Ron Dunn Podcast - Seeking The Lord
Episode Date: October 14, 2015Pastor Ron Dunn preaches a message from Jeremiah chapter 10. He teaches us in this message how to seek and trust the Lord with plans, knowing that he will provide for our every need....
Transcript
Discussion (0)
You are listening to the Ron Dunn Podcast.
Ron Dunn is a well-known author and was one of the most in-demand preachers during the
latter part of the 20th century.
He led Bible studies all over the United States, Europe, and South Africa.
For more information and resources from Ron Dunn, please visit rondunn.com.
Jeremiah chapter 29, and I want to read verses 10 through 14.
Jeremiah chapter 29, verses 10 through 14.
All right, we'll begin reading with the 10th verse.
For thus says the Lord, that after 70 years be accomplished at Babylon, I will visit you and perform my good word toward you,
in causing you to return to this place.
For I know the thoughts that I think toward you, saith the Lord,
thoughts of peace and not of evil, to give you an expected end, or to give you a future hope. Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you. And you shall seek me and find me, and you shall search for me with all your heart.
And I will be found of you, saith the Lord,
and I will turn away your captivity,
and I will gather you from all the nations
and from all the places whither I have driven you,
saith the Lord,
and I will bring you again into the place
whence I caused you to be carried away captive.
Now the Lord here, of course, is talking about the Babylonian captivity.
That because of his people's idolatry,
that he allowed Nebuchadnezzar and the Chaldeans and the Babylonians to come in
and to defeat the land and to carry off the people into exile, into Babylon.
And he's saying that they're going to be there for 70 years.
And he says, at the end of that 70 years,
I will visit you and perform my good word toward you
in causing you to return to this place.
Now, the verse that I want us to zero in on tonight, although all of these
verses will be referenced, but I want us to look especially at verse 13. And you shall seek me
and find me when you shall search for me with all your heart.
God says, I know my thoughts towards you,
thoughts of peace and not evil.
I wonder if any of those people believe that. It would be hard to see an invading
army carrying out your TV and your stereo and burning your house to the ground and putting you in chains and dragging you off into captivity and God say, I'm having
good thoughts towards you.
I think most of the people that day would have thought God has abandoned us.
I remember when I was a little boy, my mother used to embroider pillowcases.
Does anybody still do that?
Any of you ladies still embroider pillowcases?
Any of you men embroider pillowcases?
Ah, a lost art.
I told Kay I was in the airport the other day
and went to the restroom and I said there
was a sign of the Times that had a baby diaper changing station in the men's thing.
I wonder how often that's used.
But anyway, I remember when I was a kid my mother mother used to embroider pillowcases. I recall one day she had left the room for some reason,
and she had just taken that pillowcase and embroidery
and just laid it down on the couch.
And I went over to it, and I looked at it and kind of picked it up. And all I saw was a tangled mass of threads of different color.
Going nowhere, it seemed, and going everywhere at the same time.
But it didn't make any sense.
Of course, I was looking at it from the wrong side, the bottom side.
But when I turned it over, I saw a beautiful thing emerge.
My mother was embroidering a picture of a bluebird on a limb on a tree and blossom.
Now from one side,
it looked like everything my mom was doing was wasted and lunatic,
that it was just lunacy.
All those threads,
just tangled mass of threads,
didn't make sense.
Didn't seem to be going anywhere,
and yet it seemed to be going everywhere,
but no destination.
I wonder if your life has ever looked like that to you.
I wonder if you've ever examined the happenings in your life
and have wondered what in the world is going on.
And that preacher said that God was working in my life, but all I see as I look at my life and
the events in my life, all I see is just like a tangled mass of threads, and the things that are
happening don't make any sense. They don't seem to be having any pattern. There's no connection.
There's no purpose in it. It just looks like aimless, like somebody has taken a thread and
needle and just without any thought or plan has just jabbed it in and out, in and out, in and out,
and that it doesn't make any sense at all. I wonder if your life has ever looked like that to you.
Well, if it does, it's because you're looking at it from the wrong side.
You're looking at it from the bottom.
