Relatable with Allie Beth Stuckey - Ep 1376 | Is “Judeo-Christian” Heresy? The Right Debates
Episode Date: July 27, 2026Allie dives into the heated debate over the term “Judeo-Christian” after a viral X post by Wes Huff sparked intense discussion. We examine arguments from both sides—those who see it as a harmles...s academic or historical descriptor rooted in the Old and New Testaments, and those who view it as a modern political invention or even a “demonic heresy”—while exploring its actual origins and usage in American history. Allie also unpacks what the Bible says about Christianity’s deep Jewish roots, Jesus’ Jewish identity, and how believers are grafted into God’s story with Israel. Plus, hear listener voicemails on female genital mutilation vs. circumcision, approaching a woman pastor sister with truth, and women performing baptisms. Do you have a question for Allie? Leave a voicemail at 844-755-5252 Share the Arrows 2026 is on October 10 in Dallas, Texas! Tickets are on sale now at: https://sharethearrows.com Share the Arrows is sponsored by: A'del Natural Cosmetics: AdelNaturalCosmetics.com Range Leather: RangeLeather.com/ALLIE We Heart Nutrition: WeHeartNutrition.com Buy Allie's book "Toxic Empathy: How Progressives Exploit Christian Compassion": https://www.toxicempathy.com – Timecodes 0:00 Introduction 5:10 The Judeo-Christian Controversy 18:17 The Rise of Antisemitism 30:40 Allie Gives Advice/Voicemails 31:13 Female Genital Mutilation vs Circumcision 36:02 Sister is a Female Pastor 42:11 Sister Believe 47:03 Can Women Perform Baptisms? – Today's Sponsors: Seven Weeks Coffee | Experience the best coffee while supporting the pro-life movement with Seven Weeks Coffee; use code ALLIE at https://www.sevenweekscoffee.com to get up to 25% off your first order, plus your free gift! Good Ranchers | If you go to https://GoodRanchers.com and subscribe to any box of 100% American meat, you’ll save up to $500 a year! Plus, if you use code ALLIE, you’ll get an additional $25 off your first order. EveryLife | Visit https://EveryLife.com and use promo code ALLIE10 to get 10% off your first order today! Take charge of your health expenses and be part of a community. Join CrowdHealth to get started today for $99 a month for your first three months using code ALLIE at https://joincrowdhealth.com. Geviti | Go to https://gogeviti.com/allie and use code ALLIE for 20% off. – Episodes You May Like: 'The Jews Killed Jesus': Blood Libel or Biblical Truth? | Ep 1301 https://www.youtube.com/watch?v=LUfXGtQoYuk&t=115s Why Is Israel Dividing the Right? Here's the Real Reason | Dr. Frank Turek | Ep 1290 https://www.youtube.com/watch?v=pYjGcB3pFzY&t=2081s Ted vs. Tucker on Israel: What the Bible Really Says | Ep 1211 https://www.youtube.com/watch?v=UjqixgQgCUU&t=632s
Transcript
Discussion (0)
Judeo Christian. Is it helpful terminology or is it heresy that we should abandon?
The right online has been debating this for the past couple of weeks and I am going to wade in.
What does the Bible actually say about this term? We've got all of this and much more on today's
episode of Relatable. Hey all, welcome to Relatable. Happy Monday. Hope everyone had a wonderful
weekend that you're having a great start to your week. As always, I've got to kick off the week telling you,
some really, really good news. Maybe you've just been hit with bad news, maybe personally,
or maybe you're just scrolling through social media and you're like, can things get any worse?
There is a silver lining in all of it. And that is that God's eternal plan of redemption is going
off without a hitch, without hesitation, without inhibition. Nothing is holding him back. Nothing takes
him aback. Nothing takes God by surprise. He's never looking down and wondering how the heck is
this happening. And what am I going to do? How am I going to come in and clean up the mess? That's not how
God works. He is completely sovereign over all of it, working all things out for the good of those
who love him and who are called according to his purpose. And we're not promised that we're going
to have health and prosperity and healing here in this life. Sometimes that happens. And we praise
God for when it does. But we are guaranteed that we will have the fullness of satisfaction and
healing one day in heaven if by grace through faith we have been saved in Christ. And that is the really
good news. God's eternal plan of redemption is always going off without a hitch. He
is seeking and saving the lost, there is not one sheep in his flock that he is not going to rescue
because nothing can inhibit his power, nothing can stop his will. One of my favorite verses is
Job 42 too, that God's will cannot be thwarted. There is no politician, no election, no major
news event, no act of war, nothing goes on that could ever inhibit God's purposes. He's going to
accomplish it all. So that's the really good news. That's the good news in our own personal life.
