Sexe Oral - Léa Clermont Dion: Masculinisme, misogynie, désinformation : ce qui se passe vraiment

Episode Date: March 19, 2026

Cette semaine sur le podcast, Lysandre et Joanie reçoivent Léa Clermont-Dion pour parler d’un sujet aussi complexe que nécessaire : le masculinisme. On discute de ce mouvement qui prend de plus en plus de place, de ce qu’il représente réellement, et de pourquoi autant de jeunes y adhèrent aujourd’hui. Léa explique les différences entre masculinisme et féminisme, les mythes qui persistent autour des agressions sexuelles, et comment certains discours en ligne contribuent à banaliser certaines violences. On parle aussi de l’influence des réseaux sociaux, des algorithmes, des figures controversées, et de la façon dont ces contenus façonnent la perception des jeunes. On aborde les relations, les rôles hommes/femmes, les tensions actuelles entre les sexes, et les pistes de solutions pour mieux comprendre — et surtout mieux en parler. Un épisode nuancé, confrontant et essentiel pour comprendre les dynamiques sociales d’aujourd’hui.   Le podcast est présenté par Éros et Compagnie Utiliser le code promo : SEXEORAL25 pour 25% de rabais sur https://bit.ly/EROS-MEILLEURSVENDEURS   🔔 Abonne-toi pour ne pas manquer les prochains épisodes!   Pour écouter sur Spotify : open.spotify.com/show/59Z6zW2JDjKXDjnLTOC78c   Pour suivre Lysandre Nadeau : https://www.instagram.com/lysandrenadeau/   Pour suivre Joanie Grenier : https://www.instagram.com/joaniegrenier69/   Pour suivre Léa Clermont-Dion : https://www.instagram.com/leaclermontdion/   Pour écouter sur Apple Podcasts : podcasts.apple.com/fr/podcast/sexe-oral/id1547085665   Pour suivre le podcast : https://www.instagram.com/sxoral.podcast/   💜 Pour ENCORE PLUS de contenu : patreon.com/sexeoralpodcast   Pour devenir partenaire du balado : [e-mail] Pour travailler avec l'équipe du balado : [e-mail]  

The podcast today is presented by Eros and Company, and today I will announce the grand Ventee, who is printant, who is Prenton, all air. So, no, a lair, we have the good of having these things. Yes, we, not de-couvered not of a fill, but,

it's you discover of a fill. So, this is incredible. So, there's plenty of rabbits. You've got to have to 25% on these items selected of the line rose. So, there's the secret that you have in your mind,

that, he's a good, so you're a cunylingus, vibrant, he's mime, he's stimulated your G spot at the good, in a good place.

So you just it's just it's just your mind like that, he's occuped to my ball.

Okay? Not. So, so you can go to go to the site Eros and

and Pongue to do the code promo sex oral 25 that you give you

don't 25% of rabbe Joye Noel. I've nothing heard of

all the I'm really that you come back to come To talk about discos masculinist, it's so sensible as a subject.

The masculineism, is it the equivalent of feminism? The masculineism, in fact, is really a contra-movement that's apparend to anti-feminism. We're against the feminist. We've got to get that 75% of the young

in Quebec adhered to re-atting of the victims of sexual. If you want to be this genre, if you want to identify to the genre, if you're being affed, you're not-binary, you're not-banner, it's your

affair. It's your thing. There's a tendency that's very like anti-MeToo because they consider that the men have been more

the reason why it's an incontrableble to the society in the world. Why you want you know, why you want to be

your own? Why do you that's not that's a girl boss? You know, I hear a lot we don't know

in a genicocracy. Genicocracy it would be the idea that the women would be the women have put their rights ego?

You'd think of the misandry? You'd really Arvne, that you Reveen, that's Revenue, Leigh. How do you?

How much? It's so, don't know a new fun. It's really the fun that's like the third

that we're in our new studio. Okay, so that's new completely new, so it's really the fun

to have here. I'm really to be particularly to be able to be very comfortable. I'm very

very comfortable, I'm not, you know, I can't think we're quite quite quite people,

you're completely full. I'm I'm really content that you We have

floreed the subject the last time of what we talk about today we're going to be going to go

and we're there's a other little thing we're but first how you go, let's say,

it's not, it's I'm going to make a real, I think, because we're,

we're in 2006 and I'm content that the year of the serpent

to end. For to get in the year, the cheval, yeah. At cost

five, that it's No, no, it's the calendar Chinese, but I don't know, but I'm not because I'd end up to say that. I'm not saying that. I'm ready for... Yeah, the battle.

No, for riding. The rest of it. Cassiot is a number 5 in numerology. I don't know. I'm talking to talk about my grandmother, like, avant year, it's weird. I don't know.

I never said. But, I mean, 2025, it's been a movie way, to do you, I'm like, I'm ready for the good, the good news,

the good adventure. So it's so, so. So it's the same, you have not these times? You know,

yeah, yeah, yeah, yeah, yeah, yeah, and it's a little rough also

in the end of year, yeah, with, yeah, so, so, it's like,

it's like, it's like, it's like, it's like, it's like, it's, it's a bit like the mard,

it, finish like the mard, it's, it's, yeah, like, like, it's,

in fact, it's, I'm sorry, it's, the 1st 1st, I said that happened about it.

I said, 2025. Oh, yeah, okay, I've made a test of it's a very commenced.

It was a surprise? Oh, yeah, we're not like that's a second. My second

is a surprise. I'm sorry to have a nine months, I'm sorry to sleep, to get on. At least

that, you're still, you're still, no, no, no, no, when my

excuse me, my bra, excuse me, excuse me, it's not okay, okay, I,

okay, I'm, No, but it's still It's still You have a baby Of my Exactly, oh my And then

Nine, and I was in My Brough And I was in I'm in my bra I'm in front of course I don't know what What I'm

And there We're going We're going to Churchase And he's He's written Gravida And I'm like

You know what So it's what So gravita And I'm And I'm And I'm My Fie That I'm

My Fee, that's I'm sorry and I said, my God, what's it who's the I'm going to I'm sure. I'm not sure

to be ready to that. I was fatiqued and I had, what, 28 years? I didn't know in the course

I was going to get to an adventure that and I'm in a little rapproached and then after I'm

going to talk to my old old but I have to have to have to

have been to be a in coming? I'm I'm I'm I'm

remember I'm You have a mask during that I Cushed That's I'm not I'm not

I'm going You can't You've ever It's just It's just during the We're trying to It's always All right,

It's all right It's a part of Some people That's not Who's not And my And my chum That's not

That's not That's not It's not That's not It's not It's not I'm inattain I'm

I'm afraid It's all It's crazy It's full So you You've done You've got You're

is that I'm, no, he could be there, my chum, and, in fact, when I was acuished, they got, they've heard of, you know, they've got to,

my baby, they've been isolated in a little piece, with an exchangeer of air, it was a sound,

it was, I was, like, I was a moment, because I'm, I'm not bad,

I'm just all. My chum had to part, and the when they were to,

you know, I remember, you know, there was a an infirmare who brawere for putting all the

sign and all my baby? Yes. Because, you like, it's like, Colin. It's really

a period song. No, the infirmary, there were not that's not that's fun. There's not

to say, to do you not, it's not. It's not really, really really, it's not,

but, you, in the same time, the little bit, the baby is, it's magnificent, there's

there's many, the thing, like the being brai in air, some, but so, we can,

we can, We're all the celebs. You know, there's four months? You're a four months, yeah. How it's a super fun of demanding. But I'm going to revere the discussion. Oh, yeah, I'm sorry. I'm sorry.

