus was a feminist is through his actions.
And throughout the gospels, Jesus is constantly subverting first century gender norms by talking
with women, learning from women, healing women, trusting women.
in fact, the only person to ever beat Jesus in a debate in the Bible was the Sira Phoenician woman.
Think about that. The only person to teach Jesus something was a woman. Even the son of God had something to learn from one of God's daughters.
The church should start to listen to them again. Okay, so much blasphemy there. First of all, Jesus is God.
Okay, so that's like pretty basic.
is God. That means he's all knowing. That means he's all powerful. That means he is not limited by time and
space, even though he entered time and space in the person of Jesus, who is fully God and fully man. He did
not surrender his omniscience there. And so it is not possible for Jesus to have learned something
that he did not already know. It is not possible for him to have made an error. It is not
possible for Jesus to have lost a debate because he is all knowing. He used this moment with the
Syro-Fenician woman as a learning opportunity and to teach her and the people around him
something about faith. And this story is from Mark 7 when a woman wanted to, he entered a house
in a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.
She was a Gentile, but she begged Jesus, please cast him.
this demon out of my daughter, but he rebuked her and said, the children should be fed first. So the non-Gentiles, the Israelites. And then, you know, I'm not going to pay attention to you right now. And she says, yes, Lord, yet even the dogs, Gentiles under the table, eat the children's crumbs. And he said, for this statement, you may go your way, the demon has left your daughter. And so that is obviously not only showing what faith means that it is by force.
faith that we are saved, not by our ethnicity, not by being an Israelite or a Gentile, but by
faith, as we see reiterated throughout the New Testament. But this is also a moment that was recorded,
that was included in the Gospels to show that Jesus came for both the Jew and the Gentile,
who are reconciled to each other and to God by grace through faith as we read throughout the book
of Ephesians. So progressives are always getting it wrong because they are reading their politics
into the text and they miss the true meaning and beauty of the text. They miss the gospel in the text
because they are looking to justify their politics. He also conflates the least of these in
Matthew 25 with illegal aliens with the world's poor. Apparently, according to the progressive,
the least of these that is referenced in Matthew 25 is the military aged male from Guatemala
who crosses over our border and lives here and commits a life of crime.
That is the least of these, but the innocent unborn child in the womb is not.
Here's up for.
Christ says what we do for the least of these we do for him.
So where is Christ today?
Christ is the immigrant, deported without due process.
Christ is the senior deprived of their social security benefits.
Christ is the protester kidnapped in an unmarked vehicle by plain-clothes officers.
Christ is the student sitting in an overcrowded classroom in a defunded school.
Sometimes I wonder, what would Jesus do if he visited the Texas legislature?
What would he say to me and my colleagues?
I think he would tell us, depart from me, for I was hungry.
and you cut my food stamps.
I was sick and you kicked me off Medicaid.
I was a stranger and you deported me and my family.
I was in prison and you wouldn't even pay for air conditioning.
And then I think he would flip over our fancy desks on the floor of the Texas house
and demand that we take care of all our neighbors,
especially the least of these.
Okay, again,
so much wrong with this interpretation, not even talking about his policy proposals, which maybe
we could talk about those, although I think that those are misguided too. And I think that most of that
is just disinformation about what's actually going on with those policies. But we could talk about
that. But since he's bringing up theology, it's important to note what he is doing
theologically here and why it is wrong. It is convincing, but it is wrong. One thing that progressive
so-called Christians do is ascribe the personal to the political, or actually it's the opposite,
ascribe the political to the personal. So what I mean is that they will take Jesus's commands
for you and me as individuals, or the Bibles dictate specifically to churches in particular,
or to Christians in particular, and they will say this applies to governments and societies,
while simultaneously arguing that allowing Christianity to influence our laws is Christo-Fascism.
So do you see the contradiction in what he's doing?
here. Simultaneously, he is saying that putting the Ten Commandments up in a classroom,
that that is oppressive, that that is wrong, but he is also using the Bible to justify
his policies and saying that his interpretation of scripture should actually be the law of
the land. So it's not a problem. He won't say this, but he doesn't actually believe that
Christianity and state power should be separate. He wants his version of Christianity and state power
to be inextricably intertwined to give Democrats and the state more power to push progressive policies.