That is also the good news of the universe. His eternal plan of redemption is going off without a
hitch. If you don't know what to do next, just do the next right thing in faith with excellence
and for the glory of God. The next right thing in this next moment in faith with excellence and
for the glory of God. All right, we're going to get into some controversies today,
some theological controversies. I love when theology seeps into politics and culture and
starts to characterize the conversations that are going on online.
So we're a little bit late to this.
But as we do, we never feel like we're tied to the new cycle and we have to talk about a topic.
As soon as everyone else is talking about it, we like to let it marinate a little bit.
We like to talk about it as a team.
I like to talk about it with my husband.
I like to really try to grasp what people are saying, what the perspectives are,
and then try to bring as much clarity to the conversation as possible.
And that is certainly true when it comes to the topic of Judeo-Christian or Judeo-Christianity.
This has been a hot topic for a long time.
I've talked about my view on Israel, which is a very contentious topic, has become, I think, too contentious and too central to our conversations
and the cultural and political sphere.
But you can go back and you can listen to past episodes that I've done.
I've very clearly laid out my position, even though people online like to project something
on to me that isn't true. It's all out there. So we'll link some of those past episodes. But today I
want to talk about this concept of Judeo-Christianity, which some people say is just completely
offensive that we should never say because it's an oxymoron. And it's been invented by the Zionists
in the past 100 years to try to push some pro-Israel agenda, yada, yada, yada. Sometimes y'all are
just thinking too hard. You'll just think it too hard about things. Then you end up on the other
side, like it's full circle, horseshoes stupid. And so we're going to try to pull back from
that and we're going to try to have a rational conversation about what this really means.
Is it really as scary as some people say online? But before we get into that, I just want to
remind you if you want clarity, if you want courage, if you want to be edified, if you want to
have fellowship with like mighty Christian women, you got to come to share the arrows.
It's October 10th, Dallas, Texas. Y'all, it's going to be so good. We've got our first
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Aeros.com. Get your tickets today. Let's share the arrows.com. All right. Let's get into it, y'all. Let's get
into this controversy of Judeo-Christian in that terminology. Is it heresy to say this word,
this hyphenated term Judeo-Christian, or is it just a historical reality that, again, people are
thinking too hard about? So there's an ex post from Weshof that kind of sparked this debate,
But his post was really in response to the debate that's already been ongoing, but it reignited this conversation, especially among people on the right who identify as Christian. So let me read you what his post is. He said so much noise online regarding the term Judeo Christian. Guys, in academia, it's simply the term that describes the combined corpus of Old and New Testament. So the biblical canon, the Jewish heritage of the Hebrew scriptures combined with the New Testament. That's it. I know you want there to be some consternation.
but there isn't. That's the way we're using it. It has nothing to do with geopolitics or a one
world order. You know, these days, the circle of people who are non-conspiratorial, who traffic
insanity, who try to understand what things actually mean rather than looking for a hidden meeting
in every single thing, that circle is small. And so whenever we see people inserting rationality
in inserting true biblical truth into a conversation.
We want to elevate those people.
West Huff is a great resource.
We've had him on the show a couple times.
You can go back and listen to those episodes.
So he's referring to a popular talking point in America First and anti-Israel Christian circles.
Some of the major proponents of this theory, I would call like the Theobro hyper patriarchy, right?
they would call this another religion, Judeo-Christian, and a demonic heresy.
Another example is a political theorist and author Stephen Wolfe.
He said this on Acts in 2024.
He said, Judeo-Christian values, quote-unquote, means you stand reflectively and respectfully for the demon prayers.
Okay.
While many ex-users wrote in support of Huff's recent post, agreeing that Judaism and Christianity have a shared foundation in the Old Testament,
there are other people who point out that Huff's framing of the term as purely academic ignores the real world world context and they would say the damage that it that it causes. So let me take a quick pause and tell you about our first sponsor for the day. And that is Good Ranchers. Y'all, National Growing Month is not going to last that much longer. It's really just a few more days. And so you only have a few more days to take advantage of the sale that Good Ranchers has on all of their
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Good Rangers.com code alley. Okay, so some people don't like this argument. Here's an example of someone
online. I don't know that this person on Ax is very popular, but I thought that this was a good
summary of what this side of the debate thinks. Thug Life Calvin, he's got a picture of John
Calvin wearing sunglasses as the profile picture. It says,
It's like saying Muslim Christian, face palm, face palm emoji or Hindu Christian.
Here's what the Bible says.
Do not be bound together with unbelievers for what partnership have righteousness and lawlessness
or what fellowship is light with darkness or what harmony has Christ with Beliol or what
has a believer in common with an unbeliever.