No, but you're talking about, but it's... No, but it's fine. It's... You're fine. You're not. I'm sorry. I don't know, but... You've got to keep your truth.

Well, you're in the greenie. I think that I want to have another, but I'm not... For the instance, it's very well. For the last, it's very good. You're three? I have two. Leah. What?

Your 25, who's in the Mard? 2006, you've already plenty of of affairs that's in

in the action, but you have to be a woman that's in the abuse. I'm in an action. Oh, yeah,

you're in that? You know, it seems that, if it's, let's say, to say,

I'm assuming, absolutely, I'm a bit little bit, but, you know, I'm engaged, you, you're,

you're here, you're, you're, you're, you're, it's a document, You've written a book, you know, a prologue. You're like...

There's all the time a little trick. But in the very good sense. Yeah, well, look, what is the fun to have... What's the fun, is, is that I prepare a documentary on the 10-year-old. Okay. We're just there.

It's 10 years. 10. I thought the Mitoo, it's 20. It's cool. There were also 2020, but there's 2007. Okay. Like the first Mito with Weinstein,

we know. We know all right. We said that we've already, but it's all right. we know we've got done it's going to be 10 years

and then I'm like a comparison between the France and the Quebec and the France Giselle Pellico

Giselle Pellico yeah De Pardieu Yeah, there there's there's all that, but honestly

we're still more advanced than the France there there's I don't, we have we have a

work to do work in France so there there's this documenter that that's

there also the grand campaign we're going to see in three, which is like

a campaign in fact, of prevention of violence of the sexual, that exists in three

years, and that we do with the minister of the school of and this year,

the minister we have demanded to talk to talk to a subject important, which is the

question of the discos masculinist. And how is that banalise the violence

sexual and so we've been in mission. And we have made a video

of impact that will out in March. So, perhaps that at the time we're diffuse the

episode, it's sure, it's there. And we're also some of the allies. So, you, it's kind of

something that the Ministry we need, because it's we're doing that for three years, and it's a

public but to talk about to talk of discos masculinist, it's so much

sensible as subject. And in fact, it's because we have done that 75% of the

young in Quebec adhered to these myths that remit on question the credibility

of the victims of sexual so there there's a big proportion of young that's

that's not that's not that's not credible, and it's that's where it's to ask,

it's a question, it's a 20,000 people at 20,000 people by the chair on

the violence sexist and sexual of Lukam and it and it's it's the idea of

the campaign it's really we're on a video of impact that will be everywhere you know

I was going to have invited. Yes, it's that. And also we have also we're having

some of people who have to do you know to do because we're also like the mission to

do you know these stereotypes that that's vehicleed by these discourse that, you know,

it's what masculineism et and it's so, so we're going to have some,

it's important that they get the people are that's not just to it's not just to do it

it's very important. And it's like important that Like, everywhere in the world, there are things that are

that's fun. And at us like we're not an issue, we have not of an action. At the Royon Unie,

they've been to instore a course, at the secondar, I think, where, in fact, we're on seeing how

respect the women, so that they're getting far that's been far, so it's more advanced

there by that back. Yes, because they have many of people, that,

for example, a young on five, I think, adder to the idea of

Andrew Tate in Grand Britain, so they'll they know that's it's hard it's

it's possible but it's not a one of that's not a one of three that's yes

exactly at Montreal in the case yeah exactly one of three I've learned in the

campaign that I'm that's so so so that so it's can't because

it's not for culpabilized these person that that are to do it's just to say what

masculineism, because there's we don't we can't know we're quite quite specifically, we can't you know what's we're going to we go there

because there's like the masculineism is the equivalent is the equivalent to feminism and it's not that, the masculineism in fact,

it's really a contra movement to feminism that's apparent to the anti-feminism we're against the feminism but not just

that, it's that we say there exists a crisis of masculinity, what it's could, so it's

in passing, but the grand responsible of this crisis of the masculinity, is the women, and the feminists. We're talking about this to their avie. Yes, so. So, it's that, by definition,

the masculinism. And then, after, there are all sorts of tendencies, like in line in the manosphere, like, the men becoming underway,

these pickup artists, the alpha male, et cetera, you have these tendencies political. It's alfamel, okay. Yeah.

You said, Men Becoming O'D Coming Underway. That's a... It's a... ...it's a... ...se a group masculinists

who want to revendique more the rights of us specifically, it's in the U. These rights... The rights...

They're on much there, or... No, no, but, you know, pick up, you know, if you're

called? ...the... Rochevi? No. Okay. It's... It's a... For the rights

for the same. Tye! Well, I just... I just to me ask what

they're going to say the right by the question. It's a very good

question but, you know, by example, for real, by the about the violence

sexual, certain groups say, that the people, you, they live so,

they, you, live at the time, and in fact, it's that it's not true,

the men can live of real, but it's nine aggression on 10 are made

by the men, but the women don't, the It's not that I'm just what they want.

Excuse me. I'm not able to decolize. I'm sorry. I'm going to go ahead. I'm going to go. I'm going. The pickup artist. That's the coach of seduction.

The coach? The pickup artist. It's a lot of, excuse me. The pickup artists. They're the other you're in pretty, I imagine. Well, it's the coaches of seduction. Okay. Ah.

It's, it's, it's, it's, but there are, but there are, here, huh? Yeah, but they're not, are not. are not, in any of the discourse that I've heard, of the person that I've heard

who's a coach of seduction. He's pretty very gallant in entry. No, no, but that's not because you're

coach of seduction that's a masculineist, but the pickup artist had a tendency that was made by

Rochevy, so I'm talked to Rugevi he, he prone the legalization of the

violence in the liuels in the that's to the U.S. Yes, it was in the U.S.

but it's not It's not really because even if they're American, I mean, they're a very close to you know. It's the most

in the sense, it's sure that there's in the States in the sense. It's sure in the sense that's a Yeah, exactly.