If you could see your life from the top side, you'd see that all those crazy, aimless, tangled mass of threads were
actually weaving a beautiful design and picture. You see, perspective counts for everything.
Things look different from one direction,
from one location to the other.
And sometimes a new perspective will give a familiar landscape
an entirely new dimension.
And I think that many times what you and I need
is a new perspective from which to view
what's going on in our life.
If we could always see it from God's view,
I'm convinced that we'd never waste a moment
worrying or fretting.
I'm convinced that we would never spend sleepless nights.
I'm convinced that we would never shed so many tears as we do over the fear of what's going on or what's happening,
if we could see from God's
side I never will forget my dad was not I started to say not until my mother
died but that's not gonna sound good my dad was not a real talkative man until
after my mother died that could sound you know I didn't mean for
it to come out like that most men will become more talkative after the wives
that but my dad was a quiet man and at times you would think he lacked any real emotion.
But after my mother died, I remember it wasn't long before he himself died.
We were visiting, and he was talking to me, and I don't know, he just began to talk in an emotional way.
And he said, you remember back in the,
he named the years, he said,
when you were having all those problems
and all those troubles.
And I said, oh, yeah, I remember.
He said, you know, I used to cry every night.
I'd come to bed and I'd lay here
and think about what's happening, what's going on,
and wishing that I could solve the
problems and do something about it, but he said I couldn't. He said, I just cry every
night. I couldn't sleep. I'd spend sleepless nights just crying. And he said, one night
I went to bed and I lay there, and I was thinking about your situation and all that was going
on, and I began to cry about it. And then he said, all of a sudden,
I just sat bolt upright in the bed.
And as clear as day, God said to me,
I've got to do these things in his life
to make him what I want him to be.
My dad said he laid back down,
never gave it another thought.
I wish he had told me back then.
It's seeing things from God's side.
What is the message on the other side of the pillowcase?
I think the message can be boiled down to this one statement.
He says,
Then shall you call upon me,
you haven't been doing that lately,
and you shall go and pray unto me,
and I will hearken unto you,
and you shall seek me and find me when you search for me with all your heart.
I believe that if we could look at that pillowcase of our life and see it from God's perspective,
we would see the message there is, seek the Lord with all of your heart.
Because the fact of the matter is,
God always calls us to Himself.
We talk about being called into the ministry,
and that's true.
But actually, God does not call us to the ministry
or to service primarily.
He calls us to Himself.
All Christians.
Jesus said, come unto Me.
Follow Me.
Be imitators of Me.
God always calls us unto Himself.
And so He's saying to these people of His,
He said, I have caused you to be carried off into captivity.
I mean, folks, this is God's doing.
This isn't an accident of history.
This isn't simply because one nation is more powerful than another.
He says, I have caused you to be driven from this land.
Why?
Well, we're going to get to that in a minute,
but basically because they kept worshiping other gods.
Do you realize it was only after the captivity of Babylon
that the Israelites became true monotheo... oh, I'm not going to be able to say this word... monothoistic one God. Now while
they did worship God, yet they had room for worshiping other gods. And even when Solomon's
temple was built with all of its glory, there were around that place altars for the worshiping of other gods.
Now they believed that God was the most important God, but there were so many of them that had
inherited these other gods, and in Egypt they'd picked up these other gods, and they worshiped
these other gods. And God said, I am the Lord. There's no one beside me.
And so finally, because the people could not see that or understand that,
and for another reason, because they thought God was localized in the temple,
God had the temple destroyed, had them carried off into captivity
so they could learn something.
And what they were to learn was, you shall seek me,
for I and I alone am the true God.
And it was only after that that Israel truly became monotheistic.
That sounded pretty close, didn't it?
It means worshiping one God and one God only.
I was in Florida earlier this year
and a young man, college student, came up to me
and he said, Brother Dunn, I know that I,
he said, I'm a Christian and I want to grow
and I want to mature in the Lord.
Tell me what I should do.
Well, at first I started to say,
well, you know, read your Bible
and pray and do all of this and such as this.
But I stopped and I thought,
oh, he's heard all that before.
I said, I'll tell you the best advice I can give you
is just to seek the Lord with all your heart.
