Relatos de la Noche - La bruja de la laguna (viene por nosotros)

Episode Date: June 24, 2021

La relación de los mexicanos con los relatos y leyendas sobre brujas es difícil de explicar, pero esperamos que, sin importar desde donde nos escuches, disfrutes la aterradora historia a continuaci��n. Sucedida en Michoacán, te presentamos en este episodio la historia de la bruja de la laguna. Recuerda enviarnos tu relato a [e-mail]. Contacto comercial: [e-mail] y [e-mail] Publicidad: [e-mail] Hosted on Acast. See acast.com/privacy for more information. Learn more about your ad choices. Visit megaphone.fm/adchoicesSee omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Vian for us Venn for us Venn'n' For us The Brueha of the laguna Vianne for us The Brueha of La Lagoona Meen For us

For us Very good nights Community I hope that Get in this episode of Relatose of the Night The Most Manera

of the Meshire with much health and listos and listas to let's get to get to get us to get us in the next

history Maybe for the people of Mexico, a story of a bujah is something that's normal, but I'm trying that for people of the rest of America

Latina or the people of Spain that we can't, or the people in the States or does perhaps a thing

a little interesting. Maybe not don't understand the fascination that we're in Mexico for them,

for these stories, the temor that they are the time and the question

the relationship of the Mexicans with the brujas is difficult to explain. In this country, from the case, it's almost impossible that a person crexed without a story about, without to hear of a person a certain to the person that they did a brujer, without having references of a a witcher, that in a moment, he took contact with

someone in the family. I think that the stories of bruchas that are in this country are interesting, even from a point of view of sociological. And it's for that we're that we're sure that we're that we're trying to suggestionarse, tommen it as

entertainment. If, for the contrary, they're looking to experimenter a phenomenon that let's think in the things that before they've

been impossible, open the eyes, listen with attention, to the sonyes of the night.

We're going to the story of you, you're you're listening, relatos.

of the night. All my family, salvo my my brother and I, I live still in a small of Michoacan, in Mexico. A poplado a beautiful

near a laguna that seems in the time. Casn't not has been going to to work to States,

but some families like my is a keep the the traditions of the place.

I'm much to go to visit them even is being more difficult. The carreteras, the can't be done of the crime

organized, but in this occasion I want to talk to other type of terror. I want to tell you the story of the

Brouja of the Laguna. I'm going to start for the stories that I know, from the

time from my legends, until that I took to live it. until that all these stories

were manifest front of me they've been reales since I know that she exists that is real and that

comes for us but before I'm before I'm from those relato

that they were little these are these stories the first that's the first I'm

not we can't say his name me was my vis-aubuela I had I I was four years if

a case I can't I'm I'm sure she was she was she was the brauca

was the wife her mother she said that the family began to notar

things in the thing and that they found in a rinkon

of the ran a himself Lucifer decided then

then tender a tramp correct to to regress her the way

of the family the family was a very Catholic of those whose life

and whose customs turn to to be so that so they put in a

couple and they and one of the night that she was she

was she was the she was the her the people

and with who was she was going to

get to get the money but Soon, they'd They'd

They'd They'd He'd They'd They'd They'd They'd They'd

And in a Parage Lehano Byattas the laguna You How'd How'd

And How'd A Doe Ander Toe Toe Afterer's After

She'd She'd She'd An Overumann To As a Matorrales

Like It's An Aeper A Serpient In that they were

on the chica that they were around around her family and she saw frontando her all overconfirited to us grittantly

saying how they were that they were doing they they'd all what he had had to

guard Don Isidra and all they bentar in the they were the end up and they were

and they're fire for that when that she was back back she no

could go back to the normal The young then, began to supplicate for the pardon, to supplicar that they would help her own. He said that she had not wanted to do that, that he had not obligated. He set up her cross to her roba and he began to beza her.

A brawra, no could do that, repeated. All he had done for money, for help her family that was going to be all. All they were that in effect, in some

moment, have been accepted some help in a family very poor. When

for fin they were they were to do you to do the house of she was they were

to find with all that the maligno and the chika was

going to all they going to they want to get to talk

with the tio benjamin and his his son, Primo of that young. Of a

Pronto, in a second, in a disquick, the chica disappeared. And Niko with her.

The Tio Benjamina was in the soil, and when they were to help to help us to get to

a leteo gigantesco and that that was going to get a little, atrapando

a nic into his garas, like if were an enormous a bee of a

preza. She was he was with her. All the people So, but no D. D. D. Cidra,

nor Joven, nor Niko, they've ever been to see. Now, well, you'll think in this moment

that those stories of bruchas are all parts, in all the people. But, the important

of this case is the reason for the reason for the Bissabuela me was the

one is that, and is that, after In every generation, a a baron in the family, he put to Nicolace, to record the poor Nico for ever. Nicholas, is my name. In reality, that not was the last time that was the last time

that was the young of the family, to that young, that young, brouca, that she was about that woman of the laguna, of those disappearitions that every certain time they were in the people. She said

that was she was a young of the family that no he had given the humiliation

that they did you after she had decided to help her the

that since then that's then he dedicated his

his and that they they're in the aspect the

aspect that he said that he had the the

person the the person were every certain years in the people some new

a little a little the man the men were not a voice of a woman that they'd when they'd

they'd the night more than a legend was that was a time in a

time that he started to get to the respect to that the back

the laguna that always was always was always was

the He never to traverse it, because all knew that she had been and that if you know she not were meted with her, tardary more in to go back to the people.