In Matthew 25, Jesus is not talking about the illegal immigrant who comes over here and murders Lakin Riley.
I promise you that guy is not the least of these.
I promise you the people that are forcing their children, the illegal aliens forcing their children to work in marijuana farms in California.
That's not who Jesus is talking about when he's talking about the least of these.
And you'll see also the conflation there of immigrant and illegal immigrant that is also a propagandistic manipulation tactic.
But Jesus is actually not even talking about the truly vulnerable in the world in that case.
He's not talking about the world's poor.
There is a place for them.
We should be caring for them.
The book of James is clear about that.
Jesus' life is clear about that.
Christians do have a responsibility to care for the poor.
That's not who he's talking about in this passage because Jesus says, the least of these my brothers.
He is talking about his followers, who we later find out are called Christians, followers of Christ.
He is talking about specifically in that passage, persecuted Christians, whatever you are doing for persecuted Christians, whether it's in China or Yemen or the United States, whatever you are doing for Jack Phillips, you are doing to me.
Okay?
So this is not a justification for illegal immigration.
That's not what Jesus is talking about here.
progressives tried to fit their politics into every text and always miss the goodness of God and
his gospel. That's the problem. When Jesus tells us, for example, to love our enemies or to turn the
cheek, he is not saying that the government should not enforce the law. Like, by that logic, because
people use that as justification for open borders or justification for not deporting or justification
for not having a death penalty or not having prisons or whatever. Okay, then by that logic,
we shouldn't have any laws. And there should be zero consequence for doing anything, including
stealing your stuff and killing your family member. By that logic, you are saying that Jesus says
there should be no justice and no consequence for those things by saying we should love our enemies.
That is not what he is talking about. He is talking to you. And he is not asking you to delegate
your individual Christian responsibility to the government. And that is what socialists and so-called
progressive Christians are arguing for. This is a big,
movement like I said and I will give you just a few examples of that before we finally get into
my monologue about progressive Christianity and also the specific clips from James Talariko
on Joe Rogan. All of this context really matters and I want it to leave you with a better
understanding of what this movement is, what it actually means beneath the surface and all of that
setup is necessary to actually go through the clips which we will do at the end. So let me tell you
a little bit more about who these people are that are pushing this.
Just the other day we had a representative, Hakeem Jeffries, who is a Democrat,
argue that we need to be against the big, beautiful bill because the Bible calls us to care
for the sick.
And you know what?
I'm not even going to play it.
I was going to play it.
But it's the same exact passage as we just saw James Talarico's site to say that we
need to vote Democrat and we need to vote against the big beautiful bill because they
said erroneously it's going to take people's health insurance away. Go back to Monday.
We debunked that factually and just explain why that is actually absolutely not true.
But he uses this same passage to say that, see, we should vote against this.
So understand. Simultaneously, Democrats will say that you, Christian, you cannot use the Bible.
You conservative Christian. You cannot use the Bible to inform your politics. You have to leave
your faith at home. You have to check it out the door before you go into the public square,
before you talk about politics, before you vote. But they don't. They can use the Bible. They can
use their erroneous theology to inform the law, to shape public policy. But you can't.
Because they don't actually care about the theology. They just care about the policy. And whatever
manipulation tactic they can use to get you to be a Democrat that's a Democrat, that's
really what it's about, then they will do that. Stacey Abrams the other day, there was an article
that I read that said Stacey Abrams in order to be a real Christian, that you should be
progressive. So Stacey Abrams says it roll out another run for office. This headline reads says
true Christians should espouse progressive views. And I keep seeing this over and over again,
not just from politicians, but also online.
A lot of you guys send me Ben Kramer's stuff.
Like, please respond to this.
He's the guy who says things like this.
If our Christianity causes kids to go hungry, the sick to go without health care,
the stranger to be unwelcome, the needy to be called parasites,
all while billionaires get richer, we profoundly misunderstood the most basic elements of Jesus's teachings.