It goes on and on 2 Corinthians 614 through 16 is what that user is referencing there.
We've got Jordan Peterson also who's contributing to this conversation.
He has really stepped out of the public eye for health issues, but he has kind of inserted himself,
reinserted himself in the public dialogue, and he spoke up about this particular topic.
And he said this, he said, with regard to Judeo-Christian, the Ten Commandments are Jewish,
the great stories of the Old Testament are Jewish, the Jews developed the idea of subsidiarity
as the alternative to tyranny and slavery, the Jews established the cultural preconditions for the rise of universal literacy,
see, the fate of Israel at the hands of the Islamis is the fate of the West.
The rising tide of anti-Semitism sickens me.
Those of you engaging in it for your oh so moral reasons, you are despicable.
He says, and remember, you proud Christians objecting in all of your purity to the term,
Christ himself was a Jew.
And then, again, on the other side of it, we've got Jack Posobic.
He's a conservative cultural commentator, and he said, this is not what Christians believe.
he is responding to Jordan Peterson in particular.
And then you've got another popular conservative accounts, mostly peaceful memes,
who says Abraham was Christian, Moses was Christian, David was Christian.
Jack Bosobic says Adam and Noah were also Christian.
And then Joseph Spurgeon echoes this view.
He says the combined corpus of Old and New Testament is Christian.
The whole Bible points to Christ.
If what Wes Huff says is true, it's at best unnecessary to say Judeo-Christian.
Christian, but what it really does is try to put Judaism on level with Christianity. And then again,
the other side of this, Owen Strand, he says, on Jesus the Jew, Jesus wasn't a generic man with
distant ties to Judaism. Jesus was Jewish born and Jewish bred. Jesus was the incarnate Jewish
fulfillment of all promises made to Israel that 2nd Corinthians 120. In the age to come, Jesus is
the root of David, Revelation 5.5. I just want to give you some more solid people.
who are representing this side of things, Mike Winger, whom we just had on recently, very popular
episode, go back and listen to or watch that if you haven't already.
Mike Winger says Jesus was Jewish.
This is not a political statement.
It is a theological one.
Ignoring his Jewishness takes needful context away from his teachings.
He is the son of God.
But ignoring the Jewish context of this idea leaves people open to treating him like a pagan
son of God.
With its Jewish context, we see this as a claim to be the son or God the son.
without its Jewish context, you can't make right sense of Jesus as the prophet who is to come.
And I won't read the entire X post because it's long, but it's a good one.
You can go find it on X.
And that is, of course, true.
And I think a very poignant point that he makes that in order to understand Jesus as the fulfillment of prophecy,
in order to understand the titles that we ascribe to Jesus, you have to understand him as the fulfillment,
specifically of Jewish prophecy, who entered into a Jewish culture, talked to mostly Jewish people
in Jewish terminology that they would understand. Dan Burmawi, he is the author of a book,
Islam, Israel, and the West, and he makes the argument in his ex post that Christianity
can't really exist as a standalone religion detached from Judaism. If you remove its Jewish
foundation, what remains is another pagan religion.
Western civilization represents the closest humanity has come to embodying the kingdom of God,
the moral vision that emerge from the Jewish and Christian understanding of God.
So I don't think I would go so far as to say that if you remove the Jewish foundation,
Christianity becomes another pagan religion.
But I do take his point and understand that without the context of the Jewish foundation,
without the context of God as the sole creator of the heavens and the earth,
the God who created us in his image, which was before Christianity entered into the world an
exclusively Jewish idea, then we lose all context for what Jesus actually, who Jesus actually was
and what he came to do. So where did this term Judeo-Christian actually come from? The term Judeo-Christian
is more of a modern addition to our lexicon. We don't see this.
exact terminology of Judeo-Christian in the Bible, but we use it in the more neutral sense.
Most have heard it in a more political sense, but in the academic way, it is used as West Huff,
as West Huff explained.
It originated in the 19th century to refer to Christians who had converted to Judaism.
It was used in an 1821 letter by evangelical missionary to Jews, Alexander McCall,
who wrote, from all I can see there is, but one.
way to bring about the object of the society. That is by erecting a Judeo-Christian community,
a city of refuge where all who wish to be baptized could be supplied with the means of earning
their bread. Okay, so that's just telling you it's not really that important, like what everything
is meant by that, but that's kind of telling you where it originated in our modern language.