Turn your heart to seek Him.
You say, well, what does that mean? God will show you you just determine you're going to seek Him
revival is simply
finding the Lord after having sought Him
God speaks many times to His prophets
that I have turned my face from you
and until you seek my face.
What is it He says in 2 Chronicles 7, 14?
If my people which are called by my name
shall humble themselves,
turn from their wicked ways,
and what?
Seek my face.
I want to talk to you tonight about seeking the Lord. And I want to say to you that there's no problem that this church may have that would not be
solved if the heart's desire and one trained aim was to seek the Lord with all of your heart.
So let me talk to you about that for a few moments.
Seeking the Lord.
First of all, we are to seek the Lord exclusively.
Now you say, preacher, what does it mean to seek the Lord?
I mean, haven't we already found Him?
And if we're saved, of course, that's true.
We have already found Him.
And yet He's saying to us who've already found Him to seek Him.
Well, that doesn't make much sense.
Well, it makes about as much sense as Paul's words in Philippians
when he says,
he said, I gave up everything to know him,
and now I continue to give up everything that I may know him.
Now, Paul, how can you know somebody you already know?
In other words, Paul already knew Jesus.
And now he's saying, I'm striving, I'm pressing on so that I may know him that doesn't make sense that's like trying to catch a bus once you're on it
well
it's like this there is knowing the Lord
and then there is knowing him.
When Manly Beasley was alive,
we used to travel with him quite a bit over to Switzerland and other places to have these international conferences on revival.
We flew into Rome once.
And then at one time we flew into Geneva.
And then we took a bus from Geneva
and went on into the mountains of Switzerland
where we were meeting.
When we flew into, no, it was were meeting when we flew into to
Noah's Paris when we flew into Paris that first time we just stayed there in
the airport waiting to catch a flight to Geneva are you you you follow me I kind
of got that messed up but if somebody were to say to me
have you been to Paris?
Oh yes I've been to Paris.
Tell me all about it.
Well
it's a big glass
thin place.
And it has these tubes
escalators that go up and down and up and down and their
airplanes all about it and that's Paris yeah that's Paris you don't sound like
you've been to Paris tell me about the Eiffel Tower. I never saw it. Tell me about the Palace of Versailles.
I never saw it. All I saw was the inside of the airport, but I was there. I qualify. I
put her down. Boy, I have been to Gay Paris and walked through the duty-free shops somebody said have you ever been to
Switzerland oh yes I've been to Switzerland what's it like oh let me get
my 250 pictures out and I'll show you what Switzerland's like show you the
Alps let me take you up to Zermatt
and let's go up to the Matterhorn.
I can show you all of that.
Why?
Because I have traveled in that country.
Now I was in France and I was in Switzerland.
But when I was in France that first time,
all I saw was the inside of the airport.
But I was truly there. But I was was in France that first time, all I saw was the inside of the airport. But I was truly there.
But I was also in Switzerland,
and I got to know the country.
I went out into the country,
and I lived in the country,
and I saw and experienced and explored the country.
You see what I'm getting at?
A lot of people can say,
Oh, I know him. Yes, I know him.
But all you know about him is the airport.
And that's what Paul is saying.
I gave up everything to know him,
but I am continually counting all things as garbage
so that I may what?
That I may know him.
Kay and I were married 40 years ago this December.
We were what, juniors in Sunday school when we married?
You know.
Now, I met her when she was 15.
Somebody said, do you know Rita Kay Mitchell?
I said, yes, I know her.
Yeah. said yes I know her yeah after 40 years I say that you know okay I said boy do I
ever know her somebody asked me on the day we were married do you love her I
said absolutely love her with all my heart
somebody asked me today do you love her I say as though I've never loved her
before what I thought was love 40 years ago nothing compared to what it is now
you see that's what it means to seek the Lord. We stand fathomless. We stand
just ankle deep in a fathomless
ocean.
There is far more to Jesus
folks than we've ever experienced.
You heard about
the two hippies that were taking an ocean
voyage and they were standing at the rail
of the ship and one hippie said
man look at all that water.
And the other guy said yeah and that's on to the top.