And again, this is a misunderstanding of who Jesus is talking to, what Jesus is talking about,
and not only that, it is a misunderstanding of progressive policy versus conservative policy
and the outcomes that these policies actually produce because democratic policies cannot be judged
by their stated intention. They have to be judged by their outcome. And democratic policies are not
helping people not grow hungry. They are not helping people be safer. They are not helping them
get a better education. You know how I know? Because every single city that has gotten more progressive
policy-wise is dirtier and less safe. Okay? So let's judge progressive policies by their outcomes,
not by their stated intentions, and see which one actually helps people in a tangible way.
And in a long-term way, not just by handing out, but actually helping up. No policy is perfect.
No party is perfect, but conservative policy wins on that. Remember, it was the Biden administration
who, through the USDA, took away snap breakfast and lunches from poor students in public schools
who refused to abide by the new rewrite of Title IX, which said under the Biden admin that
boys must be allowed into girls' bathrooms, teams, and locker rooms.
If a public school didn't abide by that, the USDA took away their snap funding,
so those kids actually went hungry.
That happened under a Democrat president, all right?
So even just beyond the theological interpretation here that is completely wrong and a complete
misapplication of what Jesus says, it is also politically wrong.
Okay, that's not just true of Ben Kramer.
That's also true of the Jen Hamilton person who I've responded to before.
I can link the video that I put up that responded to her viral video.
This is another person who claims, I follow the red words of Jesus.
I follow the red words of Jesus.
A lot of progressive Christians say that.
That's a tale as old as time.
None of this stuff is new.
None of it is novel.
None of it is brilliant.
If any of these people stood before and debated and discussed with a Christian who knows their Bible, I promise you, they would not be able to stand strong.
Their views do not hold water.
They are very superficial.
They are made for soundbites in TikTok, not for a real robust theological conversation discussion or understand.
Okay? This idea that they believe in and apply the red words of Jesus, you know they weren't
originally read, right? Because all of the Bible is God's word. But that's not even true because
there are words of Jesus that they completely deny. So let me explain what so-called progressive
Christianity is. And just a second, let me pause and tell you about our next sponsor. It's
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in life, you can get it for free at concernedwomen.org slash alley. That's concernedwomen.
That's concernedwomen.org slash alley. First, progressive Christianity, quote unquote, is a misnomer.
It is an oxymoron. An oxymoron is a contradiction in terms. Now, a paradox is a seeming contradiction.
Sometimes these words are used interchangeably. But this is this word, this progressive Christian, is
an oxymoron. It is actually a contradiction. It is like saying, I want a flat waffle. Well, a flat
waffle is a pancake because what makes a waffle a waffle are the ridges. In the same way,
a progressive Christian is not a Christian because Christianity is not progressive. It is static.
It is defined by a central fixed truth. This truth does not change. It doesn't progress.
it doesn't evolve. The central defining fixed truth of Christianity is found in our name.
Christians follow Jesus Christ, which means Jesus the Messiah, which means Jesus the
Anointed One or the Chosen One. That's what Christ means. So the question is, chosen to do what?
Chosen by God to bring salvation. John 316 says, for God so loved the world that he gave his only son,
that whoever believes in him should not perish but have eternal life.
Luke 2.11 says, for unto you is born this day in the city of David a savior, who is Christ the Lord.
So Jesus, this Jesus Christ came to save. Jesus is our Savior. From what? Matthew 121 says,
she will bear, that's Mary, she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.
Romans 623 says for the wages of sin is death, but the free gift of God is eternal life in Christ Jesus
our Lord. So we read that Jesus is a savior from sin and death, spiritual death, which is separation
from God in hell. That is the most fundamental defining belief of Christianity and it is
found in our name. And so those who call themselves progressive Christians deny this central
truth, so-called progressive Christians, do not believe. And this is true. And this is true.
This is not an exaggeration.
I am as accurately as I can describing what they believe.
Do not believe in sin how the Bible defines sin.
They do not define Savior as we define Savior.
They do not define salvation as we define salvation.
They follow Jesus as a moral teacher to an extent, and that's an important caveat,
as an activist, as a justification for socialism, as a liberator from earthly systems of oppression.