There's a religion professor at Trinity College. His name is Mark Silk. He says that really this
idea of Judeo-Christian being a political.
term didn't come around until about the 1930s. People began to use it in opposition to
anti-Semitism. It was used in these interfaith organizations. He says that the term became more
common during World War II, but it really became more popular afterward as pastors and politicians
and pundits seized on the term to mobilize the spiritual forces of America against godless
communism. And so you had people saying, we have to have the Jews and Christians who at least agree
on the Old Testament to come together and fight for the created order in a societal and political
sense. He quotes a few different people from mid-century, for example, then-president elect
Dwight D. Eisenhower in a 1952 speech who said, our form of government has no sense unless it
is founded in a deeply felt religious faith. And I don't care what it is. Eisenhower says,
with us, of course, it is the Judeo-Christian concept. But it must be.
a religion that all men are created equal. This historian says that in the 1970s and beyond,
as the term Abrahamic began to be used in more progressive circles, the Christian right clung
to Judeo-Christian, which is just an interesting distinction. So what is the biblical
perspective on this? Like, should we be using the term Judeo-Christian? Does it help clarify anything?
Is it something that's just neutral? Should we be thinking about it in the political?
sense, is it that big of a deal at all? I've got a perspective on this, but the Bible also
has a perspective on this, which matters a lot more. Let me pause. Let me tell you about our next
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this is how we win join crowdhealth.com code alley so i think that this is a really interesting thing
debate and we want to make sure that we are on the same page in defining our terms as we are debating
things like Judeo Christian. I mean, I don't have to tell you guys who listen to me and watch me
that there absolutely is a rise to anti-Jewish hatred, especially on the right. We know it's existed
on the left and it is thinly veiled as, you know, criticism of Israel's government, which I think
is totally legitimate. I think we can criticize fairly any and every government.
when we think the policies are destructive or depraved. They don't align with our values. I have no
problem with that. And I do think that we should always unapologetically put the interest in the
well-being of America and Americans first. I make absolutely no caveats to that. That is just true.
That is my philosophy about politics and that is my worldview. And also, of course, I unapologetically
believe and say on every episode that Jesus is the only way, the only truth, the only truth, the
only life that no one comes to the father except through him.
But the Israel derangement syndrome, the Jewish derangement syndrome that has infected the minds
of so many people, that they see Jewish people behind every closed door, that they're
behind every conspiracy, that they're pulling the strings of power in every single direction,
that everything somehow, every tragedy, every injustice comes back to Israel.
That is just beyond the pale.
That is beyond logic.
That is beyond reason.
And I think that there is something spiritual there because we see that same pattern over and over again
in so many cultures throughout history.
And that is anti-Christian.
Okay.
So we can debate Judeo-Christian and whether you should use it, whether it's a helpful term,
whether you think it's an accurate term or a biblical term, that's fine.
But let's not pretend that this debate is happening in a vacuum outside of the context of people's Israel and Jewish derangement syndrome.
that has unfortunately just like blinded them to reality as they are looking for the secret
things that are truly going on behind the scenes.
Just a strange phenomenon that we see going on right now.
The truth is that Judeo Christian is not in scripture.
I really don't care if someone uses that or just says Christian.
I am okay with simply saying, yeah, the Christian idea that we are all made in God's image.
like the Christian idea of anything that is in the Bible because the biblical canon is now a Christian
book altogether. However, Judeo-Christian is also an accurate way to describe values that both
Jews and Christians hold because of our shared belief in the principles of the Old Testament,
namely the creation order that we see in Genesis 1 through 3.
Scripture gives us no reason whatsoever to sever Christianity from its Jewish roots.
Jesus came as Israel's Messiah, the fulfillment of the law and the prophets, and the gospel
came according to Romans 116 to the Jew first and also to the Greek.
Christianity, it is absolutely true and in arguable, is rooted in God's covenant with Israel,
which Christ fulfilled.
Matthew 517, do not think that I have come to abolish the law or the prophets, Jesus,
Jesus said, I have come not to abolish them, but to fulfill them. Jesus was born under the Jewish
law given to Moses in the Old Testament and came to those who were under the law to Jews.
That was his primary mission field. That's what he reiterated over and over again. Galatians 4 through
5. But when the fullness of time had come, God sent forth his son, born of woman, born under the law,
to redeem those who were under the law so that we might receive adoption as
son. So good news also to the Gentiles. This is explained so clearly also in Ephesians, really all of
Ephesians, but especially in Ephesians two and three, talking about the uncircumcision versus the
circumcision and how we have been reconciled in Christ, the dividing wall of hostility, not only
between us as sinners and Holy God, but also between Jews and Gentiles. It has been abolished
because of the blood of Christ who covers us all. And that is really
really good news. And so this was a common theme that we see throughout the New Testament and preaching
to the Jews and also to the Gentiles. It is the same Messiah. It's the same plan of salvation.
