Relatos de la Noche - Los malos espíritus vienen de noche

Episode Date: July 25, 2021

¿Qué harías si de pronto te topas de frente con una leyenda? En este episodio te compartimos una experiencia bastante extraña, un encuentro con una criatura de leyenda. ¿Qué hay detrás de esta historia? Al final, tú decides, pero recuerda que si tienes una experiencia por más increíble que sea, la puedes compartir con nosotros a [e-mail] Publicidad: [e-mail] Hosted on Acast. See acast.com/privacy for more information. Learn more about your ad choices. Visit megaphone.fm/adchoicesSee omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Community, Good Noches, I hope we're trying in the best we're and with

all the animal necessary to hear of a story of terror. A story that is

about the legends, those that many know and they can't

be they top to front. Pocos see their life talked for them.

This is the case of Alvaro that we've shared what lived

in the community and we we'll send us a Bras and to all and to

this is Relatos of the Noctue. My story commenced in the verano of the

1989 I was I was when they were to when they started to

this last a year, I've done with the time to be a single of

mother solterer I'm I'm used to all all of all

and that that's very a deception. A my mother he liked to have we our republic Mexican, in a little automobile that

we had to his ditcho favorite was, a new country only is it for carretera. So, not it was

to extranaic that one night I would be subi to our coach in a playa, in a bush, in a cellbe

of the sureste, or even in the desert. Sin however, that summer she prepared a little

distinct. Conocer people by people, starting in Morelos, passing by the state of Guerrero and terminated in Wauhaca. My job, if you can

call it, is going to be signaling in the map to the places where we'd we'd be that in this time, there

was a GPS or nothing for the style. Our first first part of consisting in passing

a night in the house of a house of a house was a a Pueblito at the affuas of Tepostlan, Morelos. And a night

before, without imagine that I was at a few hours to begin to live socese very strange. Marked in the map to our first parada, before I'm to dream. In that then we'd in a house very great, in the Puello of San Geronimo, in the city of Mexico. My quarter was in an extreme of the house. To other, I was found out of the cell principal, the wall was connected

with my quarter for a passillo long and that night I'm in the bededia

more vivid of my existence I'm I'm that I'm in the night

and the I'm I'm a sound of some sound of some of

some of someos with and so he's more and more in the

I'm on the sonate and was a a man of negro that he was a

being a scas centimeters he offered a bolse of monas of gold and I

negue to receive them in this moment his his rostro

and it turned violent he began to asphyxia I

not was to move me I a little I

thought that I after I after after the

put the few I was to leave it on a patada and with my last alient to let me gritty to my mom. Sentie that, I was to breathe while some of the arms

me rancabed of the garras of that the man of the man that said, my son, how did you this? Cas it, when I opened

the eyes, my camera and the colchon was in boca-abaho and I deba-of-the-you- and what more fear me

was that my camera was in middle of the Sal, how was possible that this occurred. I was just a

only a year of ten years and it not humanly possible that could carry

my camera. My mom very very asked what was

what I had been I had been the real. As you to be

she only she said that she was that she

was in the I thought that I said that

I she left to sleep with her. I could have been the initial of various soceses paranormal and that

the night next would be the night that would be marked me for ever my mom no me

educo to a religious so most we're ateos and over her

having been professor university she always she knew in the explanations

logics and scientific and what she defended was the

bond human in those principles I I, without in the supernatural, until that night.

Amaneceo. My mother me again to questioner, because I was supermement unquietto- and lotos.

How did you did you to know your camera and your colchon to the cell? But as

sure I thought that was one more of my many many travesuras just me said

that he would be because I was all all ready in the coach and it

moment to get a tepostlan. We we went to our own our voyage of the vera. During the the time we don't talk about but we're talking about many other things. My mother said that the job of copilot is to be

talking with the that he mannigha for that not be aburriar. Before to get to the house of the amigues of my mom in a Pueblit to the fowlans, paramos to eaterunarce, and then we

didposteco. So, so So we passed the day In medium of Alleguies and Rises Like at 6th of the night We came to the house

Of the people We're at work That night To continue to make To continue to the day's the next These friends My mother

To those that I called Tios Because they were Amistates of all the life And studied with my mother In the university

They had They'd come Acazone Very and Acausana Aka Had been Casco

of an antigo asienda. La Cobra-in' with the fan of reconstructrued and they'd many years doing it, and we're

visiting them, so that the nan and cocinner of the house, Doa Ophelia, and I considered it as one of

his children. We got to the house and immediately me put to to play with my family, the

children of my mother, the which were three and more than I, and that

I think that I saw that that they were like your little. We put us to

We've got to play football and luchitas in the And to recorre to gritty And pujones for all the Casa until that practically us corriarone Vance to Gov'clock While you're lice to the

