Relatos de la Noche - No entres al bosque si escuchas un llanto

Episode Date: February 9, 2024

Nunca te adentres a un bosque si escuchas un llanto en él. O sí... y sé el próximo protagonista de Relatos de la Noche.Compra mi libro aquí: https://www.gandhi.com.mx/relatos-de-la-nocheTambién está en la librería más cerca de ti o en tu preferida para comprar en línea.Síguenos en instagram: https://www.instagram.com/RDLNoficial/Comparte tu relato en: [e-mail] comercial: [e-mail] Learn more about your ad choices. Visit megaphone.fm/adchoicesSee omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Very good No, Community. Thanks for to accompany us to a new to find out

to find out a little with stories of terror. I know what type of person like to

hear of things that do you do you don't let get them don't know people,

people people, so I'm so thank for not be normal and for part of

the community relatos of the night. We're we're not we're we're

this night and remember you don't you you hear your a

less that he wants to he wants to the second the next the story.

How do you know, I'm sure that's good. As far, as he says Uriels,

the more in the cabas sule result us more atterrador, especially

not if not that we're that we're in the we're maybe it's a little

to be a other as much a person not you know You don't you, so you know, as we know we have to to bemen to the serpients,

although never has done something at some, so there is also in our instinct more profound, that us says that we don't we need to be our own our house, that

also, that's more abit there, more of us, more of the humans, maybe. I, I, I, and I grew in the

city of Mexico, but my papa and his brother, my Tion Andres, naci, in a that's a little more than two hours of here.

All right now see in his papas, my abelos, that they've left her casita in the center of the people to go to be permanently to a cabin that pertaints to the family for generations.

Now they've been of the rents of your casita and they've been a very tranquil there up, to a little in the mountain.

A my primos of my my tio and me, we'd love to visit to the abelos. To my

not so, too, I'm not too, I'm too, It was almost like a obligation, but to us We used to us enchantable. Also, only there could have my prism.

A person that the person was the age was four years more great than I. They used to me care much. Me trailed for all the sides and me included in all those activities. Well, in those that my papas me permit were. No me left, for example, to go and to campar with them. And that's what they were made very close to the cabana,

a few hundred meters, and that always I'd have my Tio to to give us to get all in order. But to me they said that no.

That still not. That when it was a little more grand, that when it was going to

be going to leave, like the other. But one once, yeah, a few months

to come to me to me to get to my dad to my moma also he said that he said

that I'm determined that no. He put to terco and like was a regla not written,

he said that no, that no, that no could be that in any way to do it, that could go to be until that I'm

my primes. I'm nojee, so that I went to be to see as the games that they had put into

the no one of they had been putrido, they had been getting to get to get to

get to get into, emmogesian, I'm I'm up the columbo and I'm

very enojado. I thought in going to escape to my father. And you know what type of ideas

do you know to do you know the thing you're the same? I'm the only that's going to do you're

to see to see what my prismos to escape me, go to go to comepiment

to be how it and then then I'd then I'd would be with the I was a reagan of my papa.

I met in the bosque. I had advanced on the two hundred meters, but they were much more for the spesa of the majority of the place, for the pinoes that all covered all. Any tisbo of the Luz, and it had a hour that the sun had occulted for complete.

The good is that the perro of the abuelos, the enano, he went with me to to care me. It was a perro very chistoso. He had a corpore, like a pastor-alemann, but his fatas were short.

Very short. Who knows what type of cross extrana had been, but a day that my abuelo after the poor, while he went to beaupied

in the middle of the way. He got to he took the veterinarian and paid his operation. He said that he was going to go back

to where he had found out of but to my abelor no he important. Pagued all, he was to

go to the house and well, a the enano was running for the redores of the cabna.