But you see, you can look at all that water out there,
and you think you've seen the ocean.
No, you haven't.
You've just seen the top.
There are marvels and mysteries
and beauties that you would never dream of if you were to plunge into that ocean. And
the same way with the Lord. We are to set our heart upon Him. He's to become the focus
of our attention and the object of our affection. above everything else, above everything else,
to know Him, to please Him. So we are to seek the Lord, and we're to seek the Lord exclusively.
He said, you shall seek Me. Now, you know, there's an interesting thing here. These people were in captivity. They were
being carried off to Babylon. They had lost their homes. They had lost their businesses. They had
lost their land. They had lost their freedom. You would think that God would have said to them,
seek your deliverance, or seek your freedom, or seek your land, or seek the restoration of your goods,
or seek wealth, or seek healing. But he doesn't say all of that.
Those are the things that they need, but he says, seek me.
Our problem is that we seek the things that He can give.
Oh, yes, we are sick and we seek healing,
but there's something more than you need than healing,
and that's the Lord.
We are to seek Him exclusively.
Exclusively. That means that we are to seek for nothing more
other than Jesus.
You know, we've been talking, Michael and some others,
we've been talking about how to the extreme
some people are going in their churches, you know,
even now to where they're crawling on all fours
and barking like dogs and this laughing revival
and such as that.
What's behind that?
What's behind it? What's behind that?
It's people seeking more than Jesus.
They're not satisfied with just Jesus.
They want something extra, you see.
They're living in the realm of their emotions
and it's like a drug addict who starts out with just a little
bit, and then he craves more and more and more, and there's no satisfying of it because
he's seeking some kind of emotional fulfillment.
And the fact of the matter is that so many people today are seeking everything but Jesus.
And I will be honest with you, sometimes I think we need to be careful about our emphasis
upon seeking revival.
Truth of the matter is,
the Bible doesn't tell us to seek revival.
We're to seek the Lord,
and in finding Him, friend,
you'll have all the revival you can handle.
But if we're not careful, you see,
we will take objects and seek them,
and thinking that we have found them, we've found the Lord.
But you don't need anything other than Jesus, you see. I mean, listen folks, you don't need
anything other than Jesus. Why seek anything other than Him? I did a study one time and
found that Jesus is called by over 250 titles, names in the Bible. Isn't that amazing?
Do you realize that Jesus is called
by everything that is essential to man's life?
He's the bread of life.
He's the water of life.
He's the way.
You see, you go all through all those.
If a man is hungry, Jesus is the bread of life.
If he's thirsty, he's the water of life. If he's lost, he's the way. If he's ignorant, he's the truth.
If he's dying, he is the resurrection. If he is a zoologist, he is the lion of the tribe of Judah.
To the geologist, he's the rock of ages. To a lawyer, he is the judge that sits upon a throne.
To a soldier, he is the prince of peace. You think about all of those things.
Everything that is essential to man, Jesus is called by.
What's he saying?
He's saying, you don't need anything but me.
What does Colossians say?
In him, in him, in Christ are treasured all the riches of the Godhead.
Well, now, if all that is good and godly is in Jesus Christ,
why do I need to seek something other than that,
something more than that?
No.
No, Jesus is the way and he's what you find
at the end of the way.
He's the fountain and he's what you drink
when you drink from that fountain.
He is the priest and he is the sacrifice.
He's everything.
We're to seek for nothing more.
Say what has been impressed upon me so much lately and I talked to you about it yesterday morning briefly
about Isaiah and seeing the material
dissolve and seeing the true God behind it all.
You see, there are two things essential for worship.
Symbols and substance.
The word symbol comes from two words
which has the idea of bringing something
that is transcendent above us and beyond us
down into the imminent something we can see and touch and feel.
You see.
Now, when you and I come to worship God, we need symbols.
The choir, the hymn books, the worship, the singing,
the reading of the Word of God,
the worshiping in God's house,
the sanctifying of this place as a place of worship.
These are symbols.
But they are symbols not in the end of themselves,
but they are symbols of the substance which is God.