And here's how those who identify themselves as liberal Christians define Christianity.
a means by which we fight for the liberation of the oppressed and the marginalized.
And we got to define our terms.
We learned that in 2020.
Who are the oppressed and the marginalized?
The illegal immigrant, the non-white person, the LGBTQ person, the poor person, and in some cases, in some cases, like when it comes to abortion, the woman.
Now, what does oppressed mean?
Today, it mostly means in this context, not receiving taxpayer subsidized privileges.
For example, the LGBTQ person is oppressed because perhaps insurance companies won't cover their IVF and surrogacy journeys the way that they would for a straight couple.
The illegal immigrant is oppressed, they would say, when they're unable to receive state-funded health care coverage or when our border laws are enforced and they're not able to stay here illegally.
It may mean laws against homeless encampments.
It may mean laws against abortion that they would argue oppress women.
And how do they believe these groups should be fought for?
Primarily politically.
Voting and advocating for a political system that prioritizes the needs and the desires of these groups above the needs of the privileged class of oppressors,
which are made up of white people, straight men, and the rich, and really anyone in any demographic who opposes progressive policies.
This is to the so-called progressive Christian salvation.
This is the kingdom of heaven.
This is the gospel in their world.
sin is collective, not personal. Salvation is political, not spiritual. The kingdom of heaven is
earthly, not eternal. Jesus is a savior from conservatism, not condemnation. James Cohn was a far-left
theologian. He taught black liberation theology, the tenets of which are still extremely
popular today, even amongst some people who call themselves evangelicals. And he wrote this,
quote, Jesus is not a human being for all persons. He is a human being for oppressed persons,
whose identity is made known in and through their liberation.
That's from his book, a black theology of liberation.
Every bit of scripture, Old and New Testament, is read through that lens,
the lens of political liberation of those the modern Democrat Party views as disenfranchised and oppressed.
Now, you contrast this to what the Bible says the gospel is, which is this,
that there is a perfect holy God who created the world.
Because he is holy, he cannot tolerate sin as bad news.
news for us because all of us have sinned. Every single one of us, Romans 323 says all have sinned and
fallen short of the glory of God. That's God's perfect standard. And because of that, every single
one of us deserves to be separated from God forever. We deserve punishment for our sins in hell.
But God. But God, because he loves us, words in all, sins and all, someone to reach his perfect
standard on our behalf. And that was Jesus, his only son who lived a perfectly sinless life
and yet was executed like a brutal criminal.
Now, you heard James Tolariko say this.
All progressive Christians believed this,
that Jesus was killed by the Roman Empire
for upsetting the power structures of the day,
for standing up for the marginalized,
for being an activist.
But that is not true.
Jewish religious leaders demanded Jesus' death
because Jesus asserted that he's got,
that he's the Messiah,
that they've been waiting for,
that the prophets prophesied about,
the Savior that the Jewish people had been,
longing for and Rome complied. But even that is not why ultimately Jesus died. Jesus didn't die
because of Rome or because of the Jews. Ultimately, Jesus died because of us. Jesus died because sin demands
punishment. And that punishment is death. Hebrews 922 says without the shedding of blood, there is no
forgiveness of sins. So when Jesus, the sinless one was crucified, he served as a sacrifice for our
sins because we're sinners and God's perfect and someone had to stand in our place and say,
they're okay. They're forgiven. Their sin is gone. Their slate is wiped clean. Don't look at their
sins. Look at me, the perfect one, the holy one. That was Jesus. That is Jesus. Jesus stood in the gap
for us, making us by his sacrifice, perfect and pleasing to God. For our sake, he who he made him
to be sin, who knew no sin, so that we might become the righteousness of God, second Corinthians
521. And not only did he die because every leader of every major religion has died, but he rose
again three days later. As witnessed by hundreds and recorded by the writers of the gospels,
he conquered death so that we could live forever in heaven with God. What amazing news.
And how do we access this good news by grace through faith? Ephesians 2, 8 through 10.
Romans 5-1 says, therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
Now, we may disagree somewhat on how we apply the teachings of the Bible, to politics, to the world, but all Christians who follow, not Jesus the activist, but Jesus Christ, the Messiah, believe in that good news.