It is the same gospel. And yet we read over and over again, Jesus was a Jew. He came first to the Jews
to fulfill Jewish law. Jesus told a Samaritan woman this in John 422. You worship what you do not know.
We worship what we know for salvation, he says, is from the Jews. Gentile believers,
are grafted into Israel's covenant story. Paul describes believing Gentiles as wild olive branches
grafted into Israel's olive tree. Romans 11, 17 through 21, but if some of the branches were broken off
and you, although a wild olive shoot, were grafted in among others. And now share in the nourishing root
of the olive tree. Do not be arrogant toward the branches. If you are, remember, it is not you who
support the root, but the root that supports you. Then you will say branches were broken off so that I might
be grafted in. That is true. They were broken off because of their unbelief, but you stand fast through
faith. So do not become proud, but fear. For if God did not spare the natural branches, neither will he
spare you talking about the Jews and the Gentiles there. Really all of Romans 9 through 11 really
talks about this, that again, everyone is saved by faith in the same Jesus. And yet the Jews have this
privilege of having access to the prophecies and to the understanding of the law that gives all of
the proper context for the good news of Jesus fulfilling the law and becoming the one sin for all
sacrifice and cleansing on the cross. So scripture presents one historically grounded,
unfolding story of redemption centered on Christ. Okay, it's not two separate stories. It's not like God
was like, gosh, I didn't see this coming. Now I've got a plan B. It's Jesus and this new religion
over here, forget about that. His eternal plan of redemption is going off without a hitch
and has been since the first molecule was created. Before that, before all of time, God's
eternal plan of redemption has been going off without a hitch. It is unhindered. It is uninterrupted.
It is unchanging. R. C. Sprole wrote this, the late Theologian, from the opening chapters of
Genesis to the end of the book of Revelation, the entire dynamic of redemption takes place
within the broader setting of real space and time of concrete history, the historical character
of Judeo-Christianity is what markedly distinguishes it from all forms of mythology. A myth finds
its value in its moral or spiritual application, while its historical reality remains insignificant.
The Bible is the record of God's historic works of redemption within a context of space and time.
So true. Such a fascinating way to put that. Take the gospel in its message out of the context of history,
and Christianity is destroyed all together.
So that actually seems to echo the ex post that I was reading earlier from the author of
that book that I thought maybe was too far that if you take Christianity out of its Jewish
context, then it becomes something else entirely.
R. C. Sproll, whose intellect and theological understanding I respect very much and would defer to,
here it seems to say the same thing.
Like, you lose it all together.
And it does seem to be that that is what people are trying.
trying to do. They are trying to distinguish entirely Christianity from Judaism and you cannot
when you serve a Jewish Savior and a God who does not go back on his promises. One plan of
salvation through Jesus Christ for Jews and Gentiles and every single person, that does not
negate the very real Jewish context, Jewish history, Jewish principles that are shared because of the
biblical canon because of the history of who God actually is. And you know what's interesting,
I see this a lot in the political context when it comes specifically to our foundation. Like,
you'll see people say, oh, don't say we have Judeo-Christian roots. Don't say it was a Judeo-Christian
constitution or founding documents. None of the founding fathers were Jewish. Well, you know,
it's interesting. A lot of the people I see saying that are what you call trad-
a lot of the people I see pushing back against this Judeo-Christian terminology moniker are Catholic
themselves. So if we are going to say we can't call it Judeo-Christian because the founders
weren't Jewish, okay, well, we're also not going to call it Catholic Christian because the founders
weren't Catholic. Like they were Protestant. They were Protestant. So if we want to talk about
exactly the belief system and the worldview of the founders and of the people who wrote our
founding documents and the founding charters for the colonies, they were specifically Protestant
Christians, okay? And so if we're going to get into this debate of, oh, who was actually represented
and what was the belief system represented at the founding, we can only use that terminology.
Okay, let's start using Protestant Christians. You want to go with Calvinist? We could do that.
If you want to get really specific about what most of the founders actually believed about the
sovereignty of God and the plan of salvation. When people are saying Judeo-Christian, they're not saying,
that some of the founders were Jewish. They were saying, we have these shared principles of people
being made by a God whose power and knowledge transcends ours, a God who gave us inalienable rights
because we were made in his image. Because unlike any plant and animal, any other part of creation,
we are special. We have an eternal soul. And therefore, we have been given rights that are
unalienable. The government cannot take them away arbitrarily. These are foundational principles that we see
in Genesis 1 through 11 that, yes, both the Jewish faith and the Christian faith share.
