Relatos de la Noche - El Exorcismo de Semana Santa (Parte 4)

Episode Date: April 10, 2023

¿Te atreves a escuchar la conclusión de esta historia? Te advertimos que este será el capítulo más aterrador.Hace meses recibimos un correo con la historia de un exorcismo. Nos pareció tan enigmática y aterradora que evidentemente buscamos indagar más. Sabíamos que detrás habían detalles que podían cambiarla por completo. Y fue así. Logramos recabar más información, suficiente para presentarla a ustedes de la mejor manera, de una forma que ustedes suelen disfrutar aún más.Bienvenidos al segundo episodio de esta saga.Visita nuestro sitio oficial: https://rdlnoficial.com/Síguenos en instagram: https://www.instagram.com/RDLNoficial/Comparte tu relato en: [e-mail] comercial: [e-mail] Learn more about your ad choices. Visit megaphone.fm/adchoicesSee omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Welcome, welcome to the conclusion of this saga. Of this story that has as a Chema, the bandiote of the people that has perished to her mother in circumstances very strange,

to her mother that was posseed, and then his body was a story of this family to the whole the anciano

father of the people sento to help. His mother, says in the malas, it was a phantasm, in an in an

entity that back about the people, and eventually For that's why it was a sort of exorcism to all the place. And Chema, by taking to cover a vengeance, he's a brooched of the local of the people,

of a poor Arab that not a a word in Spanish and of the inexperience of the new sacerdote, the Father Ismael, for that he realized a exorcism to this man. But this type of things can't occur with consequences. Algo. Something strange,

was in that ritual. Algo. Something more macabro, is in the people. Welcome to the episode final of of the exorcism of Semana Santa.

I am Uriel Reyes, and you are you are starting in relato's of the night. What had to pass?

What he had to pass to that that was that had been taken with the people who had

been given to dolarses to the father, to obligarly to make an exorcism that

had made that the the sacerdote. Chema and the Father Ismael entered into that the house. The cadenas

that had sustained to Abdala were slupt were in the same the father with the indolourousa

he said that he had not had sulted to nobody. They were to their backus

and with much fear they were to be what I was that was there

was over the same the shrewas of the chem that were sure they were in to be in discredicated

all the mountain. When Chema and the father started minutes to find them to find out of them said they said

that the Arab had been gone that in saltos that were impossible had

had been been to go the road he was a saltable

like about five in five meters five meters padre almost

like if were going the father no they were

nothing and when all they They were they confesarred and they confessed their when they rogaping that those pardoned, the father

he said to all of all right over there. The only that permanencee in mobile, culled, was Chema that observed the way without saying a single word, without a sole expression that could decifrar.

He started to come in regress to the people. He said that he had to be with her mother. What do you do, Chema? asked one of the compinches.

Vyance. Busken al-Arab. Do you want to do you want. No me matter. Chema was per die

for the way. And as you went for the malice. For the atacos and the

landeros that only they only they went on. All were from the

people. Some were to do the years. Others were a year on

the what occurred for a few for a while. My tisdialed me occulted what was said. What the people went to go ahead. I was per die of the rumors

in the school. Wendy and I always were always always, we were always. We don't we were about the other, and

we didn't we were about them. No, we were the legends that recorried the place.

But it came the night in my tias not put me could me more,

and this I can't perfect. Inc. It was a night calutorous but with a wind

and a cold and a carlava in the carlap in the nose. My tis did sender when

I said that for favor me did you make sure me they were things and my Tia Maggie

said that he was better the end of the end of doing it was necessary to do it

found it was a money he said a my Tijuana that I did you to make to the Tien to the Tijuana

in any other moment me had had been to me but no I'm in

the wind or the rumors that they've been they've been to be me.

