Science Friday - What A Tea Party With A Bonobo Taught Us About Imagination

Episode Date: February 13, 2026

Our ability to imagine is part of what makes us who we are—not just as individuals, but also as humans. It turns out, though, that we may not be the only species capable of playing pretend. In a string of experiments, scientists sat down, set the table, and hosted pretend tea parties with a bonobo named Kanzi to see if he’d play along—and he did.Producer Kathleen Davis chats with study author Amalia Bastos about Kanzi, what it means to imagine, and how our definition of “humanness” keeps changing.Guest: Dr. Amalia Bastos is a cognitive scientist at the University of St. Andrews in Scotland.Transcripts for each episode are available within 1-3 days at sciencefriday.com. Subscribe to this podcast. Plus, to stay updated on all things science, sign up for Science Friday's newsletters.

Hey there, you're listening to Science Friday. I'm SciFri producer Kathleen Davis. Today on the show, let's play pretend. Our ability to imagine is part of what makes us who we are, not just as individuals, but also as humans. It turns out, though, that we might not be the only species that's capable of playing pretend. In a string of experiments, scientists sat down, set the table, and hosted pretend tea parties with a bonobo named Kanzi to see if he'd play along. And he did. For a long time, the capacity to imagine was thought to be a uniquely human ability. So once again, the great apes have proved us wrong. Joining me is study co-author Dr. Amalia Bostos, a cognitive scientist at the University of St. Andrews in Scotland. Welcome to Science Friday. Thanks so much for being here.

Hi, Kathleen. Thank you so much for having me. So let's talk about what inspired this study. I mean, a great ape tea party sounds like something I would dream about if I took too many melatonin gummies before bed. Where did the idea for this come from? It actually came from Kanzi himself. So when I first met Kanzi, we were there as a research group to try and figure out what sorts of studies we might want to run with this group of bonobos, not just Kanzi, but all his friends that lived with him as well. And the very first thing that happened was I walked up to the glass and a PhD student was next to me. And Kanzi pointed at me, pointed at the PhD student and pointed at one of the symbols on his lexagram. Kanzi had all these symbols that he could use to

communicate what he wanted. And when we looked at the lexagram, it said, tickle. And so he was basically asking me and, you know, the PhD student to tickle each other. So because Kanzi was a celebrity in the field, you know, if Kanzi tells you to do something, you just go ahead and do it. Forget about HR. guys about that. Exactly. So we pretend tickled each other and Kanzi seemed very entertained by that. And then he asked us to chase each other. So we, you know, pretended to chase each other around as well. And that sort of led me down this path of wondering if, you know, apes pretend play or have a sort of idea of what pretending might actually entail. And that's why we ended up with this study. Yeah. So, I mean, set the table for me. How did you do this experiment? So luckily for me,

they had done this in kids before and so all we had to do was look at the child literature. It sounds simple but it's a little bit more complicated than it sounds but the way that they proved that children pretend play was basically by presenting two and three year olds

with a pretend tea party. So they might have for example a you know teapot and they pretend for imaginary tea into one cup then the other and then they'll empty one of those cups and ask the kids where is the tea? And if they're keeping track of all these sort of displacements, they will point

at the cup that still contains this imaginary tea. Now, Kanzi was not a fan of tea, as most bonobos aren't. So we substitute a tea for juice, but it's very much the same idea. So he presented him with this situation first, where we had two empty glasses, and we fill them alternately with imaginary juice and then we pour one out and we ask Kansi, where's the juice? And at that point, he pointed more often than expected by chance at the glass that still contained this imaginary juice. So when you say that, you mean that he pointed to the, you know, correct juice-filled container, the imaginary juice-filled container more often than you could attribute to, you know, he was just randomly pointing, right? Exactly, exactly right. That's how we measure a lot of

sort of choice paradigms with animals is whether what they've done is different from, you know, 50, 50, which is chance behavior. I mean, how do you know that he's able to play along and imagine versus like picking the cup that he knows you want him to pick? Absolutely. Yes, excellent question. So there's a few different things that we can do to help that. So first of all, I wasn't the one pouring the juice.

the person who was sort of doing the experiment, running the experiment was a trained researcher who knows how to work with apes and works with Conzi regularly, but was naive to the experimental hypotheses. So the people actually collecting the data didn't know what was expected of Conzi and didn't know why we were doing what we were doing. They're just sort of running the procedure, which is mad, especially if you're sort of pretending to pour things into containers, right? They were just along for the tea party. Exactly. And not aware of what they were going along with. But, you know, even despite that, the fact that we use naive experimenter, we also considered that maybe, you know, Conzi was 44 years old at that point. Maybe he couldn't see very

well. Maybe he thought there was real juice in there. Maybe he was just confused. And so we decided to run a second experiment where we directly compared real juice and fake juice. And now instead of asking him where the juice was, we asked him which one he wanted. And he definitely could tell the difference between real and fake. So it's not just that he was confused the first time around. So Conzi understood that there was a tea party happening and he's playing pretend. But, I mean, the next level up would be could he have hosted his own tea party? Oh, I wish we had had a chance to investigate that. That would have been the next step, right? So what we did do is, showed that he could track the imaginary displacements of these imaginary objects that were