And we understand that,
that these things are just symbols that help us to worship God,
that music is just a symbol to help us to worship God,
that the singing is a symbol to help us to worship God, that the singing is a symbol to help us to worship God.
But you see what happened to the Jews?
They began to think that the symbol was the substance too.
And so as long as they were in the temple
and worshiping in the temple,
then they thought everything was just fine.
See, that's why Micah could say,
you can go out here and oppress the poor
and rob people,
and yet you say,
is not the Lord among us?
Nothing bad shall happen to us.
That's why Jeremiah can say in another place,
you go out and you steal and you rob
and then you run to the house of God
and say, we are delivered.
He said, you treat the house of God as a robber's cave,
a place to hide out between crimes.
And so we often, no matter, there's no real relationship between what we do out here in the world and what happens here. And whatever we do out there in the
world, we come into the worship on Sunday and we go through all of the symbols and we
say we are delivered. We are good people. God has forgiven us. My dear friend, if you
and I are not careful, we will begin to worship the symbols rather than the substance. That's
why God had the temple torn down, because the people came to believe that God could
only dwell in one place. And when God released them from Babylon,
you remember this?
When God released them from Babylon,
there was a group who chose to go back to the land
and try to rebuild the temple, Ezra and Nehemiah,
but there was a large number who stayed in Babylon.
Why?
Why did they stay in Babylon because they had discovered that God was not a
geographical God and that you didn't have to be in the Holy Land to worship
him you didn't have to be in a temple to worship Him, that you could find God as real in Babylon, in exile.
And folks, isn't that what the Christian life is all about right now?
Isn't that what it's all about right now?
Aren't we exiles upon the earth?
Isn't that how the Bible describes us, pilgrims and strangers on the earth?
And yet, even in exile exile we are to what?
Find the true substance of God and realize that even in the midst of enemy territory
we can worship God and find Him.
Seek the Lord exclusively.
That means you seek for nothing more, but it also means you settle for nothing less.
You remember Elisha and the woman who was without a child,
and Elisha visited her house, and she built him a prophet's room,
and he said, you've been so good to God's prophet,
God's going to give you a son.
You remember that, the Shumanite woman?
Well, that son grew into a fine young boy,
and the Bible tells us that one day
that boy was out with his dad in the fields,
and all of a sudden he cried out,
my head, and he had a sunstroke is what he had,
more than likely, and he fell down.
They carried him up to the prophet's room
and laid him there on the bed, but he was dead. And that mother said, saddle the donkey, I'm going to see
Elisha, and I'm going to bring Elisha back here, and he will raise my boy from the dead. Well, she made that journey. And as she was approaching the camp
of Elisha, Gehazi, Elisha's right-hand man, Elisha's servant, saw her and said to Elisha,
that Shumanite woman is coming. And Elisha said, go down and find out what she wants and so he did and she told him the
story of what had happened and she said I've come to see elisha so she comes to
elisha and she tells elisha my boy has died and you promised me a son and God
gave me a somebody's died and I want you to come in and raise him from the dead
not not when I watch it remember You remember what Elisha said?
Elisha gave his staff to Gehazi and said,
Gehazi, you go back with her and you handle this.
And that woman fell and grabbed the feet of Elisha and said, as I live and as the Lord liveth,
I'm not leaving here without you.
And so Elisha went along. Elisha, Gehazi,
and the Shumanite woman. Now when they got there, Elisha
was still operating on his original plan. And so he
said to Gehazi, go up,
take my staff and go up and
deal with that and raise that boy.
And you know, Gehazi went up there and tried and tried and tried and tried,
and nothing stirred.
The boy remained dead, and he came back down, and he said,
I can't do anything.
So Elisha said, well, I've got to do everything for myself.
And so Elisha went up there and gave the first CPR you find anywhere in the Bible.
He stretched out on that boy, put his hands and feet matching his,
and put his mouth over his mouth and breathed into him.
And that boy, what?
Became alive again.