Those would be in peace. Incluso, today the people of there no me will to make to make a

and if you hear in this story. We'll let us too, and the Bruch of the

Laguna came for us over us that is a ducho that is a day of

today is repeat, over all, between the the people the people. The next story, more than

that I get to hear of the children of the people, the same the story with the

I've got contact direct, was with something that my Tia Rosario. She

was referred to a occasion near that the manacent in that the

adultos had been to a procession to the head to the municipality.

My Tia had a 16 years and had have left the

care of the prismos, all the more little more little, and they're

to be able to hear of the next there's there's there's various casets,

one for every one of the family and even they couldn't see it,

they could feel it, someone had been there, the the perros of that

then always always went to So, one of the chocko's went to the

way to get ridges to the four. Those were in the four menixtier. The four animals were were very

pendenties of the tachos. It could oletravan, but grunia and they were to come in

walking around of one of the casitas. It was they had been found out. The Tia Rosario enshr to

all the primos in his house, and he kept in the door, pending of what and I'm doing out of the

other. Although some people were in her, nobody mentioned not the legend, a

the witch. Preferredian to think in all before she. Then they heard of the techo

to the houseita in that they were, the perils ladravan yeah

completely discontrolas out of and and something on the up there around,

the more chicoes began to griter, and the more grandes intentaband tranquillizers,

to tell you all would be good, while the Tia Rosario to fernava the

the cuchillo the most great of the co-sion. The perro's a calliard a

minutes after after. No, he said, no said that not that

that that could be that, not, no, no, no so

he's not, like if whatever had been been disvenecid or if

had been there completely quiet the most great,

they were in bell all the night, until the time the

time the people they're coming the Tia Rosario saw

to be a man, men, they were going to the

town there to see a alborote. Then they were

back a lot of people went to the laguna. Between

them were a companyero of the school to the year of the

year to he's not they're going to have been a lot of a he said he

only they're they're not that the mother so they they're

they're they're there in many in much houses still

the poor mother only she was that he was

to go and he's the bitadder. If they were some

the people to look to be in a little to get to continue to the other group

had decided to go to the laguna, to where was the Brucha. This

also the time. But that that time, the friend he said that had seen

the little in the long, metians in the buske. The

poor little God he he was going to be many

people of distance, without even to what he had passed,

of how had got to that I'm saying that my mother has

the experience more the but for the I'm I've

not I'm know I'm the only she is that, she's

she's she she's with the whole completely negative

like she had been that They say it's a reflex of your Alma, of that

he's a but I think what I have to tell us is what I'm occurred to share you that I'm

that I knew that I'm a legend and this is my relato one of the last

times that I'm at finales of 2019 I've I'm time without the

primos and organized a carnazada for the leguna I'm I mean, for this generation, the of my prisms and I,

although me name E. Co. and all, those relato were being more than than a legend. Part of the identity that was creating the family with the time. The first thing was very very long. Apeness had we arrived and we went looking leon to burn the lumber. One of the prismos was called the attention.

We said that weiram ourselves the mountain. A lo lo lejos. Very to loo'lejo, more than 200 meters, certainly. We've been how a woman was coming

through into the arbores. It was a rarrow. No, there's really really close and not he was

coming down for the sender, but then the same. But then we thought that even

when he could have preferred to have been to be a lot of people there there

took into one never know. But, at that moment, we started to feel the ambient... And I know, that's that's not a lot.

But when you're seeing, when you're really, is something that incommoda, that you're just in-trankylo, expecting to pass something a little. Sentium as if there were someone close to us,

as if there were someone espioning us. First I thought that only was I, but then he was mentioned one of my primos. we felt equal

We'd grittable We'd like Someone Somebody If there's Someone else Arctase

for a taco We'd We're Dic'd Divertiedos But in the Fondos

We'd Not ever They'd Courses of the Yelera We're We're

We're We're We're We're We're To We're We're

They're They're They're They're They're recently Not Without

We're We got the night. We were talking of my Tio, Margarito, that we had gone in an accident in the carreterer to Moraria not a much time. We started

stories that we've lived with him, and I'd have said that me as I'm still being the tears. In a moment we were called us and we'd hear ushousable. But then

he was to do yousavre. So, it was to do you guys. It was like if they were imitandons. Like if they were burlating. One of my primes started groters

towards to be sure the sound of various lechusas. They were going very near to us and then they were

to get us to get us and it was and it was that were that were about. To me

I had said my my tia in those creencies of the people, that the

lechusas spant to the the bruchess, and that, that is, that the ver them, much it means that there is a lot

or a certain, but contrary to the credence of other people, not they're not they're not. Then we'll we're going to

the ramas. Two lechusas were all over the place, all we're about the fire, that's a point to consume us there,

the actual we're just just we're to terminate that carbon to go- to get us. And we

We could we could see up in the cup of that arbor. There was a bultu, a figure clearly human, sated in a ram a little fragile as to have been

a certain really. And if the the light of the luna not sufficient to recognize that silhoueta, those two

eyes blighted in the head, that mirabes that seemed to cross us, no,

I'd have a doubt a to doda. Saliering to carry to the car, and I I was going to throw the

carbon and then I was to I'm accelerated to the house and all of we're

all the whole the family was over and the people were there were there

and the cariened we're we're we're asked and we asked what

we're what we're we're we're we're we're most curious is

that practically at the time at the we pasto to

there the house. I've heard also that's old old and burlone

and the perrots were born locus and then since I think I think they're

in these stories. There's many for to tell. And

I'll let's go to the next time I'm going to tell me my

story and if I'm going to go to the laguna. Tantas stories, Tantous relato

of that Bruja of the laguna that no doden it's for us

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