But so this is it's so, this so it's so that, this tendency that. So,

I, I, I think I, I, I think, I banalize also because there's a tendency to be very like anti-mito

because they consider that it's ruined the state of right, et cetera, and that the men have no more the right

to do you, and it's really bad because it's an incomprehension of the society in the world, the women

have not used the rights ego to us for them, you know, and it's still the and it's

so, so, so, so, so, brief, it's a tendency that's

quite a important, and me, I'm, so I'm, so it's certainly, the influence

for the young, you know, it's, because, because, I'm I'm part,

I'm on my I said, you're excuse. It's really important because I'm just just rapped that the internet, it's sure that it's

sure that it's not in my algorithm to my, but there are some there's a lot that I've seen that that's a lot of a young man

who is in full of discovery of his masculinity who sees a man who does an arm who is muscular,

who is beautiful, who has everything that's all that he wants So, like, you're like, you want to be a person like that, he's confident,

he has everything in the life, so you're like, you're like, for having that, you do have this thought, and it's like,

the Andrew Taylor's. So, so it's for that that as far as that as parents, it's so important,

to have access a little to what he , you know, totally, but you know that your child,

your algorithm, like, it's just that, there, these discourse like that, then,

and then it's that I want to know what's the things, the avenues possible? How can we

can't as a parent also? Well, it's a good question. I'm a first of

six years. Sometimes he listen YouTube because he's a grand fan of soccer, but, you see, I

see, I'm see, it's very easy to be in a line that's in controlable

finally, and on TikTok, there's like, I think it's the content or

more, maybe, it's the information, so it's easy to have access to to the more content. And I think

we don't know the choice as as a parent to be forced to listen to what our young listen, because

sometimes it's not a phrase shock, sometimes it sometimes it can't be time before to come

to concever that there have maybe some things are fallacieous or dangerous. You know,

it's not all the people who have been great declarations shock. It can

just, I don't cropping, LaMitte Goughie. Or, well, it can't control your

blonde, how you know, how you can't control the, the, the, the,

the, the, the, the, I think, I think it's , I think, it's always,

I think, it's a moment of a moment of the you're, you're not , you're

more noci that we're , you know, the, you know, the, what I'm saying,

the, I'm not, the, kind of, the that you think that's not an incident

that's that's quite, you know, it's a beginning, you see, you see a little bit of the

end-alance, and you're up, and then, uh, and it's that's so that we've

wanted with the campaign, is that sometimes, it's, some, it's a point,

they're like, they're like, they're they're being complicated, they're dangerous, in fact,

and, you know, by what you did for the, the algorithms of our young,

it's, I'm, I understand, I'm, the adolescent who is in quest of a question

of course, and it's correct to want to do you know to want to be able to be being used. And to be

to be a part of a group also, exactly. Exactly. For me, it's not the issue,

it's just to say, okay, what's what is that and why you know, why you

want you want to be to control your blonde? Why it can't be that you don't know

that you're there's a like the women that can't get in their life that's

Libre, it's derangee these guys and I think it's like the emancipation it's good for all the world

that you work, that you work, that you be able to your destiny it's positive I'm I'm imagine

to be a young who wants all these things that who will have to partone

to a group and I think I think we're all we're all in the

centred on the self I'm in I think that's normal to make

like, hey, this trick that napporte the positive than I'm like to be someone who can't have

someone who I'm going to have a thing, I can say, it's a tryyant for a young girl,

it's sure. It's a simple, in fact, it's an life simple because the world is

complicated, you know, and the world is anguassant. So, for these young that

it's more easy to be able to be able to be able to you can you will be able

to to be a reprimed my value I think you're also you know, you get a lot of you know, you

say it's more complicated like that it's sure that's it's more complicated that's accessible that's attraying but that antagonize and they're not

not always real I don't I don't know I'm not the culture physical at the contrary I think it's I think it's

true that correct. Andrew Tate was an kickboxer but he he had accused of exploitation sexual and you treat,

and there's a grand impact hyper negative in the society in the world we live. I call it like an espouse of a villain. It's horrible. You think it's like a film, and I'm like, when I've seen that, when I've been conscious of this person

that, that I don't regard not these videos, personally, but I've seen some little things, and I'm like, ah, it's you really real? It exists? It really, and there really so, there's really,

so there's, really, I'd like that that you'd maybe to be the same, I'm like some of the good people, but that

he adair to certain discourse of this person like, at a moment I had just view his cell and I was

he said, what's what you did? And even my chum, he was like, bro, like,

why, and there's there's a good, he's, and I know there's a problem,

you know, but, but, but, I'm sure that that, he adair, in the phone,

but he's Kache a bit, who has tried to to be defended or whatever, because clearly, in my house, it's sure that you mean, it's sure that you're

saying, I know, I know, I'm not, you know, there's people in your own your own, you know,

some of the people, and how you get with that? Yeah, yeah, I, I, I, I, have, I'm

, I'm adair to these perspectives, let's, and, in fact, I'm not in the judgment, because I'm , you know,

you know, you know, sometimes, you know, you know, sometimes, you know, and we're

We're in the young man that who is in construction identity and who he wants

who just have a life good, we're really in the base of the base,

but that you have not the tools to say, look, what they say, it's false,

you know, we don't in a gyicocracy because the masculineists, certain

say that genicocracy that would the idea that's the women don't

and that the men have put had been had been had put it's fiction, it's it's false,

it's the disinformation. Oh, it's that he says that... Yeah, in certain cases, and it's not

that, you know, he's not an affair impuventable, often that the victims of the aggression

sexual mean, that finally, you, it's not in the couple, just the

violence sexual, I mean, I've said, I'm 1998, the violus

is considered as a violent is considered, like a child, So it's all sorts of notion like that. It's young... It's hard for recognize that.

It's difficult because, because, you know, when you've been bombarded your information from your little, on the radio social, it's difficult to see what is true

and I think in certain cases, these youngs, these youngs, they want to be just be able to be able to they're offering

some. And we're a society also that's taxed on the profit. We're in a society capitalist,

and we're We want to be rich. We've exuled the person who's called because it's never has never has never made part of

my chem to think of really. Maybe I'd perhaps have been to be more to think of it's not,

they want to be rich and have to have to have a success. And these guys there give this

solution simple. Andrew Tate has an school in line for to make to make

to do the money. So the people are they pay very, very cheire. And it's

not the to do not just to do not to do that for me you're like you're using in fact, the vulnerability of people to

make the money in first time because often it's like if you want you can like you know I mean you're a part of me

that's even that when we if we're really we can realize maybe not maybe not maybe we're really like

there's really the discourse of like the people people who want to the people who want to all people but it's

not it's not made to make a to the entrepreneur that's probably it's not

not the people that's not a business and business. And, and if you look,

if you look the scale of salary, to who can do you have seen the money? I'm not

if you're seen the people, you're not the people, it's the people,

they're those who have the companies who are the people, the school,

it's like in the economy, but the entrepreneurial is not not the

people, it's not people who , who, I would, I'd like a manned

business, Stabarwet? No, and also to that, you know, it's correct that the kind of,