That is not people trying to say that Christianity and Judaism are the same. It's not people
trying to rewrite history about what the founders actually believed. It's saying the Old Testament,
like we both gain inspiration from that. And we don't compromise on the fact that Jesus is the
only way, the only Messiah for everyone. I just think you're on dangerous ground when you start
demonizing and negating a key part of Jesus.
is identity, the guy that you say you worship, wouldn't be me. Couldn't be me. Okay, let me go ahead and pause.
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into voicemails. We've got a lot of interesting questions that you guys have today. I talked about
female genital mutilation in Islamic cultures even here in America last week.
So I've gotten some questions about, okay, female genital mutilation versus what is widely accepted,
at least in Western society.
And that is circumcision.
Is there a difference?
Let's hear from Alex.
This is voicemail number one.
Hi, Allie.
My name is Alex.
I'm a huge fan of relatable and I've been listening since 2019.
I just watched your episode where you.
you went into the topic of female genital mutilation in Islam.
Is there a difference between female genital mutilation that's practiced by much of Islam
and the practice of circumcision that was commanded by God in the Old Testament?
I understand in the New Testament circumcision was no longer requirement under the New Covenant,
but it is something that is still widely practiced in the U.S.
and typically not considered male genital mutilation.
I would love to hear your thoughts about it.
And I hope to hear back from you.
Yeah, this is a totally fair question.
And like I said, I've gotten a few messages about it.
I think this has become more of a topic that has been discussed recently, although I know
there's been a lot of people that have discussed this for a long time, but especially with
Maha and people thinking more holistically and starting to question things of like, wait,
why do we go through these standard procedures, whether it's the vaccines given to newborns,
or whether it's the circumcision done to newborn boys?
obviously there are complications. So even beyond the ethical question, like there are considerations
that people have. You introduce the possibility of infection in the hospital. There could be a botched
circumcision. Those things happen anytime you have any kind of medical procedure, there's the
potential for risk. And of course, there are parents who want to mitigate that risk,
especially in the first few days of a child's life. So that is part of the conversation. The other
question, though, is the one that Alex brought up, which is a good one, is this any different
than female genital mutilation? Well, the procedures are very different. What is actually
happening without going into a ton of detail. But as we talked about last week, female genital
mutilation is either like the sewing up of the vagina, which obviously causes all kinds of
complications during sexual intercourse when she is a woman. And Islam, unfortunately, can be
earlier than that, but also in childbirth. It causes all kinds of complications and that it is
also can be the removal of the clitoris because it is the belief in some of these cultures that a
woman feeling any kind of sexual pleasure is immoral. It's wrong. It makes her dirty. And all
different kinds of problems can come from that because that is how God created her body to function.
These things aren't bad. Now, of course, when we look to Christianity and we look to the circumcision
that was required eight days after a boy's birth, we can ask the same question.
But like, is this okay?
Or is this something that is mutilation?
But it seems that God created the body for this, at least how it was practiced in the
Old Testament times, to not be mutilation, to not be something that causes complications,
that causes sexual dysfunction, that can cause infertility and that can cause long-term
mutilation and pain, the way that female, quote-unquote, circumcision.
or female genital mutilation can.
Now, there is an argument for how it's done today surgically is different and more invasive
than how it was done in Jewish societies, ancient Jewish societies and even how it's done today.
But that's what I would say is that they're not the same procedures.
You're not removing comparable parts of the genitalia.
I totally think that we can respect the decision for someone not to get circumcised.
And I think that there is a really good argument for the fact that it's just not necessary.
It's just invasive.
You know, there are some risks that it could mitigate for like helping mitigate a UTI or different things down the line.
But it is a very kind of like American thing and of course a Jewish thing to do.
But in many European countries and all around the world, this is not a common practice.
In fact, most men in the world are not circumcised.
So this has become a very American medicalized thing to do.
And I think it's totally legitimate for people to ask if it's necessary.
I do not think it is on par with female genital mutilation simply because it is not as invasive.
It's not causing the same problems.
But again, more conversations to have about bodily integrity.
I just don't think that these two things fit in the same category at all.
Because in a woman, it causes so many more problems than it causes for a man.
So that's what I would say about that.
And obviously God is good.
Like God is good.
And so I can't say across the board that doing something like that is simple or wrong or bad because God who created the body and created us male and female and created health and medicine and all of these things.
He also knows what is good and right and true.
Okay.
Voicemail number two.
Hi, Ali.
I just love you.
First of all, you're wonderful.
But hey, I have a quick question.
So I am going to visit my sister next month, and she is a woman pastor.
And I've been feeling very convicted about this with the Holy Spirit has been convicting me
just to gently share the truth in love with her.