My Tia came to the little a tient more after the

after the after we he we'll we're we're we're macky

magi abramm my my Tia Maggie corrued my T'O Cooita

went to going to go I was left the door

I was I'm that was that she was just I saw her the door and they're secured with a newbecile with a newbecile we're seeing that someone passed on the car she dethroued in the door when you're a little strange when she rio

reconnoisse that was the Arab of the kiosco that was the first experience but distable to be the last time that he'd be it The next thing I recall, it seems that were part of a dream. If I'd have been that's the

if you'd have occurred more things that more I'm going to to tell us. I'd had been

convinced with the time. He'd prepared all for the Semana Santa, a fecha very important

in the people, days to guardar. But the environment was strange. Every

there was more people that said had been had seen to the Arab around

into, some times trying to enter. There was who said that came

for the madrugas trying to start to the people, but nobody he was

seen with the that nobody was that it was that

the police of the police of the back the vacations

I I was going to go and and I'm

and he did you never did you never did that

always We'd have a part of the way where every everyone would be a time

but that time was a time I'm sorry I'm not exactly because

but it was obvious that was all the people had been made up that's

for all the people like that's shea but this this time they're

they're coming they're two points doming of resurrection Nobody

knew who they had what had said, to hear of who are they're to be

but I think we we're we're that they're going to we're to get into

the house, me he gave a be a mehia and

he said me said that was very strange we're we're we're

not we're never we we're we never It was strangely,

it was the first time that someone that wasn't my tithes me was able in the cachete. I was back to the house, at point to pass for a little

point of a mountain of a longer that I took to cut a because if I would go back to the

road, and the point there had someone of the back, I had put a

rope that I recognized the the rupus the church of the the church, they were

not more pared in the point and I had to pass by

there. When I was about to get to him, it was a

real of a really, it's aftalah. He's don't with

his shenties never he's seen as so I didn't that

I'm I was a I'm all I'm a my

peor my worst per per per if I see I seero the

I can hear that you're to respond to speak

that was that was totally in serious, and I began to

calculate in my head how time was in the house of Wendy, if I'd could be able to

get to my my wife I'm my time, my my my tea,

my tea and I said, start and it much to me, to my car,

I could oler, how pesterable to die. I'm I'm

I'm sure, I'm responded with all sincerity and he he made They said that a

a bit of the matalah in the matruly parado in the kiosko, mirand to the church, all the

whole days a lot of a lot of the way of the distance and the sierra not slavs

all of all right without no, we're we're we're completely solos.

Some can't cargators and with cargators and they're the mercancy

to the other side to the other were to the country could

have to all the Tienda Grand, the of Doña Milgros. Since that his husband had had been six years

after, she had made to all the whole day in that not there was the time

the time the time the The Tiena Marcos to the Naviors that the

carretera very very dangerous and that was a building to that one where she

came in pietras or there deslaves but in that moment the dislave

It seemed to be to let us to our suites. The header municipal they were to say that we're going to

be able to pass to the Semana Santa. I went to visit to Wendy. I wanted how it was how it

was going to maybe. Maybe she would be a message to say her to say she was

thinking that maybe now it was the correct that was that was

there nobody in her house. It was a door-abirda. Addentro, there was a

place of food of a lot of a lot of like they're out of the point. I went to

the house of the family, the that's always the always the and I asked for

her man, he said, I'm going to get to get. Chema no,

he said, Chema, no, she had had been got to something there in

this town, and now, he had out of him he's very

co-barred, not only the people the people was a scared the father the father Ismail

it was having been never never used always looking to all the

he was he was his own his own his own his own he said he was

that was the vigilia paschual due to death he was so he was all all of the

people we had to be to be in the church that Saturday for the night, to receive all together the dominole of resurrection, to expect the arrival of Christ, for those that we had noted, but of a repent, me went. The people every day was getting more and more

solo, every more houses vacillars, the streets desolated. Something was justing to the people, that's going to because no way because no way to pass in a coach. The people had left all over there. My Ties

Alimentated a perritor that had left to the people even to be even to get to get

to get to come. As we did we do the day the next he went to the

people who had been abandoned those. Nine perros camehered on

out of our house. Apenest we're we're not we don't we

we're to not even my Tiammy my Teeamague to the Tienta when he

told a Doo Milagros for He gave us tortillas and pan-vuegos. We remodged in caldito between the three, and with that we did we need to comeer. To where I was I in those days, me segued that the army of perros. And not let's go to mean, so I could comeiner without fear,

without fear to encounter me to new to the Arabi. And, he went to that Saturday of Gloria. For the night we were to go to the church, as I had made the father. My Ties regained to the Pyrrots for that not they were

to get there to be there to the house that they're saying but in the fond

sent you I'm I'm that we're we're going we're we're going to go

we're we're we're just that was the last night of our

lives we're we're we're we're sufficient to join

the church for complete there There was people that never had ever seen there, people that didn't even ever were Catholic. Even one of the Chimittas was there.