no, it's not correct, but the adhesion of these young to this perspective that, I can't

a bit, but it's the murder, I'm not the murder masculinism and the meh anti-feminist

they're in they're gonna attack, and he attack who? He attack they attack these people,

they attack these feminists, they attack attack, they attack, they attack, they're, they find,

of violence in in line in certain cases. And that is their strategy of intimidation

and of disqualification that can be violent and who encourage finally the adversity,

the polarization but who really sible specifically the women and these

issues these issues are completely finally become become debible it's

that that's that that in the continuum of this grand

perspective of the things that, you're radicalized that they're commenced that's

these acts of violence the insal who are the celibate involuntary in the continuum masculineists

is the worst tendency it's the celibate involuntary who see that our world in

a schema of where there there's Stacey these chad they have a

whole in the world in the world in the world in the world in

certain found the apology of violence and one of

their hero is Mark Lippin it's the who has killed 14

women at the school polytechnic the 6 December 1989, a attentate anti-feminist that's

that's because they were in the women. So, we can't not bring to the

movement that, because it's a movement also. I don't not how they could

if we if we're conscious of the presence of this group that

that are there there's there's there anything there I'm not I'm not

I'm that the Service of the Renseignments Canadian to talk this question like the government federal is very preoccupied by the

question, obviously, of the radicalization masculineist, because in 2018, there had an attack terrorist also at Toronto,

there had had been at Eximination who has fenced, he made an attack on a

carmion bellier, he's subbed the women, it's a incel. So,

our authorities are very preoccupied by the mounte of the violence masculineist but after

if the question also I think of education that's essential, we're doing we're in my center

to research at the university Concordia we're working with the teachers in the school and it's

all the day there, every day there's there's there's different of these

discurs masculineists in the perception of young and there there

there's people in class are tenue that's inquieting that's quite

Inquettant Here, at Sex Oral, we talk often of turn-on, of what we're doing

and we're good to you're going to talk about to you know because when my telecom

me say that my price never, that you see, it's a that with Oxyo,

it's a pre-fix there's a price there's not there's not the little asterex

in the bad, with the conditions that you have not seen, or there

not a contract that you retienes to retienes to a fidelity. And you have 60 years to see if it's a click really with them. And it's a service to the clientele with these real humans, 100% human. And we're saying, it's more common today.

So you know, in the turn-on that I'd listed with OXio, it's stable, that's sexy. There's not any kind of little games who's or someone who changes the regs in plain milieu. OXio is fiable when there's a need, there's no freckish, there's not an engagement forced.

It's a connection that I'm still stable and mature. You can use the code sex oral for having them on the site do oxio

oXio.ccio. You know, my chum, he's an adult 17-year, and it, and it's, it's,

it's, it's, oh, he's... Oh, he's He's... No, no, but in the sense that,

you know, because of that I'm an adult 17-year, uh, my life, it's, it's,

it's a kind of discourse that can be heard of a school or, you know, all of that

he can't say, hey, he's a man, he's a man, you know, he's,

you know, who's, who's, who, , you know, that's, you know, but,

like, you know, he can, you know, I can't, like, I can, say,

but you're, you're, you're, you're, you're, there, you're, ,

and, how he's how he's expressed, you know, he has been pushed to be to put up to

question at cause of what he's heard around him, let's on, he's not in a discos but he's in

a question about the thing, so it's that's a sense, yeah, there,

there, there's really in this moment and it's for that it's not that's not clear, okay,

but we're, we're all right to say, we're not to see, we're not the question, so,

it's not A great brainstorm today. A great storm today. We're in in some in this moment

what I see in this moment what I'm also to ask you to me question to ask you earlier

I was very in my energy masculine very actually women of affair la la

la yeah I'm independent financially I'm independent financially I'm

I don't depend of person I'm because I'm because of my mother

that has depended of my father, and she she said, I want to you know that

you know that's a depended that. My mother, she's, she's, she's,

she's, she's, she's, she's not, she's, she's, she's, she,

she, she depends, to, she'd be, she'd not, she'd be, she'd be,

and at all, she'd be, at the end of her, she'd be at least, she,

she, it's sure that, she, it's sure, that, I've had an image of the,

the, you know, that the man, you know, that's that's a , you know,

that's a very bad, because my mom was in depression, because she had to be in the same time, she could have

nothing to have to be able to that, and I know, I'm like, I don't want to that, and my my mother,

me, it's going to be going to be going to the other extreme. After, I'm going

in the independence, but, you know, too, that, you know, I'm not, like, I'm not,

like, I'm, because, because, I just, I'm going to to have something,

and I'm going to be able to be maybe, it's interesting kind of like a processus, and then you're on there

where you're already who? Yeah, and then we had discussed, la, la, and he, he's sent it

more and he had started to the Lord a little, the fact he could not, he'd

like that also provide a bit, he'd like he'd say that he'd maybe,

he'd be, that he would that I'd that I'd that I'd feel, that I'd feminine.

And then, loser. Like, but he is in the energy like that I'm trying to see.

I'd like that I'd like that I'd like I'm more like I'm in Torsh, in what I'm in the energy that.

Now, now, with all what we on the social, who are very polarized, polarized,

I'm I'm asking some, and I'm said, it's right that I'm like, I'm

maybe been in too, so, so I'm in my little in the equilibrium. You know, sambly, my

not, my little, my little, my little, I'm doing, I'm doing, my own, my own, my house, and I'm like,

oh, it's like, it's like, it's like, it's true, it's been, but, you know,

I think, there's, you know, there's a question, you know, I'm not, I'm not,

you know, with the life of your other, you do, the house, of what, I,

I think, that's, I think, there's, it's like, for these guys to be men, to be

being feminist, it's so that you dominate the men which is like it's

misan what you don't know that you know, you, you're all the time

that's all the that's a that's a false, it's not very, we can be a

feminist. You think to the misandry? Well, listen, the misandry I've discovered

that, recently, recently, I've recently, and in fact, I think

that's a mechanism of defense. I think the people who become misandre on,

can't be the answer what? It's what? I'm sorry. So, that's my little Misernado? Miserie, that,

Misenry, that, it's the hand of the men, like, misogynies, it's the aim of the women, and

in fact, it's a old argument, just to say masculinist because long time. And even

before the masculinism, it has been anti-feminism, it's, it's, it's movement of suffragette,

the first women who They had demanded the right of vote in 1900. She was a face treated of women who detests the men, and we said, we've started to say, misandre.