And because we believe in Jesus, the Messiah, we believe in His divinity, that He is God.
so we don't separate Jesus's words from the rest of Scripture because we understand all of
Scripture are Jesus's words. Everything God does in the Old Testament, Jesus is right there too.
Everything God the Father calls sin, Jesus and the Holy Spirit do too. Progressives view Jesus' ministry
as at odds with the Old Testament, with the Old Testament God, with the Old Testament words,
because they essentially deny the Trinity. They have to, they have to deny the Trinity really to
paint Jesus is this communist hippie who had nothing to do with, for example, the property
rights that got established in the Old Testament, or the command for the death penalty, Genesis 9, 6,
or the prohibition against homosexuality in Leviticus and the establishment of marriage in Genesis 1.
But you see, all of this falls apart so quickly, because Jesus also affirmed the definition
of gender in marriage in Matthew 19, 4 through 5. Jesus affirmed and doubled
down on the Ten Commandments in Matthew 5 and emphasize that following the law is more than just
actions. It's about heart obedience. The New Testament affirms the right of the state to execute
Romans 13 and also emphasizes the sinfulness of homosexuality and the holiness of marriage between
one man and one woman. First Corinthians 6, Romans 1, Ephesians 5, we could go on. Progressive Christians
will say they follow Jesus, but they don't follow Jesus the Christ because they don't believe
that he's the Messiah who saves from sins, and they don't follow Jesus, the teacher, actually,
because they don't abide by his teachings. Not only do they redefine sin, salvation, the gospel,
they also redefine the very thing they claim is central to their belief system, love.
When they say love your neighbor, they are including the affirmation of what God calls sin.
When they say love your neighbor, they are not including the unborn child.
When they say love, they are including the wholesale celebration of sexual immorality and societal chaos.
it is not true love, it is toxic empathy. True love never rejoices in wrongdoing, but rejoices with
the truth. And that is 1st Corinthians 136. Who defines truth? Who defines love? God is love, 1 John 4-8.
He's the creator of the world, Genesis 1-1, so he is the source of truth. So we can only
fulfill this truth and love command that we are called to by agreeing with him. Progressives think
they're nicer than God. Christians know that God is love and the most loving thing they're
Therefore, we can do as agree with him in all things.
And by the way, many, if not most of these in this camp deny the resurrection.
They deny John 146 that Jesus is the only way to heaven.
They are largely universalist when it comes to heaven.
Most don't believe in hell at all.
But if there is a hell, they will tell you, you're going there, conservative.
I've literally been told that, I think, in like one single message that there is no hell, but you're going there.
they've constructed a Jesus that didn't actually exist.
They've built up a faith that is built on political ideals, not on faith in Christ.
So by no definition can a progressive Christian actually define themselves as Christian.
Understand too that progressives who identify as Christians do not believe in the inerrancy of Scripture.
Their belief is that the Bible was written, interpreted and compiled by sinful men who were trying to make sense of the world and who in many cases were
actually tragically trapped by the myopic thinking of their culture at the time.
And so because of this, they don't view the Bible as authoritative and cohesive, but as
exclusively a tool to wield for their political ends and or as affirmation of their
own choices.
Those of us who know that the Bible is without error and is therefore authoritative, we
believe all of scripture must be understood in light of scripture.
We don't pick and choose which parts to believe and which parts to reject.
We understand each segment as it is meant to be understood.
much as literal, some is allegory, some is hyperbole, some is parable, some is descriptive,
a lot is prescriptive. And we carefully study every passage in context, in light of history,
in the ancient Hebrew and Greek to try very best as fallible people to understand what is
really going on. We have to go to the Bible to know what's up. But progressives feel no such
obligation. The Bible to them is a cafeteria. And as much as they may say they follow the red
letters of Jesus, they pick and choose those two. And I want to see this in action now. I want us to
look at this in action as we watch James Tolerico, completely misinterpret scripture and misapply
scripture and hypocritically say that you should apply the Bible to your politics as long as it is
supporting progressive policies. But if you do so as a conservative Christian, then you are
a Christo-fascist who wants to wed state power with religious power. So let's get into it.