as the guardian more fiel that they'd my abuelos and we're always we'd always we're always

we're not we're just visit, it was we're to the family like in that occasion

in that I came I'm a lot of me adentraned in the malice of the

that that time I was I was that I was I was I'm I'm

that I'm that should get that that were to find to find to my

primos when When I saw the loces of the fogata, at the lovice, I liby it. The rest of the bush wasque was absolutely oscuro. I didn't even I could go back because

no see absolutely nothing. Something was heard. The enano kept quiet, he turned to the obscurity,

to the I don't I'd have nothing that could to use to do that. Something, and the

enano he got to He was aghatched, as asper and, as dudandos if to attack, if laddra, if to start

to goreying to that that's the sound, he said that he said, he said, he was a

grunier, a woman was in the dark and I thought that I could have been

had been pasto, I, and I'm, and my primos, alhaling me to the

sony and the enano he was left in the obscurity. I came gritty and my primos first were to

when I've been thinking that me had left to go, but I said that there was some year to the bush. They were

in a moment but the yantoo then came to us and the enano was just got grunying

and then to be to be to the obscuridate I still being being something

there, something that had had been a little one of one of my Prims, took a lampra and the enano of his collard, and he

Hecoughed to ask her own blesteading, and he said he had someone lastimed, so we had to her man, and me, to gorenging to the cabana, to advise that something was going, that someone needed help. And so we did us. We were getting, and listening, how the enano grunia, every more nervous. We came to the cabnawina, grittando. My papa so nojo much.

me said that then we'd we'd and my and my my little and my we're going to

not the abeliorioriorior, that not the I'm back here when I shook you to the arms,

when he said that no did you never to enter to to the person, and the un'enano

and going the yant and the campament they're they're they're they're inmediate to

the cabana and they're that they're they're they're in the campment. Only had

apagued the fogata and they returned to get ridgling to the cabin. That night my papa and

my father and they were to the morning after the amnaceer. When we we got

only, my abuel was to go to talk to something. Something that we

didn't we know. We called of Isidro, the brother of my father, of whom

I don't know much because I had been a much, when my father and my

and you were only only two, oh, my my poor little, said the abuel, we're going to he went to

he went to he went to three years, nothing more, that's, that always he'd always,

he'd always, when they would be to to be to the cabna, asian every day,

no, a he was always to be in the house of the people. One

time, when he had to the night, his Herons went to look to look at his Idro that someone paid help in the bosque that no loggrava in the

That was his papas my abuelos Not even he So Isidro, He asked his brothers that They'd enter into the cabana While he'd investigate My papa and her Herman and sustad

So they were in the cabin Andra Meantra ala'lark in the bosque Passed a minute Passed a half hour And they nervosos, decided to back to the

people to to look at his papas. For their they were when they were up and they

were up to the cabana. They said they were in the same they were to the people. Subured

many people and they were all people all they were all the buske but was inuital. never they never they're

they're even though it's for days, for some months. The abuel they never was able to to get us to the cabana,

they're more time to get in the casita in the people, until that finally they were to live for that. The old said that she was she was she was she lived in the bosque, that every generation came for someone, that she had a little of a little of a little, like cobting a debt that the people had with her since it had a much, much time, since it had many years.

A little after we knew that that was a a creedia local, not only of the family, and not a legend as a because in that people the people, the people it does for actually he was after I was

I'm able to I'm the disappearance of a new the child of a family of the capital that

no more was going to a time in a cabin the the little

he never they never they never they only then just only then

my papa me he went to my primos like

we're just we're a so for some more

more and even for many years. While we still we still doing, every good enano

was kept in a calliated, no, he was to put a serious, very serious, to look to the bush. A me no I was just to give me a certain

scalofrio. Like if something still there still, observandons, expecting to that were a time to be over to

cover their debt. I'd do much that you see you're here, that you

keep listening. I've to ask, what have you've done you in that moment.

And is that, for supposed, that's that's we're asking a first we're and we're to think,

is to think, is to come to find out, but, and if you are in a middle of the

bush, in a night dark, if in a moment, you're in that position,

I'm that I'm the decision correct. Meanwhile a time, I'm to continue

to do you do it's the best way to that we We'll keep us

stories, making more grand to this community. But now it's moment to continue. Because

even no has over-revivied to this episode of the Rleto's The Night Hello, O'Rille,

I'd like to tell us this story and some ever to hear the narrate in the program.