And then, it's that, the an end of them. It's not because certain women revendique certain rights or

demand to denounce certain things that they're, that's, I know, in Salusava, my life for the young,

women, just I mean, I mean, I'm a moment of a moment of the, I'm, I'm,

I love the people. Arritte to say that I'm not the people, to say,

but if someone arrive in their life to say, I'm, I'm, I'm,

I'm not, you know, someone who has been people, who has had been had been

had been a very experience, and is not, they're not, they're not, it's in

the same, but you do you misandre, as you called, you're not, it's a

false croance. But, no, because you've had used these ,

because you've had been there's a It's a There's a There's a difference between someone who's

someone who has been a No, but I'm I've never No, but I've said, you've already like,

no, but I'm just like, I hate men, this famous phrase that, yeah, you know, I don't,

explain, that, you know, but you you said, I hate men in the sense hyperbolic,

you know, because it's not, you say, you know, it's, it's, it's like to it's,

it's, I like the patriarchate, you don't know the domination masculine, perhaps, and it's not all the world

who's not, look, look, look, she has a face, she's over with Claude. Yeah,

that's right, that's my next question, is, is that you think that having a chum is a

act anti-feminist? No. I'm, my director, my director, the thesis, I'm supposed to be

a lesbian political, radical, but in the no, but in the time, no, it's,

it's not anti-feminist to have a chum, you know, I'm a lot in, by the

country to be in the and I'm not when a feminist to do a other feminist to act to do you

to say a other current, to say, frankly, for me, the feminism, it's the liberty to choose.

The liberty to choose my body, the liberty to choose if I want to choose if I know of

the life, the liberty to be when I want to marry, to be married, to be made for me

to marry. To find the cuisine, Yeah, but I'm not. Yeah, but I'm going to your school, you know, I'm in the school of the school of the liberty, from the first that I didn't see not in a, in a, well, in a card traditional between the sex. You know, my Barbie, he was, celibatire, without an infant. I love.

He did the scissors. And, no, okay. No, no, so. And, finally, I'm not done. But, finally, I'm two children. But, well, it's so. So, so. So, so, so, so, so, but, so, so, so, so, so, so, so,

really, it's really that's because I never could imagine a very affair but if the thing, it's you

something that's, that's, that's, because I'm, it's because I'm just I'm just in a,

kind of a truce in front of the time that's really, and I'm, and I, oh, it's for

that, misandre. Okay. I had made an, I've had made an interview at

Radio Canada, and he made, it's what, it's what your algorithm, algorithm,

me TikTok, and I just like, it's like, therein' the same, you know, I guess the same. But, you know, it's a little of the same way that someone who's... Yeah, but I'm just like, I'd like, I'd like to end up to all,

but the anger. But the anger, it's to the fear. But the anger, it's to be of the fear, and it's of an inconvene so, maybe that these people that

who are rendered in their life, I'm not, I'm not just not when we're not not far, the apology, the violence,

there's a I've seen that they express, and I know not the part of the person that,

you know, maybe they're a partour very charged and traumatic, that they get to do that on the

social, and they're perhaps they're quite echoed, but I'm but it's very,

the young generations, even in the schools, even in the university, and I've been to, I'm

listening to, I'm not just that I'm like, I'm like sounder but it's not the sense

where I'm I've been turned to I've been too to be too to be in my, but it's not

that I'm there's a I'm in there's just, there's just that you're in you're going to be like,

it's like, it's like, it's, it's, it's, it's, it's, but there's

something that I'm a impression that, I'm an impression that an woman who says that

is long to have the same weight than a man that that's, exactly, and is

not No, exactly. It's not... Yeah, and what's what we're doing with. That's a good point also. But it's because when they say that, is they're doing the apology of a violence, you know?

Is she going to do? I'm going to get me. I'm going to do you. I'm going to do you. I'm saying, because I'm saying, you're saying, too, we're doing. It's already, yeah, yeah, in the time that we've done...

It's a little Monday. A little Monday. No, but, no, but, you... When I'm in Mal Alpha... It's a real... It's a religious, and I've said... Bravo to have said... Oh, the religious.

Oh, my I'm assuming to be a radio my own but I'm quite quite like that

yeah, we're not we're salue but I'm, I'm just I'm just super cool

Jesus, well, Jesus, he had looked correct that he had been great

chill, I think that's the world after Jesus who was yeah, I'm just

like Jesus I think there was there there's no he didn't the law and

he was that the consideration he has not exited for real I'm just very in the people, who are in the religion, and all that,

and Jesus, it's the love and the pardon. It's the love and the pardon. And then, it's not that that's been the religion. It's like we'd say that in,

we judge the people who don't think not like you. So it's not normal that you're in the religion, who is practicant, and that you can't see, you can't

acquies to a person to someone who is not in this religion. For me, it's not that. You know, you identify the grand paradox of this movement

of all the religions, to all the religions to my view, I'm personally, I'm not really ath, it's not very interesting for the grand

public to be to the same, but when I did my documentary at a pair on vent, where I observed a lot of

groups anti-avortment to Quebec and in Canada, I'd have also to get to the United, to see after

Roe v. Wade, after the revocation of the law to the divorcement, what I'm in fact,

what I I was really paradoxal and I'm you're going to you're going to this way

it's just like a discourse that's like a story for your health physical for the life of a child not

not have been but I'm doing violence because I want to control your car and I want to control

your fertility your reproduction it's extremely violent and I'm I'm never made

avorte before to have done to have done and it's because because of the way

we're going to get to you're in a lot of you're in a little bit after the lastment

of the film I'm in front of and I'm and I don't know to have an time.

It's it's terminated no I never I said I'll never I'm going and I'm

but I in my life I didn't want to have there I'm I've

finished out three hours, 30 13 years 30 years so you that's you've

had just the two children and I was made aborting after having made a film and it's really special because I just came to

live all it's me where I heard of the discourse anti-abortement and then sometimes I feel like

manipulated in the sense because it because it it's, it's mark to always

read these discos but but physically I, I was I'm never made

have ever made aborted and I was like I'm have an

And it's not easy, it's been very difficult, but I was able to so I'm imagining that people who are

against the abortment who say, you will have this this one, and you'll have access, it's a

degealous, it's an violence inouy. In the documentary, I'm like, oh, I'm,

okay, yeah, I'm, I'm not, I'm not, I'm not, I'm not concerned,

but there, we're I'm having I've been I'm pretty like a kind of bad to have been

in a lot of I'm in but I'm not someone I'm not someone I'm in front of I'm able to I'm able to

some people I'm able to no, but it's just not just not you're just not but you're not there to

be there to you're not I'm there but I'm but I'm to remit in question the point of

the point of but it's it's not it's because it's a role of position also to do documentate

and, like, let's just also as a churcheuse at the university, you're not there for putting your point in front to someone, you're there, you're there for to look,

decortique, and analysed. But it's, it's very, special because the life has with the power on the vent,

and it was really something. For you say, that the medicine, that was in the doctor Guimon,

it's, he has been formed by Morgan Talor, you know, and I'm like, Dr. Guimon,

you've got to me face aborting. Oh, yeah, you re-contacted. Yeah, it's something, huh? Wow. You do you command to say that in this moment? I assume. I assume completely because it's a part of the life of

a lot of women, and I'm really not a hundred, especially after having heard all these propos of humiliation. And I don't know that it's easy to be to have avorted, it's really it's really something.