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Okay, it was really hard to pick my favorite, my favorite clips here because they're all,
they're all insane.
But I'll give you a concise response to each of them in just a second.
Okay, let's go ahead and play.
Saw 11 as James Tolariko is trying to defend abortion using the Bible.
All I'm asking is that for Christians who are provisians,
choice and who respect the bodily autonomy of women, that we be given the space to make our
theological argument, because I think there is a lot of biblical evidence to support that
opinion.
What do you think is the biblical evidence to support the opinion of being pro-abortion?
So, one, you know, in Genesis, God creates life by breathing life into the first human
being, which we later call Adam, that life starts when you take your first breath.
actually the main line position in Judaism is that that's when life starts. Then if you think
about it from a Christian perspective, what something interesting that Jesus does throughout his ministry
is he is breaking first century norms about women, talking with women, learning from women.
The longest conversation Jesus has with anybody in the whole Bible is with the Samaritan woman at the well.
And so this affirmation of women as full and equal people is a huge part of the Jesus movement, especially the early church.
Mary is probably my favorite figure in the Bible, the mother of Jesus.
But I say all this in terms of in context of abortion because before God comes over Mary and we have the incarnation, God asks for Mary's consent.
the angel comes down and asks Mary if this is something she wants to do. And she says, if it is God's will,
let it be done. Let it be. Let it happen. So to me, that is an affirmation in one of our most
central stories that creation has to be done with consent. Okay. So his three defenses basically
boil down to God breathe life into Adam. So therefore, our life doesn't start until first of breath.
And then I'm sorry, I'm not trying to laugh because it's a serious thing, but it's so ridiculous.
And then number two, Jesus talked to a woman at the well for a long time and therefore he's pro-abortion.
And then number three, God asked Mary's consent before I'm pregnanting her.
So first of all, I just want to address this like this principle that's going on here.
All three of these passages, according to James Tolerico, are secretly about abortion, but thou shalt
not murder is not.
Okay.
So all of these, we're supposed to read into all of these passages and say, huh,
Okay, I can't figure out what God thinks about murdering innocent people.
Let me go to the story of the woman at the well.
Oh, Jesus talked to this woman for a long time.
He must be okay with killing babies using forcips.
That makes sense.
Oh, let me go back to the Ten Commandments.
One of them says thou shalt not murdered.
Nah.
Has nothing to do with killing an unborn child.
Okay, there's so much wrong with this, even beyond that.
Number one, Adam was made from the dust.
God created Adam from the dust.
So he literally was not alive when God breathed life into him.
Babies in the womb are alive.
Okay?
Like I just need to tell you that pro-abortion people, scientifically.
We're just talking about science here.
We're not even talking about theology and that silly hogwash that you just heard.
We're just talking about science.
Babies in the womb are alive.
You know how I know they're alive?
Because an abortion kills them.
If they're not alive, you don't need to have an abortion.
You just deliver the child.
there's nothing else to do but poison is used to kill that child forcips are used to kill that child
that child is stripped of its amniotic fluid in abortions to die they're not just removed they are killed
via pill via poison via dismemberment to ensure fetal demise that is the euphemism that is used those babies are
alive that's how you know they you are pregnant they are growing they are growing they
are moving. They are practicing those breathing movements, by the way. They are ingesting that
amniotic fluid and expelling it. But yeah, they're not actually breathing air because there's not
air in the amniotic sack. And they don't need to do that yet. But their lungs are working
that is part of the development. If they weren't alive, they wouldn't be growing. These babies
inside the womb are not only growing. Their heartbeats are not only going. But they also can
feel pain at a certain point. Okay. These are human beings with their own distinct DNA. They're
not like an organ. They are their own distinct DNA growing on their own. Yes, with the help and the
sustenance of the mother, but they just need time and room and sustenance to grow. And the only
difference between a baby inside of the womb and a baby outside of the womb is time. And time seems like a
very flimsy and arbitrary justification for the murder of a defenseless innocent person.
Wouldn't you agree, James Tolariko? Have you not been preaching to us all day about defending the
most vulnerable? Who is more vulnerable than the unsuspecting baby inside the womb?