I would just love some encouragement and love your thoughts on how to go about this without
ruining a family trip because it's a week-long trip and I will be staying with her the whole time.
So love you again, Ellie.
Thank you so much for everything you do for the kingdom.
Bye-bye.
Such a good question and can be really hard to navigate that tension, wanting to share the truth and love,
knowing that you could offend someone that you love.
It's so hard to know the time and the place and the right thing to do.
I always think about tactics by Greg Kokel and his argument that you're not trying to,
you're not trying to score a touch now.
in every conversation, you're trying to get the ball a little bit farther down the field.
And so this might not be the trip where you are going to, you know, score points.
It might be the trip where you are advancing the ball through thoughtful questions that make
her think.
If you, I think one of the boldest things that you could do, but also a way that gives you a little
bit of cushion.
So it's not completely like guns blazing confrontation right away is, you know,
what do you think about? There's so much conversation online from the Southern Baptist
Convention making their vote about the whole female pastor's thing. Like, what do you think about
that? Obviously, you know, in general what she thinks, but what are her feelings about it,
things like that. Now, in that conversation, you don't want to come across as nodding your head
and affirming what she has to say. But you can say, yeah, that's, you know, that's an interesting
thought. I can see how you would, how, why it would make you feel that way. And you try to affirm and
understand where she is coming from without confirming and affirming her points that you know are
on biblical. And you could even assent to some things like, yeah, gosh, you're so, you're obviously
so gifted as a speaker and as a communicator. A lot of my favorite Christian authors are women.
And I love that. But, you know, I struggle with this because I go back to, you know,
2nd Timothy 212 or whatever passage. And it does seem like Paul, I don't know, he goes back to creation, you know,
and she probably will say something about the culture at the time, maybe.
I don't know how liberal she is.
If she's conservative, then she might be more open to that.
If she's liberal, we got deeper problems.
Like we got much deeper problems with what we believe about the authority of God in
scripture and stuff.
But if y'all are generally on the same page except for this, she might engage with you
in good faith.
And you could just, you know, you could just say, yeah, you know, like, I'm working
through this or I have worked through this.
And this is what the Bible says.
And, you know, it is tough.
and just see what she has to say there, that could be the only thing you do.
Just pointing her to the word of God could be the most powerful thing you do.
And it doesn't have to be a long, drawn out argument.
It doesn't have to be angry.
If she gets heated, that's her responsibility.
You could say, look, yeah, I wasn't trying to start an argument.
Honestly, I just find it to be a very interesting and difficult conversation.
And obviously, like, with your background, I know that you'd have a lot of insight into that.
I just didn't know if you had thought about it like this.
And then maybe a week later, maybe after the vacation, like, hey, thanks so much for being
like willing to talk to me about that.
Let me know what you think about this podcast or this article.
Like, let me know what you think about the points made here.
And just be open to her giving her side without being super defensive.
Come from a more curious perspective without it seeming like you're compromising or like you just
don't know.
I'm not saying you have to pretend to give an open-ended answer, but I do think coming from that
perspective of humility can help you have a more open conversation.
That's what I do.
But don't ignore the conviction that you feel from the Holy Spirit either.
Great question.
Thank you for that.
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Okay, next voicemail.
Hi, Allie.
I was home for the summer, and I ended up finding a letter that my younger sister,
who's 14, ended up writing to my mom and dad, just saying that she believes that
she is transgender.
And I've been trying to mull over it, reading my Bible.
praying over it.
I rewatched a few of your episodes
just because I do
know that you have a lot of good insight
on that, but I'm really
struggling to figure out that
happy medium of
how I can truly love
my sister, the way that Christ
wants me to love her without
compromising it all
and, you know, being able to speak truth into
her life without
feeling untrust.
worthy or just walking that wire of not knowing whether I should say anything because she doesn't
know that I know. But yeah, if you have any insight on that, that would be great.
Yeah, thank you so much, Ali. Bye.
Okay, great question and very difficult thing to walk through. I have to believe that you were
meant to read that and that the Lord is entrusting you with that knowledge so that you can
love her in truth. Now, I don't know the dynamics of your relationship and how she would take it if
you found out, if she found out that you read that letter. Maybe you feel close enough to her
that you can say, hey, I didn't mean to read this. I wasn't trying to invade your privacy,
but I did read this and I want you to know I care a lot about what you're thinking and what you're
going through. Do you want to talk about it with me and start there? It's kind of like what we were
talking about with tactics, like you're pushing the ball down the field. You don't have to say right
away, hey, by the way, I think that this is wrong. You're delusional. You're not a man. Although,
that is true. And you may get to the point one day where you feel, you feel like you can say that.