Even if, you know, it was, it was maybe, you know, it was a five weeks, it was really a bit advanced. Yeah, but, you know, it's it's, you know, it's all right,

but I've already made a false couch, so, you know, when I've been my false cuched, I was completely debusoleed and

completely at trit, and I respect also, you, just, the reactions of people, if I'm made avorte,

you know, how the people see, when they're there's, there's, there's, for some,

there's, there's, there's, that's just, there's, They've been feted the anniversary of an

infant that's that's that's a I'm in fact I'm saying that you're not a that I'm also

with I'm like I'm sure that you're and it's that's part to the thing, for me

the film is not the film has been after the when I've when I've had been

that I've been really so real estate is. Is that you've been like

you that you had been like you the had been the yeah?

Uh, uh, no it's it's been it's totally like a

kind of a like it was just a year past, and it's been it's an it's a piece of conscience in my life in fact

we're trying like I'm like I'm trying to try to try to I'm trying to I'm not I don't want to for the life

but I'm like I'm not capable and I think those Americans who have access to have been

to get to and to see to come to know a province and say let's say let's be

a few people you're not not access to the abortment, like decalcant. I'm like, it's decalicent. That's it in the States. Yeah.

To you're in the States of New. At least it? At least it's the United? Well, the United, it's that the law is more guaranteed constitutionallyment. So, there, he lets that by state.

So, certain states, you want to do you want to do Canada, no? On Canada, it's because there's, Pollyev, no. No, it's possible to nuance to the affair.

Polyieve, the Party Conservateur of Canada, you have 30% of the members who are anti-avortment and maybe maybe more. He would not let's say

a bit in mode I'm going to my, I'm not going to be not. He's not not a part of that's not

because the right of abortion is really guaranteed constitutionally by certain by the politics American but by

but by because he is strategist Poliev. I mean I've used the platform of the party

conservative and he he says they're not touch to the right to do the abortment, but,

by example, they're going to leave recourse in fact, to the deputies on these questions that.

That's that. It's that. It's all the deputies have for the deputies. So, that's the

card that we had of the deputies, it was pretty people who were against. So, by the bank,

it was that he said, it's that he says, it's that he doesn't necessarily, but there a lot

of the party conservative are that it It would have said it It's like they They're going to

They're They can't They can't They can't They can't They're to adopt these project of

law that remit in question the right by example in occupying a finally

the right of the life of fetus etc. There's there all of

different of contone the the door to but in

Canada we we look we're we can even on Canada

there other parties who are anti-avortment. The Reform Party, I've met the chef of the Reform Party and he's

called Ross Stewart and I'm talking to you know, we're going to the women in prison, if you do you do

get to have to get a on prison. It's a party that's a party of Maxim Bernier.

The party of Maxim Bernier is anti- abortment. For Maxim Bernier, the abortem is a murder.

So, we have I do you think that's a murder How much it's correct? No, but if I if I thought

that's a murder, that's that I'm mobilized? Yes, have you have you have you

have to be not? No, okay, I'm sorry, I'm sorry, I would I'd be

count if I imagine it that's just that's right, but it's for who are in fact, they're in

those, they're in the view, and how much it's just the guy that had the idea,

there were not any discussion in this moment. If it were the people if it were the women who were in front

there were even no question of this there'd even not a question to be able to see that yeah

it's like yeah it's just it's just it's supposed and the other thing is the other thing is that

we're we're just we're just of this like in it's just but the person

that person that mentally not just like you know like you like you pre to

an infant that and that on you inflis at this infant,

is we, don't know our resources after? Yes, we'll help. The one is a

maybe in a situation that mom, monoparental, who no parental, who didn't want to be a reject, maybe will be

a badger, maybe it's not, we're not, you know, or not the case, it's a person who

who's got to with an person, excuse me, I'm, I'm will one, and I'm

and I'm one, and I'm and I didn't, and I'm I don't. Is it the

lectures, is the health, is the hygiene I'd have put all the time time? Is it,

you know, you're that you're not, you know, when you're not, there's a part of you

have to be, you know, there's, I mean, we can't think of fetus, but is,

we're to think, to be a question that you post? Excuse me a great

to, no, but the movement, the movement, you know, pro-choa and the movement

of the United is very brought by the women black American,

there's also the women white, but what you know, what you're talking is the notion of justice

reproductive. It's very simple the justice reproductive. It's three principles. The right to have

some of the end of course, preferably, because the women black are made sterilized to force

to the United, the women, the women, people, I know,

I'm not. Stereilization, is to dot your possibility to have the people? Who can't

that? I don't know I can't not. I can't understand about the We're going to explain that, oh, my God, we'll explain that.

I agree with it. It's a bit more. In fact, in Quebec, there's an study that's been made by Susie Basil, who is a woman autotctone, who has revealed that there are had been sterilized force, so, who are,

cut up, I'm, I can't say, what exactly the technique, the stereization of force, but it's the fact of the new power to have an infant. So, let's on, you're going to do you and go have to have a examinicological,

and there they are in an intervention, sorry of my imprecision, but that makes in sort that you

can't be more than children. I know, you know, all that's all that people who

have taken the parents and the raffles, but that they have been to sterilized,

I think, I think, I think it's 20,000 families. So, so, the sterilization

of force, that's the ligature of the Trump. And, O Quebec, Susie Basil,

who is a churchess an doctorate, has discovered that there have been about 12,000

women that had been seterized of force so they can't have been a phenomenon

and it's everywhere on Canada also, it's been but the 12,000 at Quebec.

At Quebec. And in the States there also in the history, the Afro-American who have

been stralised of force by these people black and it's

so when when I when I say, what you'd say, elve, the environment in an environment

liberal and ego, etc., the first, the first idea, like, if I want, if I want, if I want,

I can have these have been, we force not to be having an child. The second

point is to say, is that I can also arighted my grossess? You, if I'd

do it, so, not have an child. If I decide to not have an child,

but I'm not personally if I'm not a foe, I'm not, if I'm not. If I decide to interrompe a grossess, then I decide to

interrupt a grossess. And the third element is to be able to your children in an environment free, exempt of violence, sexual, physical, etc. And to say, you know, who is against the abortment, monsieur, well, come don't, you know,

be, so, consequent with what you do, and then, come, don't know the environment that is favorable for that person educs these children, for she to give a to her service, for she

for she's in an environment that's the same. And I think that fascinating to see this individuals that are in

a discourse that's extremely simple and I'm redid violent, who said, well, I'm I'm going to have the

control on your life, that's that it's what it finally. Is that you could, because that

is, you know, let's have I had seen a few years, I remember a few years ago, that it had really really much marked, and for me, it had clarified enormously of things, but I'm

in view to know how, you'd simplify the concept of the equality versus the equity. Oh, my God. Because, you know, I'm the impression that, you know, we're, you know, the same

rights than the same simplify a while it's a bit like in any any point

it's a there's like the photo of the I'm sure that you've got you know but you

see like a barrier and three people who try to see the other side you

know, you know, to the end you know to the there's a thing, you it's what?