Do I need to tell you, James, what happens in an abortion? Do you know that that abortion
pill is robbing that baby of sustenance and the ability to breathe?
It suffocates and poisons the baby until they die and are dispelled.
Later on, there is a chemical combination that is used in the lethal injection of death row inmates
that is also injected into the amniotic sac and into the heart of that wiggling, moving baby
to induce a heart attack in that child in the second trimester so that he or she dies before delivery.
what's happening. And let me guess James Tolariko, you disagree with the death penalty for brutal
murderers, but you're okay with the same chemical combination of that lethal injection being used
on an innocent baby inside the womb. Is that your loving Christianity? Is that your compassion?
Is that what you're saying Jesus would stand for it? Because he talked to the woman at the well?
Really? Sin makes you stupid, James.
Sin makes you stupid. And you are case in point. All right. Next one. He defends homosexuality. Sotate.
Well, I think broadly we should say that using religion to control of the people is a tale as old as time. Right. I mean, this is powerful stuff. Right. It's part of why I made the decision to go to seminary. Because I was like, if I'm going to talk about my faith and my beliefs and my values in a public setting or on this podcast when millions of people.
people are going to listen, I better know what I'm talking about. Let's take the issue of
homosexuality in particular. One is something Jesus never talks about, even though gay people
existed in the ancient world. Is it in the Old Testament? So in the Old Testament, there is a
prohibition against men lying with other men. Right. And here's the thing, and any biblical scholar
will tell you this, in a lot of ways we're dealing with ancient euphemisms. And it's hard to tell
what a euphemism means thousands of years later. In the Hebrew Bible, you do have this prohibition.
We're not sure exactly what it means. And if we're taking it just literally, does that mean that we're
also prohibiting same-sex relationships between women? We're not reading it with modern eyes,
trying to interpret what they mean and then apply it to our modern context. One, I think that's sloppy
theology. Two, I think it's disrespectful to the Jewish people. Three, it's a misunderstanding of
Christianity because the whole idea of Jesus's movement was that he was simplifying the law,
right? He simplified it into two commandments, love God and love neighbor. Those are the only two
commandments that we Christians should keep our focus on. I was holding it together that whole
time. Okay, so we are looking through a modern lens at these verses and trying to apply it to our modern
day with just sloppy theology, but the woman at the well is about abortion. Oh my gosh.
Do you hear yourself, James Tolariko? You're saying that the story of Mary submitting to the
Lord and bringing forth the Savior of the world, Jesus, that that's secretly about abortion,
that God giving life to Adam that's secretly about abortion, the woman at the wall that's secretly about
abortion, but this is apparently very euphemistic and unclear. Loveticus 2013. If a man lies with a male,
as with a woman, both of them have committed an abomination. They should be put to death. Ooh, what could
that mean? Let us bring out the scholars to try to figure out why that is, because it ensured
civilizationalismize. And we see in the very beginning that God made the male and female told them
to be fruitful and multiply that is impossible with two men. And we also see in Ephesians 5,
that that marriage between a man and a woman is reflective of an eternal spiritual reality of Christ's
marriage to the church, Christ, the groom, and the church, the bride. Romans 1 is not at all
unclear about this. They don't use euphemisms. They don't use contested terms. Literally, God,
who is in the Old Testament and the New and does not change. Hebrews 13A. Jesus Christ is the same
yesterday, today, and forever. And Jesus is God. So he's in all of this.
But Romans 1 says,
For their women exchange natural relations for those that are contrary to nature,
and the men likewise gave up natural relations with women
and were consumed with passion for one another.
Men committing shameless acts with men and receiving in themselves the due penalty for their error.
God gave them up to a debased mind to do what ought not to be done.
Goodness, what could that possibly mean?
1 Corinthians 6.9 through 10,
or do you not know that the unrighteous will not inherit the kingdom of God?
Don't be deceived.
Neither they're sexually immoral, sexually immoral, nor idol,
idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy,
nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.
What do we say?
Marriage between one man and one woman rooted in creation, Genesis 1, reiterated throughout
scripture.