I'm omitir the numbers of those that we participate that that night,

no, no, no, necessary to tell those. The only person

to know they need to to know, is the Anciano. Always we're sorry for what he did for us. The next

happened in a little old day of the city of Guatemala, has been more or 15 years. I was just only in house when they

were to talk to the door. It was a group of my time to comeuppanation. It was a But I accepted,

I'd enjoy of those moments in that we were in the naturalese, in that we had to be I'm just a

place, I'm a new thing in the same a new thing that it's a lot of many finkas of the animals that can't

castes, conhejos, aves, armadillos, tacuacines, as they know here the Ariweas

and we're we're allying and we we're all right and we're not all we we've used arms. Casamos some

connejos coming from finca until we it was in the night. Yeah we were very very long

of the public, so we did we did you know, we did get back to a little bit of the animalitos that we had

casted, when of a little the anciano that had been very called, he said,

we had to move us, that had to go back yeah. It was almost the

midnight night, and we were debunked a mat. Segun the creencers in Guatemala, this arpola

at certain hours could call espantos. The Anciano said that we were

to be to start, and we decided to do it and we back, we've got

we've got we we've got the fire and we continue with our way

our this time but we're we're and we we're and we

we're we can't We'd walk us for hours and not it was we're We're coming Tumpo We're still We're still

We're still in This group They were experiencing Salientient At the Mondeer But

something Was it different That night A little Something else It's sentia in the ambient

Like if the Air Fuerer Pesado Like if Costara Respirar Cipinem

more Sicking the cause of that Rio when we We're a

one of One One area very dangerous but that we we're very we're going to

we're not we're we're just we're not that we're much more more obscure and the

lamps and not the lampars us were we're we're we're at any house

of any any sign of civilisation for that it it was it was that we're

a little to our backas backas cabos gallinas perros. It was

there were hundreds of of animals from from the mountain to pass over us. It was not

that were both sides of the river, and we were to get to a place,

and we could get us a other and let us pass. And when we got

to this place, we got, we're we're we're made of ramas,

of pasto, of the basura. I don't how explain it,

but it was a basura in them. median maybe a meter and

a half the sound the sound of the animals it was that we're going to

we're going to us like they're disfavorid for the peans for those

for those it's impossible and back but no there was nothing no

we'd not, we'd just we're just we're we're we're

we're we're we're like something something something that

was After the soil was simbrava and the Anciano us told that form a circle

that we're ready to defend us back with that that's we're doing. The lights

were all the and each one of the lampars that were we've been that

part I remember as the peererer that I've lived we've we've

we're completely He was near just some meters of us. The Anciano signaled a point in the obscurity and let's gritted to all those that they'd fire. And all those who had weapons, they did. Disparated a grenade.

A that point of the where, for more that I was that I not even though I'd never ever never, those passes of pesu-u-pessed as far as were nothing. Only was silence. Much silence.

No We don't hear Not the rio Or on the Notros Or not The RITos No,

the I'm sorry I'm very well That what I'm My heart And the Respirations

Agitated of my Amigos Who know How much Time Time

happened But just when the Anan I was To Grit

Descarado Atroveso the Cylens of the night The The

Beor was He He said He It's in Mido

of us us. Dentro of the circle that we had formed a spalded, nobody's moved, nobody gritts, nobody

was like if us had paralyzed. But it was the minute. The gritty was oner and I remember very well as

as one of my people gritted that we were to get to start. Noted that the anian to my

side morded his machete. Here, the abuelitos that mordered metal awoyent to the

malos spirits. No I see if was that or if it was the casuality, but the

lampars turned. The yant was to hear of hear of all the we're all

we're all right, and we're full of fear, and the manseano said that

we had to get to get a pass to come to we're

about, he was he was he was back to get us to we're

we're we we're we're A a pass. On the 20 minutes

about we we'll we're going to toparnoses but this time they were at the other way,

and there was a very strange with them. A taccoacin very alto, with piernas

and arms long as a person recostated over one of his co-dos asperando to

that we're on that's that you were an animal for more that

was that were Nothing of this world. It was a monster. The scopeta of one of my friends he launched two two, two, two that I did that they did.

But that thing was up went to and came in two feet to the arbores. Yeah no we've got to be. When we we came to the

olddea, every in silence, he went to his house. The anciano us said that no let me we'd beerable

to the that we'd that we're that we're our, but the truth is that nobody's

a treviour to to move to the old I'm to call it we're we've all of

having regressed with back to that night that night most

most spantosa of my life the the