performed by a human. So the next step in the research would have been to ask this question of whether Kanzi himself might have manipulated, you know, imaginary objects and sort of carried out the imaginary tea party himself, if you will. But the only reason we couldn't do that is that Kanzi passed away before we could even ask that question. Kanzi passed away last year, right? Right. So he passed in March 2025, and the last time that I visited him was the autumn of 2024. Oh. Were you surprised that Conzi was playing along? I was surprised that he continued to engage with it, because the really interesting thing about this experiment is we couldn't reinforce Conzi for either choice. So we couldn't give him food or juice or anything or even let him know that he was right when he made the correct choice, because otherwise we might train him to perform as. as we wanted in the study.

Every time he made a choice, the experimenter just said, okay, Conzi, and just moved on to the next trial. And, you know, you might think that Conzi would get fed up at some point and go, oh, God, it's one of those pretend trials again. I'm not going to get anything. I'm just going to up and leave, you know. But he kept engaging, which is really interesting. I think shows that he enjoyed it to some extent.

I mean, going into this experiment, how much did we know about imagination in other animals? animals. Yeah. So we already had some anecdotal observations that apes both in the wild and in captivity behave in ways that look like they're pretending. So for example, chimpanzee females in the wild, they'll carry sticks and logs around as if they're infants, sort of cradling them, putting them on their backs as if they're babies. And this could be, you know, that it could be the case that they're pretending that these are babies, but it's really hard to tell without testing things empirically what is going on. You know, they might be.

be mistaken. They might think that it's a baby, but it's not. And so it's really hard to tell exactly what is going on. And that's why we need experimental studies to differentiate between the different hypotheses. I mean, do you think that it's possible other animals outside of great apes have the capacity to imagine? I think it's certainly possible. I think the hardest thing is how to test it, right? Because even with Kanzi, we're hedging our bets, right? We're using an ape that specifically understands a bunch of English words and we can prompt him, right? We prompted him with language. He said, hey, Kanzi, let's play a game.

Let's find the juice. If you were to just present this task without the prompting, who's to say that the animal would understand that this is a pretend play situation, right? They might get frustrated and leave because they don't see the point. So really the question is, can we come up with other methods that work for less inculturated apes or work with, you know, other animal species as well? I mean, I'm curious, what is the upside to imagination? Like, is there some sort of evolutionary benefit that we get from being able to play pretend?

I think so, yeah. So my intuition is that, at least in humans, pretending is a way to prepare you for the future without any real risks, right? So you can go to a pretendee party. You can accidentally pour pretend to you on your imaginary guess, you know? And you can, you know, have many folks. pause as you want and you're going to come away with that unscarred because it's not real life and it's totally fine. So, you know, just like the chimpanzee females in the wild, they're carrying these sticks around as babies. Maybe that's a way to prepare for real babies when the time comes. And so it

might just be that when children and juveniles pretend to do things, it's sort of a way to prepare for the future without any of the risks of actually taking the real actions. Yeah. I'm curious, this seems like at least knowing Kanzi seems like it was very impactful for you. I mean, did it feel like you were losing like a friend? Yeah, it really does. And especially with such a special ape like Kanzi, you know, there's no other bonobo out there that's quite like him. He's got, he had such a unique sort of rearing history and such a unique understanding of, you know, the sort of language, for one. He understood two to three hundred. English words. You could ask him questions and he would perform things that, you know,

it looked like he understood the questions you were asking of him. And you don't really get that with any other ape. So he was so unique in our field. And he had such a huge personality as well. I have to say I got spat on bycansy more than once. So you miss them, you know, you get used to their quirks and their personalities. And it's a big gap when they go. What did this experiment mean to you? think about like humanity or, you know, our innate abilities differently after doing this? Oh, yeah. I mean, it's something our field continually comes up against is that sort of idea that humans want to feel special and humans want to feel like there's something that differentiates us from other animals, right? And every time we come up with something new. So in the

1900s, we were convinced that what made humans unique was a fact that we could use tools. And then, you know, along comes Jane Goodow in 1950, and she goes to work with wild chimpanzees, and she shows not only do they use tools, they actually make tools. And so man, the toolmaker, no longer applies as a differentiator between us and other species, right? And so it's just something that continually happens in our field as we propose that something makes us special, something is human unique. And then along come scientists like myself and Chris, and we ask the question, is that really the case? and we test it out.

And, you know, sometimes it's not the case that it's unique. And that changes our perception of ourselves and other animals as well. Yeah. Well, what a lovely note to end on. Amalia, thank you so much for joining me. And shout out to Kanzi. Thank you so much for this lovely conversation. Thank you.

Thank you for having me. Dr. Amalia Bastos is a cognitive scientist at the University of St. Andrews in Scotland. And if you want to see Kanzi in action at his tea party, we've got the video for you. Head to our website. science Friday.com slash imagine. This episode was produced by Russia Arendi and we'll be back in your feeds tomorrow with a special Valentine's Day episode.

Catch you next time. I'm Kathleen Davis.