Now, here's my point if that woman
that mother had started out seeking Elisha
but having met Gehazi
settled for Gehazi
that boy would be dead yet
but she said I have come seeking Elijah
and I'm not going to settle for anything less
and I'm afraid that many times you and I
we seek the Lord and seek the Lord
and we say I'm going to seek Jesus with all my heart
but along the way we meet a blessing or a gift
and we settle for that
now there was what they call the Welsh revival in the
early 1900s in Wales start about 1904 and lasted about three or four years and went haywire and died.
Two men, Dr. G. Campbell Morgan,
who was one of my idols,
and F.B. Meyer, Baptist preacher,
they decided to travel to Wales to be in the Welsh revival.
I don't know where it is now,
but years ago I found,
there came into my possession a monograph that they had written.
And it was on the subject of why the Welsh Revival failed.
And they said the Welsh Revival failed for two reasons. Number one, speaking in tongues and an overemphasis on the devil and demons.
You see, people got so carried away with lesser things. Isn't that interesting? Don't you
find that interesting? And the modern Pentecostal movement was born in 1904 in Kansas.
We had revival in this country in the 1970s.
Do any of you all remember that?
Remember the fellows from Asbury that traveled everywhere?
Jesus is Lord, Jesus is Lord.
And we had glorious revival.
We did.
And in our church, we had revival.
It started in 1970
and began to die out about 1974.
I'm just giving you my opinion,
which I greatly respect.
But do you know why I believe the revival died out?
If you would go back and look at it and recall,
it was about that same time that spiritual gifts were discovered,
rediscovered, and came to the forefront,
and everybody got excited about spiritual gifts.
What is your gift? What is your gift?
Now, don't get me wrong.
I believe in spiritual gifts,
and I think it's a wonderful thing for the church
to discover those things,
but there was such an emphasis, an emphasis,
an overemphasis on spiritual gifts,
and we got so caught up in spiritual gifts.
I think we stopped seeking Jesus.
That's just my humble and accurate opinion, but I think we stop seeking Jesus. That's just my humble and accurate opinion,
but I think.
You see, if we're not careful, we'll start off.
Say, oh, my heart is so hungry and I'm so thirsty.
Only Jesus can satisfy.
But along the way, somebody offers us a glass of lemonade
or Kool-Aid,
and we say, this is good enough.
But you know, nothing refreshes your thirst like water.
Anything else, you'll get thirsty again.
So we're to seek the Lord
exclusively. Now y'all are going to have
to listen a lot faster than you're listening
for me to finish.
I promise the next two points
won't be nearly as long.
We're to seek the Lord
exclusively.
Secondly, we are to seek Him
earnestly.
And you shall seek me and find me when?
When you shall search for me with all your heart.
A Hebrew phrase that indicates intense,
earnest, determined longing and expectation.
You'll find me when you seek me with all your heart.
Reminds me of the verse, what is it, Hebrews 11, 4,
that he who comes to God must believe that he is
and that he is a rewarder of those who what?
Diligently, earnestly seek him.
We're going to the outback afterwards.
I'm going to get me a good old steak.
I hope I didn't spoil my appetite with those few little crackers I ate before
I came to church. That can sort of take the edge off your earnestness. That can kind of
take the edge off your desperation.
Folks, I have news for you.
A half-hearted search of Jesus will never find him.
Well, I'll do it at my convenience.
Let's look at my schedule and see if I can squeeze in this time.
Oh, it's not that way.
And it's not a matter of how much time you spend on your knees. It's an attitude of the heart and of the life.
It's determined that you're going to seek Him.
And you're desperate, you see.
We seek Him out of desperation as well as determination.
These people are going to get desperate.
Notice, it's interesting how he says it in verse 13,
And you shall seek me.
He's stating the fact. He said, You will. you shall seek me. He's stating a fact.
He said, you will, you'll seek me.
You seek me first with determination,
with all of your heart,
but you seek me out of desperation.
He said, I'm going to put you over there in Babylon
and remove you from this land
and strip you of everything you have
and put you in a
strange land and you'll get so desperate over there you will seek me yes you will
seek me we're to seek the Lord earnestly diligently with determination out of
desperation now I have to tell you I wonder sometimes how desperate do we Diligently, with determination, out of desperation.
Now, I have to tell you, I wonder sometimes how desperate do we have to get before we seek the Lord?