The most chico, the only that had regressed, we put us to orer, to work with much faith, as if of that depended the salvation of our souls. Someone took to the door of the church. I don't know. I was sent out of the front, but when the father went to the door to open,

I recognized the voice, said Abdallah He said the Arab vestied with the robagued of Christ that in some he had robbed The father

said something that I could hear hear Abdelah he responded to know and for some reason

we could we could even hear of even though even if that's a space like

if it's about this into us I'm know all right there I'm

they're a bit a word is heard a lot the Arab started

to the church, arreying to the house of the father. The grito that they heard from the other side of the plaza, of the Tienda and noted then that Doa Milagros not was in the church. The senior Terca, surely had had never had to have a cerrard her tient. Atravised all the park, running. Apeness could for her pia mala, but he did. The father was received with the brasons and the The

My father is may as getting. I could have to die. My spouse, my husband, my husband, my spouse, is the Tijuana. The Father Ismail no intended, but all in the church and began to murmurar, to persinarsely. Someone's he said to the father that the husband of Doa Myelagros had years'noy. What do you say, your? No, no, don't you deges to engage. The malignar. The malignor. is a good-to-you-not-to-you-to-the-one-the-counter. It's all for enganyard. The lady's her clothes,

fulls of the earth. This is a man-a-law, Padre? This is my mind? My husband, dressedido with the roba with the we enthramos.

Hegues to the the tienta. Abrasar-me. Me abras-o, my abras-o. There was gritos in the church,

desperation. The sentiment that the father, no could protect us, that he didn't

what was going to he was going to the question to the lady, he had said to

respond he he was, he was he was just he asked, but that he was

doing there was doing we've responded, we've we've been we're all, I'm

the clas my tias, Lackrimers of MED I'm remember how me put in the

middle of of them. A Sometimes, I'd like the people asomando by the church,

gritty to get to be silhouettes in the park, that they were to go to

they're back. I remember how they started to that they're like that there's

like people, that's people, my styes want to me during

much time that they were the those who were the night were the chemitas

that were like they but never I think we,

we're all that night for the morning with the first rain of

the sun we're all to the church the people

was a a a man a man he

said he he had to get to he

did that he he would get to the

last we was the last A few weeks when they opened on the road, he got a new curate to the people.

He got like nothing. He advertied to him now so, of that he was so that he was there, that was called

to hear of a little in the mountain and the wind was like that echo to the people.

It was stills even when we were when we went to we're after.

Years when my Tia Magi the people, it was a little to

and we don't because the the perils were going those days, regressando those

duke after the when it was Chema, or what was the people, the

people, with much fear, this this time to not to get to

this this time, with time, to get all, the

to get to their most, to get to when Chema came,

he was, he was, with who now I was to abodercar to be able topperard

us, although we know how much. One a time I hadrieve to ask her if it was

good, I remember that was the last of the men, all with arms. Me

I looked to see, for a moment, I could see in his eyes that was

at point to to answer me that I'm he said, and then he said

that me he was that no molestar more, that not I'd like to ask her

her mother, because shea not going to go to live here. But even Chema, he had to be he was in the world

down to the chair. The Chema disappeared. Dissen, and this no I can confirmer,

that there, just in the middle of a risco in the barranco of the tiger, there was a a skeleton

just a more, like crucifical. The people said that was the Arabi, that

there was there was there and that he was recognized just after that summer Santa but that not would explain how we're

we're going time but as I don't know I know I know there is to get

about and and I've intended at final to count as nobody knows if the

Arab really really was able to speak to And he passed all the life, occulting it. Difficil, but no we can't

discard. Nobody knows because the father was to go to not to go to the door that night were simple delinquents,

as they said my tias. Vagos, the Chemittas making a brom. Otras of the things that I

have told here, the animas of the carretera, the husband of Doe Milagros,

well, only laced one person, but but nobody can't explain

nobody could be this that makes that I'm that's that he's

that's maybe maybe they're that they're they're they're

how me they're that when the when the Arab

me made that when he asked when he asked

he asked you how they're how they're has said a fact

exact. The Fecha, the hour in that, years more

later, my Tia Magi, my response.