Senna We're ordained no Ophelia Offerna we're not We're gonna'nos of the zone And that were known to my Amigos

Although those Most all the time Retanolus and Syingolangitos It was And it Andecese And the

I suppose That was the Ler of The last Grand Retto to my Amigos

Dicions To let If you So, So, So, So, Retka

We'll Mettos Wept We're Panteon About approximately A couple

Of course To Campo Travee Travee To the Cases To the Cases

And I did it. I'm We're a half hour in getting to the Panteon. Yeah were at the night, a night clear because there was a luna-enna. Salted us a little barreda of adobe, that was not so high and was very

I wasguestated by the pass of the time. In the moment in that all we were on the other side of the barda, the children more grandes were to to cross, and is that the retorting in a travesting on the panteon to one side to other,

and I, being the more small, I went rezagging and separando of my friends. Sin embargo, two of the new were the other people were saying,

Sigginess, Chirangito, not you goys to to lose. I was to get to be there's a panteon

front to a fosca that surely would be used to soon to enterer to someone. When I

was I in the wall of the fosa, sent me the hands that me empuchable

and came to the found to the those the other people me havevented and they were going to

and they're running around when I reincorpored I did that I'm going to get to

the foes for more that I was I was desmoronable it was one and again again

again un' un'operated and not it was trapped I'm I'm put

to grittar to my people without any response and I commenced

and to I was to cry desperated because the minutes passed and nobody acutied in my auxilio. The luna illuminated the night and crevah a sombre in the fossa, summally oscura. Sented that passed about a hour and nobody responded to my call when, of the pront. I began to hear that sound of my

my dream of the night anterior. The Mideon most profound was abodero of me. Intented not to call the attention. Incluso, I started to breathe by the for the boca, for that not is to hear of my respiration

that that's that I'm never forgetary she's more to the fos in where

I was I'm pegged to the door most of the fossa that

where the rain not not were and I there that was that it

were to not me but that continued was coming so that was

and was more more more I'd be congelated, pegged to the wall

more dark, with the hope that if that if that if you would be

to be not the I'm that I'm never the night I'm not I'm not

a lot of a new and I'm a lot of a lot of the one of the hands I'm a one of the

front of the I had rechazzed in the Swayneau of the night anterior, as if I knew that I was there, he took two

monas of the bolsa and was I was thought it was I thought it and I'd be the I'd be the

I'm the but then I'd go to the voices of my friends, of my mother

grittante my name and I heard too and I'm the sound of the same galopando and

alhands from it I opened my eyes And what What was That's been I'm not I'm gonna

I'm gonna Grit to start To get a Grit out of I'm When he's When one of the Muchachos

me encountered Alumbra the fos with a Lampara It was a question of minutes

for that his father So far to get the fos to be So far we're

We've got We're He said Mints Me He said and He'd he

Arroude And then I'm I'm with those two moned of gold. Las took, without that nobody

me vied, and me was guarded in the bolstio. That would costarer very car. I was

my mother. With lachrism to the eyes, my friends were there, my friends I was all

I'm all that I'm that I'm and to find to give me, and that those people were not

those people were made made made sure with me. Meanwhile Diego, the most the most little of the little of the

children, he was in the reason to call to the house to the father. Yeah, de regress

in the house, Do you know and I and was the other and he brought to the

kitchen to prepare me a chocolate and I certainly I still was palid

of the susto because I was I used the chocolate in a taceita

of barro me he said I'm Tranquill, my my little. You're still in house.

It's a mother. I'll respond. No, no, no he won't a man. I saw a

chrro of a negro. Do you Ophelia in that moment he let's the tass with chocolate to the

soil and said, God, at the same time that he satiguava and he

had to and I sent him in his regas and he plated a story that I

didn't the story of the charro who was a person

to prove the ambition of the men, to offerce them to givearsely in their cabalio, because me he told

to Joffelia that was very who were if the men, they were the money's to or the

women acceptable to be up to it was the end of your periscion. I,

temland I, met the the hands in my bolsillo and I sent me

the two moned of that me had to guard a little bit a while that was like I've seen a

manned that was palidice you immediately at all of those moned what did you did you know what did you

did you know d'oenofelia was a woman of redis an lady very great but that not apparent

the age that had in thatel that I'm that I'm that I'm my little I'm

my little I'm saying I'm sure he arsure to start the door of the kitchen

I tried to explain to my dream of my dream of a day when I had rechazzed these moned and had been started orkart and that in my camera and I had we had appeared

in the cell of my house. While he I was all this Dohelia, aburated, put a mantel in the soil.