Right now, see if she will open up to you. See what you can do, whether it is just taking her out to
lunch, talking to her, see if she will open up with you spontaneously. Pray about that. Pray that
pray that her heart would be open, that her mind would be open to that. Pray about that conversation
heavily before you have it. And maybe it'll come up on its own. If it doesn't, pray about the
conviction of whether or not you should bring up to her the fact that you read that letter.
Because I do think it's important early intervention, early truth telling, you being able to tell
her the truth of who she is and how God made her in a loving and gentle way is, I do believe that
God has ordained this for you to be that person to be able to intervene and intercede for her
on her behalf. Go ahead and pray for her too, that it wouldn't just be you that God would put in
her life, that it would be hundreds of other people that she would cross paths with, that she would
come across the truth in her everyday life and all of that would build up to her a vulnerability
to the truth so that you're not the only person that is trying to point her to what is good and
right. And so that's what I would say. I don't think it is a coincidence that you have been
entrusted with this knowledge. I think that you have a responsibility to do something with it.
And again, I can't tell you exactly what that looks like, but you've got to do something
in love and in gentleness that leads you to a point of being able to plea with her and persuade
her. And yeah, what a remarkable privilege that is. God must really, really care about her a lot
and care about you too and trust you that you are able to bring the gospel to.
your sister. Yeah, thank you for, thank you for that question. I know that's really, really tough.
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All right. Last voicemail.
Voicemail number three.
Hi. I recently moved and started attending a new church.
And I've encountered a couple of things that are new to me.
I'd love to hear your thoughts.
Is it biblically appropriate for women to perform baptisms?
Also, what are your thoughts on churches that frequently use the NLT or the MSG in sermons?
How much does biblical translation choice affect the quality and the faithfulness of teaching?
Thanks.
Okay.
So on the question of,
Women performing baptisms.
I'm not going to draw a hard line on that.
I would say that probably the best context is in the context of your local church.
I don't think that that necessarily negates the legitimacy or even the necessity at times for spontaneous baptisms.
But I think if we look at scripture, we do see some authority of people.
people baptizing, of the people baptizing. And because of that, because of what the Bible says
about what is required to be in authority in the local church, then that does mean that typically
it is a man that is doing the baptizing. But I, you know, maybe I'll revisit this and maybe I'll
change my mind or maybe you have comments because you've already thought about this. A lot,
this is actually not something that I have talked about on this show. But I don't think right now I can
draw a hard line and say absolutely not like a woman cannot baptize in any context. But if you've got a
different perspective on that, y'all let me know. And again, maybe I'll revisit it and I'll have a
different perspective the next time we talk. Your question about the NLT or the MSG, I am less
familiar with the NLT. I'm more familiar with the message version. And I would be greatly troubled
if I went to a church where they were using the message version. I would be greatly troubled.
Now, if they were using that on one verse because they liked the phraseology, but they traditionally
use the NASB, or they traditionally use the ESB, then I would be okay with that.
I'm not saying that using it for any segment of the sermon is always wrong and simple,
but if that is your text that you are primarily using as your source, then that's a problem.
It is so, it's taken so many liberties in its translation.
Like there is word for word translation.
That's your ESV.
That's your NASB.
That translates things word for word.
It's not as colloquial.
It's not as easy to read, but it's exact.
And then you've got the NIV, which still cares about accuracy, but it is thought for
thought.
And I believe I got the NASB, right, that it's word for word.
ESV is definitely word for word.
But NIV is translated thought for thought.
So it's easier to read.
You see a lot of NIV, like,
kids, study Bibles. I had the new adventure Bible growing up, going to Christian school and going to
Baptist Church. We had the NIB, which I don't prefer my pastor to use that translation as they're
preaching, but I also think that it can be okay, especially the one I think it's before
1984. That translation, because it's a little bit more exact and doesn't take as many liberties,
but I would not prefer my pastor to be using MSG at all.
I've never heard a pastor that I listen to regularly use the MSG for any reason.
But certainly, if it's regularly, that's a problem.
Because to me, it speaks to what they think about the authority of God and how much they
care about accuracy and, you know, biblical translations, which of course does matter
because it can change the meaning of a text.
All right, those are all such thoughtful questions.
I've got the smartest and best and kindest audience in the world.
So thank you guys so much.
You can always send me a voicemail.
We're always, I don't have the, I don't have the number.
Oh, the numbers right here.
844755-5-2.
Try to make it as concise as you possibly can.
The callers today did a great job.
And I look forward to hearing from you next time.
We will be back here on Wednesday.