How desperate does our nation have to get?
Well, that's a big question, isn't it?
I'm sure Michael has quoted Vance Havner on this he said trouble with us today is
the situation is desperate but we're not
well finally
we're to seek the Lord expectantly
you shall seek me and find me.
You will find me
when you search for me with all of your heart.
And in verse 14,
and I will be found of you.
We're to seek the Lord expectantly.
In other words, folks, I want to tell you something.
Time spent seeking the Lord is never wasted.
My sister-in-law was on a pulpit committee just recently,
and I think they narrowed it down.
What was it, the three men?
The three men.
And they didn't know how to eliminate these, you know, the men
and land on the right one.
And so they sent these three men a questionnaire.
It really wasn't a it was just one question actually but had 15 answers and it was
something like this I want we want you to list in order of your priority you
know the 15 most important things in your life as a minister.
Number one, what you think is top priority in your life as a minister.
They eliminated one guy fairly easy because you know what number 15 was for him?
Prayer.
Now, that might be for me,
but I'd still, to get to church,
put up there number one,
just to impress the people.
I guess I ought to admire the man's honesty.
But when they met with him, they said,
why do you consider your last and least priority prayer?
He said, because there's too much to do.
Yes, sir.
I don't have time to waste my time praying.
There's too much to be done for God.
Boy. I mean, that guy has missed,
he's missed the whole point of everything.
Folks, I want to tell you something.
God is saying, you never seek me in vain.
He said, you will find me.
I love Psalm 130.
He says, those who wait upon the Lord are like those who wait for the sun,
the morning, the sunrise.
Have you ever waited for the sunrise?
I remember the night back in 1984 when I was robbed and shot at and everything.
I was never so terrified in my life.
And Kay was terrified.
And we were in our motel room.
And I remember we huddled together sitting on the floor
because the guy had escaped and he knew where we were
and our names and everything.
And we didn't know if he might not come back and show up.
And it was dark. And we waited and waited and waited.
And the most blessed sight, folks, frankly,
I don't care to see sunrises.
Sunsets are all right, but sunrises,
they ought to schedule those for noon.
But I was never in my life so happy to see the sunrise.
Daylight come.
Now there are two things about waiting for the sun to come up.
Number one, you can't rush it.
Waiting for the Lord is like waiting for the sun to come up.
You can't rush it.
Oh, I'm going to trick the sun.
I'm going to set my watch ahead five hours.
It'll come up earlier.
No, it won't.
No, it won't.
You can't rush it. And the same way you can't rush it.
And the same way you can't rush God.
You can't rush God.
That's the first thing about waiting for the Lord.
The second thing about it is the sun do rise.
Doesn't it?
Well, it has ever since I've been around.
I expect it will rise in the morning. I don't plan to be there to see it, but I take it by faith.
When I get up and I see the sun up there, I say, hey, the sun rose.
Those who
wait for the sunrise, friend, never wait in vain.
Why? Because the sun will rise.
And those who wait upon the Lord never wait in vain.
Because the Lord.
Oh, what does he say?
Yeah, verse 14.
Well, you've got to watch these things.
They're tricky.
He says in verse 14,
and I will be found of you.
And I will be found of you.
Now here he doesn't say you'll find me. He says I'm going to let you find me.
Hey, have you ever tried to find the Lord
when he didn't want to be found?
I've been in services like this, like
that. I remember one year in Switzerland, Kay, you'll remember
this. There was a pretty well-known preacher
who was to preach one night.
And I don't know if, you know,
normal people can recognize these things,
but preachers can recognize.
You know when a preacher is searching
for something that'll go.
You know?
He got up there and had his notebook and his notes
and read his text and he started along.
I could tell he was struggling.
And after a while, I could tell he had moved to another sermon.
And then he moved to another one.
And to another one.
I forget how many, several.
I knew exactly what was happening.
This fellow was searching for something that would go.