You're the father who can look the other back of the cloture that you can

it's he's a little band and you an other, than a other more broad

that's going to be, I mean, they're all they're all they're going to they're in a bad, he's been,

there's a there's like a support, there's a way of the same support to see that and they're

and they they're all, they're all they're all that's, it's all, let's get, the little guy,

it's still a man, to run to mean, you know, it's so, you're so, you know, there's also

there's also the equality of the chance, so, there's, in the environment, in the

environment same opportunity, and you've got not all the same rights. But in fact, you know, I'm, in fact, it's a good question, and finally, it's a question that's really I think important, and the notion of the moot for me is quite fundamental. And let's go ahead, let's look, let's see,

the definition, like, equality, don't the same thing to everyone, without to take into the difference of situations, and equit, to, donate to everyone what he or she has a business, for attains a result, so a treatment

of different, a difference, a recognition of the power, so the equality is not, the equality formal,

is good, to donate, by account, to adjust these environments, and these parkour, that,

for evite just to get some obstacles, particularly, it's a question that's a

fundamental that you pose, and we say, I'm trying that I don't know it's

like the question, it's like, the attain of the final, it's that that we're

like we're, and I'm to adapt to the environment to come, it's not just equality formal that's not

if it's just that it's simple, but it's to, is it because the discos, and then to

get to I just, why I'm to talk about to that, the, of women of the

family, there's like a, there's like a kind of there's what, there's there people,

there's people, because the women who are sometimes they're going to become maloureus, you

because they're they're man. There's something that's, you know, it's,

you know, it's, you know, it's, an affair of hormone, also, physiognically,

the family, not the thing, what he would have, in sort that we

would have not have the same of a time, you know, 40- a woman,

and in plus a woman, so that, so, so, so, that's,

so, what, what you think, what, I think, I think, that,

it's false, I think, that I think that first and before it's sure that when we're in

a family and the little when the little infance and it's sure that

you're at that you take the period that you get a more complicated but fundamentally

when we say that the charge of work should be different for the women

and the I think there there's there not there there there

is there is there is there there's there is there there's there's like this is like a

great, gross and a big issue and there's the discourse masculinists and other traditional and even

the trad wife who are not only there not only there a difference between the women and the but it

has to valorise this difference that and this difference that is good for all and this difference that is what

is that the woman is that the family so the baby of the education to rest at the house

and the men work but it's a mode of which is traditional, that we've seen in the

50, etc. But when I say that's false, I don't know that this sort of modality that not come in

all the world. I just that whentony the women to a role finally, to reproduction, for me,

it's a control, and for me is to say, well, you temensipra not in the sphere exterior,

you'll be, I'll say, you will, you will rest at the house, and it's, it's,

that you're It's that that that's that's just that that's just that this mode to be used to this one

he's... He's... He's... He convoyed to certain women, perfect. Good for you.

But impose not your life to all the world. No, it's like it's the best life.

You know, not so long it's a mode of life that's a servicement. You know, my grandma

is what, is she could have at the university? At a certain moment of it,

yes, because it's had been permit, but it was complicated. To divorce, to Canada, it was not possible

in, in 1969. I mean, in the years 60, the women were not, they could not have to have a

bank. So, I have any problem, but that's, that's a problem, but that was a

choice, and that be the choice to someone of another. Hey, no, but, like, how,

I guess. And after, on the question of the, we're talking often in the naturalization.

So the difference between the sex and all, and I'm I'm open of the spirit in the sense where I'm

a plain form of configuration of the sex, okay, of the identity sexual. If you

want to be this genre, if you want to you're to identify to get to be

women, and you know, if you don't person, if you're not

thing, if you feel that you know, that the sex that has seen to

correspond not, it corresponds not, it's your but why is it you have

to rest in a space of a piece of simple of the world so that's that you know I think it's

like a little particular to find his eyes on the view because it's... How can

I can say to someone I don't know your reality and your identity sexual?

How I can do that is the authority for that? No. Why these people have have the authority

to say to tell to to say to I don't. I don't. I don't know. They don't, these people They're saying,

we're saying, we're like, it's like like a choice for them, it's like if they were the choice

to change that and to re-devene normal, like in game it's, but you can't you can't you can't

you can't, and if you would say, again, I'd have been more, me to find, exactly,

but you know, it's wrong that in 2025, there's a month, there's a monopopho

in the cell of class. We're talking to the talk of the discosos in the class,

but there a, an inconvene there's an homophobia exacerbed in our cell of class

and I think in fact I said on my God we've regressed we've what's

what we're why we're there why? Why? I see not how I know how I

know what I mean my question will be to be in the same I'm like

to make confidence to my voice to make confidence at the The part of the RACA is represented in our world

everywhere, without we're even count. And they say that, let's say, we're, we're,

we're saying, um, women, let's, but we, we consider that all the identities of genre,

yeah, and over to that. The world is made, we've talked, we've talked, we've been

on, we've talked, I'm, again, my question will be to clarify when I

that the days are it's on 24 hour, that the women, their cycle

hormal is on 24 hours that's let's let's they're a reset

at all the years, and as that the women, their cycle hormal is on

a month and there there's a a a the example,

the woman has that's that's the loutal phase

so, that that's their cycle in function of

attis in his I'm I'm a bit of that I'm I'm in like that you're

like we're like in a whole of a world that's made on a cycle of 24 hours of

and that we all the current of our life we don't be, let's let's say that this second

that's I think I think I think I'm in a fact I'm

I think I'm I'm I'm really I'm I'm because it because it

I said I said you said you you said that you were in these discourses, it's what, they're saying the women in the house.

The women traditional? No, no, no. Because they say, it's that physiognically, the farm is not like the

women, the women, we're so it's a pretty un-comprehension of the hormones. Because what I think you're interesting,

is that you can instrumental this affair that of a bar or of that. It's to say, well, we're

we're doing, we're doing, we have these cycles menstrual, effectively, so, considering a cycle

menstrual, I do more, okay, it's in this perspective. My dream to be in other part. There's an environment of work

feminine, that's all the boss feminine and are like, okay, check. You know, voice your charge to work for a month,

dispatch to you in your way, let's say your cycle menstrual. Imagine, like, it's an environment to know,

for the family, that's like, you know, you know, that's, to tell year to

year to do you, it's your moment where you're more you're more than this week that's

this week, that time You know, let's let's come to this fashion that also. And that

I think that I think it's super interesting because it's like the grand it's like

a subject taboo so it would be the life. For the my life.