As we see in honor your father and mother, for example, repeated by Jesus himself, which we'll get to in a second,
representative of Christ in the church, Ephesians 5, and therefore is reflective of the gospel.
The Bible starts with the marriage and ends with the marriage.
That's why when people deny Genesis 1.27, they end up denying John 14, 6, as of course,
Teller Rico does.
But he says Jesus never mentions homosexuality.
Here's not nine.
If this was something that really was central to Jesus's ministry, I would think he would have said something about it, right?
We have four gospels with tons of teachings from Jesus, and none of them are about this.
So I get suspicious when anybody, whether it's a televangelist,
or a politician tells me that something is central to my faith when Jesus never talks about it.
To me, that should, I think, ring alarm bells as to what is the agenda here.
What is someone trying to get across?
And I think, if we're looking at the last 40, 50 years, the religious right has made a concerted
effort to make homosexuality and abortion the two biggest issues for Christians.
Number one, Jesus answered, have you not read that he who created a woman who created
them from the beginning, made them male and female, and said, therefore, a man shall leave his father
and his mother and hold fast to his wife, and the two shall become one flesh. That's Matthew 194 through
five. Jesus positively defined marriage, exactly how the Bible positively defines marriage and
holy sexuality throughout scripture, and that is between one man and one woman. In answering a
question about divorce to the Pharisees, he goes all the way back to
creation and takes the time to define the gender binary and define marriage. And remember what we said
about these people denying the Trinity. They try to separate Jesus from God himself because they just
see him as a political activist, not the God who is in charge, who defines all things, who is
just as much in the Old Testament as the new, but they try to separate him and lessen him and use
him as a political activist, a means to their political ends. And that's why they are blasphemers and
idolaters because they've exchanged the God of Scripture for the God of self. And I just want to note,
he claims that the religious right has made abortion and homosexuality, the two biggest issues.
No, the left has made abortion and homosexuality and transgenderism. They're biggest issues.
These are their calling cards. This is what they run on. This is what they celebrate. I heard a pastor
during the election who tried to play both sides of the issue.
He said that, you know, I don't like that Republicans didn't have abortion as a part of their
platform, you know, pre mid-1970s.
That means they're using Christians.
Abortion wasn't part of their platform pre-mid-1970s because Roe v.
Wade happened in 1972.
So it wasn't a political issue until Democrats, progressives made it a political issue and
pushed so hard through lies through propaganda to make abortion seem normal and good.
They've done the same thing with homosexuality.
Okay.
I mean, Obergefell is like the mirror image of Roe v. Wade.
Okay, it was progressives who made this their calling card first.
And maybe Christians should have been better at being proactive instead of reactive
against these things.
But it is dishonest to say that we did it first.
And really, it all comes down to this.
And this is the last one.
Tala Rico believes that we should trust ourselves.
And here is Sat 10.
If you don't empower your congregation or someone who is seeking answers to check everything based on their experience and use that as a measure for what's true and what's good, then you make people dependent on that one guy.
Right.
Which is way too much power for one person.
Too intoxicating.
Right.
It has to be.
You have to use your own life as a way of saying, like, does this work for me?
Right.
Or does it not?
Right.
Does this ring true with everything I've lived through?
Or does it not trust yourself in some ways?
Okay.
Jeremiah 179, the heart is deceitful above all things and desperately sick.
Who can understand it?
The heart is deceitful and desperately sick.
I seem to remember a passage about everyone doing what is right in their own eyes.
Let's see.
This is Judges 21, 25.
In those days, there was no king in Israel.
Everyone did what was right in his own eyes that led to chaos and destruction and a curse for the people.
And the same principle is true today.
God is the source of truth.
He is the source of righteousness.
He is the source of love.
are called to agree with him in all of our lives, public and private, personal and political
and professional progressives, although they're deceptive in it, are right about one thing.
You cannot separate religion from politics. All of our laws come from a worldview.
All of our laws come from some kind of moral belief. The only question is which one?
So Christian, do not be manipulated, do not be discouraged to separate what you know to be true about God from your worldview and how you operate in the world.
Progressives certainly are not.
All right, we'll be back here Friday.