Heolkow a pair of vellas and let's and sentio. A-Wardient. Cigarros. In a plato a little of

and he took a cajita of madera, the which he put two dents of ajo, while it was to recital a in mixtecco. With the time and with the visits at the long of the years, being now an adolescent, I knew the significated

of those words of Doinofelia. It's said that the spirits that are in the night. Me, he asked the monedas, and, without to talk to them,

involving them to do a pao peasant in a the kitchen, it was in the cajita of the water,

with the water, and the little to the little bit of the car's, and he

had made on the lume of the cigar. And I repeated the

words that in Spanish significan that God bendiga the

chamaco I have much in God that God he

he'd do where he he was he he an altar improvised, the food, and scooped on the cajia the guardient.

Terminando the ritual, me explained, The Charro Negro is a deidad of our antipasados. It's the guardian of the serros, the doign of the camp and of the mountains. Ace much, many, many years, when he was started to construct the panteon of the people, that where they were to met and that kept in the serro of in front, the workers that construedered the barred of adobe, he, they offered

food, aguardient of the good and cigars for that those to be able to give to

work in a past. Since it's your house. You

were in not even guard the permission and he he said

he was he didn't know you didn't know

he he was he he he felt a

he was I said I said to I I

They don't like so much. A good mole, cigars, and his mescal. With this offrend, I I hope we'll calm him his ir. Den this cajita, and never, never, and, by no reason, you'll have it. The ajole ispista, and so not can't find out of you. If you'd getar's to bring it, he'll bea something very precious for you. If not is that your own life, I took the cajita and I'll guard in my bolzillo, while I received a

brother of Dr. O'Neal and me mandah to do you. A morning

next we my mother and I'll continue to our vacations of the very

not before a great-a-o- old Newfellia. The vacations continued.

We've we've many people of Guajara and we're we're

back to the city of Mexico while I just was the my mother

me asked that what was that I responded to a a regal of Doña the time

passed. Continued I'm seeing that she mother after the day of

her death we're to the funeral and I did you let's

I'm my mother so that I grew to the

university I I've the opportunity to live various

years I I got I I'm I and I

put to and I think to the point to get to

that has been imagination and that cagita was kept in the house of my mom. After many years, I went to make

I'm still in other state of the Republic, but I reserve the number because the city in the city in the little is

my mother decided not not to live in the city of Mexico, nor also in the city with us

I, I bought some terrarenos in the camp to a few kilometers to where I

live and I'm to build to a Finka. She always had had been to live in the camp and how not to appreciate her, after that thanks to his effort, as her

mother solterer, I could have education and the commodities that now I've used to. The Finkka was very retired of the ranchery more nearer. Incluso you had to take a carciner of a 10 kilometers

to access to her. It's difficult to communicate to that area, because no is a signal of cellular. To be able to to take the way

of the carouseroy and in the lot of a cerrito to look a single, like a

five kilometers of the finca. When it was terminated, my

mom she muded. I had a time, that I had to me,

and she was a time, and she was always to not preoccupied with her part of

the trato, subia his camionette recorried a five kilometers and me mark

in the place on the signal. We used those few minutes all day to tell us

the most relevant and to put us to make us the end of the time. After that came

that night, that maldita night, at the 9 soned my cellular. It was my mom

who was a little more time. He recalem that it was too was too

that I was because she was the most her as well as she disculpued saying that it was the time of the cosecha of the arboles fruels and that took much work

to the muchachos that worked for her, that she had been too much more, I mean it was too a little to buy a a collar, for a little bit of

the money that she gave to her in a cajita that was in a time I was made the last I went to feel that scalofry

for the the back, the same that recurried my body has a three and I'm in

the time of all the recommendations of Do you know a silence spectral of the other

side of the line. Moma, you're I've got that the sound to the

other side of the telephone that's that's that's almost 40 years.

Colgue the telephone took the keys of my cariot and I'm the car

and I'm Minutes of 30 minutes in to get to the carreterer of a terracery that was at the rancheria more

near the main of the farm to the middle down the car that's the

car that's I'm took the light of the carer of my mother, the patron's

the patron's got to the panemortals they were attendientiento they were

They explained that had had a a run-serberal and had to translate her inmediately to the hospital. When I waserked to see her, I found out of his hands a chain of gold, but the moneta had disappeared. A su side was the cajita

of the matter, with the other of them intact. No, I could have to not that all the zone around the sancho, where was her camionetta, was found out of cabo.

I'd worked the and the money, the money, we we're not quite inuit. My mother

moved in the hospital a few hours after after says, the

people are in the night. Those those words of Donofelia

retumbed in my case once. Time after I reproduge the

ritual of Donofelia and today the other one that

I'm a photograph a is still waiting that the maldition

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