He was trying to find God,
and God wasn't about to be found,
and he finally finished to everybody's relief,
but mostly to his relief he sat down and he
wrote in big letters across his notes abandoned folks you can't find God if he
doesn't want to be found preachers are bad about this singers are kind of bad about it too
you know
you know we try to whoop it up
nothing here
God's not within a million miles of this place
but we're going to whoop it up
I mean you know
and we do all this stuff
trying somehow to get God to show up
but I have news for you friends
God can't be found if he doesn't want to be found.
He says, you seek me with all of your heart.
And he said, I'll let you find me.
I'll let you find me.
You know, things like this are hard to put into words
and seem a little bit ambiguous.
When I tell you just to seek the Lord,
what we want are some steps,
one, two, three, a formula,
but I can't give you that.
I'm not a formula person.
Matter of fact, the Bible's not a formula book.
Have you ever noticed that?
Have you ever noticed that the Bible
never sets out 10 steps to be filled with the Spirit?
Nevering puts down one, two, three,
the ABCs of salvation.
Have you ever noticed that?
Did you know the Bible's not complete?
I don't see how Paul and the others made it.
Thank goodness we've been saved
and the Bible's been completed
by all these books that have come along
that we've written, you know,
telling us how to do this,
how to be filled, how to have a successful marriage, and how to do this, how to be filled,
how to have a successful marriage,
and how to do this, how to do this,
how to live the Christian life.
Boy, I'm telling you,
I've always wondered why God
just didn't go ahead and finish the Bible
and tell us how to do all those things.
Have you ever noticed that?
It's not a formula book.
It doesn't put it out step by step.
Why?
Because God says there's some work I want you to do in this.
You see, when I was a pastor, I found myself in a dilemma.
Here's a person who comes in for counseling.
They've got a problem.
Now, all they want is an answer.
I remember I struggled with algebra when I was in school.
My dad, you know, was a great mathematician,
and so I'd help him with my homework.
And Dad, you know, he always, you know,
wanted to tell me how it worked.
I said, I don't want to know.
Just tell me what the answer to the question is.
I never did learn any algebra from a teacher or from my dad
dad dad was a very methodical person you know he he would want to go back and
explain to me how we either I don't care about that just put down the answer and
that's what we want isn't it and I'd find people come in for counseling and
they won't tell me three things to do solve my problem well I'd tell them what
to do and they'd be happy and go out six months later they come back with a
different problem and they want me to tell them what to do,
and so I'd tell them what to do,
and then they'd go out and do it,
and then six months later, they'd be in another crisis.
They'd come back.
You see, I was making a mistake.
I was doing them a disservice.
I was telling them too much.
So those people never learned how to find God on their own they never
learned how to seek the Lord on their own
because I told them what to do every time and most people most the average
Christian I believe
does not believe that he can get out there all by himself alone
and get hold of God and get the answer for himself.
Scares him to death if he thinks he's got to do that.
Let's go to a counselor.
Let's go to the preacher and have him tell us what to do.
Now don't get me wrong.
I'm not against counseling,
but I'm against some forms of counseling
that simply give you one, two steps
so that you never have to do any work yourself.
What I need more than for you to tell me
what's wrong with me and what to do,
what I need more is to be able to go out
and get hold of God myself
and have God speak to me.
Or God can speak to me just as well as He can speak to the preacher, can't He?
That's what I want.
I need to do that.
Well, you've listened good.
And I appreciate it.
Would you bow your heads with me? now tonight and tomorrow night
I am not going to give a public invitation
if there's somebody here that's lost
and you want to be saved
you come up to me or the pastor
or one of these other staff members
and we'll certainly talk to you
and help try to lead you to Christ.
I won't give a public invitation though.
I want to let the Holy Spirit
just give whatever invitation He wants to to our own hearts.
We're just going to meditate for a moment, then
we're going to pray, and that's it.
Let's see
if God can speak to you
without any help from me.
Let's see if you can find God
without an invitation.
Dear Lord,
we know you.
But there are so many ways in which we do it.
Ron Dunn's podcast is available only for personal edification, not to be duplicated,
uploaded to the web, or resold without prior written consent.
It is managed and operated by Sherwood Baptist Church.
For more Ron Dunn materials, sermon outlines, devotions, and scanned pages from his study Bible,
please visit rondunn.com.