I'm I'm going to see, you want to to say frankly, I'm not this

time. This time that you go to work in the same exactly

but not just that like like the women that live of the endometriose

you know for a at the uterus, no, at the o'er, I'm trying, I'm even more able to march

to make, you know, our health our health reproductive, by the it's true that we're not

not quite, and if our environments of work, they were more more, probably that we would be more,

and we're more in our body, but I come to Jeanette Bertran all the time

because it's my mamie spiritual also, you know, and Janet, there, bien-in-

avant all the She's almost almost a one year. She, she could, she had 30

years, she'd she'd in a journal the journal the day of the journal of the

year, and she'd talk about of menstrual, she'd about the menstruation. What a

queen. And not just that she had a last time, she's a house, she she said,

she'd come on a podcast, hey, she'd have been a little a little a little

a list, she she's she's I think she'll respond but at least one. I think she's booked her in Christ for a woman of 901. Okay. Well, in a lot of course,

in fact, in fact, in this context where we're identifying, we question a lot of differentiation between the sex, etc. We can, we can't constathe, finally, that there's plenty of discourse

that are construed, but we're not obliged to just rejects all the debates on the question of, but not the debates, but the discussions on those cycles menstrual,

I mean, It's a part also, you know, I think, of revendication feminist, to demand a context of

work that can't be in count, that's the justice reproductive, it's part of that's also. The number

of the day, where I was not capable of working. I don't know how the patriarchy

is instorried in our life, just as, you, how we function, how our days,

the time, and, and, so, and, so, and then, the other

thing, is that, we're not I'm, I'm 31 year. And it's recently this year

that I've discovered that I've got to that you're getting to get to what I'm to do you know also

and I'm also and I'm saying, baby, you know, it's, you know, these days and now, and now,

I'm going to have a little five years, you know, I'll be a bit more bit more patient,

I'm going to be, if I get to if I'm going to I choose, you know, no cycle

menstrual, you know, I mean, how it's it's not not normal, There are a lot of a calendar

in function. Let's say that your work on your job so you know you know, you know,

you know, you know, your face, it's a place, tell place, tell place, but there's a day

this week that's a time that's, I'll be crissment on form, I'm going to be the same, I'm sure,

I'm, I'm sorry, I'm perched, because I'm because I'm because I'm because I'm not for all you

know, so we're pretty here, we're on, we're in the confidence, so I'm I think you're the information that you adored

to have you. I'm interested. I'm like, it's like you. It's like a day in my week, and after that's a month

and then it's well, it's well, it's well, but now I listen in the signals of my car

that I'm that I'm not, I'm not going to see my calendar, I'm going to my glugue like, you know,

I'm just I'm not, I'm not, I'm don't, I'm I'm not, I'm just never, I'm I'm still per

I'm just like, why you're why I'm why I'm the last time it's it's But I'm just content that we're that's a bit.

I'd rather to talk about to talk about more. And it would have to be really of the education by our own

because it's it's a different my chum and we could be able to when he's not conscious when we're not

our gross chican it's in these multi-period when I was like, no it's not possible, it's not possible

and he continued because we're being used normally so it's full important but we

could even Liz, start a program the government that's a lot of that's that's that's

going to be in an opportunity offer a offering a contract a a calendar menstrual

then, well, they're going to be adapted. Yeah, well, they're going to be quite

content, yes, I'm going to engage more more than more than a little conge menstrual.

It's will be much more not, it's that these hours will be made

but, but as she says, she she will she can, it's sure that there's

who are doing that. I'm there. There's a I know. They're doing that. I mean,

it's true. It's so. It's not normal. But I'm that I think to revendique this. You're not?

Leia. First, first, thank you, to have been to have been to say, and then we

get to say, I'm going to get to feel like to get to and I'm glad to but we

would be able to but we're a little 15 million to plus if you're in I'm really

but you're not to be able to not share, but I'm to like me our page,

but I'm also to hear you people who are important, we're important, we're on the same we're positive, we're all in the

description for the people to go to see the the campaign. Yes. And, you know, the resources, all the resources,

I'd say, for the young, there's Salusava, like for the young men, if you have these ados around you,

who's question on these and they're being inoffensive, I'm going to say, it's called Salisava, a little man.

He's fine, fine, and then you're there's pain, and there's Construes, the myth, often that the discourse masculinists, will make the vans,

so there's a good resource if never, we know how to get to be our young, and that's the little bit more question.

We've got to, we've got to be able to my question, you know, when you know, when you know, when you know, when you know, when you're doing,

some, you know, what's, we do? We're talking, we're, we're we're gonna we're, and we're really many minutes, in fact,

you know, you're, you're, you're, at the way, what's what's what that's going to

say, what's that reason for you? And we're trying to debiabolize in fact, finally,

what's what they're doing that wow, hey, the equality is good for and the

equity, the equity, it's good for all the people, for the people, a world,

where the women, are free, the guys are free, it's more for all so we,

so, but it's we're not, it's not the way, we're not the way, we're not

we're not, we're also put on the It's important to say a guide pedagogic for a bit deconstruing the discourse masculinist, so in class.

So, it's also in the cell of class. So for the prof, we have a guide pedagogic on We're oncote.com. We have these videos. And so we can do with our children?

If we can do do with our children, effectively. If our professors, they're not in all the schools, no, exactly. So we do,

we'll look these videos, and we're trying on stuff. Very cool. I'd like that that we'd that's a kind of

that's a that's a melting pot of all of what you're there's a documenter that's a par

on the part of Vendrardt on there's a I'm a misogine on line that's on

again, there's actually there's there's a documentate on Janette Bertrand so it's

there you know if you have been been victim of aggression sexual and that you pose the

question I'm I'm going to Plaint, I'm not Plaint. What's it I've been been doing? There's a

book, there's a place of course, and I'm going to let's see. But I'm going to get to be able to get back to

okay, but I'm going to be able to get to help. And also just you'll say something, I'll ask a book,

so this autumn, so very, no, but that's important. You're like a woman, perspiqued at

Santa Barnac, check there. But this autumn, I'll ask a list, it's called the silence

of the and it's on deconstruing all justly these discos masculinists in a live and on the misogynia in line and there's some it's all the solution and all and it's all right now

the next documentaire oh that's the 10mit in 2017 you're doing the silence of the ano I don't know I don't know it's not it's

I'm coming in this title I'm like it's like in my but I'm I'm like I'm really hard because the after show

will be incredible yeah we're we're talking of things intimate. Yeah, I have the good that you know,

we're talking with the matth of the masculinity. I'm still a good idea. I'm a

hard to see what you're going to say. Thank you. Thank you. Thank you. Charlott, you know,

and she's a beautiful, Belle, Belle, Belle, a day, a day, for a point, not me,

but the link that we're that we're in vit, Matilde? Yeah, uh, oh,

we're talking, we're talking, we're important. Thank you. Thank you. Thank you. Thank you.